Achilles

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Achilleus
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Achilles
pottery painting (dating to c. 300 BC) of Achilles during the Trojan War
AbodePhthia
Personal information
ParentsPeleus and Thetis
SiblingsPolymele
ConsortDeidamia
ChildrenNeoptolemus, Oneiros

In Greek mythology, Achilles (/əˈkɪlz/ ə-KIL-eez) or Achilleus (Greek: Ἀχιλλεύς, translit. Achilleús) was a hero of the Trojan War who was known as being the greatest of all the Greek warriors. A central character in Homer's Iliad, he was the son of the Nereid Thetis and Peleus, king of Phthia and famous Argonaut. Achilles was raised in Phthia along with his childhood companion Patroclus and received his education by the centaur Chiron. In the Iliad, he is presented as the commander of the mythical tribe of the Myrmidons.

Achilles' most notable feat during the Trojan War was the slaying of the Trojan prince Hector outside the gates of Troy. Although the death of Achilles is not presented in the Iliad, other sources concur that he was killed near the end of the Trojan War by Paris, who shot him with an arrow. Later legends (beginning with Statius' unfinished epic Achilleid, written in the 1st century AD) state that Achilles was invulnerable in all of his body except for one heel. According to that myth, when his mother Thetis dipped him in the river Styx as an infant, she held him by one of his heels leaving it untouched by the waters and thus his only vulnerable body part.

Alluding to these legends, the term "Achilles' heel" has come to mean a point of weakness which can lead to downfall, especially in someone or something with an otherwise strong constitution. The Achilles tendon is named after him following the same legend.

Etymology

Linear B tablets attest to the personal name Achilleus in the forms a-ki-re-u and a-ki-re-we,[1] the latter being the dative of the former.[2] The name grew more popular, becoming common soon after the seventh century BC[3] and was also turned into the female form Ἀχιλλεία (Achilleía), attested in Attica in the fourth century BC (IG II² 1617) and, in the form Achillia, on a stele in Halicarnassus as the name of a female gladiator fighting an "Amazon".

Achilles' name can be analyzed as a combination of ἄχος (áchos) "distress, pain, sorrow, grief"

Leonard Palmer, to mean "a corps of soldiers", a muster.[7]
With this derivation, the name obtains a double meaning in the poem: when the hero is functioning rightly, his men bring distress to the enemy, but when wrongly, his men get the grief of war. The poem is in part about the misdirection of anger on the part of leadership.

Some researchers deem the name a

water divinity (see § Worship and heroic cult, below).[9] Robert S. P. Beekes has suggested a Pre-Greek origin of the name, based among other things on the coexistence of -λλ- and -λ- in epic language, which may account for a palatalized phoneme /ly/ in the original language.[2]

Birth and early years

Thetis Dipping the Infant Achilles into the River Styx by Peter Paul Rubens (c. 1625; Museum Boijmans Van Beuningen, Rotterdam)

Achilles was the son of

Nereid and daughter of the Old Man of the Sea—and Peleus, the king of the Myrmidons. Zeus and Poseidon had been rivals for Thetis's hand in marriage until Prometheus, the fore-thinker, warned Zeus of a prophecy (originally uttered by Themis, goddess of divine law) that Thetis would bear a son greater than his father. For this reason, the two gods withdrew their pursuit, and had her wed Peleus.[10]

There is a tale which offers an alternative version of these events: In the Argonautica (4.760) Zeus' sister and wife Hera alludes to Thetis' chaste resistance to the advances of Zeus, pointing out that Thetis was so loyal to Hera's marriage bond that she coolly rejected the father of gods. Thetis, although a daughter of the sea-god Nereus, was also brought up by Hera, further explaining her resistance to the advances of Zeus. Zeus was furious and decreed that she would never marry an immortal.[11]

The Education of Achilles, by Eugène Delacroix, pastel on paper, c. 1862 (Getty Center, Los Angeles)

According to the Achilleid, written by Statius in the 1st century AD, and to non-surviving previous sources, when Achilles was born Thetis tried to make him immortal by dipping him in the river Styx; however, he was left vulnerable at the part of the body by which she held him: his left heel[12][13] (see Achilles' heel, Achilles tendon). It is not clear if this version of events was known earlier. In another version of this story, Thetis anointed the boy in ambrosia and put him on top of a fire in order to burn away the mortal parts of his body. She was interrupted by Peleus and abandoned both father and son in a rage.[14]

The Education of Achilles (c. 1772), by James Barry (Yale Center for British Art)

None of the sources before Statius make any reference to this general invulnerability. To the contrary, in the Iliad, Homer mentions Achilles being wounded: in Book 21 the Paeonian hero Asteropaios, son of Pelagon, challenged Achilles by the river Scamander. He was ambidextrous, and cast a spear from each hand; one grazed Achilles' elbow, "drawing a spurt of blood".[15] In the few fragmentary poems of the Epic Cycle which describe the hero's death (i.e. the Cypria, the Little Iliad by Lesches of Pyrrha, the Aethiopis and Iliupersis by Arctinus of Miletus), there is no trace of any reference to his general invulnerability or his famous weakness at the heel. In the later vase paintings presenting the death of Achilles, the arrow (or in many cases, arrows) hit his torso.

