Afro-Germans

Source: Wikipedia, the free encyclopedia.
Afro-Germans
Afrodeutsche
Total population
1,000,000
Regions with significant populations
Hamburg, Frankfurt, Darmstadt, Munich, Bremen, Berlin, Cologne, Mainz

Afro-Germans (German: Afrodeutsche)[1] or Black Germans (German: schwarze Deutsche) are Germans of Sub-Saharan African descent.

Cities such as Hamburg and Frankfurt, which were formerly centres of occupation forces following World War II and more recent immigration, have substantial Afro-German communities. With modern trade and migration, communities such as Frankfurt, Berlin, Munich, and Cologne have an increasing number of Afro-Germans. As of 2020, in a country with a population of 83,000,000 people, there were an estimated 1,000,000 Afro-Germans.[a]

History

African-German interaction from 1600 to late 1800s

African in a Hamburg Schembartlauf, c. 1600

During the 1720s,

Groß Friedrichsburg estates in Africa in 1717, from which up to 30,000 people had been sold to the Dutch East India Company, the new owners were bound by contract to "send 12 negro boys, six of them decorated with golden chains," to the king. The enslaved children were brought to Potsdam and Berlin.[6]

Africans and German interaction between 1884 and 1945

See also: German Empire and German colonial empire
Paul Friedrich Meyerheim: In der Tierbude (In the menagerie), Berlin, 1894

At the

mission training and colonial training centers as officers or domestic mission teachers. Africans frequently served as interpreters for African languages at German-Africa research centers, and with the colonial administration. Others migrated to Germany as former members of the German protection troops, the Askari
.

The Afrikanisches Viertel in Berlin is also a legacy of the colonial period, with a number of streets and squares named after countries and locations tied to the German colonial empire. It is now home to a substantial portion of Berlin's residents of African heritage.

Interracial couples in the colonies were subjected to strong pressure in a campaign against miscegenation, which included invalidation of marriages, declaring the mixed-race children illegitimate, and stripping them of German citizenship.[7] During extermination of the Nama people in 1907 by Germany, the German director for colonial affairs, Bernhard Dernburg, stated that "some native tribes, just like some animals, must be destroyed".[8]

Afro-German Ignatius Fortuna († 1789), Kammermohr
German colonial adventurer Ernst Henrici, c. 1880
Inside Brandenburger Gold Coast, February 1884

Weimar Republic

Map of Africa in 1914 with regions colonized by Germany shown in yellow.

In the course of

German Togoland by P. Sebald and for Cameroon
by A. Rüger), they tried to inform the German public about the conditions in the colonies, and continued to request German help and support.

Africans founded the bilingual periodical that was published in

human-rights organization, Ligue de défense de la race nègre (Eng: League for the Defense of the Negro Race) as the Liga zur Verteidigung der Negerrasse, on September 17, 1929.[9]

Nazi Germany

Main article: Persecution of black people in Nazi Germany
Young Rhinelander who was classified as a bastard and hereditarily unfit under the Nazi regime

The conditions for Afro-Germans in Germany grew worse during the Nazi period. Naturalized Afro-Germans lost their passports. Working conditions and travel were made extremely difficult for Afro-German musicians, variety, circus or film professionals. Because of Nazi policies, employers were unable to retain or hire Afro-German employees.[10][11]

Afro-Germans in Germany were socially isolated and forbidden to have sexual relations and marriages with Aryans by the Nuremberg Laws.[12][13] In continued discrimination directed at the so-called Rhineland bastards, Nazi officials subjected some 500 Afro-German children in the Rhineland to forced sterilization.[14] Afro-Germans were considered "enemies of the race-based state", along with Jews and Roma.[15] The Nazis originally sought to rid the German state of Jews and Romani by means of deportation (and later extermination), while Afro-Germans were to be segregated and eventually exterminated through compulsory sterilization.[15]

Some Black Germans who lived through this period later wrote about their experiences. In 1999 Hans Massaquoi published Destined to Witness about his life in Germany under Nazi rule, and in 2013 Theodor Wonja Michael, who was also the main witness in the documentary film Pages in the Factory of Dreams, published his autobiography, Deutsch Sein Und Schwarz Dazu.[16][17]

Since 1945

See also: Brown Babies
Steffi Jones, President of the Organizing Committee of the 2011 FIFA Women's World Cup and head coach of the Germany women's national football team from 2016 to 2018

The end of World War II brought Allied occupation forces into Germany. American, British and French forces included numerous soldiers of African American, Afro-Caribbean or African descent, and some of them fathered children with ethnic German women. At the time, these armed forces generally maintained non-fraternization rules and discouraged civilian-soldier marriages. Around 8,000 of these biracial Afro German children were born immediately after the war, making up about 1% of all births in ethnically homogeneous West Germany in 1945. "[18] Most single ethnic German mothers kept their "brown babies", but thousands were adopted by American families and grew up in the United States. Often they did not learn their full ancestry until reaching adulthood.

