Abd al-Rahman III

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Abd al-Rahman III
(عبد الرحمن الناصر لدين الله)
Abdullah
Born11 January 890
Córdoba[4]
Died15 October 961(961-10-15) (aged 70)[5]
Córdoba[6]
Burial
Alcázar of Córdoba[7]
Consort
school)[13]

ʿAbd al-Raḥmān ibn Muḥammad ibn ʿAbd Allāh ibn Muḥammad ibn ʿAbd al-Raḥmān ibn al-Ḥakam al-Rabdī ibn Hishām ibn

Caliph for himself.[14] His half-century reign was known for its religious tolerance
.

Life

Early years

Lineage and appearance

Abd al-Rahman was born in

Arab. Due to the fact that each successive Caliph had children almost exclusively with European Christian slave girls, the "Arab" gene was reduced in half, so that the last Umayyad Caliph, Hisham II was around only .09% Arab.[17][18][19][20][21]

Harem youth

Muhammad was assassinated by his brother Al-Mutarrif, who had allegedly grown jealous of the favour Muhammad had gained in the eyes of their father Abdallah. Al-Mutarrif had accused Muhammad of plotting with the rebel

Mozarabic language.[23]

Accession to throne

Emir Abdallah died at the age of 72. Despite four of his sons (Aban, Abd al Rahman, Muhammad and Ahmad) being alive at the time of his death, all of them were passed over for succession. Abdallah instead chose as his successor his grandson, Abd al-Rahman III (the son of his first son). This came as no surprise, since Abdallah had already demonstrated his affection for his grandson in many ways, namely by allowing him to live in his own tower (something he did not allow for any of his sons), and allowing him to sit on the throne on some festive occasions. Most importantly, Abdallah gave Abd al-Rahman his ring, the symbol of power, when Abdallah fell ill prior to his death.

Abd al-Rahman succeeded Abdallah the day after his death, 16 October 912.

Muwallad families (Muslims of Iberian origin) represented a constant danger for the Córdoban emir. The most powerful of the latter was Umar ibn Hafsun, who, from his impregnable fortress of Bobastro
, controlled much of eastern Al-Andalus.

From the very early stages of his reign, Abd al-Rahman showed a firm resolve to quash the rebels of al-Andalus, consolidate and centralise power, and re-establish internal order within the emirate. Within 10 days of taking the throne, he exhibited the head of a rebel leader in Cordoba.[6] From this point on he led annual expeditions against the northern and southern tribes to maintain control over them. To accomplish his aims he introduced into the court the saqalibah, slaves of East European origin. The saqalibah represented a third ethnic group that could neutralise the endless strife between his subjects of Muslim Arab heritage, and those of Muslim Berber heritage.

Hasdai ibn Shaprut, a Jewish courtier in the king's court who served as financier to the king, wrote of the king's revenues:

The revenue of the king [Abd al-Rahman] amounts annually to 100,000 florins, this arising only from the income derived from the numerous merchants who come hither from various countries and isles. All their commerce and affairs must be subjected to my guidance, praised be the Almighty, who bestows his mercy upon me! The kings of the world no sooner perceive of the greatness of my monarch, than they hasten to convey to him presents in abundance. It is myself who am appointed to receive such presents, and at the same time to return rewards awarded to them.[24]

Early rule

During the first 20 years of his rule, Abd al-Rahman avoided military action against the northern Christian kingdoms, Asturias and the Kingdom of Navarre. The Muwallad rebels were the first problem he confronted. Those powerful families were supported by Iberians who were openly or secretly Christians and had acted with the rebels. These elements, which formed the bulk of the population, were not averse to supporting a strong ruler who would protect them against the Arab aristocracy.[25] Abd al-Rahman moved to subdue them by means of a mercenary army that included Christians.

The Mosque–Cathedral of Córdoba

He first had to suppress the rebel Umar ibn Hafsun. On 1 January 913 an army, led by the eunuch Badr, conquered the fortress of Écija, at some 50 kilometres (31 mi) from the capital. All the city's fortifications were destroyed, aside from the citadel, which was left as the residence of the governor and a garrison for the emirati troops.