Peleus entrusted Achilles to

Mount Pelion and was known as the most righteous of the Centaurs, to be reared.[16] In some accounts, Achilles' original name was "Ligyron" and he was later named Achilles by his tutor Chiron.[17] According to Homer, Achilles grew up in Phthia with his childhood companion Patroclus.[1] Homer further writes that Achilles taught Patroclus what he himself had been taught by Chiron, including the medical arts.[18] Thetis foretold that her son's fate was either to gain glory and die young, or to live a long but uneventful life in obscurity. Achilles chose the former, and decided to take part in the Trojan War.[19]

Chiron teaching Achilles how to play the lyre, Roman fresco from Herculaneum, 1st century AD

According to

Ptolemy Hephaestion reported that Thetis burned in a secret place the children she had by Peleus. When she had Achilles, Peleus noticed, tore him from the flames with only a burnt foot, and confided him to the centaur Chiron. Later Chiron exhumed the body of the Damysus, who was the fastest of all the giants, removed the ankle, and incorporated it into Achilles' burnt foot.[20]

Physical description

In the account of Dares the Phrygian, Achilles was described having "... a large chest, a fine mouth, and powerfully formed arms and legs. His head was covered with long wavy chestnut-colored hair. Though mild in manner, he was very fierce in battle. His face showed the joy of a man richly endowed."[21] Homer described Achilles, along with numerous other characters, as being blond.[22]

Other names

Among the appellations under which Achilles is generally known are the following:[23]

  • Pyrisous, "saved from the fire", his first name, which seems to favour the tradition in which his mortal parts were burned by his mother Thetis
  • Aeacides, from his grandfather Aeacus
  • Aemonius, from Aemonia, a country which afterwards acquired the name of Thessaly
  • Aspetos, "inimitable" or "vast", his name at Epirus
  • Larissaeus, from Larissa (also called Cremaste), a town of Achaia Phthiotis in Thessaly
  • Ligyron, his original name
  • Nereius, from his mother Thetis, one of the
    Nereids
  • Pelides, from his father, Peleus
  • Phthius, from his birthplace, Phthia
  • Podarkes, "swift-footed" (literally, "defending with the foot", from the verb ἀρκέω, "to defend, ward off"); Ptolemy Hephaestion, alternatively, says that it was due to the wings of Arke being attached to his feet.[24]

Hidden on Skyros

Zeugma, Commagene (now in the Zeugma Mosaic Museum) depicting Achilles disguised as a woman and Odysseus
tricking him into revealing himself

Some post-Homeric sources[25] claim that in order to keep Achilles safe from the war, Thetis (or, in some versions, Peleus) hid the young man dressed as a princess or at least a girl at the court of Lycomedes, king of Skyros.

There, Achilles, properly disguised, lived among Lycomedes' daughters, perhaps under the name "

Deidamia, with whom he had begun a relationship, Achilles there fathered two sons, Neoptolemus (also called Pyrrhus, after his father's possible alias) and Oneiros. According to this story, Odysseus learned from the prophet Calchas
that the Achaeans would be unable to capture Troy without Achilles' aid. Odysseus went to Skyros in the guise of a pedlar selling women's clothes and jewellery and placed a shield and spear among his goods. When Achilles instantly took up the spear, Odysseus saw through his disguise and convinced him to join the Greek campaign. In another version of the story, Odysseus arranged for a trumpet alarm to be sounded while he was with Lycomedes' women. While the women fled in panic, Achilles prepared to defend the court, thus giving his identity away.

In the Trojan War

Lycomedes
, ca. 240 CE.

According to the Iliad, Achilles arrived at Troy with 50 ships, each carrying 50 Myrmidons. He appointed five leaders (each leader commanding 500 Myrmidons): Menesthius, Eudorus, Peisander, Phoenix and Alcimedon.[28]

Telephus

When the Greeks left for the Trojan War, they accidentally stopped in Mysia, ruled by King Telephus. In the resulting battle, Achilles gave Telephus a wound that would not heal; Telephus consulted an oracle, who stated that "he that wounded shall heal". Guided by the oracle, he arrived at Argos, where Achilles healed him in order that he might become their guide for the voyage to Troy.[29]

According to other reports in

Orestes for ransom, the ransom being Achilles' aid in healing the wound. Odysseus reasoned that the spear had inflicted the wound; therefore, the spear must be able to heal it. Pieces of the spear were scraped off onto the wound and Telephus was healed.[29]

Troilus

Achilles slaying Troilus, red-figure kylix signed by Euphronios

According to the Cypria (the part of the Epic Cycle that tells the events of the Trojan War before Achilles' wrath), when the Achaeans desired to return home, they were restrained by Achilles, who afterwards attacked the cattle of Aeneas, sacked neighbouring cities (like Pedasus and Lyrnessus, where the Greeks capture the queen Briseis) and killed Tenes, a son of Apollo, as well as Priam's son Troilus in the sanctuary of Apollo Thymbraios; however, the romance between Troilus and Chryseis described in Geoffrey Chaucer's Troilus and Criseyde and in William Shakespeare's Troilus and Cressida is a medieval invention.[30][1]

In

First Vatican Mythographer claimed, Troy would have been invincible; however, the motif is older and found already in Plautus' Bacchides.[37]

In the Iliad

Achilles and Agamemnon, from a mosaic from Pompeii, 1st century AD

Homer's Iliad is the most famous narrative of Achilles' deeds in the Trojan War. Achilles' wrath (μῆνις Ἀχιλλέως, mênis Achilléōs) is the central theme of the poem. The first two lines of the Iliad read:

Μῆνιν ἄειδε θεὰ Πηληιάδεω Ἀχιλῆος

οὐλομένην, ἣ μυρί' Ἀχαιοῖς ἄλγε' ἔθηκε, [...]

Sing, Goddess, of the rage of Peleus' son Achilles,

the accursed rage that brought great suffering to the Achaeans, [...]

