Adventus (ceremony)

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Trajan Decius

AVG

scepter

ADVENTVS

AVG

silver antoninianus struck in Rome 250 AD; ref.: RIC 11b; RSC 4

This coin was struck to the occasion of emperor's return (adventus) to Rome.

In the

relief sculpture
, including coins) of such ceremonies.

The city would be decorated for the occasion, a public procession would come out of the city to meet and welcome the honorand on the road, and after ritually escorting them into town, a

Roman provinces and bishops could be received by an adventus.[1]

The "adventus" of Christ into Jerusalem in the 6th-century Rossano Gospels

For an emperor, especially one having newly acceded or usurped power, celebrating an adventus confirmed the legitimacy of the ruler, demonstrating the consent (Latin: consensus) of the governed city's people, and the events were reproduced and symbolized in imperial iconography and art.

Christian relics were sometimes also honoured with an adventus ceremony during a translation to a city.[1][2]

The two major elements of the adventus were the rituals of occursus and propompe. The occursus (Greek: συνάντησις, translit. synántēsis, lit. "meeting" or Greek: ὑπάντησις, translit. hypántēsis, lit. "coming to meet") consisted of the ritual procession to meet the approaching honorand on the road; the size, composition, and distance from the city of the welcoming party was determined by the guest's rank and status.[2] Then, the propompe was the festive escort of the honorand into the city.[2] The delivery of panegyric in honour of the occasion and in praise of the arrival was an enduring fixture, as were acclamations, hymns, poetry, music, lights, decorations and incense.[1][2] Religious shrines would be visited en route, and afterwards a banquet was probably held.[2]

For comparable ceremonies in

Early Modern Europe, sometimes employing consciously 'Roman' iconology, see royal entry
.

See also

References

External links