2 Kings 24

2 Kings 24
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The pages containing the Books of Kings (1 & 2 Kings) Leningrad Codex (1008 CE).
Book	Second Book of Kings
Hebrew Bible part	Nevi'im
Order in the Hebrew part	4
Category	Former Prophets
Christian Bible part	Old Testament
Order in the Christian part	12

2 Kings 24 is the twenty-fourth

This chapter was originally written in the Hebrew language. It is divided into 20 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008).^[5]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; ${\displaystyle {\mathfrak {G}}}$^B; 4th century) and Codex Alexandrinus (A; ${\displaystyle {\mathfrak {G}}}$^A; 5th century).^[6][a]

Old Testament references

• 2 Kings 24:1–7: 2 Chronicles 36:5–8^[8]
• 2 Kings 24:6–9: 2 Chronicles 36:9–10^[8]
• 2 Kings 24:10–17: Lamentations 1:1–22^[8]
• 2 Kings 24:18–20: 2 Chronicles 36:11–14; Jeremiah 52:1–3^[8]

Analysis

A parallel pattern of sequence is observed in the final sections of 2 Kings between 2 Kings 11-20 and 2 Kings 21–25, as follows:^[9]

A. Athaliah, daughter of Ahab, kills royal seed (

2 Kings 11:1

)

B. Joash reigns (2 Kings 11–12)

C. Quick sequence of kings of Israel and Judah (2 Kings 13–16)

D. Fall of Samaria (2 Kings 17)

E. Revival of Judah under Hezekiah (2 Kings 18–20)

A'. Manasseh, a king like Ahab, promotes idolatry and kills the innocence (2 Kings 21)

B'. Josiah reigns (2 Kings 22–23)

C'. Quick succession of kings of Judah (2 Kings 24)

D'. Fall of Jerusalem (2 Kings 25)

E'. Elevation of Jehoiachin (2 Kings 25:27–30)^[9]

2 Kings 23–24 contain a 'neat scheme' within the chaos at the end of the kingdom of Judah:^[10]

Judah overrun by enemies (24:1–7)

With the placement of Jehoiakim as the puppet king in 609 BCE, Judah was firmly in Egypt's hand. When the Egyptian army of

In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years. Then he turned and rebelled against him.[21]

• "In his days": that is,
  Jeremiah 25:1) of Jehoiakim's reign.^[22][23]

And the Lord sent against him raiding bands of Chaldeans, bands of Syrians, bands of Moabites, and bands of the people of Ammon; He sent them against Judah to destroy it, according to the word of the Lord which He had spoken by His servants the prophets.[24]

• "Bands": or "troops"^[25]

Verse 3

Surely at the commandment of the Lord this came upon Judah, to remove them from His sight because of the sins of Manasseh, according to all that he had done,^[26]

• "Surely at the commandment of the Lord": literally, "only upon the mouth of
  YHWH"; the Greek Septuagint and Syriac versions read "wrath" instead of "mouth".^[27]

So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.[28]

• "Slept": rendered as "rested" (NKJV) or "lay down".^[29]

Verse 7

And the king of Egypt did not come again out of his land, for the king of Babylon had taken all that belonged to the king of Egypt from the Brook of Egypt to the river Euphrates.^[30]

• "Brook of Egypt": mostly identified with Wadi El-Arish^[31] an epiphemeral river pouring at the Mediterranean sea near the city of Arish (cf. 1 Kings 8:65).^[32]

Jehoiachin, king of Judah (24:8–16)

The regnal account of Jehoiachin (also called Jeconiah) consists of an introductory regnal form (verses 8–9) and a two-part narrative describing the brief three months reign and his exile to Babylon. The first part is marked by the 'syntactically independent introductory temporal formula' of waw-consecutive verbal form, "in that time" (verse 10) regarding the siege of Jerusalem (verses 10–13), whereas the second one (verses 14–17) starts with a 'converted perfect verbal form', "and he exiled". There is no concluding regnal formula, because Jehoiachin's account did not end with his death.

Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.[34]

• Cross reference:
  2 Chronicles 36:9
• "
  37:1.^[36]

And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.[37]

• "Eighth year": based on the ascension method of counting the regnal year in Judah, considering the time Nebuchadnezzar took control of the army prior to his father's death as year 1, whereas the Babylonian Chronicle records this as the seventh year (from the time Nebuchadnezzar's accession to the throne) which is also used in Jeremiah 52:28.^[36]

Verse 15

And he carried Jehoiachin captive to Babylon. The king’s mother, the king’s wives, his officers, and the mighty of the land he carried into captivity from Jerusalem to Babylon.^[38]

• "The mighty of the land": The Targum translates it as "the magnates of the land".^[27]

Verse 17

And the king of Babylon made Mattaniah his father's brother king in his stead, and changed his name to Zedekiah.^[39]

• "
  Jehoiachin, who was eighteen at that time (verse 8) and could not have a son capable of reigning, Mattaniah as Jehoiachin's uncle had the first claim to the throne.^[40]
• "His father's brother": the "paternal uncle" (of King
  Jehoiachin) from Hebrew דֹד֖וֹ, dodow.^[41]

The regnal account of Zedekiah consists of an introductory regnal part (verses 18–20) and the main part in 2 Kings 25:1–30, without the typical concluding part, because there was no king to succeeded him on the throne after Jerusalem was destroyed.^[42]

Verse 18

Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.^[43]

• 2 Kings 23:31) and the uncle of Jehoiachin.^[14] Despite receiving advice from Jeremiah (Jeremiah 37:17–21; 38:14–28), Zedekiah chose to revolt against Babylon (cf. 2 Kings 24:20 and Ezekiel 17) and this caused the destruction of Jerusalem.^[14]
• Libnah: in Shephelah. Taking Hamutal as his wife may indicate Josiah's effort to strengthen this southwestern border area of Judah to resist Egypt.^[44]

Verse 20

For because of the anger of the Lord it came to the point in Jerusalem and Judah that he cast them out from his presence.

And Zedekiah rebelled against the king of Babylon.^[45]

• "Zedekiah rebelled": as he sent a messenger to ask help from
  Jeremiah 27:3) and the false prophecy of Hananiah (Jeremiah 28), despite the advice of Jeremiah to submit to Babylon.^[27]

• 
  The king of Babylon made Zedekiah king of Judah.

See also

Notes

References