Adal Sultanate

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This article is about the sultanate in the Horn of Africa. For the historic region, see Adal (historical region).

Sultanate of Adal
عدال سلطنة
1415–1577
Flag of Adal
The combined three banners used by Ahmad al-Ghazi's forces
The Adal Sultanate in c. 1540
The Adal Sultanate in c. 1540
Capital
Official languagesArabic
Common languages
Religion
GovernmentKingdom
Sultan 
• 1415–1423 (first)
Sabr ad-Din III
• 1577 (last)
Muhammad Gasa
Historical era
Ethiopian–Adal war
1529–1543
• Disestablished
1577
CurrencyAshrafi[1]
Preceded by		 Succeeded by
Ifat Sultanate
Imamate of Aussa

The Adal Sultanate also known as the Adal Empire, or Bar Saʿad dīn (alt. spelling Adel Sultanate, Adal Sultanate) (

Muslim Empire which was located in the Horn of Africa.[2] It was founded by Sabr ad-Din III on the Harar plateau in Adal after the fall of the Sultanate of Ifat.[3] The kingdom flourished c. 1415 to 1577.[4] At its height, the polity under Sultan Badlay controlled the territory stretching from Cape Guardafui in Somalia to the port city of Suakin in Sudan.[5][6][7][8][9][10] The Adal Empire maintained a robust commercial and political relationship with the Ottoman Empire.[11] Sultanate of Adal was alternatively known as the federation of Zeila.[12]

Etymology

Adal is believed to be an abbreviation of Havilah.[13] Eidal or Aw Abdal, was the Emir of Harar in the eleventh century which the lowlands outside the city of Harar is named.[14][15] In the thirteenth century, the Arab writer al-Dimashqi refers to the city of Zeila,[16] by its Somali name "Awdal" (Somali: "Awdal").[17] The modern Awdal region of Somaliland, which was part of the Adal Sultanate, bears the kingdom's name.

Locally the empire was known to the Muslims as Bar Sa'ad ad-din meaning "The country of Sa'ad ad-din" in reference to the Sultan Sa'ad ad-Din II, who was killed in Zeila while fighting the Ethiopian Emperor Dawit I.[18][19][20]

History

Early history

Main article: Adal (historical region)

Adal (also Awdal, Adl, or Adel)[21] was situated east of the province of Ifat and was a general term for a region of lowlands inhabited by Muslims. It was used ambiguously in the medieval era to indicate the Muslim inhabited low land portion east of the Ethiopian Empire. Including north of the Awash River towards Lake Abbe as well as the territory between Shewa and Zeila on the coast of Somaliland.[22][23][24] According to Ewald Wagner, Adal region was historically the area stretching from Zeila to Harar.[25][26]

In 1288, the region of Adal was conquered by the

Ifat Sultanate. Despite being incorporated into the Ifat Sultanate, Adal managed to maintain a source of independence under Walashma rule, alongside the provinces of Gidaya, Dawaro, Sawans, Bali, and Fatagar.[27] In 1332, Adal was invaded by the Ethiopian Emperor Amda Seyon I. His soldiers were said to have ravaged the province.[28][29][30]

In the fourteenth century

gate of Argobba.[36]

Yagbea-Sion
and his men. From Le Livre des Merveilles, 15th century.

Rise of the Sultanate

In 1415,

Dawit I to Yedaya where according to al-Maqrizi, Sultan Mansur destroyed a Solomonic army and killed the Emperor. He then advanced to the mountains of Mokha, where he encountered a 30,000 strong Solomonic army. The Adalite soldiers surrounded their enemies and for two months besieged the trapped Solomonic soldiers until a truce was declared in Mansur's favour. During this period, Adal emerged as a centre of Muslim resistance against the expanding Christian Abyssinian kingdom.[16] Adal would thereafter govern all of the territory formerly ruled by the Ifat Sultanate,[42][43] as well as the land further east all the way to Cape Guardafui, according to Leo Africanus.[44]