Until the end of the Cold War, the United States kept more than 100,000 U.S. soldiers stationed on German soil. These men established their lives in Germany. They often brought families with them or founded new ones with ethnic German wives and children. The federal government of West Germany pursued a policy of isolating or removing from Germany those children that it described as "mixed-race negro children".[19]

Audre Lorde, Black American writer and activist, spent the years from 1984 to 1992 teaching at the Free University of Berlin. During her time in Germany, often called "The Berlin Years," she helped push the coining of the term "Afro-German" into a movement that addressed the intersectionality of race, gender, and sexual orientation. She encouraged Black German women such as May Ayim and Ika Hügel-Marshall to write and publish poems and autobiographies as a means of gaining visibility. She pursued intersectional global feminism and acted as an advocate for that movement in Germany.

Immigration

See also:
European migrant crisis and Immigration to Germany

Since 1981, Germany has had immigration from African countries, mostly Nigeria and Ghana, who were seeking work. Some of the Ghanaians also came to study in German universities.

Below are the largest (Sub-Saharan) African groups in Germany.

Country of birth Immigrants in Germany (2021 Census)
 Nigeria 83,000
 Eritrea 75,000
 Ghana 66,000
 Cameroon 41,000
 South Africa 34,000
 Somalia 30,000
 Ethiopia 27,000
 Kenya 22,000
 Togo 20,000
 Gambia 16,000
 Angola 15,000
 Guinea 17,000
 Senegal 15,000
 Congo-Kinshasa 14,000
 Congo-Brazzaville 10,000
 Uganda 6,500
 Ivory Coast 6,000
 Sudan 5,000
 Rwanda 5,000
 Sierra Leone 4,000
 Tanzania 4,100
 Mali 4,000
 Benin 3,000
 Liberia 2,000
 Burkina Faso 2,100
 Mozambique 2,100
 Burundi 1,000
 Zambia 1,000

Afro-Germans in literature

Coat of arms of Coburg, 1493, depicting Saint Maurice
  • Rhineland Bastard
    who eventually is taken by the Nazis, while other members of the band are African Americans.
  • ISBN 978-0-8070-6314-9
    .     Novel about a faith healer and rock band manager, featuring an Afro-German character, Josef Ehelich von Fremd, an affluent fellow who works in arbitrage and owns fine racehorses.

Afro-German political groups

Initiative of Black People (Initiative Schwarzer Deutscher)

  • This initiative created a political community that offers support for black people in Germany. Its main goals are to give people a chance to have their voices heard by each other and by those who do not share the same experiences. In the space provided by ISD gatherings, Afro-Germans are able to connect with people who might be in similar situations and who can offer them support.
  • Teachings from the ISD emphasise the role of history in understanding current politics. This is because of the belief that Germany has committed numerous atrocities in the past (notably in South-West Africa), but has no intentions of paying reparations to communities that still suffer today. The ISD notes that the importance of paying these reparations are for the structural changes made to a broken, discriminatory system.
  • The ISD combats discrimination in Germany through active support, campaigning through the media, and outreach to the government.

Notable Afro-Germans in modern Germany

Aminata Touré, minister in the state government of Schleswig-Holstein.

Politics and social life

Art, culture and music

The cultural life of Afro-Germans has great variety and complexity. With the emergence of

Viva
, the popularity of American pop culture promoted Afro-German representation in German media and culture.

Farbe bekennen,[21] whose English translation was published as Showing Our Colors: Afro-German Women Speak Out
.

