Akinola Aguda

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Akinola Aguda
Born1923 (1923)
British Nigeria
Died5 September 2001 (aged 77–78)
NationalityNigerian
CitizenshipNigerian
Occupations
  • Former Justice of Botswana
  • Nigerian Jurist
Known forHuman rights, social justice
Parents
  • Elijah Aguda (father)
  • Deborah Fasu (mother)
AwardsOFR
Scientific career
InstitutionsObafemi Awolowo University
University of Lagos

Akinola Aguda (1923 – 5 September 2001) was a

Western Region
. He was the first indigenous African to head the position of Chief Justice in Botswana.

Throughout his legal career, he was known as a cerebral jurist and lawyer, who embraced radicalism especially during period of military rule in Nigeria. It is believed this may have resulted in his exclusion as a member of the supreme court of Nigeria.[3]

Early life and education

Judge Aguda was born in

called to the bar
in 1952.

Career

After completing his studies, he entered private practice in the chambers of the distinguished Nigerian lawyer,

Swaziland, Botswana and Lesotho. After, leaving the supreme court in 1975, he returned to Nigeria and continued his judicial career as Chief Judge of Ondo State. In 1976, he was a leading member of the committee that recommended Abuja as the capital of Nigeria. He retired from civil service in 1978 and became the director of the newly created Nigerian Institute of Advanced Legal Studies at the University of Lagos.[5] As director of the Nigerian Institute of Advanced Legal Studies, Aguda assumed a new role, as a critic of corruption and governance in Nigeria and Africa. To Aguda, the lack of thorough knowledge of judicial norms and precedents by the common African man or woman leads to the abuse of vital human rights by the government. A situation that can be fuelled by poverty, which allows many to rot in jails without due process or even a notice of trial as they do not have the money to get an astute lawyer or the connections to effect changes to their situation.[6] His defence of the right of suspects was a crucial issue that was prominent during his days as a judge. In 1968, in the case of Agbaje vs the Western Government of Nigeria, he wrote a comment that is still relevant in today's Nigerian judicial system.[7]

In a democracy like ours, even in spite of the national emergency in which we have been for the past three years, I hold the view that it is, to say the least, high-handed for the police to hold a citizen of this country in custody in various places for over ten days without showing him the authority under which he is being held or at least informing him verbally of such authority.[8]

He also sought for removal of economic barriers in the criminal justice system, concurrently with a speedy trial and to put omnipotent leaders under the law not above it.

Personal life

He married his first wife in 1952 and took on a mistress two years after.[4]

References

  1. ^ Ayo Turton (30 May 2012). "Re-Christening Of Unilag And The Yoruba Experience By Ayo Turton". Sahara Reporters. Retrieved 20 December 2014.
  2. ^ "There was once a Bench(2)". December 29, 2016.
  3. ^ "Man In The News", The News, 26 October 1998.
  4. ^ a b "Aguda: Burying the Dead, Honouring the Living", Thisday, 19 October 2001.
  5. ^ John Austin Unachukwu (May 14, 2013). "Remembering Akinola Aguda". The Nation. Retrieved April 2, 2015.
  6. ^ Brendalyn P. Ambrose; Democratization and the Protection of Human Rights in Africa: Problems and Prospects, Praeger Publishers, 1995.
  7. ^ Reuters AlertNet - NIGERIA: Human rights groups welcome UN spotlight on police torture
  8. ^ "The Human Rights Philosophy of Honourable Dr. Akinola Aguda," Journal of Human Rights Law and Practice 2.