Later on in the campaign, the Adalites were struck by a catastrophe when Sultan Mansur and his brother Muhammad were captured in battle by the Solomonids. Mansur was immediately succeeded by the youngest brother of the family Jamal ad-Din II. Sultan Jamal reorganized the army into a formidable force and defeated the Solomonic armies at Bale, Yedeya and Jazja. Emperor Yeshaq I responded by gathering a large army and invaded the cities of Yedeya and Jazja, but was repulsed by the soldiers of Jamal. Following this success, Jamal organized another successful attack against the Solomonic forces and inflicted heavy casualties in what was reportedly the largest Adalite army ever fielded. As a result, Yeshaq and his men fled to the Blue Nile region over the next five months, while Jamal ad Din's forces pursued them and looted much gold on the way, although no engagement ensued.[45]

After returning home, Jamal sent his brother Ahmad with the Christian battle-expert Harb Jaush to successfully attack the province of Dawaro. Despite his losses, Emperor Yeshaq was still able to continue field armies against Jamal. Sultan Jamal continued to advance further into the Abyssinian heartland. However, Jamal on hearing of Yeshaq's plan to send several large armies to attack three different areas of Adal (including the capital), returned to Adal, where he fought the Solomonic forces at Harjai and, according to al-Maqrizi, this is where the Emperor Yeshaq died in battle. The young Sultan Jamal ad-Din II at the end of his reign had outperformed his brothers and forefathers in the war arena and became the most successful ruler of Adal to date. Within a few years, however, Jamal was assassinated by either disloyal friends or cousins around 1432 or 1433, and was succeeded by his brother Badlay ibn Sa'ad ad-Din. Sultan Badlay continued the campaigns of his younger brother and began several successful expeditions against the Christian empire. He reconquered Bali and began preparations of a major Adalite offensive into the Ethiopian Highlands. He successfully collected funding from surrounding Muslim kingdoms as far away as the Sultanate of Mogadishu.[46] However, this ambitious campaign ended in disaster when Emperor Zara Yaqob defeated Sultan Badlay at the Battle of Gomit and pursued the retreating Adalites all the way to the Awash River.[47]

Following the defeat and death of Badlay ibn Sa'ad ad-Din at the Battle of Gomit, the next Sultan of Adal, Muhammad ibn Badlay, submitted to Emperor Baeda Maryam I and started paying annual tribute to the Ethiopian Empire with which he secure peace.[48] Adal's Emirs, who administered the provinces, interpreted the agreement as a betrayal of their independence and a retreat from the polity's long-standing policy of resistance to Abyssinian incursions. Emir Laday Usman of Harar subsequently marched to Dakkar and seized power in 1471. However, Usman did not dismiss the Sultan from office, but instead gave him a ceremonial position while retaining the real power for himself. Adal now came under the leadership of a powerful Emir who governed from the palace of a nominal Sultan.[49] Usman would route emperor Baeda Maryam's troops in battle.[50] Historian Mohammed Hassen states Adal Sultans had lost control of the state to Harar's aristocracy.[51][52]

Emperor Na'od and Sultan Muhammad ibn Azhar ad-Din tried to remain at peace, but their efforts were nullified by the raids which Emir Mahfuz constantly made into Christian territory. Na'od who was determined to eliminate this threat, organized a large army and led it against the Emir, although the Emperor was victorious he was eventually killed in battle against the Adalites. Emperor Dawit II (Lebna Dengel) would soon succeed the throne, Mahfuz having recovered from his defeat renewed raids against the frontier provinces. He was stimulated by emissaries from Arabia who proclaimed the jihad (holy war), presented him with a green standard and brought in arms and trained men from Yemen. In 1516, Emir Mahfuz would then launch an invasion of Fatagar, Lebna Dengel was prepared and organized a successful ambush, the Adalites were defeated and Mahfuz was killed in battle. Lebna Dengel then moved into Adal where he sacked the city of Dakkar. Around the same time a Portuguese fleet surprised Zeila whilst its garrison was away with Mahfuz, the Portuguese then burnt down the port city.[53][54]

After the victory of Lebna Dengel, the internal weaknesses of the Adal Sultanate soon revealed themselves. The older generation of the Muslims headed by the

