Necronomicon
The Necronomicon, also referred to as the Book of the Dead, or under a purported original Arabic title of Kitab al-Azif, is a fictional grimoire (textbook of magic) appearing in stories by the horror writer H. P. Lovecraft and his followers. It was first mentioned in Lovecraft's 1924 short story "The Hound",[1] written in 1922, though its purported author, the "Mad Arab" Abdul Alhazred, had been quoted a year earlier in Lovecraft's "The Nameless City".[2] Among other things, the work contains an account of the Old Ones, their history, and the means for summoning them.
Other authors such as
Capitalizing on the notoriety of the fictional volume, real-life publishers have printed many books entitled Necronomicon since Lovecraft's death.
Origin and etymology
How Lovecraft conceived the name Necronomicon is not clear—Lovecraft said that the title came to him in a dream.[4] Although some have suggested that Lovecraft was influenced primarily by Robert W. Chambers' collection of short stories The King in Yellow, which centers on a mysterious and disturbing play in book form, Lovecraft is not believed to have read that work until 1927.[5]
Donald R. Burleson has argued that the idea for the book was derived from
Lovecraft wrote[7] that the title, as translated from the Greek language, meant "an image of the law of the dead", compounded respectively from νεκρός nekros "dead", νόμος nomos "law", and εἰκών eikon "image".[8] Robert M. Price notes that the title has been variously translated by others as "Book of the names of the dead", "Book of the laws of the dead", "Book of dead names" and "Knower of the laws of the dead".[citation needed] S. T. Joshi states that Lovecraft's own etymology is "almost entirely unsound. The last portion of it is particularly erroneous, since -ikon is nothing more than a neuter adjectival suffix and has nothing to do with eikõn (image)." Joshi translates the title as "Book considering (or classifying) the dead".[9]
Lovecraft was often asked about the veracity of the Necronomicon, and always answered that it was completely his invention. In a letter to Willis Conover, Lovecraft elaborated upon his typical answer:
Now about the "terrible and forbidden books"—I am forced to say that most of them are purely imaginary. There never was any Abdul Alhazred or Necronomicon, for I invented these names myself.
Book of Eibon is an invention of Clark Ashton Smith's. Robert E. Howard is responsible for Friedrich von Junzt and his Unaussprechlichen Kulten.... As for seriously-written books on dark, occult, and supernatural themes—in all truth they don't amount to much. That is why it's more fun to invent mythical works like the Necronomicon and Book of Eibon.[4]
Reinforcing the book's fictionalization, the name of the book's supposed author, Abdul Alhazred, is not even a grammatically correct Arabic name. What is transliterated as "Abdul" in English is actually a noun in the nominative form ʿabdu (عَبْدُ, "servant") and the definite article al- (الـ) and amounts to "servant of the" with the article actually being part of the second noun in the construct, which in this case is supposed to be "Alhazred" (traditional Arabic names do not follow the modern first name-surname format). But "Alhazred", even if considered as a corruption of al-ḥaḍrāt (حَضْرَات, "the presences") though it seems unlikely, itself is a definite noun (i.e., a noun prefixed by the definite article) and thus "Abdul Alhazred" could not possibly be a real Arabic name.[10] Lovecraft first used the name "Abdul Alhazred" as a pseudonym he gave himself as a five-year-old,[11] and very likely mistook "Abdul" to be a first name while inventing "Alhazred" as an Arabic-sounding surname.
Fictional history
In 1927, Lovecraft wrote a brief
In the "History", Alhazred is said to have been a "half-crazed Arab" who worshipped the Lovecraftian entities
After this attempted suppression, the work was "only heard of furtively" until it was translated from Greek into
According to Lovecraft, the Arabic version of Al Azif had already disappeared by the time the Greek version was banned in 1050, though he cites "a vague account of a secret copy appearing in San Francisco during the current [20th] century" that "later perished in fire". The Greek version, he writes, has not been reported "since the burning of a certain Salem man's library in 1692", an apparent reference to the Salem witch trials. (In the story "The Diary of Alonzo Typer", the character Alonzo Typer finds a Greek copy.) According to "History of the Necronomicon" the very act of studying the text is inherently dangerous, as those who attempt to master its arcane knowledge generally meet terrible ends.[17]
Appearance and contents
The Necronomicon is mentioned in a number of Lovecraft's short stories and in his novellas At the Mountains of Madness and The Case of Charles Dexter Ward. However, despite frequent references to the book, Lovecraft was very sparing of details about its appearance and contents. He once wrote that "if anyone were to try to write the Necronomicon, it would disappoint all those who have shuddered at cryptic references to it."[18]
In "The Nameless City" (1921), a rhyming couplet that appears at two points in the story is ascribed to Abdul Alhazred:
That is not dead which can eternal lie.
