2 Samuel 7

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2 Samuel 7
The pages containing the Books of Samuel (1 & 2 Samuel) Leningrad Codex (1008 CE).
BookFirst book of Samuel
Hebrew Bible partNevi'im
Order in the Hebrew part3
CategoryFormer Prophets
Christian Bible partOld Testament
Order in the Christian part10

2 Samuel 7 is the seventh

Deuteronomistic history comprising 2 Samuel 2–8, which deals with the period when David set up his kingdom.[7]

Text

This chapter was originally written in the Hebrew. It is divided into 29 verses. Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008).[8] Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QSama; 100–50 BCE) with extant verses 6–7, 22–29.[9][10][11][12]

Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century).[13][a]

Old Testament references

Analysis

This chapter deals with two important issues, building a temple and succession to David's throne; an introduction to succession narratives in 2 Samuel 9–10 and 1 Kings 1–2.[18] It is one of the most important section in the Hebrew Bible (or Old Testament) and has been subject to intense research.[18]

There are three scenes in this chapter:[19]

1. David and Nathan: David proposed to build a "house" for the Ark of the Covenant (7:1–3)
2. Nathan and God: the divine oracle
a. God, who redeemed Israel, decides on his house (7:4–7)
b. God will build a house for David (7:8–17)
3. David and God: David's response
a. David praises God's redemptive acts (7:18-24)
b. David's prayer (7:25–29)

The second and third scenes are in parallel, with the first section of each scene recalling God's redemptive acts (specifically referring to the Exodus from Egypt), and the second section, introduced with wě‘attâ (which could be rendered as "and now" or "now therefore"; 2 Samuel 7:8, 25), signaling a consequence based on the premise in the first section.[19]

Oracles on the House for God and House of David (7:1–17)

King David and Nathan the prophet (right), by Matthias Scheits

Verses 1–17 appear to be one unit, although it contains two separate oracles concerning two different issues:[18]

  1. The appropriateness of constructing a temple (verses 1–7)
  2. The succession to David's throne (verses 8–16)

Sectional summary

King

Nathan, a court-prophet and king's advisor, about his intention to build a temple to house the Ark of the Covenant; similar divine consultations for building temples were found in extra-biblical parallels, such as in the Egyptian Königsnovelle.[18] Nathan then conveyed the first oracle of YHWH (verses 5 and 7) that David was prohibited from building a temple for YHWH in Jerusalem (1 Chronicles 22:8; 28:3; 1 Kings 5:17).[18] Nathan later support Solomon, son of David, to be king (1 Kings 1–2) and to build a Solomonic temple.[18]

The second oracle (verses 8–16) addresses a different issue, succession to David's throne, linked to the first by the same historical setting (verses 1–3) and by employing the word bayit ("house") in two different ways: David was not allowed to build for YHWH a 'house' (bayit, verses 5, 6, 13), but YHWH was going to establish for David a 'dynasty' (bayit, verses 11, 16; thus, "house" of David).

In 1 Kings 5:3–4, Solomon explained that while David was given "rest" from his enemies, it was not to the higher degree of "rest" given to Solomon, with neither "adversary nor misfortune" to impede the Temple's construction, as the fulfillment of God's covenant to 'give Israel rest from its adversaries' (Deuteronomy 12:10 and 25:19), to 'fight Israel's battles' (Deuteronomy 3:22), and to 'bestow on them the Promised Land'.[20]

Verses 1–2

1 Now it came to pass when the king was dwelling in his house, and the Lord had given him rest from all his enemies all around, 2 that the king said to Nathan the prophet, "See now, I dwell in a house of cedar, but the ark of God dwells inside tent curtains."[21]

Verse 14

[YHWH says] "I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:"[24]
  • "stripes": "blows" (NKJV) or "strokes".[25]

Verse 16

[YHWH says] "And your house and your kingdom shall be established forever before you. Your throne shall be established forever."[26]
  • "Before you": Septuagint reads "before me".[27]

The prayer of David (7:18–29)

The second half of the chapter contains David's prayer, which could be connected with bringing the ark to Jerusalem (6:1–19) rather than with the dynastic oracle in 7:1–7.[18] In addition there were allusions to God's promise and its 'eternal' nature (verses 22, 28–29), God's redemption of his people from Egypt (verses 23–24), and several Deuteronomistic themes (verses 22b–26).[18]

Verse 23

And who is like Your people, like Israel, the one nation on the earth whom God went to redeem for Himself as a people, to make for Himself a name—and to do for Yourself great and awesome deeds for Your land—before Your people whom You redeemed for Yourself from Egypt, the nations, and their gods?[28]
  • "For Your land": according to Masoretic Text. Septuagint version reads "to drive out" (τοῦ ἐκβαλεῖν σε) as in 1 Chronicles 17:21.[29]

See also

  • Related Bible parts: 2 Samuel 12, 1 Kings 1, 1 Chronicles 29, 2 Chronicles 9, Psalm 89
  • Notes

    1. ^ The whole book of 2 Samuel is missing from the extant Codex Sinaiticus.[14]

    References

    1. ^ Halley 1965, p. 184.
    2. ^ Hirsch, Emil G. "SAMUEL, BOOKS OF". www.jewishencyclopedia.com.
    3. ^ Knight 1995, p. 62.
    4. ^ Jones 2007, p. 197.
    5. ^ Jones 2007, p. 216.
    6. ^ Coogan 2007, p. 450 Hebrew Bible.
    7. ^ Jones 2007, p. 215.
    8. ^ Würthwein 1995, pp. 35–37.
    9. ^ Ulrich 2010, pp. 298–299.
    10. ^ Dead sea scrolls - 2 Samuel
    11. ^ Fitzmyer 2008, p. 35.
    12. ^ 4Q51 at the Leon Levy Dead Sea Scrolls Digital Library
    13. ^ Würthwein 1995, pp. 73–74.
    14. ^  This article incorporates text from a publication now in the public domainHerbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
    15. ^ a b 2 Samuel 7, Berean Study Bible
    16. ^ Steinmann 2017, p. 131.
    17. ^ a b Steinmann 2017, p. 138.
    18. ^ a b c d e f g h i j k l Jones 2007, p. 219.
    19. ^ a b Morrison 2013, p. 93.
    20. ^ Morrison 2013, p. 94.
    21. ^ 2 Samuel 7:1–2: New King James Version
    22. ^ a b Kirkpatrick, A. F. (1890), Cambridge Bible for Schools and Colleges on 2 Samuel 7, accessed 24 December 2023
    23. ^ Steinmann 2017, p. 132.
    24. ^ 2 Samuel 7:14: King James Version
    25. ^ Note on 2 Samuel 7:14 in NKJV
    26. ^ 2 Samuel 7:16: NKJV
    27. ^ Note on 2 Samuel 7:16 in NKJV
    28. ^ 2 Samuel 7:23: NKJV
    29. ^ Steinmann 2017, p. 129.

    Sources

    Commentaries on Samuel

    General

    External links