Harla religious aristocracy led by fanatic warlike emirs.[55] The Sultan Muhammad was assassinated in 1518 and Adal was torn apart by intestinal struggles in which five sultans succeeded each other in two years. But at last, a matured and powerful leader called Garad Abun Adashe assumed power and brought order out of chaos. However, Sultan Abu Bakr ibn Muhammad, who had transferred the capital from Dakkar to Harar in 1520, profiting off the prestige that the hereditary monarchy still held, recruited bands of Somali nomads, ambushed Abun Adashe at Zeila and killed him in 1525.[16] Many people went to join the force of a young rebel named Ahmad ibn Ibrahim, who claimed revenge for Garad Abogn. Ahmad did not immediately attempt conclusions with Sultan Abu Bakr, but retired to Hubat to build up his strength. Ahmad ibn Ibrahim would eventually kill Sultan Abu Bakr in battle, and replaced him with Abu Bakr's younger brother Umar Din as his puppet. Once in complete control, he then could then turn to the task he felt himself was divinely appoint to undertake, the conquest of Abyssinia. Fervor for the jihad had not yet overcome the forces inherent in nomadic life, Ahmad had to undertake several campaigns to restore order in the Somali territory which would constitute his manpower reserve. He then organized a heterogenous mass of tribes into a powerful army, inflamed by the fanatical zeal of jihad.[56][57][58]

Conquest of Abyssinia

Main article:
Ethiopian–Adal war
Ahmad Gragn
's deaths.

In 1529 Imam

Tigray to Begemder to Gojjam, constantly pursued by the Adalites.[59][60] In this period Adal Sultanate occupied a territory stretching from Zeila to Massawa as well as the Abyssinian inlands.[61]

The Adalites were passionately interested in converting newly occupied territories. The impression given in the Muslim chronicles is that almost all of the Christian

Abyssinians had embraced Islam out of expediency. Among them was the governor of Ifat
who wrote to the Imam:

I was once a Muslim, the son of a Muslim, but the polytheists captured me and made me a Christian. Yet at heart I remain steadfast in the religion and now I seek the protection of Allah, His prophet, and yourself. If you accept my repentance and do not punish for what I have done I will return to Allah whilst these armies that are under my command I will deceive them so that they will come to you and embrace Islam.[62]

However, in the integral regions of the

Debre Berhan.[63] Arab Faqīh
describes the encounter:

They captured two Christian chiefs and sent them to the Imam's encampment and presented them before him. He said "What is the matter with you that you haven't become Muslims when the whole country was Islamized?" They replied "We don't want to become Muslims." The Imam said "Our judgment on you is that your heads be cut off." The two Christians replied "Very well!" The Imam was surprised at their reply and ordered them to be executed.[58]

In 1541 a small Portuguese contingent landed in

Siemen. The Emperor did not hesitate to take the offensive and won a major victory at the Battle of Wayna Daga when the fate of Abyssinia was decided by the death of the Imam and the flight of his army. The invasion force collapsed like a house of cards and all the Abyssinians who had been cowed by the invaders returned to their former allegiance, the reconquest of Christian territories proceeded without encountering any effective opposition.[64]

Collapse of the sultanate

Main article:
Oromo migrations
The surrounding walls of the fortified city of Harar built by Nur ibn Mujahid

After the death of Imam Ahmad, the Adal Sultanate lost most of its territory in Abyssinian lands. In 1550

Dejazmatch Hamalmal attacked the capital of Adal, Harar. Sultan Barakat ibn Umar Din attempted to defend the city but was defeated and killed, thus ending the Walashma dynasty. Not long after this, Barentu Oromos who had been migrating north invaded the Adal Sultanate. This struggle, which was mentioned by Bahrey, led to the devastation of many regions and Nur's army was defeated at the Battle of Hazalo.[67] The defensive walls managed to protect Harar from the invaders, preserving it as a kind of Muslim island in an Oromo sea. However, the city then experienced a severe famine as grain and salt prices rose to unpreceded levels. According to a contemporary source, the hunger became so bad that people began to resort to eating their own children and spouses. Nur himself died in 1567 of the pestilence which spread during the famine.[68][69]