Naples National Archaeological Museum
)

The Homeric epic only covers a few weeks of the decade-long war, and does not narrate Achilles' death. It begins with Achilles' withdrawal from battle after being dishonoured by

Chryses, a priest of Apollo, begs Agamemnon to return her to him. Agamemnon refuses, and Apollo sends a plague amongst the Greeks. The prophet Calchas correctly determines the source of the troubles but will not speak unless Achilles vows to protect him. Achilles does so, and Calchas declares that Chryseis must be returned to her father. Agamemnon consents, but then commands that Achilles' slave Briseis, the daughter of Briseus, be brought to him to replace Chryseis. Angry at the dishonour of having his plunder and glory taken away (and, as he says later, because he loves Briseis),[38] with the urging of his mother Thetis, Achilles refuses to fight or lead his troops alongside the other Greek forces. At the same time, burning with rage over Agamemnon's theft, Achilles prays
to Thetis to convince Zeus to help the Trojans gain ground in the war, so that he may regain his honour.

As the battle turns against the Greeks, thanks to the influence of Zeus, Nestor declares that the Trojans are winning because Agamemnon has angered Achilles, and urges the king to appease the warrior. Agamemnon agrees and sends Odysseus and two other chieftains, Ajax and Phoenix. They promise that, if Achilles returns to battle, Agamemnon will return the captive Briseis and other gifts. Achilles rejects all Agamemnon offers him and simply urges the Greeks to sail home as he was planning to do.

The Rage of Achilles, fresco by Giovanni Battista Tiepolo (1757, Villa Valmarana ai Nani, Vicenza)

The Trojans, led by Hector, subsequently push the Greek army back toward the beaches and assault the Greek ships. With the Greek forces on the verge of absolute destruction, Patroclus leads the Myrmidons into battle, wearing Achilles' armour, though Achilles remains at his camp. Patroclus succeeds in pushing the Trojans back from the beaches, but is killed by Hector before he can lead a proper assault on the city of Troy.

After receiving the news of the death of Patroclus from

Antilochus, the son of Nestor, Achilles grieves over his beloved companion's death. His mother Thetis comes to comfort the distraught Achilles. She persuades Hephaestus to make new armour for him, in place of the armour that Patroclus had been wearing, which was taken by Hector. The new armour includes the Shield of Achilles
, described in great detail in the poem.

Enraged over the death of Patroclus, Achilles ends his refusal to fight and takes the field, killing many men in his rage but always seeking out Hector. Achilles even engages in battle with the river god Scamander, who has become angry that Achilles is choking his waters with all the men he has killed. The god tries to drown Achilles but is stopped by Hera and Hephaestus. Zeus himself takes note of Achilles' rage and sends the gods to restrain him so that he will not go on to sack Troy itself before the time allotted for its destruction, seeming to show that the unhindered rage of Achilles can defy fate itself. Finally, Achilles finds his prey.

The Triumph of Achilles, fresco by Franz von Matsch in the Achilleion, Greece.

Achilles chases Hector around the wall of Troy three times before Athena, in the form of Hector's favorite and dearest brother, Deiphobus, persuades Hector to stop running and fight Achilles face to face. After Hector realizes the trick, he knows the battle is inevitable. Wanting to go down fighting, he charges at Achilles with his only weapon, his sword, but misses. Accepting his fate, Hector begs Achilles not to spare his life, but to treat his body with respect after killing him. Achilles tells Hector it is hopeless to expect that of him, declaring that "my rage, my fury would drive me now to hack your flesh away and eat you raw – such agonies you have caused me".[39] Achilles then kills Hector and drags his corpse by its heels behind his chariot. After having a dream where Patroclus begs Achilles to hold his funeral, Achilles hosts a series of funeral games in honour of his companion.[40]

At the onset of his duel with Hector, Achilles is referred to as the brightest star in the sky, which comes on in the autumn, Orion's dog (Sirius); a sign of evil. During the cremation of Patroclus, he is compared to Hesperus, the evening/western star (Venus), while the burning of the funeral pyre lasts until Phosphorus, the morning/eastern star (also Venus) has set (descended).

With the assistance of the god Hermes (Argeiphontes), Hector's father Priam goes to Achilles' tent to plead with Achilles for the return of Hector's body so that he can be buried. Achilles relents and promises a truce for the duration of the funeral, lasting 9 days with a burial on the 10th (in the tradition of Niobe's offspring). The poem ends with a description of Hector's funeral, with the doom of Troy and Achilles himself still to come.

Later epic accounts: fighting Penthesilea and Memnon

Achilles and Memnon fighting, between Thetis and Eos, Attic black-figure amphora, c. 510 BC, from Vulci

The

Quintus of Smyrna in the fourth century CE, relate further events from the Trojan War. When Penthesilea, queen of the Amazons and daughter of Ares, arrives in Troy, Priam hopes that she will defeat Achilles. After his temporary truce with Priam, Achilles fights and kills the warrior queen, only to grieve over her death later.[41]
Initially taken aback, he did not fight as intensely as usual. Once he realized that his distraction was endangering his life, he refocused and killed her.

Following the death of Patroclus, Nestor's son

Ethiopia
, slays Antilochus, Achilles once more obtains revenge on the battlefield, killing Memnon. Consequently, Eos will not let the sun rise until Zeus persuades her. The fight between Achilles and Memnon over Antilochus echoes that of Achilles and Hector over Patroclus, except that Memnon (unlike Hector) was also the son of a goddess.

Many Homeric scholars argued that episode inspired many details in the Iliad's description of the death of Patroclus and Achilles' reaction to it. The episode then formed the basis of the cyclic epic Aethiopis, which was composed after the Iliad, possibly in the 7th century BC. The Aethiopis is now lost, except for scattered fragments quoted by later authors.

Achilles and Patroclus

Achilles tending Patroclus wounded by an arrow, Attic red-figure kylix, c. 500 BC (Altes Museum, Berlin)

The exact nature of Achilles' relationship with Patroclus has been a subject of dispute in both the classical period and modern times. In the Iliad, it appears to be the model of a deep and loyal friendship. Homer does not suggest that Achilles and his close friend Patroclus had sexual relations.

homosexual,[45]
and it was assumed that a man could both desire handsome young men and have sex with women. Many pairs of men throughout history have been compared to Achilles and Patroclus to imply a homosexual relationship.

