Ichthys
The ichthys or ichthus (/ˈɪkθəs/[1]), from the Greek ikhthū́s (ἰχθύς, 1st cent. AD Koine Greek pronunciation: [ikʰˈtʰys], "fish") is (in its modern rendition) a symbol consisting of two intersecting arcs, the ends of the right side extending beyond the meeting point so as to resemble the profile of a fish. It has been speculated that the symbol was adopted by early Christians as a secret symbol; a shibboleth to determine if another was indeed Christian.[2][3] It is now known colloquially as the "Jesus fish".[4]
Origin
The first appearances of the ichthys in Christian art and literature dates to the 2nd century. The symbol's use among Christians had become popular by the late 2nd century, and its use spread widely in the 3rd and 4th centuries.[3] In
Symbolic meaning
ἸΧΘΥΣ (IKhThUS), or also ἸΧΘΥϹ with a
- Iēsoûs (Ἰησοῦς), "Jesus"
- Chi (ch), Khrīstós (Χρῑστός), "anointed"
- Theta (th), Theoû (Θεοῦ), "of God", the genitive singular of Θεóς, Theós, "God"
- Ypsilon (y or u), (h)uiós[11](Yἱός), "Son"
- Sigma (s), sōtḗr (Σωτήρ), "Savior"
Augustine quotes an ancient text from the
A fourth century adaptation of ichthys superimposes the Greek letters ἸΧΘΥϹ on top of each other to render a shape akin to an eight-spoked wheel.[14][15] Though this shape has often been interpreted as such, it has also been proposed that the round symbol represents a loaf of bread.[16][17]
In the Gospels
Fish are mentioned and given symbolic meaning several times in the Gospels.[18] Several of Jesus' 12 Apostles were fishermen. He commissions them with the words "I will make you fishers of men". (Mark 1: 16–18)
Having been resurrected, Jesus was given grilled fish in Luke 24:41–43.[19]
At the feeding of the five thousand, a boy is brought to Jesus with "five small loaves and two fish". The question is asked, "But what are they, among so many?" Jesus multiplies the loaves and fish to feed the multitude.
In Matthew 13:47–50, the Parable of Drawing in the Net, Jesus compares the angels separating the righteous from the wicked at the end of this world to fishers sorting out their catch, keeping the good fish and throwing the bad fish away.[20]
In John 21:11, it is related that the disciples fished all night but caught nothing.[21] Jesus instructed them to cast the nets on the other side of the boat, and they drew in 153 fish. When they return to shore with their catch, Jesus is waiting for them and has cooked some fish for them to eat.
In Matthew 17:24–27, upon being asked if his Teacher pays the temple (or two-drachma) tax, Simon Peter answers yes. Christ tells Peter to go to the water and cast a line, saying that a coin sufficient for both of them will be found in the fish's mouth. Peter does this and finds the coin.[22]
The fish is also used by Jesus to describe "the Sign of Jonah". (
Early church
According to tradition, ancient Christians, during their persecution by the Roman Empire in the first few centuries after Christ, used the fish symbol to mark meeting places and tombs, or to distinguish friends from foes:
According to one ancient story, when a Christian met a stranger in the road, the Christian sometimes drew one arc of the simple fish outline in the dirt. If the stranger drew the other arc, both believers knew they were in good company. Current bumper-sticker and business-card uses of the fish hearken back to this practice.
— Christianity Today, Elesha Coffman, "Ask The Expert"[23]
There are several other hypotheses as to why the fish was chosen. Some sources indicate that the earliest literary references came from the recommendation of
In popular culture
In the 1970s the "Jesus Fish" started to be used as an icon of
The
As a secret symbol
The idea that the Ichthys was used as a secret symbol is based on an
See also
- Awareness ribbon
- Chi Rho and Labarum
- Depictions of Jesus
- Eagle catching Fish
- Ichthus Christian Fellowship
- INRI
- Matsya
References
- ^ "ichthus". Oxford English Dictionary (third ed.). 2007.