Nur was succeeded by

Tahla Abbas in 1569. Tahla would rule for only three years before being overthrown by some of his very fanatic subjects who were intent on another jihad or holy war against the Christians. He was replaced by Uthman's grandson Muhammad ibn Nasir who soon carried out an expedition against the Ethiopian Empire, however this campaign would end in total disaster. As soon as the army left Harar the Oromo ravaged the countryside, up to the walls of the city. Muhammad ibn Nasir was also defeated and killed at the Battle of Webi River, thus permanently ending Adal aggression towards Ethiopia.[71] Muhammad's successor, Mansur ibn Muhammad, fought a fierce war against the Oromos, but was unable to defeat them. Mansur would also successfully reconquer Aussa and Zeila. The tension was all the greater after the death of Nur Ibn Mujahid, the disappearance of the last of the Walashma monarch also opened a tough competition for power between emirs and descendants of Ahmed Ibn Ibrahim. Ultimately, they won in April 1576, Muhammad b. Ibrâhîm Gasa took the title of Imam, thus combining the political power of the Sultan and the religious responsibility of guiding the community, he then relocated the capital to the oasis of Aussa in 1577, establishing the Imamate of Aussa.[72]

The

Oromo migrations, the Sultanate of Adal was too newly established to transcend tribal differences. The result he claims was that the nomadic people instinctively return to their "eternal disintegrating struggles" of people against people and tribe against tribe.[76]

Ethnicity

Medieval map of peoples, kingdoms and regions alongside major trade routes in the Horn

Ethiopian historian

Harla people and the nomadic Somali people.[79] Marriage alliances between Argobba, Harari and Somali people were also common within the Adal Sultanate.[80]

According to Professor Lapiso Delebo, the contemporary

Hadhrami people into Adal.[90]

Among the earliest mentions of the Somali by name has come through a victory poem written by Emperor Yeshaq I of Abyssinia against the king of Adal, as the Simur are said to have submitted and paid tribute. As Taddesse Tamrat writes: "Dr Enrico Cerulli has shown that Simur was an old Harari name for the Somali, who are still known by them as Tumur. Hence, it is most probable that the mention of the Somali and the Simur in relation to Yishaq refers to the king's military campaigns against Adal, where the Somali seem to have constituted a major section of the population."[91]

According to Leo Africanus (1526) and George Sale (1760), the Adelites were of a tawny brown or olive complexion on the northern littoral, and grew swarthier towards the southern interior. They generally had long, lank hair. Most wore a cotton sarong but no headpiece or sandals, with many glass and amber trinkets around their necks, wrists, arms and ankles. The king and other aristocrats often donned instead a body-length garment topped with a headdress. All were Muslims.[44][92] In the southern hinterland, the Adelites lived beside pagan "Negroes", with whom they bartered various commodities.[93][94]

Languages

Various languages from the

Arabic served as a lingua franca, and was used by the ruling Walashma dynasty.[95] According to the 19th-century Ethiopian historian Asma Giyorgis suggests that the Walashma dynasty themselves spoke Arabic.[96] According to Robert Ferry, Adal's aristocracy in the Walasma era which consisted of imams, emirs and sultans spoke a language resembling modern Harari language.[82] British historian John Fage states Walasma leaders moving their capital from Ifat region to Adal set in motion the evolution of Harari and Argobba language within Harar and its environs.[97] According to Jeffrey M. Shaw, the main inhabitants of the Adal Sultanate spoke East Cushitic languages.[98] In Zeila, the port city of Adal Sultanate, the Somali language was mainly spoken.[99]

Economy

Awash River was the main river of Adal/Ifat sultanates and provided abundant agricultural produce and fresh water.
Ibn Majid's notes on Berbera which was a large port of the sultanate

One of the empire's most wealthy provinces was Ifat it was well watered, by the large river Awash. Additionally, besides the surviving Awash River, at least five other rivers in the area between Harar and Shawa plateau existed.[100] The general area was well cultivated, densely populated with numerous villages adjoining each other. Agricultural produce included three main cereals, wheat, sorghum and teff, as well as beans, aubergines, melons, cucumbers, marrows, cauliflowers and mustard. Many different types of fruit were grown, among them bananas, lemons, limes, pomegranates, apricots, peaces, citrons mulberries and grapes. Other plants included sycamore tree, sugar cane, from which kandi, or sugar was extracted and inedible wild figs.