In the following spring, after sixty-five days of meticulous preparations, Abd al-Rahman personally led an expedition to the south of his realm. His troops were able to recover the Kūras (provinces) of Jaén and Granada, while a cavalry detachment was sent to free Málaga from ibn Hafsun's siege. He also obtained the capitulation of Fiñana (in the modern province of Almería), after setting fire to its suburbs. Subsequently, he moved against the castle of Juviles in the Alpujarras. After devastating the surrounding countryside to deprive the castle of any resources, he encircled it. Finding it difficult to bombard with catapults, he ordered the construction of a platform where his siege engines could be mounted to greater effect, and cut the water supply. The Muwallad defenders surrendered after a few days: their lives, apart from fifty-five die-hards who were beheaded, were spared in exchange for their allegiance to the emir. The campaign continued in a similar vein, lasting for a total of ninety days. Abd al-Rahman forced the defeated Muwallad to send hostages and treasures to Córdoba, in order to secure their continued submission.

During the first year of his reign, Abd al-Rahman took advantage of the rivalries between the Banu Hajjaj lords of Seville and Carmona to force them to submit. He initially sent a special corps (hasam) under Ahmad ibn Muhammad ibn Hudayr, governor of Écija, to Seville, to obtain their submission. This attempt failed, but gained him the support of Muhammad ibn Ibrahim ibn Hayyay, lord of Carmona, and a cousin of the Sevillan lord, Ahmad ibn Maslama. When the latter was surrounded by Umayyad troops, he sued for help to Ibn Hafsun, but the latter was defeated by the besiegers and returned to Bobastro. Abd al-Rahman next went after the forts in the provinces of Elvira, Granada, and Jaén, all of which were either directly or indirectly controlled by Hafsun.[6] Seville finally capitulated on 20 December 913. Ibn al-Mundhir al-Qurays, a member of the royal family, was named governor of the city, while the Lord of Carmona obtained the title of vizier. Muhammad ibn Ibrahim enjoyed his office for only a single day, for Abd al-Rahman soon discovered his collusion with the rebel governor of Carmona. Muhammad was sent to prison, where he later met his death.

The region of Valencia submitted peacefully in 915.

Ibn Hafsun and other rebels

Abd al-Rahman's next objective was to quash the long-standing rebellion of Umar ibn Hafsun.

His troops left Córdoba on 7 May 914 and, after a few days, encamped before the walls of Balda (identified with today's Cuevas de San Marcos). His cavalry ravaged the nearby woods and the countryside, while the rest of the troops moved to Turrus, a castle located in the present municipality of Algarinejo, which was surrounded within five days, while its environs were also devastated.

The Umayyad army then moved to the citadel of ʿUmar ibn Hafsun, while the cavalry was sent to the castle of Sant Batir, which was abandoned by the defenders, allowing Abd al-Rahman's troops to secure a large booty. Then it was the turn of the castles of Olías and Reina. The latter fell after a violent fight, leaving the road open to the major city and provincial capital of Málaga, which he captured after one day. Abd al-Rahman then turned and followed the coast by Montemayor, near Benahavís, Suhayl (Fuengirola) and another castle called Turrus or Turrus Jusayn (identified by Évariste Lévi-Provençal as Ojén). He finally arrived at Algeciras on 1 June 914. He ordered a patrol of the coast to destroy the boats that supplied the citadel of Umar ibn Hafsun from the Maghreb. Many of them were captured and set afire in front of the emir. The rebellious castles near Algeciras surrendered as soon as the Cordoban army appeared.

Abd al-Rahman launched three different campaigns against Ibn Hafsun (who died in 917) and his sons. One of Ibn Hafsun's sons, Jaʿfar ibn Hafsun, held the stronghold of Toledo. Abd al-Rahman ravaged the countryside around the city. Ja'far, after two years of siege, escaped from the city to ask for help in the northern Christian kingdoms. In the meantime Abd al-Rahman obtained the surrender of the city from its population, after promising them immunity, although 4,000 rebels escaped in a night sally. The city surrendered on 2 August 932, after a siege of two years.

In 921 the Banu Muhallab of

Jimeno Garcés of Pamplona
.