- ^ a b Robert Mowat, “ΙΧΘΥΣ,” in Atti del II° congresso internazionale di archeologica cristi-ana tenuto in Roma nell’ aprile 1900 (Rome: Spithöver, 1902), 1–8
- ^ a b c Rasimus, T. ,2011. Revisiting the Ichthys: A Suggestion Concerning the Origins of Christological Fish Symbolism. Pp 327-348 in Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices. Biblical Studies, Ancient Near East and Early Christianity E-Books Online. "Such solutions, once popular, include the fish as a secret symbol for persecuted Christians or as a symbol for Christ mystically sacrificed in the Eucharist."
- ^ Los Angeles Times (1 April 2008). "Evolution of religious bigotry". Los Angeles Times.
- ISBN 9781483323527.
Initially used as a secret sign during the time when Christians were persecuted by the Roman authorities, the fish symbolized the mission of the group it represented and did so simply and effectively.
- Catacombs. The letters of the Greek word formed the initial letters of the phrase "Jesus Christ, of God the Son, our Saviour" The heavenly Ichthus, then, was Jesus Christ, and we are the smaller fishes, born in the waters of baptism, as Tertulliansays, caught in the net of salvation, and thus made members of the heavenly kingdom. There is a reference to the same symbol to the Holy Eucharist, with which the miracle of the multiplication of the loaves and fishes had such intimate connection both in point of time and significance.
- ^ "The Christian symbols: the language of faith" (in Italian).
- ^ "The Galleries of the Cemetery". www.catacombepriscilla.com.
- ^ Carletti, Carlo (November 20, 2009). "Il segno del vincitore". L'Osservatore Romano (in Italian). Retrieved April 3, 2021.
- ISBN 978-90-04-21207-7.)
{{cite book}}
: CS1 maint: multiple names: authors list (link - ^ The initial "h" was sometimes pronounced, depending on dialect and period, but in Ionic orthography the "h" sound was written with the rough breathing diacritical mark attached to the upsilon, not with a full letter (Ὺιός), and so would not be used to form a backronym. By the Early Christian period, the aspirate was probably lost in most popular varieties of Greek.
- ^ Sibylline oracles, Book viii, 284-330 (Greek text, 217-250)
- ISBN 9783849672232.
- ISBN 978-90-04-21207-7.)
{{cite book}}
: CS1 maint: multiple names: authors list (link - ^ "The Symbol of the Cross". BJU Seminary. Retrieved 2023-11-04.
- OCLC 123261511.
- ^ "Eureka! Student discoveries and a continuing mystery in the heart of ancient Rome". Ideas and Creations Blog. Retrieved 2021-11-04.
- S2CID 255216683.
- ^ Luke 24:41–43
- ^ Matthew 13:47–50
- ^ John 21:11
- ^ Matthew 17:24–27
- ^ Elesha Coffman (August 8, 2008). "What is the origin of the Christian fish symbol?". christianitytoday.com.
- ^ "Christian symbols: Fish (Ichthus), cross and crucifix". religioustolerance.org. Archived from the original on 6 January 2012. Retrieved 22 April 2014.
The body of the symbol may be empty, or may contain a name ('Jesus' or 'ICTUS').
- ISBN 9780786475896.
If folk religion is demonstrated by drivers with rosaries hanging from rearview mirrors or St. Christopher figures on the dashboard, still common enough in Poland, the fish sticker on the car is a more conscious symbol of a witnessing Christian--significantly, unlike the former, it is on the outside of the car for everyone to see. This stops some interested Catholics from placing the symbol on their cars. Since they feel might not live up to the good driving practices that should accompany its presence.
- ^ See, Robison, Greg, Christian Rock Festivals, (New York: The Rosen Publishing Co., 2009), p.7
External links
- Media related to Ichthys at Wikimedia Commons
- The dictionary definition of ichthys at Wiktionary
- Principal Christian Symbols: The Fish (Ichthus), Cross & Crucifix Archived 2012-01-06 at the Wayback Machine Extensive explanations on several popular Christian symbols, including the ichthys
- Symbolism of the Fish - Catholic Encyclopedia article