Death

Dying Achilles (Achilleas thniskon) in the gardens of the Achilleion

The death of Achilles, even if considered solely as it occurred in the oldest sources, is a complex one, with many different versions.[46] Starting with the oldest account, In the Iliad Book XXII, Hector predicts with his last dying breath that Paris and Apollo will slay him at the Scaean Gates leading to Troy (with an arrow to the heel according to Statius). In Book XXIII, the sad spirit of dead Patroclus visits Achilles just as he drifts off into slumber, requesting that his bones be placed with those of Achilles in his golden vase, a gift of his mother.

Ajax carries off the body of Achilles, Attic black-figure lekythos from Sicily, c. 510 BC (Staatliche Antikensammlungen, Munich)

In the Odyssey Book XI, Odysseus sails to the underworld and converses with the shades. One of these is Achilles, who when greeted as "blessed in life, blessed in death", responds that he would rather be a slave to the worst of masters than be king of all the dead. But Achilles then asks Odysseus of his son's exploits in the Trojan war, and Odysseus tells him of Neoptolemus' actions.[47]

In the Odyssey Book XXIV we read dead King Agamemnon's ghostly account of his death: Achilles' funeral

Hellespont for approaching seagoers to celebrate.[48]

Achilles was represented in the Aethiopis as living after his death in the island of

Leuke at the mouth of the river Danube. Another version of Achilles' death is that he fell deeply in love with one of the Trojan princesses, Polyxena. Achilles asks Priam for Polyxena's hand in marriage. Priam is willing because it would mean the end of the war and an alliance with the world's greatest warrior. But while Priam is overseeing the private marriage of Polyxena and Achilles, Paris, who would have to give up Helen if Achilles married his sister, hides in the bushes and shoots Achilles with a divine arrow, killing him. According to some accounts, he had married Medea in life, so that after both their deaths they were united in the Elysian Fields of Hades – as Hera promised Thetis in Apollonius' Argonautica
(3rd century BC).

Fate of Achilles' armour

Oinochoe, ca 520 BC, Ajax and Odysseus fighting over the armour of Achilles

Achilles' armour was the object of a feud between Odysseus and Telamonian Ajax (Ajax the greater). They competed for it by giving speeches on why they were the bravest after Achilles to their Trojan prisoners, who, after considering both men's presentations, decided Odysseus was more deserving of the armour. Furious, Ajax cursed Odysseus, which earned him the ire of Athena, who temporarily made Ajax so mad with grief and anguish that he began killing sheep, thinking them his comrades. After a while, when Athena lifted his madness and Ajax realized that he had actually been killing sheep, he was so ashamed that he committed suicide. Odysseus eventually gave the armour to Neoptolemus, the son of Achilles. When Odysseus encounters the shade of Ajax much later in the House of Hades (Odyssey 11.543–566), Ajax is still so angry about the outcome of the competition that he refuses to speak to Odysseus.

The armour they fought for was made by Hephaestus and thus much stronger and more beautiful than any armour a mortal could craft. Thetis had the gear made for Achilles because his first set was worn by Patroclus when he went to battle and taken by Hector when he killed Patroclus. The Shield of Achilles was also made by the fire god. His legendary spear was given to him by his mentor Chiron before he participated in the Trojan War. It was called the Pelian Spear, which allegedly no other man could wield.

A relic claimed to be Achilles' bronze-headed spear was preserved for centuries in the temple of Athena on the acropolis of Phaselis, Lycia, a port on the Pamphylian Gulf. The city was visited in 333 BC by Alexander the Great, who envisioned himself as the new Achilles and carried the Iliad with him, but his court biographers do not mention the spear; however, it was shown in the time of Pausanias in the 2nd century CE.[49][50]

Achilles, Ajax and a game of petteia

Numerous paintings on pottery have suggested a tale not mentioned in the literary traditions. At some point in the war, Achilles and Ajax were playing a board game (petteia).[51][52] They were absorbed in the game and oblivious to the surrounding battle.[53] The Trojans attacked and reached the heroes, who were saved only by an intervention of Athena.[54]

Worship and heroic cult

Sacrifice of Polyxena and tumulus-shaped tomb of Achilles with a tripod in front, on the Polyxena sarcophagus, c. 500 BC.[55]
Naples National Archaeological Museum)
Achilles on Skyros, where – according to the Achilleid – Odysseus discovers him dressed as a woman and hiding among the princesses of the royal court, late Roman mosaic from La Olmeda, Spain, 4th–5th centuries AD

The tomb of Achilles,

Thessalians, but also by Persian expeditionary forces, as well as by Alexander the Great and the Roman emperor Caracalla.[58] Achilles' cult was also to be found at other places, e. g. on the island of Astypalaea in the Sporades,[59] in Sparta which had a sanctuary,[60] in Elis and in Achilles' homeland Thessaly, as well as in the Magna Graecia cities of Tarentum, Locri and Croton,[61]
accounting for an almost Panhellenic cult to the hero.

The cult of Achilles is illustrated in the 500 BC Polyxena sarcophagus, which depicts the sacrifice of Polyxena near the tumulus of Achilles.[62] Strabo (13.1.32) also suggested that such a cult of Achilles existed in Troad:[55][63]

Near the Sigeium is a temple and monument of Achilles, and monuments also of

Anthlochus. The Ilienses perform sacred ceremonies in honour of them all, and even of Ajax. But they do not worship Hercules, alleging as a reason that he ravaged their country.

— Strabo (13.1.32).[64]

The spread and intensity of the hero's veneration among the

Olympian gods such as the local Apollo Prostates, Hermes Agoraeus,[58] or Poseidon.[67]

Dnieper-Bug estuary
, as Pliny states. (To the "Race-course" he gives a length of 80 miles, c. 120 km, whereas the spit measures c. 70 km today.)