The last of the sons of Ibn Hafsun to fall was Hafs, who commanded his powerful fortress of Umar ibn Hafsun. Surrounded by troops commanded by Abd al-Rahman's vizier, Said ibn al-Mundhir, who had ordered the construction of bastions around the city, he resisted the siege for six months,[6] until he surrendered in 928 and had his life spared.[26]

The Levente and Algarve rebels

The continued expeditions against the Hafsunids did not distract Abd al-Rahman III from the situation in other regions in al-Andalus, which recognized him only nominally, if not being in open revolt. Most of the loyal governors of the cities were in a weak position, such as the governor of Évora, who could not prevent an attack by the king of Galicia (and future king of León), Ordoño II, who captured the city in the summer of 913, taking back a sizable booty and 4,000 prisoners and massacring many Muslims.[6] In most of the eastern and western provinces, Abd al-Rahman's authority was not recognized. The lord of Badajoz, Abd Allah ibn Muhammad, grandson of Abd al-Rahman ibn Marwan al-Yilliqi, not only fortified his city against a possible attack from Ordoño, but also acted in complete independence from Córdoba.

To avoid the fall of Évora into the hands of the Berber groups of the region, the governor ordered the destruction of its defensive towers and lowered the walls, though a year later he decided to reconstruct it, giving its control to his ally Masud ibn Sa' dun al-Surunbaqi. The Algarve was dominated completely by a muladí coalition led by Saʿid ibn Mal, who had expelled the Arabs from

Beja, and the lords of Ocsónoba, Yahya ibn Bakr, and of Niebla, Ibn Ufayr. Alcácer do Sal and Lisbon were under the control of the Banu Dānis
.

The absence of royal authority enabled Ordoño II to easily campaign in this area, his main objective being the city of Mérida, in the summer of 915. Abd al-Rahman III did not send an army and only several local Berber jefes offered some resistance which was ineffective.

Assumption of the Caliphate

Letter proclaiming Abd al-Rahman III's assumption of the caliphal title

We are the most worthy to fulfill our right, and the most entitled to complete our good fortune, and to put on the clothing granted by the nobility of God, because of the favour which He has shown us, and the renown which He has given us, and the power to which He has raised us, because of what He has enabled us to acquire, and because of what He has made easy for us and for our state [? dynasty;

Dhū al-Ḥijja
316 [16 January 929].

Translated by David Wasserstein[2]

Despite having defeated only some of the rebels, Abd al-Rahman III considered himself powerful enough to declare himself

Abbasid caliphs.[27] The caliphate was thought only to belong to the Emperor who ruled over the sacred cities of Mecca and Medina, and his ancestors had until then been content with the title of emir. But the force of this tradition had weakened over time; and the title increased Abd al-Rahman's prestige with his subjects, both in Iberia and Africa.[25]
He based his claim to the caliphate on his Umayyad ancestors who had held undisputed control of the caliphate until they were overthrown by the Abbasids.

Abd al-Rahman's move made him both the political and the religious leader of all the Muslims in al-Andalus, as well as the protector of his Christian and Jewish subjects. The symbols of his new caliphal power were a sceptre (jayzuran) and the throne (sarir). In the mint he had founded in November 928, Abd al-Rahman started to mint gold dinars[28] and silver dirhams, replacing the "al-Andalus" title with his name.

In his new role as caliph, he achieved the surrender of

Fatimids.[6] In 951 he signed a peace with the new king of León, Ordoño III, in order to have a free hand against the Fatimids whose ships were harassing caliphal shipping in the Mediterranean and had even launched an assault against Almeria. Abd al-Rahman's force, led by prime minister Ahmad ibn Said, besieged the Fatimid port of Tunis, which bought its safety by paying a huge sum.[29]

In the end he was able to create a protectorate covering the northern and central Maghreb, supporting the

Idrisid
dynasty; the Caliphate's influence in the area disappeared after a Fatimid offensive in 958, after which abd al-Rahman kept only the strongholds of Ceuta and Tangiers.

War with the Christian kingdoms of the north

Even before al-Andalus was firmly under his rule, he had restarted the war against King Ordoño II of León, who had taken advantage of the previous troublesome situation to capture some boundary areas and menace the Umayyad territory. In 917 the then emir had sent a large army under his general Ahmad ibn Abi Abda against León, but this force was destroyed at the Battle of San Esteban de Gormaz in September of that year.

Recognizing he had underestimated the power of Ordoño II, in 920 Abd al-Rahman mustered another powerful army to reclaim the territories lost after the previous campaign. He captured the forts of

Sancho Garcés I of Navarre and the king of León at Valdejunquera on 26 July,[6] he penetrated into Navarre, overcoming Aragon by the classic route of the invasions from the south. Abd al-Rahman reached the Basque city of Pamplona
, which was sacked and its cathedral church demolished.