And with strange aeons even death may die.[19]
The same couplet appears in "The Call of Cthulhu" (1928), where it is identified as a quotation from the Necronomicon. This "much-discussed" couplet, as Lovecraft calls it in the latter story, has also been quoted in works by other authors, including Brian Lumley's The Burrowers Beneath, which adds a long paragraph preceding the couplet.
In his story "History of the Necronomicon", Lovecraft states that it is rumored that artist R. U. Pickman (from his story "Pickman's Model") owned a Greek translation of the text, but it vanished along with the artist in early 1926.
The Necronomicon is undoubtedly a substantial text, as indicated by its description in "
Nor is it to be thought...that man is either the oldest or the last of earth's masters, or that the common bulk of life and substance walks alone. The
Yog-Sothothis the key to the gate, whereby the spheres meet. Man rules now where They ruled once; They shall soon rule where man rules now. After summer is winter, after winter summer. They wait patient and potent, for here shall They reign again.
The Necronomicon's appearance and physical dimensions are not clearly stated in Lovecraft's work. Other than the obvious
Many commercially available versions of the book fail to include any of the contents that Lovecraft describes. The Simon Necronomicon in particular has been criticized for this.[20]
Locations
According to Lovecraft's "History of the Necronomicon", copies of the original Necronomicon were held by only five institutions worldwide:
- The British Museum
- The Bibliothèque nationale de France
- Widener Library of Harvard University in Cambridge, Massachusetts
- The University of Buenos Aires
- The library of the fictional Miskatonic University in the also fictitious Arkham, Massachusetts
The Miskatonic University also holds the Latin translation by Olaus Wormius, printed in Spain in the 17th century.
Other copies, Lovecraft wrote, were kept by private individuals. Joseph Curwen, as noted, had a copy in The Case of Charles Dexter Ward (1941). A version is held in
).Hoaxes and alleged translations
Although Lovecraft insisted that the book was pure invention (and other writers invented passages from the book for their own works), there are accounts of some people actually believing the Necronomicon to be a real book. Lovecraft himself sometimes received letters from fans inquiring about the Necronomicon's authenticity.
In 1973, Owlswick Press issued an edition of the Necronomicon written in an indecipherable, apparently fictional language known as "Duriac".[22] This was a limited edition of 348. The book contains a brief introduction by L. Sprague de Camp.
The line between fact and fiction was further blurred in the late 1970s when a book purporting to be a translation of "the real" Necronomicon was published. This book, by the pseudonymous "Simon", had little connection to the fictional
A hoax version of the Necronomicon, edited by George Hay, appeared in
With the success of the Simon Necronomicon the controversy surrounding the actual existence of the Necronomicon was such that a detailed book, The Necronomicon Files, was published in 1998 attempting to prove once and for all the book was pure fiction. It covered the well-known Necronomicons in depth, especially the Simon one, along with a number of more obscure ones. It was reprinted and expanded in 2003.[25]
In 2004, Necronomicon: The Wanderings of Alhazred, by Canadian occultist Donald Tyson, was published by Llewellyn Worldwide. The Tyson Necronomicon is generally thought[who?] to be closer to Lovecraft's vision than other published versions.[citation needed] Donald Tyson has clearly stated that the Necronomicon is fictional, but that has not prevented his book from being the center of some controversy.[26] Tyson has since published Alhazred, a novelization of the life of the Necronomicon's author.