In the following chapter of his book, Pliny refers to the same island as Achillea and introduces two further names for it: Leuce or Macaron (from Greek [νῆσος] μακαρῶν "island of the blest"). The "present day" measures, he gives at this point, seem to account for an identification of Achillea or Leuce with today's

Snake Island. A second exploration in 1840 showed that the construction of a lighthouse had destroyed all traces of this temple. A fifth century BC black-glazed lekythos inscription, found on the island in 1840, reads: "Glaukos, son of Poseidon, dedicated me to Achilles, lord of Leuke." In another inscription from the fifth or fourth century BC, a statue is dedicated to Achilles, lord of Leuke, by a citizen of Olbia, while in a further dedication, the city of Olbia confirms its continuous maintenance of the island's cult, again suggesting its quality as a place of a supra-regional hero veneration.[58]

The heroic cult dedicated to Achilles on Leuce seems to go back to an account from the lost epic

Memnon, who in his turn would be removed to his homeland by his mother Eos
after his death.

The

Periplus of the Euxine Sea
(c. 130 AD) gives the following details:

It is said that the goddess Thetis raised this island from the sea, for her son Achilles, who dwells there. Here is his temple and his statue, an archaic work. This island is not inhabited, and goats graze on it, not many, which the people who happen to arrive here with their ships, sacrifice to Achilles. In this temple are also deposited a great many holy gifts, craters, rings and precious stones, offered to Achilles in gratitude. One can still read inscriptions in Greek and Latin, in which Achilles is praised and celebrated. Some of these are worded in Patroclus' honour, because those who wish to be favored by Achilles, honour Patroclus at the same time. There are also in this island countless numbers of sea birds, which look after Achilles' temple. Every morning they fly out to sea, wet their wings with water, and return quickly to the temple and sprinkle it. And after they finish the sprinkling, they clean the hearth of the temple with their wings. Other people say still more, that some of the men who reach this island, come here intentionally. They bring animals in their ships, destined to be sacrificed. Some of these animals they slaughter, others they set free on the island, in Achilles' honour. But there are others, who are forced to come to this island by sea storms. As they have no sacrificial animals, but wish to get them from the god of the island himself, they consult Achilles' oracle. They ask permission to slaughter the victims chosen from among the animals that graze freely on the island, and to deposit in exchange the price which they consider fair. But in case the oracle denies them permission, because there is an oracle here, they add something to the price offered, and if the oracle refuses again, they add something more, until at last, the oracle agrees that the price is sufficient. And then the victim doesn't run away any more, but waits willingly to be caught. So, there is a great quantity of silver there, consecrated to the hero, as price for the sacrificial victims. To some of the people who come to this island, Achilles appears in dreams, to others he would appear even during their navigation, if they were not too far away, and would instruct them as to which part of the island they would better anchor their ships.[75]

The Greek geographer Dionysius Periegetes, who likely lived during the first century CE, wrote that the island was called Leuce "because the wild animals which live there are white. It is said that there, in Leuce island, reside the souls of Achilles and other heroes, and that they wander through the uninhabited valleys of this island; this is how Jove rewarded the men who had distinguished themselves through their virtues, because through virtue they had acquired everlasting honour".[76] Similarly, others relate the island's name to its white cliffs, snakes or birds dwelling there.[58][77] Pausanias has been told that the island is "covered with forests and full of animals, some wild, some tame. In this island there is also Achilles' temple and his statue".[78] Leuce had also a reputation as a place of healing. Pausanias reports that the Delphic Pythia sent a lord of Croton to be cured of a chest wound.[79] Ammianus Marcellinus attributes the healing to waters (aquae) on the island.[80]

Strabo mentioned that the cape of the Racecourse of Achilles was sacred to Achilles and although it was treeless, was called Alsos (ἄλσος).[81] Alsos in Greek means "grove".

A number of important commercial port cities of the Greek waters were dedicated to Achilles.

Nicolae Densuşianu recognized a connection to Achilles in the names of Aquileia and of the northern arm of the Danube delta, called Chilia (presumably from an older Achileii), though his conclusion, that Leuce had sovereign rights over the Black Sea, evokes modern rather than archaic sea-law.[75]

The kings of Epirus claimed to be descended from Achilles through his son, Neoptolemus. Alexander the Great, son of the Epirote princess Olympias, could therefore also claim this descent, and in many ways strove to be like his great ancestor. He is said to have visited the tomb of Achilles at Achilleion while passing Troy.[83] In AD 216 the Roman Emperor Caracalla, while on his way to war against Parthia, emulated Alexander by holding games around Achilles' tumulus.[84]

Reception during antiquity

In Greek tragedy

The Greek tragedian Aeschylus wrote a trilogy of plays about Achilles, given the title Achilleis by modern scholars. The tragedies relate the deeds of Achilles during the Trojan War, including his defeat of Hector and eventual death when an arrow shot by Paris and guided by Apollo punctures his heel. Extant fragments of the Achilleis and other Aeschylean fragments have been assembled to produce a workable modern play. The first part of the Achilleis trilogy, The Myrmidons, focused on the relationship between Achilles and chorus, who represent the Achaean army and try to convince Achilles to give up his quarrel with Agamemnon; only a few lines survive today.[85] In Plato's Symposium, Phaedrus points out that Aeschylus portrayed Achilles as the lover and Patroclus as the beloved; Phaedrus argues that this is incorrect because Achilles, being the younger and more beautiful of the two, was the beloved, who loved his lover so much that he chose to die to avenge him.[86]

The tragedian Sophocles also wrote The Lovers of Achilles, a play with Achilles as the main character. Only a few fragments survive.[87]

Towards the end of the 5th century BC, a more negative view of Achilles emerges in Greek drama;

In Greek philosophy

Zeno

The philosopher

Achilles and a tortoise
, by which he attempted to show that Achilles could not catch up to a tortoise with a head start, and therefore that motion and change were impossible. As a student of the monist Parmenides and a member of the Eleatic school, Zeno believed time and motion to be illusions.