In 924 Abd al-Rahman felt obliged to avenge the massacre of Viguera castle perpetrated by King Sancho Ordóñez of Navarre one year earlier. He launched a counter offensive against Sancho in which Abd al-Rahman devastated a large area of Basque territory.[30]

The succession crisis which struck León after Ordoño II's death in the same year caused hostilities to cease until

repelled in 932, despite the Christian king capturing Madrid
.

In 934, after reasserting supremacy over Pamplona and

Toda, his aunt, to submit to him as a vassal and withdraw from direct rule as regent for her son García Sánchez I. In 937 Abd al-Rahman conquered some thirty castles in León. Next he turned to Muhammad ibn Hashim al-Tugib, governor of Zaragoza
, who had allied with Ramiro but was pardoned after the capture of his city.

Despite early defeats, Ramiro and García were able to crush the caliphal army in 939 at the Battle of Simancas, and almost kill Abd al-Rahman,[6] due to treason by Arab elements in the caliph's army. After this defeat, Abd al-Rahman stopped taking personal command of his military campaigns. His cause was helped, however, by Fernán González of Castile, one of the Christian leaders at Simancas, who subsequently launched a sustained rebellion against Ramiro. The victory of Simancas enabled the Christian kingdom to maintain the military initiative in the peninsula until the defeat of Ramiro's successor, Ordoño III of León, in 956. However, they did not press this advantage as civil war broke out in the Christian territories.

Dirham of Abd al-Rahman III, minted in Medina Azahara in 959/960 AD

In 950 Abd al-Rahman received in Córdoba an embassy from count

Borrell II of Barcelona, by which the northern county recognized caliphal supremacy in exchange for peace and mutual support. In 958, Sancho, the exiled king of León, King García Sánchez of Pamplona, and his mother Queen Toda all paid homage to Abd al-Rahman in Córdoba.[6]

Until 961, the caliphate played an active role in the dynastic strife characterising the Christian kingdoms during the period. Ordoño III's half-brother and successor, Sancho the Fat, had been deposed by his cousin Ordoño IV. Together with his grandmother Toda of Pamplona, Sancho sought an alliance with Córdoba. In exchange for some castles, Abd al-Rahman helped them to take back Zamora (959) and Oviedo (960) and to overthrow Ordoño IV.

Later years

Abd al-Rahman was accused of retreating in his later years into the "self-indulgent" comforts of his harem.[25] Indeed, he is known to have openly kept a male as well as a female harem (common with a few previous rulers such as Hisham II and Al-Mu'tamid).[31] This likely influenced the polemical story of his sexual attraction for a 13-year-old boy (later enshrined as a Christian martyr and canonised as Saint Pelagius of Córdoba) who refused the Caliph's advances. This story may have been a construct on top of an original tale, however, in which he ordered the boy-slave to convert to Islam. Either way, enraged, he had the boy tortured and dismembered, thus contributing to the Christian perception of Muslim brutality.[32][33]

Abd al-Rahman spent the rest of his years in his new palace outside Córdoba. He died on 15 October 961 and was succeeded by his son al-Hakam II.

Legacy

Abd al-Rahman was a great

Medina Azahara, built some five kilometres north of Córdoba. The Medina Azahara was modelled after the old Umayyad palace in Damascus and served as a symbolic tie between the new caliph and his ancestors. It was said that Córdoba contained 3000 mosques and 100,000 shops and homes during his reign.[6]

Under his reign, Córdoba became the most important intellectual centre of Western Europe. He expanded the city's library, which would be further enriched by his successors.

He also reinforced the Iberian fleet, which became the most powerful in

Mediterranean Europe. Iberian raiders moved up to Galicia, Asturias, and North Africa. The colonisers of Fraxinetum
came from al-Andalus as well.

Due to his consolidation of power, Muslim Iberia became a power for a few centuries. It also brought prosperity, and with this he created mints where pure gold and silver coins were created. He renovated and added to the Mosque–Cathedral of Córdoba.[6]

He was very wary of losing control and kept tight reins on his family. In 949, he executed one of his sons for conspiring against him. He was tolerant of non-Muslims, and Jews and Christians were treated fairly.