The province also grew the stimulant plant Khat. Which was exported to Yemen. Adal was abundant in large numbers of cattle, sheep, and some goats. There was also chickens. Both buffaloes and wild fowl were sometimes hunted. The province had a great reputation for producing butter and honey.[101]

Whereas provinces such as Bale, surrounding regions of Webi Shabelle was known for it cotton cultivation and an age old weaving industry, while the El Kere region produced salt which was an important trading item.[102]

Zeila was a wealthy city and abundantly supplied with provisions. It possessed grain, meat, oil, honey and wax. Furthermore, the citizens had many horses and reared cattle of all kinds, as a result they had plenty of butter, milk and flesh, as well as a great store of millet, barley and fruits; all of which was exported to Aden. The port city was so well supplied with victuals that it exported it's surplus to Aden, Jeddah, Mecca and "All Arabia" which then was dependent on the supplies/produce from the city which they favoured above all. Zeila was described as a "Port of much provisions for Aden, and all parts of Arabia and many countries and Kingdoms".

The Principal exports, according the Portuguese writer Corsali, were gold, ivory and slaves. A "great number" of the latter was captured from the Ethiopian Empire, then were exported through the port of Zeila to Persia, Arabia, Egypt and India.

As a result of this flourishing trade, the citizens of Zeila accordingly lived "extremely well" and the city was well built guarded by many soldiers on both foot and horses.[103]

The kingdoms agricultural and other produce was not only abundant but also very cheap according to Maqrizi thirty pounds of meat sold for only half a dirhem, while for only four dirhems you could purchase a bunch of about 100 Damascus grapes.[104]

Trade on the upland river valleys themselves connected with the coast to the interior markets. Created a lucrative caravan trade route between Ethiopian interior, the Hararghe highlands, Eastern Lowlands and the coastal cities such as Zeila and Berbera.[105] The trade from the interior was also important for the reason that included gold from the Ethiopian territories in the west, including Damot and an unidentified district called Siham. The rare metal sold for 80 to 120 dirhems per ounce.[106] The whole empire and the wider region was interdependent on each other and formed a single economy and at the same time a cultural unit interconnected with several important trade routes upon which the economy and the welfare of the whole area depended.[107]

During its existence, Adal had relations and engaged in trade with other polities in

Abasa, Amud, Awbare and Berbera flourished under its reign with courtyard houses, mosques, shrines, walled enclosures and cisterns. Adal attained its peak in the 14th century, trading in slaves, ivory and other commodities with Abyssinia and kingdoms in Arabia through its chief port of Zeila.[16] The cities of the empire imported intricately coloured glass bracelets and Chinese celadon for palace and home decoration.[108] Adal also used imported currency such as Egyptian dinars and dirhems.[109]

The nobility of Adal also apparently had a fair taste for luxury, the commercial relations that existed between the Adal Sultanate and the rulers of the Arab peninsula allowed Muslims to obtain luxury items that Christian Ethiopians, whose relations with the outside world were still blocked, could not acquire, a Christian document describing Sultan Badlay relates:

"And the robes [of the sultan] and those of his leaders were adorned with silver and shone on all sides. And the dagger which he [the sultan] carried at his side was richly adorned with gold and precious stones; and his amulet was adorned with drops of gold; and the inscriptions on the amulet were of gold paint. And his parasol came from the land of Syria and it was such beautiful work that those who looked at it marveled, and winged serpents were painted on it."[110]

Military

The

generals and lieutenants. These forces were complemented by a cavalry force and eventually, later in the empire's history, by matchlock-technology and cannons
during the Conquest of Abyssinia. The various divisions were symbolised with a distinct flag.

