Al-Fil

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Quran 106
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Al-Fīl (

verses. The surah is written in the interrogative form
.

Hast thou not seen how thy Lord dealt with the masters of the elephant?
۝ Did he not make their treacherous design an occasion of drawing them into error;
۝ and send against them flocks of birds,
۝ which casts down upon them stones of baked clay;
۝ and render them like the leaves of corn eaten by cattle?[2]

Summary

Text and meaning

Text and transliteration

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ ۝
Bismi l-lāhi r-raḥmāni r-raḥīm(i)
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَـٰبِ ٱلْفِيلِ ۝١
¹ ’alam tara kayfa fa‘ala rab-buka bi’aṣḥābi l-fīl(i)
أَلَمْ يَجْعَلْ كَيْدَهُمْ فِى تَضْلِيلٍ ۝٢
² ’alam yaj’al kaydahum fī taḍlīl(in)
وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ ۝٣
³ Wa’arsala ‘alayhim ṭayran ’ababīl(a)
تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ ۝٤
Tarmīhim biḥijārati m-min sij-jīl(in)
فَجَعَلَهُمْ كَعَصْفٍ مَّأْكُولٍۭ ۝٥
Faja‘alahum ka‘aṣfi m-ma’kūl(in)


بِسۡمِ اِ۬للَّهِ اِ۬لرَّحۡمَـٰنِ اِ۬لرَّحِيمِ ۝
Bismi l-lāhi r-raḥmāni r-raḥīm(i)
أَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِأَصۡحَـٰبِ اِ۬لۡفِيلِ ۝١
¹ ’alam tara kayfa fa‘ala rab-buka bi’aṣḥābi l-fīl(i)
أَلَمۡ يَجۡعَلۡ كَيۡدَهُمۡ فِے تَضۡلِيلٍ ۝٢
² ’alam yaj’al kaydahum fī taḍlīl(in)
وَأَرۡسَلَ عَلَيۡهِمۡ طَيۡرًا اَبَابِيلَ ۝٣
³ Wa’arsala ‘alayhim ṭayran ababīl(a)
تَرۡمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ ۝٤
Tarmīhim biḥijārati m-min sij-jīl(in)
فَجَعَلَهُمۡ كَعَصۡفٍ مَّاكُولٍۭ ۝٥
Faja‘alahum ka‘aṣfi m-mākūl(in)

Meanings

1 Have you (O Muhammad (Peace be upon him)) not seen how your Lord dealt with the Owners of the Elephant? [The elephant army which came from Yemen under the command of Abrahah Al-Ashram intending to destroy the Kaaba at Mecca].
2 Did He not make their plot go astray?
3 And sent against them birds, in flocks,
4 Striking them with stones of Sijjil.
5 And made them like an empty field of stalks (of which the corn has been eaten up by cattle).

Translation:
Noble Quran,[4]
1999


1 Have you not considered, [O Muhammad], how your Lord dealt with the companions of the elephant?
2 Did He not make their plan into misguidance?
3 And He sent against them birds in flocks,
4 Striking them with stones of hard clay,
5 And He made them like eaten straw.



1 Seest thou not how thy Lord dealt with the Companions of the Elephant?
2 Did He not make their treacherous plan go astray?
3 And He sent against them Flights of Birds,
4 Striking them with stones of baked clay.
5 Then did He make them like an empty field of stalks and straw, (of which the corn) has been eaten up.



1 Hast thou not seen how thy Lord dealt with the owners of the Elephant?
2 Did He not bring their stratagem to naught,
3 And send against them swarms of flying creatures,
4 Which pelted them with stones of baked clay,
5 And made them like green crops devoured (by cattle)?