Afro-German musicians include:

Film and television

Logo of SFD - Schwarze Filmschaffende in Deutschland
Logo of SFD - Schwarze Filmschaffende in Deutschland

The

SFD - Schwarze Filmschaffende in Deutschland (Black Filmmakers in Germany) is a professional association based in Berlin for directors, producers, screenwriters, and actors who are Afro-Germans or of Black African origin and living in Germany. They have organized the "New Perspectives" series at the Berlinale film festival.[1]

Afro-Germans in film and television include:

Sport

See also

Notes

  1. ^ The German census does not use race as a category.[2] The number of persons "having an extended migrant background" (mit Migrationshintergrund im weiteren Sinn, meaning having at least one grandparent born outside Germany), is given as 529,000.[3] The Initiative Schwarzer Deutscher ("Black German Initiative") estimates the total of Black Germans to be about 1,000,000 persons.[4]

References

  1. ^ a b Wolf, Joerg (2007-02-23). "Black History Month in Germany". Atlantic Review. Archived from the original on 2011-07-18. Retrieved 2009-10-20.
  2. ISBN 1-58046-183-2
    .
  3. ^ "Bevölkerung in Privathaushalten nach Migrationshintergrund im weiteren Sinn nach Geburtsstaat in Staatengruppen". Statistisches Bundesamt.
  4. ^ "Zu Besuch in Neger und Mohrenkirch: Können Ortsnamen rassistisch sein?". 2020-12-30. Rund eine Million schwarzer Menschen leben laut ISD hierzulande.
  5. ^ Lewis, Dwight (8 February 2018). "Anton Wilhelm Amo: The African Philosopher in 18th Europe". Blog of the APA. Retrieved 24 December 2023.
  6. ^ Prem Poddar, Rajeev Patke and Lars Jensen, Historical Companion to Postcolonial Literatures--Continental Europe and Its Colonies, Edinburgh University Press, 2008, page 257
  7. ^ Not So Plain as Black and White: Afro-German Culture and History, 1890–2000, Patricia M. Mazón, Reinhild Steingröver, p. 18.
  8. ^ Ben Kiernan, Blood and Soil: Modern Genocide 1500–2000, p. 417.
  9. S2CID 144721513
  10. ^ Rosenhaft, Eve (January 28, 2016). "What happened to black Germans under the Nazis". The Independent.
  11. ^ Swift, Jaimee A. (April 18, 2017). "The Erasure of People of African Descent in Nazi Germany". AAIHS.
  12. ^ "The Nuremberg Race Laws". United States Holocaust Memorial Museum. Archived from the original on 2010-01-27.
  13. ISBN 9780691086842
    .
  14. ISBN 1-59420-074-2
    .
  15. ^ a b Simone Gigliotti, Berel Lang. The Holocaust: a reader. Malden, Massachusetts, USA; Oxford, England, UK; Carlton, Victoria, Australia: Blackwell Publishing, 2005. Pp. 14.
  16. ISBN 978-3-423-26005-3
    .
  17. ^ "Book Review: Memories of Theodor Wonja Michael". The African Courier. Reporting Africa and its Diaspora!. Retrieved 2021-06-02.
  18. ISSN 0021-5996
    .
  19. ^ Women in German Yearbook 2005: Feminist Studies in German Literature & Culture, Marjorie Gelus, Helga W. Kraft page 69
  20. ^ Singh, Rajnish (13 November 2020). "Pierrette Herzberger-Fofana: Standing up for justice". The Parliament Magazine. Retrieved 20 November 2020.
  21. ^ "Über uns" (in German). Retrieved 2022-09-17.

Further reading

  • May Ayim, Katharina Oguntoye, and Dagmar Schultz. Showing Our Colors: Afro-German Women Speak Out (1986). Amherst: University of Massachusetts Press, 1992.
  • Campt, Tina. Other Germans Black Germans and the Politics of Race, Gender, and Memory in the Third Reich. Ann Arbor: University of Michigan, 2004.
  • El-Tayeb, Fatima. European Others: Queering Ethnicity in Postnational Europe. Minneapolis, MN: University of Minnesota Press, 2011.
  • Hine, Darlene Clark, Trica Danielle Keaton, and Stephen Small, eds. Black Europe and the African Diaspora. Urbana: University of Illinois Press, 2009.
  • American Institute for Contemporary German Studies. Who Is a German?: Historical and Modern Perspectives on Africans in Germany. Ed. Leroy Hopkins. Washington, D.C: American Institute for Contemporary German Studies, the Johns Hopkins University, 1999.
  • Lemke Muniz de Faria, Yara-Colette. "'Germany's "Brown Babies" Must Be Helped! Will You?': U.S. Adoption Plans for Afro-German Children, 1950–1955." Callaloo 26.2 (2003): 342–362.
  • Mazón, Patricia M., and Reinhild Steingröver, eds. Not so Plain as Black and White: Afro-German Culture and History, 1890–2000. Rochester, NY: University of Rochester Press, 2005.
  • Weheliye, Alexander G. Phonographies: Grooves in Sonic Afro-Modernity. Duke University Press, 2005.

External links