Elite unit of military warriors in the Adal army was branded with the title Malassay or Malachai (Portuguese spelling). The term often became synonymous with Muslims in Ethiopia to outsiders, but contrary to popular beliefs it did not denote a tribe or clan. Reading the Futūḥ al-Ḥabaša, the Malasāy appear as the basic unit of the army of the imām. Unlike the other groups that make up this army, the Malasāy were a group social and not a tribe or a clan. Unlike the Balaw, Somali or Ḥarla, a man Malasāy is not born. He obtained this title after demonstrating his military capabilities. ‘Arab Faqīh gives a relatively precise definition of what he means by "malasāy:[111]

وفرقة الملساي اھل الغزو والجھاد ا c صلي المعتمد عليھم في القتال والصناديد ا c بطال فيھم ا c مام

And the Malasāy troop, who are people of raids and ğihād, worthy men of confidence, who could be trusted during the fighting, of the army chiefs who not only do not flee from the battlefield but who protect the retreat of his family.

(بطال c ا والصناديد.)

The imām was with them.

The Adal soldiers donned elaborate

siege warfare, ladders were employed to scale buildings and other high positions such as hills and mountains.[113]

M. Hassan states:

Arab Faqih makes it very clear that the sedentary agriculturalists population of Harar provided both the leadership in the jihadic war and that they were the majority of the fighters at least during the early days of the jihad. All the four Wazirs appointed by Imam Ahmad were members of the landed Adare (Harari) and Harla hereditary nobility. Of the fifty or so Amirs appointed by Imam Ahmad between 1527 and 1537, the overwhelming majority were members of the hereditary landed Adare or Harla aristocracy.[114]

M. Lewis writes:

Somali forces contributed much to the Imām’s victories. Shihāb ad-Dīn, the Muslim chronicler of the period, writing between 1540 and 1560, mentions them frequently (Futūḥ al-Ḥabasha, ed. And trs. R. Besset Paris, 1897). The most prominent Somali groups in the campaigns were the Geri, Marrehān, and Harti – all Dārod clans. Shihāb ad-Dīn is very vague as to their distribution and grazing areas, but describes the Harti as at the time in possession of the ancient eastern port of Mait. Of the Isāq only the Habar Magādle clan seem to have been involved and their distribution is not recorded. Finally, several Dir clans also took part.[115]

Ethnic Somalis are stated to be the majority of the army according to the Oxford History of Islam:

The sultanate of Adal, which emerged as the major Muslim principality from 1420 to 1560, seems to have recruited its military force mainly from among the Somalis.[116]

According to Merid Wolde Aregay:

At Shembra-Kuré the issue was determined most nearly by the superiority of Ahmad's cavalry. This consisted of personal followers, carefully chosen from amongst the young men of Harar, who were well trained and experienced. Ahmad had armed his horsemen with good sabres from the markets of Zayla and Arabia. The cavalry included a number of Arabs who had responded to Ahmäd's call for help in what he considered was a holy war against the unbelievers of Ethiopia. Many of these Arabs were especially skilled in the use of the sabre and they probably had shared this skill with the Harari horseman.[117]

Legacy

A sword symbol on a stele at Tiya

The Adal Sultanate left behind many structures and artefacts from its heyday. Numerous such historical edifices and items are found in the northwestern Awdal province of Somaliland, as well as other parts of the Horn region where the polity held sway.

Muslim kingdoms materialized.[119]

Archaeological excavations in the late 19th century and early 20th century at over fourteen sites in the vicinity of

Mamluk Sultan of Egypt.[118][120] Most of these finds are associated with the medieval Adal Sultanate.[121] They were sent to the British Museum for preservation shortly after their discovery.[120]

Ruins of the Sultanate of Adal in Zeila

In 1950, the

Sa'ad ad-Din Islands, named for Sultan Sa'ad ad-Din II of the Ifat Sultanate.[122]

