Acts 8
Acts 8 | |
---|---|
Book | Acts of the Apostles |
Category | Church history |
Christian Bible part | New Testament |
Order in the Christian part | 5 |
Acts 8 is the eighth chapter of the
Text
The original text was written in Koine Greek. This chapter is divided into 40 verses.
Textual witnesses
Some early manuscripts containing the text of this chapter are:
- In Greek
- Papyrus 50 (3rd century; extant verses 26–32)
- Codex Vaticanus (325–350)
- Codex Sinaiticus (330–360)
- Codex Bezae (c. 400)
- Codex Alexandrinus (400–440)
- Codex Ephraemi Rescriptus (c. 450)
- Codex Laudianus (c. 550)
- In Latin
- León palimpsest (7th century; complete)[3]
Old Testament references
New Testament references
- Acts 8:1–2: Acts 7:60 (Stephen's Death)
Locations
This chapter mentions the following places:
Saul's approval of Stephen's death (8:1a)
The writer of Acts introduces Saul, later the
Verse 1
- [a] And Saul was consenting to his death.
- [b] On that day a great persecution broke out against the church in Jerusalem. And they were all scattered throughout the regions of Judea and Samaria, except the apostles.[6]
- "Death": from Greek: ἀναίρεσις (anairesis) which can refer to "murder".[a] The English Standard Version refers to Stephen's "execution".[8]
The church scattered (8:1b–4)
The narrative here is focused around two geographical poles: Jerusalem, where the apostles stay (
Verse 2
- And devout men carried Stephen to his burial, and made great lamentation over him.[10]
Verse 4
- Therefore those who were scattered went everywhere preaching the word.[13]
While the apostles remain in Jerusalem, "unnamed disciples exploit their scattered condition to spread the gospel".[9]
Philip's mission in Samaria (8:4-13)
The story of Philip's preaching serves as an example of 'a highly successful work of evangelism, accompanied by miraculous healings which impress the population' (verses 6, 8). The work brings about wonders, 'belief and baptism, i.e. intellectual conviction and entry into a new community', which even impresses a competitor, Simon (Magus) (verse 13), who used to 'bewitch' the Samaritans with sorceries (verses 9,10).[9]
Verse 5
- Then Philip went down to the city of Samaria, and preached Christ unto them. [14]
- "
- "Samaria": could refer to the region (as in RSV) or the name of its capital city (as in NRSV), which was rebuilt under Herod the Great.[9]
The coming of the Spirit in Samaria (8:14–25)
This section highlights 'two related issues of church order':[9]
- The role of the apostles: in a supervisory role to keep an eye on new developments and to perform 'apostolic visitation' (verse 14).
- Baptism and the Spirit: The sequence of events seems to imply that 'baptism in the name of Jesus' (verse 12, 16) and the reception of the Spirit (verse 15) were 'two distinct events for the Samaritans' and that the Spirit could only come with the laying on of hands by the apostles (verse 17), but this should not be treated as a universal formula, because elsewhere in the book, the Spirit comes before baptism (e.g. 10:44–48), or is not recorded at all (e.g. 8:38).[9]
Verse 16
- For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus.[15]
- "Fallen": from Greek: ἐπιπεπτωκός, epipeptōkos,[16] a verb characteristic of Luke, used both in Gospel of Luke and in Acts of 'the occurrence of extraordinary conditions, e.g., the sudden influence of the Spirit', cf. Luke 1:12, Acts 10:44; Acts 11:15; Acts 19:17, cf. Revelation 11:11,[b] with similar usage in Septuagint, Exodus 15:16, 1 Samuel 26:12, Psalm 54:4, Judith 2:28; Judith 11:11, etc.[17]
Philip and the Ethiopian (8:26–40)
Philip's other significant evangelistic task is to meet an Ethiopian on the way to Gaza (to go back to Ethiopia), following the divine guidance, both angel (verse 26) and Spirit (verse 29, 39). In this part, Luke shows the exact geography of Philip's route: due south from Samaria intersects at Eleutheropolis with the Jerusalem–Gaza road (verse 26: epi means "down to" or "to meet"), and the miraculous timing of the journey: just at that moment kai idou, "and behold", verse 27), Philip's path crosses the route of the Ethiopian pilgrim, heading west to strike the coast road towards Egypt.[18]
Verse 26
- Now an angel of the Lord said to Philip, "Rise and go toward the south to the road that goes down from Jerusalem to Gaza." This is a desert place.[19]
The Greek κατὰ μεσημβρίαν (kata mesēmbrian) may mean "towards the south" or "at noon".
Verse 37
- Then Philip said, “If you believe with all your heart, you may.”