See also
- Anthropodermic bibliopegy – Practice of binding books in human skin
- List of Cthulhu Mythos books
- Cthulhu Mythos in popular culture– Cultural references to H. P. Lovecraft
- False document – Technique employed to create verisimilitude in a work of fiction
- Grimoire – Book of magic spells, invocations and talismans
- Necronomicon Press – American small press publisher
- Simon Necronomicon – Modern spellbook and occult text
- Alchemy and chemistry in medieval Islam
- Astrology in medieval Islam– Islamic astrology of the Golden Age
- Necronomicon: The Best Weird Tales of H. P. Lovecraft: Commemorative Edition – 2008 collection of stories by H. P. Lovecraft
- Abdul Alhazred (comics)
References
Notes
- ^ "The Hound", by H. P. Lovecraft Published February 1924 in "Weird Tales". YankeeClassic.com. Retrieved on January 31, 2009
- ^ Though it has been argued that an unnamed copy of the Necronomicon appears in the 1919 story "The Statement of Randolph Carter", S. T. Joshi points out that the text in question was "written in characters whose like (narrator Randolph Carter) never saw elsewhere"—which would not describe any known edition of the Necronomicon, including the one in Arabic, a language Carter was familiar with. S. T. Joshi, "Afterword", History of the Necronomicon, Necronomicon Press.
- ISBN 0-87054-076-9.
- ^ a b "Quotes Regarding the Necronomicon from Lovecraft's Letters". www.hplovecraft.com. Donovan K. Loucks. April 13, 2004.
- ^ Joshi & Schultz, "Chambers, Robert William", An H. P. Lovecraft Encyclopedia, p. 38
- ^ Joshi, "Afterword".
- ^ H. P. Lovecraft: Selected Letters V, 418
- Perseus Project.
- ^ Joshi, S.T. The Rise and Fall of the Cthulhu Mythos (Mythos Books, 2008) pp. 34-35.
- ^ Petersen, Sandy & Lynn Willis. Call of Cthulhu, p. 189.
- ISBN 1780999070
- ISBN 0141182342.
- ^ William Beckford (1868). Samuel Henley (ed.). Vathek; An Arabian Tale. William Tegg. p. 144.
- ISBN 3447020024.
- ^ Oussani, Gabriel (1906–1907). "The XIVth Chapter of Genesis". The New York Review. II: 217.
- ISBN 978-3447061124.
- ^ a b c Lovecraft, H. P. (August 20, 2009). "The History of the Necronomicon". www.hplovecraft.com. Donovan K. Loucks. Retrieved January 9, 2020.
- ^ Letter to Jim Blish and William Miller, Jr., quoted in Joshi, "Afterword".
- ^ ""The Nameless City" by H. P. Lovecraft". www.hplovecraft.com. Donovan K. Loucks. August 20, 2009. Retrieved January 9, 2020.
- ^ The Simon Necronomicon, a review.
- Eternal Word Television Network. Retrieved January 24, 2020.Weekly Edition in English, 7 February 2007, page 8
Taken from: L'Osservatore Romano
- ^ "Al Azif: The Necronomicon, a Review (Owlswick/Wildside Edition)" Archived June 3, 2008, at the Wayback Machine
- ^ ISSN 0899-8361. Archived from the originalon October 26, 2009 – via Yahoo! GeoCities.
- OCLC 2507340.
- ISBN 9781578632695
- ^ "Keys to Power beyond Reckoning: Mysteries of the Tyson Necronomicon". February 5, 2009. Archived from the original on February 5, 2009.
- ISBN 9781578632695
Bibliography
- Primary sources
- ISBN 0-87054-038-6. Definitive version.
- The Case of Charles Dexter Ward
- "The Statement of Randolph Carter"
- ISBN 0-87054-039-4. Definitive version.
- "The Festival"
- "The Hound"
- "The Nameless City"
- ISBN 0-87054-037-8. Definitive version.
- "The Dunwich Horror"
- ISBN 0-318-04715-2. Archived from the originalon June 3, 2008.
- Secondary sources
- Guimont, Edward (February 2022), "The Necronomicon Yalensis and Lovecraft in Connecticut", Lovecraftian Proceedings No. 4, New York: Hippocampus Press, pp. 52–69.
- Harms, Daniel and Gonce, John Wisdom III. Necronomicon Files: The Truth Behind Lovecraft's Legend, Red Wheel/Weiser (July 1, 2003), pp. 64–65.
- Hill, Gary (2006). The Strange Sound of Cthulhu: Music Inspired by the Writings of H. P. Lovecraft. Music Street Journal. ISBN 978-1-84728-776-2.
- ISBN 0-313-31578-7.
- ISBN 0-933635-86-9.
- "Wildside/Owlswick Necronomicon". December 19, 2006. Archived from the original on June 3, 2008. Retrieved March 3, 2007.
Further reading
- Laycock, Joseph P. “How the Necronomicon Became Real: The Ecology of a Legend.” The Paranormal and Popular Culture. 1st ed. Routledge, 2019. 184–197.