Additionally, local tradition identifies the archaeological site of Tiya in central Ethiopia as Yegragn Dingay ("Gran's stone") in reference to Imam Al-Ghazi. According to Joussaume (1995), who led archaeological work there, the site is relatively recent. It has been dated to between the 11th and 13th centuries CE. Tiya contains a number of megalithic pillars, including anthropomorphic and non-anthropomorphic/non-phallic stelae. Flat in form, these structures are characterized by distinctive, elaborate decorations, among which are swords, a standing human figure with arms akimbo, and plant-like symbols.[123]

Rulers

Name Reign Note
1 Sulṭān
SabiradDīn SaʿadadDīn
 1415–1422 Son of SaʿadadDīn Aḥmed, He returned to the Horn of Africa from Yemen to reclaim his father's realm. He defeated the Ethiopians and proclaimed himself "King of Adal". He subsequently became the first ruler and founder of the new Adal dynasty.
2 Sulṭān Mansur SaʿadadDīn 1422–1424 Son of SaʿadadDīn Aḥmed. Defeated the Abyssinians at their royal seat of Yadeya, captured and killed the Solomonic Emperor Dawit. The tides of war changed him and his brother Muhammad was eventually captured by Yeshaq
3 Sulṭān JamaladDīn SaʿadadDīn 1424–1433 He increased the riches of Adal, brought numerous land under its rule and during his reign a multitude of Amhara Christians embraced Islam. He won important battles against the Abyssinians and raided deep into their interior as far as the Blue Nile before his forces being defeated after an exhausted pursuit back to protect the capital. Emperor Yeshaq would also die in battle during his Adal campaign.
4 Sulṭān Sihab ad-Din Ahmad Badlay "Arwe Badlay" 1433–1445 Son of SaʿadadDīn Aḥmed, known to the Abyssinians as "Arwe Badlay" ("Badlay the Monster"). Badlay turned the tide of war against the Abyssinians and decisively defeated the forces of Emperor Yeshaq and expanded the power & reach of Adal to the entire northern seaboard. Managed to capture Abyssinian frontier provinces and brought numerous Christian land under his rult. Badlay founded a new capital at Dakkar in the Adal region, near Harar. He was killed in battle after he had launched a jihad to invade and occupy Abyssinia after the
Hadiya Sultanate an Adal tributary state was occupied by emperor Zara Yaqob
.
5 Sulṭān Maḥamed AḥmedudDīn 1445–1472 Son of AḥmedudDīn "Badlay" SaʿadadDīn, Maḥamed asked for help from the Mameluk Sultanate of Egypt in 1452, though this assistance was not forthcoming. He ended up signing a very short-lived truce with Baeda Maryam which was nullified by his son Usman who subsequently defeated the emperors troops in battle.
6 Sulṭān ShamsadDin Maḥamed 1472–1488 Son of Maḥamed AḥmedudDīn, he was attacked by Emperor Eskender of Abyssinia in 1479, who sacked Dakkar and destroyed much of the city, though the Abyssinians failed to occupy the city and were ambushed on the way home with heavy losses and no more incursions happened for the remainder of Eskender's reign. Eskender and his succeeding brother Na'od would later be killed in battle against emir Mahfuz's raiding parties.
7 Sulṭān Maḥamed ʿAsharadDīn 1488–1518 Great-grandson of SaʿadadDīn Aḥmed of Ifat, he continued to fight to liberate Dawaro along with Garad Maḥfūẓ of Zeila. He was assassinated after a disastrous campaign in 1518 and the death of Garad Maḥfūẓ.
8 Emir Abūn ʿAdādshe 1518–1525 During his reign conflict ensued between the Amīrs and the Sultans for 7 years. Abun was de facto ruler of Adal due to his popularity in the state defending the frontier against Abyssinian raiding parties, this popularity would lead to resentment from the Adal sultan.
9 Sulṭān Abūbakar Maḥamed 1525–1526 He killed Garād Abūn but Garād Abūn's cousin Imām Aḥmed avenged his cousin's death and killed him. While Garād Abūn ruled in Harar, Abūbakar Maḥamed was centered in Dakkar however after killing Garad Abun, Abubakar moved the Adal Sultanate capital to Harar in 1520.
10 Sulṭān ʿUmarDīn Maḥamed 1526–1553 Son of Maḥamed ʿAsharadDīn, Imām Aḥmed put Maḥamed ʿAsharadDīn's young son ʿUmarDīn on the throne as puppet king in Imām Aḥmed's capital at Harar. This essentially is the end of the Walashma dynasty as a ruling dynasty in all but name, though the dynasty hobbled on in a de jure capacity. Many king lists don't even bother with Walashma rulers after this and just list Imām Aḥmed and then Amīr Nūr Mujahid.
11 Sulṭān ʿAli ʿUmarDīn 1553–1555 Son of ʿUmarDīn Maḥamed
12 Sulṭān Barakat ʿUmarDīn 1555–1559 Son of ʿUmarDīn Maḥamed, last of the Walashma Sultans, assisted Amīr Nūr Mujahid in his attempt to retake Dawaro. He was killed defending Harar from Emperor Gelawdewos, ending the dynasty.
13 Amīr Nūr "Dhuhi-Suha" ʿAli 1559–1567 The Amir of Harar. The walls that surround Harar were built during his reign and he had convinced the people of Harar (the Harla) to abandon their clan and tribal identities and become one people, the Harari nation. Emperor Gelawdewos was defeated in battle and killed by emir Nur at the Battle of Fatagar
14 Amīr ʿIsmān "AlḤabashi" 1567–1569 A former Abyssinian slave of Amīr Nūr, he was murdered shortly after becoming Sultan.
15 Sulṭān
Ṭalḥa ʿAbbās
 1569–1571 Son of Wazir ʿAbbās Abūn and grandson of Garād Abūn ʿAdādshe
16 Sulṭān Nāssir ʿIsmān 1571–1572 Son of Amīr ʿIsmān AlḤabashi
17 Sulṭān Maḥamed Nāssir 1572–1576 Grandson of Amīr ʿIsmān AlḤabashi. He was executed by Emperor
Battle of Hadiya. The Harari military was decimated by Ethiopian forces ending Adal's aggression towards Ethiopia permanently. The Oromo simultaneously attacked several villages in Hararghe while the main Harar army was away leading to further weakening of the sultanate.[124]
18 Amir Mansūr Maḥamed 1576–1577 Son of Sulṭān Maḥamed Nāssir.[70] He successfully defeated several Oromo invasions and reclaimed territory including Zeila and Aussa.[125]
19 Imām Maḥamed "Jāsa" Ibrahim 1577 A relative of Imām Aḥmed, he moved the capital to Awsa and founded the Imāmātē of Awsa. He was killed in battle with the Oromo in 1583.