Plato

In Hippias Minor, a Socratic dialogue attributed to Plato, an arrogant man named Hippias argues with Socrates. The two get into a discussion about lying. They decide that a person who is intentionally false must be "better" than a person who is unintentionally false, on the basis that someone who lies intentionally must understand the subject about which they are lying.[89] Socrates uses various analogies, discussing athletics and the sciences to prove his point. The two also reference Homer extensively. Socrates and Hippias agree that Odysseus, who concocted a number of lies throughout the Odyssey and other stories in the Trojan War Cycle, was false intentionally. Achilles, like Odysseus, told numerous falsehoods. Hippias believes that Achilles was a generally honest man, while Socrates believes that Achilles lied for his own benefit. The two argue over whether it is better to lie on purpose or by accident. Socrates eventually abandons Homeric arguments and makes sports analogies to drive home the point: someone who does wrong on purpose is a better person than someone who does wrong unintentionally.

In Roman and medieval literature

The Romans, who traditionally traced their lineage to Troy, took a highly negative view of Achilles.

Matter of Troy
until the 17th century.

Achilles was described by the Byzantine chronicler

Hellene, but as Scythian, while according to the Byzantine author John Malalas, his army was made up of a tribe previously known as Myrmidons and later as Bulgars.[92][93]

In modern literature and arts

Briseis and Achilles, engraving by Wenceslaus Hollar (1607–1677)
The Wrath of Achilles (c. 1630–1635), painting by Peter Paul Rubens
The death of Hector, unfinished oil painting by Peter Paul Rubens
Achilles and Agamemnon by Gottlieb Schick (1801)
The Wrath of Achilles, by François-Léon Benouville (1847; Musée Fabre)

Literature

  • Achilles appears in Dante's Inferno (composed 1308–1320). He is seen in Hell's second circle, that of lust.
  • Achilles is portrayed as a former hero who has become lazy and devoted to the love of Patroclus, in William Shakespeare's Troilus and Cressida (1602). Despicably, he has his Myrmidons murder the unarmed Hector, and then gets them to announce that Achilles himself has slain Hector, as if it had been in a fair fight (Act 5.9.5-14).
  • The French dramatist Thomas Corneille wrote a tragedy La Mort d'Achille (1673).
  • Achilles is the subject of the poem Achilleis (1799), a fragment by Johann Wolfgang von Goethe.
  • In 1899, the Polish playwright, painter and poet Stanisław Wyspiański published a national drama, based on Polish history, named Achilles.
  • In 1921, Edward Shanks published The Island of Youth and Other Poems, concerned among others with Achilles.
  • The 1983 novel Kassandra by Christa Wolf also treats the death of Achilles.
  • H.D.'s 1961 long poem Helen in Egypt features Achilles prominently as a figure whose irrational hatred of Helen traumatizes her, the bulk of the poem's plot being about her recovery.
  • Akhilles is killed by a poisoned Kentaur arrow shot by Kassandra in Marion Zimmer Bradley's novel The Firebrand (1987).
  • Achilles is one of various 'narrators' in Colleen McCullough's novel The Song of Troy (1998).
  • The Death of Achilles (Смерть Ахиллеса, 1998) is an historical detective novel by Russian writer Boris Akunin that alludes to various figures and motifs from the Iliad.
  • The character Achilles in Ender's Shadow (1999), by Orson Scott Card, shares his namesake's cunning mind and ruthless attitude.
  • Achilles is one of the main characters in Dan Simmons's novels Ilium (2003) and Olympos (2005).
  • Achilles is a major supporting character in David Gemmell's Troy series of books (2005–2007).
  • Achilles is the main character in David Malouf's novel Ransom (2009).
  • The ghost of Achilles appears in Rick Riordan's The Last Olympian (2009). He warns Percy Jackson about the Curse of Achilles and its side effects.
  • Achilles is a main character in
    The Rage of Achilles
    .
  • Achilles is a major character in
    Orange Prize for Fiction. The novel explores the relationship between Patroclus and Achilles from boyhood to the fateful events of the Iliad
    .
  • Achilles appears in the light novel series Fate/Apocrypha (2012–2014) as the Rider of Red.
  • Achilles is a main character in Pat Barker's 2018 novel The Silence of the Girls, much of which is narrated by his slave Briseis.
  • Achilles is the main character of Wrath Goddess Sing, a 2022 novel by Maya Deane, depicted as a transgender woman and daughter of Athena.

Visual arts

Music

Achilles has been frequently the subject of operas, ballets and related genres.

Film and television

Achilles has been portrayed in the following films and television series:

Architecture

Wellington Monument and Achilles statue in Achilleion

Namesakes

Gallery

  • Achilles and the Nereid Cymothoe, Attic red-figure kantharos from Volci (Cabinet des Médailles, Bibliothèque nationale, Paris)
    Achilles and the
    Cabinet des Médailles
    , Bibliothèque nationale, Paris)
  • The embassy to Achilles, Attic red-figure hydria, c. 480 BC (Staatliche Antikensammlungen, Berlin)
    The embassy to Achilles, Attic red-figure hydria, c. 480 BC (Staatliche Antikensammlungen, Berlin)
  • Achilles sacrificing to Zeus for Patroclus' safe return,[96] from the Ambrosian Iliad, a 5th-century illuminated manuscript
    Achilles sacrificing to Zeus for Patroclus' safe return,[96] from the Ambrosian Iliad, a 5th-century illuminated manuscript
  • Achilles and Penthesilea fighting, Lucanian red-figure bell-krater, late 5th century BC
    Achilles and Penthesilea fighting, Lucanian red-figure bell-krater, late 5th century BC
  • Achilles killing Penthesilea, tondo of an Attic red-figure kylix, c. 465 BC, from Vulci.
    Achilles killing Penthesilea, tondo of an Attic red-figure kylix, c. 465 BC, from Vulci.
  • Thetis and the Nereids mourning Achilles, Corinthian black-figure hydria, c. 555 BC (Louvre, Paris)
    Thetis and the Nereids mourning Achilles, Corinthian black-figure hydria, c. 555 BC (Louvre, Paris)
  • Achilles and Ajax playing the board game petteia, black-figure oinochoe, c. 530 BC (Capitoline Museums, Rome)
    Achilles and Ajax playing the board game petteia, black-figure
    oinochoe, c. 530 BC (Capitoline Museums
    , Rome)
  • Head of Achilles depicted on a 4th-century BC coin from Kremaste, Phthia. Reverse: Thetis, wearing and holding the shield of Achilles with his AX monogram.
    Head of Achilles depicted on a 4th-century BC coin from Kremaste, Phthia. Reverse: Thetis, wearing and holding the shield of Achilles with his AX monogram.
  • Achilles on a Roman mosaic with the Removal of Briseis, 2nd century
    Achilles on a Roman mosaic with the Removal of Briseis, 2nd century