Byzantine emperor.[6]

Ancestry

Abd al-Rahman III's mother Muzna was a Christian captive, possibly from the

Basque.[1]

Notes and references

  1. ^
    ISBN 978-0-520-24840-3
    .
  2. ^
    ISBN 978-0-19-820301-8
    . Retrieved 5 September 2010.
  3. ISBN 978-81-87570-57-8
    . [Emir Abdullah died on] 16 Oct., 912 after 26 years of writing an intro to the first caliph and leaving his fragmented and bankrupt kingdom to his grandson 'Abd al-Rahman. The following day, the new sultan received the oath of allegiance at a ceremony held in the "Perfect salon" (al-majils al-kamil) of the Alcazar.
  4. ^ Abd_al-Rahman_III in www.worldhistory.org
  5. ^
    ISBN 978-0-313-32522-9
    .
  6. ^
    ISBN 978-1-59339-837-8
    .
  7. ISBN 978-0-582-49515-9
    . Retrieved 6 September 2010. The Caliph died on 15 October 961 and was buried with his predecessors in the Alcazar at Cordoba.
  8. ^
    ISBN 978-84-89512-16-0
    .
  9. ISBN 978-0-415-93634-7
    .
  10. ^
    ISBN 978-963-9116-67-2
    .
  11. ^ Lane-Poole 1894, p. 11
  12. ^ a b c d e Lane-Poole 1894, p. 22
  13. ISBN 978-0-521-42974-0
    . ... the Umayyad ʿAbd al-Raḥmān III, who was a Mālikī Sunnī.
  14. ^ "The Golden Caliphate". Archived from the original on 16 November 2013. Retrieved 5 January 2008.
  15. ISBN 0-550-18022-2
    , p. 2
  16. ^ Abd al-Rahman, III Biography.
  17. ^
    Ibn Idhari
    , Kitab al-Bayan
  18. ISBN 978-1-5040-3469-2
    .
  19. ISBN 978-1-4766-3372-5
    .
  20. ^ "Abd al-Rahman III". World History Encyclopedia. Retrieved 2 February 2022.
  21. ISBN 978-1504034692
    .
  22. ^ Ibn Hazm
  23. ISBN 978-0-9689873-6-0
    .
  24. ^ Mahberet Menahem (ed. Herschell Filipowski), London & Edinburgh 1854 (reprinted: Jerusalem 1987), in: Biography of the Author (the Celebrated Rabbi Menahem ben Saruk), p. 7; cf. Elkan Nathan Adler, Jewish Travellers, Routledge: London 1931, pp. 22–36 [vide Cambridge University Library, Taylor-Schecter Collection (T-S Misc. 35.38)].
  25. ^ a b c d  One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Abd-al-Rahman s.v Abd-al-Rahman III". Encyclopædia Britannica. Vol. 1 (11th ed.). Cambridge University Press. pp. 31–32.
  26. ^ Schreiber, Hermann (1984). Gli Arabi in Spagna. Garzanti. p. 142.
  27. ^ Abd-al-Rahman III [dead link]
  28. ^ No gold Islamic coins had been found in Spain preceding Abd al-Rahman III's reign. See Schreiber, Gli Arabi in Spagna, p. 143.
  29. ^ Schreiber, Gli Arabi in Spagna, p. 154
  30. ISBN 978-9231041532
    .
  31. ^ Encyclopedia of Medieval Iberia, ed. Michael Gerli (New York: Routledge, 2003), 398–399.
  32. ^ Walter Andrews and Mehmet Kalpaklı, The Age of Beloveds, Duke University Press, 2005; p. 2
  33. ^ Mark D. Jordan, The Invention of Sodomy in Christian Theology, Chicago, 1997; pp. 10–28
  34. ^ Mendes, Ana Cristina; Baptista, Cristina (2014). Reviewing Imperial Conflicts. Cambridge Scholars Publishing. p. 24.
  35. ^
    ISBN 978-84-9821-767-4
    .
  36. ^ Ibn Idhari, p. 233
  37. ^ Ibn Idhari, p. 188

Bibliography

External links
Abd al-Rahman III
Banu Quraish
Preceded by
Abdallah ibn Muhammad
Emir of Córdoba

912–929 		Became caliph
New title
Caliph of Córdoba

929–961 		Succeeded by
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