Family tree

Walashma dynasty
Sa'ad al-Din II
Ahmad
Sultan of Ifat
r. 1386/7–1402/3
Sabr al-Din III
Sa'ad al-Din
r. 1415–1422/3		Mansur
Sa'ad al-Din
r. 1422/3–1424		Jamal al-Din II
Sa'ad al-Din
r. 1424–1433		Badlay
Sa'ad ad-Din
r. 1433–1445		Abu Bakr
Sa'ad al-Din
Muhammad
Badlay
r. 1445–1472		Azhar
Abu Bakr
Shams al-Din
Muhammad
r. 1472–1488		Muhammad
Azhar
r. 1488–1518
Abu Bakr
Muhammad
r. 1525–1526		Umar al-Din
Muhammad
r. 1526–1553
Ali
Umar al-Din
r. 1553–1555		Barakat
Umar al-Din
r. 1555–1559
Harari Emirs
IbrahimAbun Adashe
r. 1518–1525
Mujahid
ibn Ali		daughterAbbas Abun
Talha Abbas

r. 1569–1571
Nur ibn
Mujahid
r. 1550–1567		Bati del
Wambara		Ahmad ibn
Ibrahim
al-Ghazi
(Former Slave)
Uthman
al-Habshi
r. 1567–1569
Nasir ibn
Uthman
r. 1571–1573
Muhammad
ibn Nasir
r. 1573–1575		Ibrahim
Mansur ibn
Muhammad
r. 1575–1577		Muhammad
Gasa
r. 1577–1577
Imamate
of Aussa

See also

Notes

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Works cited
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