Aedesius

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Aedesius (

magic.[1]

The school of Syria was dispersed after Iamblichus' death, and Aedesius seems to have modified his doctrines out of fear of

Constantine II, and took refuge in divination.[2] An oracle in hexameter verse represented a pastoral life as his only retreat, but his disciples, perhaps calming his fears by a metaphorical interpretation, compelled him to resume his instructions.[citation needed] Aedesius then founded a school of philosophy at Pergamon, which emphasized theurgy and the revival of polytheism, and where he numbered among his pupils Eusebius of Myndus, Maximus of Ephesus, and the Roman emperor Julian. After the accession of the latter to the imperial purple he invited Aedesius to continue his instructions, but the declining strength of the sage being unequal to the task, two of his most learned disciples, Chrysanthius and the aforementioned Eusebius, were by his own desire appointed to supply his place.[3] His co-teacher and perhaps consort at the Pergamon school was the female philosopher and mystic, Sosipatra.[4]

References

  1. ^  One or more of the preceding sentences incorporates text from a publication now in the public domainChisholm, Hugh, ed. (1911). "Aedesius". Encyclopædia Britannica. Vol. 1 (11th ed.). Cambridge University Press. p. 244. This cites: Ritter and Preller, p. 552 (presumably of Historia philosophiae Graeco-Romanae); Ritter's Geschichte der Philosophie; T. Whittaker, The Neoplatonists (Cambridge, 1901).
  2. ^ Jowett, Benjamin (1867), "Aedesius", in Smith, William (ed.), Dictionary of Greek and Roman Biography and Mythology, vol. 1, Boston, p. 23, archived from the original on 2007-09-06, retrieved 2007-10-17{{citation}}: CS1 maint: location missing publisher (link)
  3. ^ Eunapius, Vita Aedesius
  4. .