Translation:Pickthall,[7] 1930

Asbab al-nuzul

Taking its name from the mention of the "Army of the Elephant" in the first verse, this surah alludes to the

Sana'a, hoping thus to divert the annual Arabian pilgrimage from the Meccan sanctuary, the Kabah, to the new church. When this hope remained unfulfilled, he was determined to destroy the Kabah; and so he set out against Mecca at the head of a large army, which included several war elephants as well, and thus represented something hitherto unknown and utterly astounding to the Arabs: hence the designation of that year, by contemporaries as well as historians of later generations, as "the Year of the Elephant". Abrahah's army was destroyed on its march [8][9] - by an extremely huge flock of martin swallow birds (ababil) that dropped tiny stones onto them and turned them to ashes.[10] - and Abrahah himself died on his return to Sana.[11]

The Arabs[

Rabi' al-awwal. A majority of them states that he took birth 50 days after the event of the elephant.[12]

Period of revelation

Surahs in the

Principal subject

The principal subject of the surah is a specific historic event. The year of

Lava stone from Volcanic eruption) in verse 4 has the etymology proposed as Persian sang and gil ('stone' and 'clay'), or Aramaic sgyl ('smooth altar stone').[26] In the Quran 'sijjīl'
occurs in two other verses: 11:82 and 15:74.

Theme of the surah

There are almost 7 divisions in the entire Qur'an according to Themes.

Hereafter if they deny Muhammad, specifically.[31]
In this
Muslim theologian, Quran scholar and exegete, and educationist, explains the theme of Surah Al-Fil is to inform the Quraysh that the God – Who routed His enemies in this manner before them – will also not spare them now that they too have shown enmity to Him. They will also be devastated in a similar manner.[33]

Coherence with adjacent surahs

The idea of textual relation between the verses of a chapter has been discussed under various titles such as nazm and munasabah in non-English literature and coherence, text relations, intertextuality, and unity in English literature.

Zarkashi (died 1392) and several other classical as well as contemporary Quranic scholars have contributed to the studies.[34][35][36]

Connection with previous surahs

In surahs

Al-Humaza (No. 104), it is pointed to the Quraysh that they have remained so possessed with the love of wealth and children that they have grossly failed to fulfill the rights of God as well as their fellow beings. Despite this, they still claim to be the heirs of Abraham and Ishmael and the custodians of the Baytullah (House of God) built by them.[37]

Connection with next surah

This Surah Al-Fil and the next one, Quraysh, form a pair about their subject-matter according to almost all of Quranic Scholars.[38][39][40] The first surah in the current pair(105 & 106) warns the Quraysh, about the Incident of the Elephant, to fear God, while the second surah urges them to keep in mind the favors they enjoy, because of the Baytullah and consequently to give up rebelliousness against God and worship Him only. In this particular surah and its dual counterpart, Surah Quraysh which succeeds it, they are cautioned that they have been blessed with peace and sustenance, not because of their efforts or because they were entitled to them, but because of the Prophet Abraham's invocation and the blessings of the House which he built. Therefore, instead of showing vanity, it is their obligation to worship the Lord of this House, who fed them in hunger and secured them against every kind of danger.[41]

Hadith about Surah Al-Fil

  • Narrated Al-Muttalib bin 'Abdullah bin Qais bin Makhramah: from his father, from his grandfather, that he said: "I and the Messenger of God, were born in the Year of the Elephant" - he said: "And
    Uthman ibn Affan asked Qubath bin Ashyam, the brother of Banu Ya'mar bin Laith - 'Are you greater (in age) or the Messenger of God?'" He said: "The Messenger of God is greater than me, but I have an earlier birthday." He said: "And I saw the defecation of the elephant turning green."[42]
  • The event took place at Muhassir by the Muhassab valley,
    Imam Malik in Mu'atta has related that Muhammad said that "the whole of Muzdalifah is a fit place for staying but one should not stay in the valley of Muhassir".[18]
  • Narrated by
    Treaty of Hudaybiyyah ... (at a place) The she-camel of the Prophet (ﷺ) sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of God, I will grant it to them." The Prophet then rebuked the she-camel and she got up. ...[44]
  • Narrated
    Abu Hureyrah that: "When God, the Exalted and Majestic, granted God's Messenger victory over Mecca (Conquest of Mecca), he stood before people and praised and extolled God and then said:[45] Verily God held back the elephants from Mecca and gave the domination of it to His Messenger and believers, and it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes a public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution). ...[46][47][48]

