Agony in the Garden
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The agony in the Garden of Gethsemane is an episode in the life of Jesus, which occurred after the Last Supper and before his betrayal and arrest, all part of the Passion of Jesus leading to his crucifixion and death. This episode is described in the three Synoptic Gospels in the New Testament.[1][2][3] According to these accounts, Jesus, accompanied by Peter, John and James, enters the garden of Gethsemane on the Mount of Olives where he experiences great anguish and prays to be delivered from his impending suffering, while also accepting God's will.
This episode is a significant event in Christian tradition, especially in Catholic devotional practices. The agony of Jesus in the Garden is the first station of the
Gospel narratives
According to the
At the conclusion of the narrative, Jesus accepts that the hour has come for him to be
Tradition
In
In his encyclical Miserentissimus Redemptor on reparations, Pope Pius XI called Acts of Reparation to Jesus Christ a duty for Catholics and referred to them as "some sort of compensation to be rendered for the injury" with respect to the sufferings of Jesus.[9]
Catholic tradition holds that Jesus's sweating of blood was literal and not figurative.[10]
Holy Hour
In the Catholic tradition, Matthew 26:40[11] is the basis of the Holy Hour devotion for Eucharistic adoration.[12] In the Gospel of Matthew:
Then He said to them, 'My soul is very sorrowful even to death; remain here, and watch with Me.'
— Matthew 26:38[13]
Coming to the disciples, He found them sleeping and, in Matthew 26:40, asked Peter: "So, could you not watch with Me one hour?"[12]
The tradition of the Holy Hour devotion dates back to 1673 when Saint Margaret Mary Alacoque stated that she had a vision of Jesus in which she was instructed to spend an hour every Thursday night to meditate on the suffering of Jesus in the Garden of Gethsemane.[14][15][16]
Commentary
Martin Pable, OFM Cap suggests that Jesus experienced fear, loneliness, and perhaps a sense of failure.[17]
Justus Knecht gives three possible causes for Christ's sadness and agony:
- He saw before him the many and inhuman torments which awaited him. He pictured all these terrible sufferings, enduring them in anticipation.
- Christ took the sins of men on himself, so as to offer satisfaction to the divine justice in their stead. Now that he was on the point of completing his work of redemption, the horrible mass of evil, abomination and guilt came before his soul and filled it with abhorrence and aversion.
- He knew beforehand how many souls would be eternally lost in spite of his bitter Passion and death, because they would not believe in him and would not love him.[18]
Roger Baxter in his Meditations reflects on the angel comforting Christ, writing, "Good God! is it possible that the eternal Son of God should borrow comfort from His creatures? Observe how the Father of lights at last sends comfort to those who persevere in prayer. Imagine what reasons the angel might use in comforting your agonizing Saviour. He probably represented to Him the necessity of His passion for the redemption of mankind, and the glory that would redound to His Father and Himself. All this Christ understood infinitely better than the angel, yet He did not refuse the proffer of consolation, in order to teach you to respect the advice and consolation of your inferiors."[19]
Artistic depictions
There are a number of different depictions in art of the Agony in the Garden, including:
- Agony in the Garden – an early (1459–1465) painting by the Italian Renaissance master Giovanni Bellini
- Agony in the Garden – a painting by romantic poet and artist William Blake, c. 1800, conserved at the Tate Britain in London
- Correggio, dating to 1524 and now in Apsley Housein London
- Agony in the Garden – a painting by the Italian artist Andrea Mantegna, dating from 1458–1460 and conserved at the National Gallery in London
- Agony in the Garden – a painting by Andrea Mantegna, dating from 1457 to 1459 and conserved at the Musée des Beaux-Arts de Tours
- Agony in the Garden – a 1510s painting by Gerard David formerly attributed to Adriaen Isenbrandt, now in the Musée des Beaux-Arts de Strasbourg
- Michelangelo Merisi da Caravaggio, c. 1605
- Christ on the Mount of Olives – a painting by Paul Gauguin, 1889
- "La Agonía en el Huerto de los Olivos" by Rafael Morante – c. 1845 – c. 1855 on display in the Museo de Arte Religioso in the Ex Convento de Santa Mónica in Puebla Mexico.[20]
- Christ on the Mount of Olives – an oratorio by classical composer Ludwig van Beethoven
- "Gethsemane (I Only Want to Say)" – In the rock opera Jesus Christ Superstar by Tim Rice and Andrew Lloyd Webber, Jesus sings this song in which he confronts God about his coming fate, ultimately accepting it by the end of the song. An orchestral reprise is heard after the crucifixion in the form of "John Nineteen: Forty-One".
Medical conjectures
Some in the medical field have hypothesized that Jesus's great anguish caused him to experience hematidrosis (a medical term for sweating blood).
In the traditional viewpoint (that Luke wrote the Gospel of Luke), it is believed that only Luke described Jesus as sweating blood because Luke was a physician.[21]
See also
- Life of Jesus in the New Testament
Further reading
- Christ in the Garden., a poem by Felicia Hemans published in The Amulet annual for 1826.
- Baxter, Roger (1823). . Meditations For Every Day In The Year. New York: Benziger Brothers.
- Knecht, Friedrich Justus (1910). . A Practical Commentary on Holy Scripture. B. Herder.
References
- ^ Matthew 26:36–46
- ^ Mark 14:32–42
- ^ Luke 22:39–46
- ^ Matthew 26:46; Mark 14:41; cf. John 18:4: "Knowing all that was going to happen to Him"
- ^ "The agony in the Garden: 1st Sorrowful Mystery". www.vatican.va. Retrieved 17 July 2023.
- ^ Slater, Thomas (1911). Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company. . In Herbermann, Charles (ed.).
- ^ Delany, Francis Xavier (1911). Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company. . In Herbermann, Charles (ed.).
- ISBN 978-0-9706526-6-9.
- ^ Pope Pius XI (8 May 1928). "Miserentissimus Redemptor".
- ^ Gillis, James Martin (1907). Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company. . In Herbermann, Charles (ed.).
- ^ Matthew 26:40
- ^ ISBN 978-0-87973-669-9.
- ^ Matthew 26:38
- ISBN 978-0-87973-910-2.
- ISBN 978-0-664-22170-6.
- ^ Doll, Sister Mary Bernard (1910). Catholic Encyclopedia. Vol. 9. New York: Robert Appleton Company. . In Herbermann, Charles (ed.).
- ^ "Lessons from Jesus' Agony in the Garden | Franciscan Media". www.franciscanmedia.org. February 24, 2018.
- ^ Knecht, Friedrich Justus (1910). . A Practical Commentary on Holy Scripture. B. Herder.
- ^ Baxter, Roger (1823). . Meditations For Every Day In The Year. New York: Benziger Brothers.
- ^ "El Huerto de los Olivos". lugares.inah.gob.mx. Instituto Nacional de Antropología e Historia. Retrieved 2024-02-19.
- PMID 3512867.