- And he answered and said, “I believe that Christ is the Son of God.”[24]
- And he answered and said, “I believe that
This verse is absent from the majority of the Greek manuscripts, but it is present in some, including E (6th or 7th century). It is cited by Irenaeus (c. 180) [25] and by Cyprian (c. 250),[26] and is found in the Old Latin (2nd/3rd century) and the Vulgate (380–400) translations. In his notes Erasmus says that he took this reading from the margin of 4ap [clarification needed] and incorporated it into the Textus Receptus.[27] J. A. Alexander (1857) suggested that this verse, though genuine, was omitted by many scribes, "as unfriendly to the practice of delaying baptism, which had become common, if not prevalent, before the end of the 3rd century."[28]
Verse 40
- But Philip was found at Azotus.
- And passing through, he preached in all the cities till he came to Caesarea.[29]
- "Philip was found" — that is, "found himself," "made his appearance": an expression confirming the miraculous manner of his transportation.[30]
- "Azotus": the ancient Ashdod.[30]
- "till he came to Cæsarea" — fifty-five miles northwest of Mediterranean, just south of Mount Carmel; and so named by Herod, who rebuilt it, in honor of Cæsar Augustus.[30]
See also
- Caesarea
- Candace
- Ethiopia
- Gaza
- Jerusalem
- John the Apostle
- Judea
- Paul of Tarsus
- Philip the Evangelist
- Samaria
- Simon Peter
- Simon the Sorcerer
- Stephen
Notes
- ^ See BDAG 64 s.v.; 2 Maccabees 5:13; Josephus, in Antiquities of the Jews, 5.2.12 [5.165].[7]
- ^ Acts 10:10 cannot be supported, and in Acts 13:11 read ἔπεσεν.[17]
References
- ^ Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
- ^ Dickerson, P. L., The Sources of the Account of the Mission to Samaria in Acts 8:5-25, Novum Testamentum , July 1997, Vol. 39, Fasc. 3, pp. 219, accessed 21 April 2024
- ^ Bruce M. Metzger, The Early Versions of the New Testament, Oxford University Press, 1977, p. 316.
- ^ "Biblical concordances of Acts 8 in the 1611 King James Version".}
- ^ Treasury of Scripture Knowledge on Acts 8:1, accessed 8 December 2016
- ^ Acts 8:1: MEV
- ^ Note a at Acts 8:1 in the NET Bible
- ^ Acts 8:1: ESV
- ^ a b c d e f g h i Alexander 2007, p. 1038.
- ^ Acts 8:2: New King James Version
- ^ a b Meyer, H. A. W., Meyer's NT Commentary on Acts 8, translated from the German sixth edition, accessed 22 April 2024
- ^ Wiktionary, the free dictionary, syn, accessed 22 April 2024
- ^ Acts 8:4: MEV
- ^ Acts 8:5 KJV
- ^ Acts 8:16 NKJV
- ^ Hebrew Text Analysis: Acts 8:16. Biblehub
- ^ a b Nicoll, W. R., Expositor's Greek Testament. Acts 8. Accessed 24 April 2019.
- ^ Alexander 2007, p. 1039.
- ^ Acts 8:26: ESV
- ^ Strong's Concordance, 3314. mesémbria, accessed 23 April 2024
- ^ Jerusalem Bible (1966), Acts 8:26
- ^ Gill, J., Gill's Exposition on Acts 8, accessed 23 April 2024
- Tyndale House Foundation, Acts 8:26: The Living Bible
- ^ Acts 8:37 NKJV
- ^ Citation on this verse by Irenaeus (c. AD 180): "[Philip declared] that this was Jesus, and that the Scripture was fulfilled in Him; as did also the believing eunuch himself: and, immediately requesting to be baptized, he said, "I believe Jesus Christ to be the Son of God." This man was also sent into the regions of Ethiopia, to preach what he had himself believed, that there was one God preached by the prophets, but that the Son of this [God] had already made [His] appearance in human nature (secundum hominem)" (Irenaeus (AD 140–200). Against Heresies. Book III).
- ^ Citation by Cyprian: "For although in the Acts of the Apostles the eunuch is described as at once baptized by Philip, because "he believed with his whole heart," this is not a fair parallel. For he was a Jew, and as he came from the temple of the Lord he was reading the prophet Isaiah," (Cyprian (200–258). The Life and Passion of Cyprian, Bishop and Martyr. paragraph 3)
- ISBN 978-0915923007
- ^ The Acts Of The Apostles, by J. A. Alexander, New York: Scribner, 1967, vol. 1, pp. 349–350.
- ^ Acts 8:40 NKJV
- ^ a b c Jamieson-Fausset-Brown Bible Commentary
Sources
- Alexander, Loveday (2007). "62. Acts". In ISBN 978-0199277186. Retrieved February 6, 2019.
External links
- Acts 8 King James Bible - Wikisource
- English Translation with Parallel Latin Vulgate
- Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English)
- Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.)