References

  1. ^ . Retrieved 5 May 2017.
  2. ^ a b Robert S. P. Beekes, Etymological Dictionary of Greek, Brill, 2009, pp. 183ff.
  3. ^ Epigraphical database gives 476 matches for Ἀχιλ-.The earliest ones: Corinth 7th c. BC, Delphi 530 BC, Attica and Elis 5th c. BC.
  4. ^ Liddell, Henry George; Scott, Robert (1889). An Intermediate Greek-English Lexicon. Clarendon Press – via Perseus Digital Library.
  5. ^ Scholia to the Iliad, 1.1.
  6. ^ Leonard Palmer (1963). The Interpretation of Mycenaean Greek Texts. Oxford: Clarendon Press. p. 79.
  7. ^ a b Gregory Nagy. "The best of the Achaeans". CHS. The Center for Hellenic Studies, Harvard University. Archived from the original on 2 April 2015. Retrieved 19 March 2015.
  8. ^ Harper, Douglas. "achilles". Online Etymology Dictionary.
  9. ^ Cf. the supportive position of Hildebrecht Hommel (1980). "Der Gott Achilleus". Sitzungsberichte der Heidelberger Akademie der Wissenschaften (1): 38–44. – A critical point of view is taken by J. T. Hooker (1988). "The cults of Achilleus". Rheinisches Museum für Philologie. 131 (3): 1–7.
  10. Poeticon astronomicon
    2.15.
  11. ^ Pseudo-Apollodorus, Bibliotheca 3.13.5.
  12. ^ Statius, Achilleid 1.269; Hyginus, Fabulae 107.
  13. . Retrieved 5 February 2010.
  14. ^ Apollonius of Rhodes, Argonautica 4.869–879.
  15. ^ Homer (Robert Fagles translation). The Iliad. p. 525. But the other (spear) grazed Achilles' strong right arm and dark blood gushed as the spear shot past his back
  16. ^ Hesiod, Catalogue of Women, fr. 204.87–89 MW; Iliad 11.830–832.
  17. ^ Apollodorus, Library, Book III 3.13.6
  18. ^ Homer, The Iliad Book XI 822-836
  19. ^ Iliad 9.410ff.
  20. ^ Photius, Bibliotheca, cod. 190: "Thetis burned in a secret place the children she had by Peleus; six were born; when she had Achilles, Peleus noticed and tore him from the flames with only a burnt foot and confided him to Chiron. The latter exhumed the body of the giant Damysos who was buried at Pallene—Damysos was the fastest of all the giants—removed the 'astragale' and incorporated it into Achilles' foot using 'ingredients'. This 'astragale' fell when Achilles was pursued by Apollo and it was thus that Achilles, fallen, was killed. It is said, on the other hand, that he was called Podarkes by the Poet, because, it is said, Thetis gave the newborn child the wings of Arce and Podarkes means that his feet had the wings of Arce."
  21. ^ Dares Phrygius, History of the Fall of Troy 13
  22. ^ Myres, John Linton (1967). Who were the Greeks?, pp. 192–199. University of California Press.
  23. ^ Public Domain One or more of the preceding sentences incorporates text from this source, which is in the public domain: Murray, John (1833). A Classical Manual: Being a Mythological, Historical and Geographical Commentary on Pope's Homer, and Dryden's Aeneid of Virgil, with a Copious Index. Albemarle Street, London. p. 3.
  24. ^ Ptolemy Hephaestion, New History Book 6 (summary from Photius, Myriobiblon 190) (trans. Pearse) (Greek mythographer C1st to C2nd A.D.) : "It is said . . . that he [Akhilleus (Achilles)] was called Podarkes (Podarces, Swift-Footed) by the Poet [i.e. Homer], because, it is said, Thetis gave the newborn child the wings of Arke (Arce) and Podarkes means that his feet had the wings of Arke. And Arke was the daughter of Thaumas and her sister was Iris; both had wings, but, during the struggle of the gods against the Titanes (Titans), Arke flew out of the camp of the gods and joined the Titanes. After the victory Zeus removed her wings before throwing her into Tartaros and, when he came to the wedding of Peleus and Thetis, he brought these wings as a gift for Thetis.
  25. Philostratus Junior, Imagines i; Scholiast on Homer's Iliad, 9.326; Ovid, Metamorphoses 13.162–180; Ovid, Tristia 2.409–412 (mentioning a Roman tragedy on this subject); Pseudo-Apollodorus, Bibliotheca 3.13.8; Statius, Achilleid
    1.689–880, 2.167ff.
  26. .
  27. .
  28. ^ Iliad 16.168–197.
  29. ^ a b Pseudo-Apollodorus. "Bibliotheca, Epitome 3.20". theoi.com.
  30. ^ "Proclus' Summary of the Cypria". Stoa.org. Archived from the original on 9 October 2009. Retrieved 9 March 2010.
  31. ^ "Dares' account of the destruction of Troy, Greek Mythology Link". Homepage.mac.com. Archived from the original on 30 November 2001. Retrieved 9 March 2010.
  32. ^ Pseudo-Apollodorus, Bibliotheca 3.151.
  33. Vergil, Aeneid
    1.474–478.
  34. ^ Pseudo-Apollodorus, Bibliotheca Epitome 3.32.
  35. Servius
    , Scholia to the Aeneid 1.474.
  36. ^ James Davidson, "Zeus Be Nice Now" in London Review of Books, 19 July 2007. Retrieved 23 October 2007.
  37. ^ Plautus, Bacchides 953ff.
  38. ^ Iliad 9.334–343.
  39. ^ "The Iliad", Fagles translation. Penguin Books, 1991: 22.346.
  40. .
  41. ^ Propertius, 3.11.15; Quintus Smyrnaeus 1.
  42. . There is certainly no evidence in the text of the Iliad that Achilles and Patroclus were lovers.
  43. . The ancient sources do not report, however, what modern scholars have asserted: that Alexander and his very close friend Hephaestion were lovers. Achilles and his equally close friend Patroclus provided the legendary model for this friendship, but Homer in the Iliad never suggested that they had sex with each other. (That came from later authors.)
  44. ^ Plato, Symposium, 180a; the beauty of Achilles was a topic already broached at Iliad 2.673–674.
  45. ^ Kenneth Dover, Greek Homosexuality (Harvard University Press, 1978, 1989), p. 1 et passim.
  46. ^ Abrantes 2016: c. 4.3.1
  47. ^ Odyssey 11.467–564.
  48. .
  49. ^ "Alexander came to rest at Phaselis, a coastal city which was later renowned for the possession of Achilles' original spear." Robin Lane Fox, Alexander the Great, 1973, p. 144.
  50. ^ Pausanias, iii.3.6; see Christian Jacob and Anne Mullen-Hohl, "The Greek Traveler's Areas of Knowledge: Myths and Other Discourses in Pausanias' Description of Greece", Yale French Studies 59: Rethinking History: Time, Myth, and Writing (1980:65–85, especially 81).
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  52. ^ "Greek Board Games". Archived 8 April 2009 at the Wayback Machine
  53. ^ "Latrunculi". Archived 15 September 2006 at the Wayback Machine
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  55. ^ .
  56. ^ Cf. Homer, Iliad 24.80–84.
  57. ^
    Diogenes Laërtius
    1.74.
  58. ^
    JSTOR 148068
    .
  59. ^ Cicero, De Natura Deorum 3.45.
  60. ^ Pausanias, Description of Greece 3.20.8.
  61. ^ Lycophron 856.
  62. .
  63. .
  64. ^ Str. 13.1.32. Translated by Falconer, W.
  65. ^ Hildebrecht Hommel (1980). "Der Gott Achilleus". Sitzungsberichte der Heidelberger Akademie der Wissenschaften (1): 38–44.
  66. ^ J. T. Hooker (1988). "The cults of Achilleus". Rheinisches Museum für Philologie. 131 (3): 1–7.
  67. ^ Quintus Smyrnaeus, 3.770–779.
  68. ^ Pliny, Naturalis Historia 4.12.83 (chapter 4.26).
  69. Carcinites
    " which are "Cephalonesos, Rhosphodusa [or Spodusa], and Macra".
  70. ^ Pomponius Mela, De situ orbis 2.7.
  71. ^ Proclus, Chrestomathia 2.
  72. ^ Pindar, Nemea 4.49ff.; Arrian, Periplus of the Euxine Sea 21.
  73. ^ Pindar, Olympia 2.78ff.
  74. ^ D. Page, Lyrica Graeca Selecta, Oxford 1968, p. 89, no. 166.
  75. ^ a b Nicolae Densuşianu: Dacia preistorică. Bucharest: Carol Göbl, 1913.
  76. ^ Dionysius Periegetes, Orbis descriptio 5.541, quoted in Densuşianu 1913.
  77. ^ Arrian, Periplus of the Euxine Sea 21; Scholion to Pindar, Nemea 4.79.
  78. ^ Pausanias, Description of Greece 3.19.11.
  79. ^ Pausanias, Description of Greece 3.19.13.
  80. ^ Ammianus Marcellinus, Res Gestae 22.8.
  81. ^ Strabo, Geography, 7.3.19
  82. ^ Pausanias, Description of Greece 3.25.4.
  83. Anabasis Alexandri 1.12.1, Cicero
    , Pro Archia Poeta 24.
  84. Dio Cassius
    78.16.7.
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  88. ^ a b Latacz 2010
  89. ^ Jowett, Benjamin; Plato (15 January 2013). "Lesser Hippias". Project Gutenberg.
  90. ^ Aeneid 2.28, 1.30, 3.87.
  91. ^ Odes 4.6.17–20.
  92. . Retrieved 14 September 2015.
  93. ISBN 9780959362657. Retrieved 14 September 2015.{{cite book}}: CS1 maint: location missing publisher (link
    )
  94. ^ Entry Archived 24 February 2017 at the Wayback Machine at Musical World.
  95. . ("Achilles", p. 1).
  96. ^ Iliad 16.220–252.

Further reading

External links