See also

References

  1. ^ Arabic script in Unicode symbol for a Quran verse, U+06DD, page 3, Proposal for additional Unicode characters
  2. ^ "Surah Al-Feel Verse 1 | 105:1 الفيل - Quran O". qurano.com. Retrieved 2020-11-27.
  3. Sale's Text, Preliminary Discourse, and Notes. London: Kegan Paul, Trench, Trubner, and Co. Public Domain This article incorporates text from this source, which is in the public domain
    .
  4. ^ "quran.com, al-Fil (105), Muhsin Khan".
  5. ^ "quran.com, al-Fil (105), Sahih International".
  6. ^ "quran.com, al-Fil (105), Yusuf Ali".
  7. ^ "quran.com, al-Fil (105), Pikhtall".
  8. ^ Ibn Hisham
  9. Ibn Sa'd al-Baghdadi
    I/1, 55 f
  10. ^ The Message of The Qur'an The Hundred-Fifth Surah Al-Fil (The Elephant) Note#2
  11. ^ Muhammad AsadThe Message of The Qur'an 1980
  12. ^ "105. Surah Al-Fil (The Elephant) - Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Qur'an".
  13. .
  14. ^ Israr Ahmed – Bayan-ul-Quran – Introduction
  15. , 9780231070058
  16. .
  17. Quran Verses in Chronological Order
  18. ^ a b Abul A'la Maududi-Tafhim-ul-Quran
  19. ^ a b Tafsir Ibn Kathir
  20. ^ Chronological Order of Quranic Surahs Archived 2018-01-13 at the Wayback Machine, by Kevin P. Edgecomb.
  21. .
  22. .
  23. ^ George Sale
  24. ^ Abdul Nasir Jangda - Tafsir lectures - Bayyinah Institute, 2300 Valley View ln. Suite 500 Irving, TX 75062
  25. ^ Tadabbur-i-Quran#Contents
  26. ^ "Archived copy". Archived from the original on 2012-10-23. Retrieved 2015-12-07.{{cite web}}: CS1 maint: archived copy as title (link)
  27. ^ "linguisticmiracle.com".
  28. ^ "Surah 105. Al-Fil | Alim-Islamic Software for Quran and Hadith | Alim".
  29. ^ "Monthly Renaissance - Content".
  30. .
  31. .
  32. .
  33. ^ "Articles - Al-Mawrid".
  34. ^ Dr.Israr Ahmed
  35. ^ Muhammad Asad
  36. ^ Nouman Ali Khan
  37. ^ Javed Ahmad Ghamidi
  38. Sahih al-Tirmidhi
    - Chapters on Virtues - Grade : Sahih (Darussalam) English reference  : Vol. 1, Book 46, Hadith 3619 Arabic reference  : Book 49, Hadith 3979
  39. Sahih Bukhari
    2731, 2732 In-book reference: Book 54, Hadith 19 USC-MSA web (English) reference: Vol. 3, Book 50, Hadith 891 (deprecated numbering scheme)
  40. Sunan Abu Dawood
    2765 In-book reference: Book 15, Hadith 289 English translation: Book 14, Hadith 2759
  41. ^ Sahih Muslim 1355 a In-book reference: Book 15, Hadith 509 USC-MSA web (English) reference: Book 7, Hadith 3142 (deprecated numbering scheme) Report Error | Share
  42. Sahih Bukhari
    112 In-book reference: Book 3, Hadith 54 USC-MSA web (English) reference: Vol. 1, Book 3, Hadith 112 (deprecated numbering scheme)
  43. ^ Bulugh al-Maram 739 In-book reference: Book 6, Hadith 32 English translation: Book 6, Hadith 758
  44. Sunan Abu Dawood
    2017 In-book reference: Book 11, Hadith 297 English translation: Book 10, Hadith 2012

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