Al-Qa'im (Abbasid caliph at Baghdad)
Al-Qa'im bi-amri 'llah القائم بأمر الله | |||||||||
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Abbasid Caliph in Baghdad | |||||||||
Reign | 29 November 1031 – 2 April 1075 | ||||||||
Predecessor | Al-Qadir | ||||||||
Successor | Al-Muqtadi | ||||||||
Born | 8 November 1001 Baghdad, Abbasid Caliphate (now Iraq) | ||||||||
Died | 3 April 1076 Baghdad, Abbasid Caliphate | (aged 74)||||||||
Consort | Khadija Arslan Khatun Al-Jiha al- Qa'mya | ||||||||
Issue |
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Dynasty | Abbasid | ||||||||
Father | al-Qadir | ||||||||
Mother | Qatr al-Nada | ||||||||
Religion | Sunni Islam |
Abū Ja'far Abdallah ibn Aḥmad al-Qādir (
Early life
Al-Qa'im was born on 8 November 1001. He was the son of Abbasid caliph al-Qadir (r. 991–1031) and his concubine named Qatr al-Nada (died 1060), an Armenian or Greek, also known as Alam.[2]
His father, Al-Qadir had publicly proclaimed his just nine-year-old son Muhammad (elder brother of Al-Qa'im) as heir apparent, with the title of al-Ghalib Bi'llah, in 1001.[3][4] However, Muhammad died before his father and never ascended to the throne.
In 1030, al-Qadir named his son Abu Ja'far, the future Al-Qa'im, as his heir, a decision taken completely independently of the Buyid emirs.[5][6] Al-Qadir died after an illness on 29 November 1031. Initially he was buried in the caliphal palace, but in the next year he was ceremonially moved to al-Rusafa.[7] Al-Qa'im, meanwhile, received "the usual oath of allegiance" on 12 December 1031.[1]
Reign
During the first half of al-Qa'im's long reign, hardly a day passed in the capital without turmoil. Frequently the city was left without a ruler; the
At this point, the caliph had "very limited personal resources at his command", but he had recovered a bit of power from earlier periods and was able to arbitrate between the Buyid emirs Jalal al-Dawla and Abu Kalijar.[1] In 1032, al-Qa'im sent the jurist al-Mawardi to meet with Abu Kalijar in secret; he was to refuse to grant him any title but "Malik al-Dawla".[1]
While the
The Seljuk ruler
The Turkic general
After al-Basasiri died and his revolt came to an end, the Seljuks were left as the single dominant power over al-Qa'im's caliphate.
Fakhr ad-Dawla Muhammad ibn Muhammad ibn Jahir[10] was appointed as vizier by al-Qa'im in 1062. Fakhr ad-Dawla arrived and was "showered with gifts, robes of honor, and the title Fakhr ad-Dawla ('glory of the dynasty')."[10] According to Sibt ibn al-Jawzi, he was also given the additional title Sharaf al-wuzarā'.[10]
Fakhr ad-Dawla's first tenure lasted until 1068,
The competition to replace Fakhr ad-Dawla as vizier was fierce.
Meanwhile, Nur ad-Dawla Dubays had been making "entreaties to the caliph" on Fakhr ad-Dawla's behalf.[10] Eventually, Fakhr ad-Dawla was brought back to serve as vizier.[10] A group of administrative officials went out to meet with him on Sunday, 7 December, in advance of his return to Baghdad.[12] Ibn al-Banna's diary gives the date of his reentry to Baghdad as Wednesday, 10 December 1068.[12] Crowds came to watch and he was "met by the troops, the courtiers, and the leading figures".[12] Vizieral robes of honor were made ready for him on 29 December, and they were bestowed upon him on Wednesday, 31 December.[12] People went to congratulate him the next day.[12] Then on Friday, 2 January 1069, he went on horseback to the Jami al-Mansur in the robes of honor; again, crowds gathered to see him, and in some places they "sprinkled" coins on him.[12]
Al-Qa'im does not seem to have held a grudge against Fakhr ad-Dawla and entrusted him and his son Amid ad-Dawla with a wide range of duties.[10] Sometime around 1071, there was a "diplomatic fracas" between Fakhr ad-Dawla and the Seljuk administration involving a delay in exchanging robes of honor.[10] When Alp Arslan died in 1072, the Banu Jahir were tasked with overseeing the official mourning as well as the ceremonial exchange of loyalty and robes of honor between al-Qa'im and the new Seljuk sultan Malik-Shah I.[10] On 26 September 1073, Fakhr ad-Dawla oversaw the signing of the controversial Hanbali scholar Ibn Aqil's public recantation of his beliefs at the caliphal chancery.[13] This document of retraction is the only one of its kind to survive in full from the middle ages to the present day; the episode marked the ascendancy of traditionalism in Baghdad in the 11th century.[13]
During this and the previous caliphs' period, literature, especially Persian literature, flourished under the patronage of the Buwayhids. The famous philosopher al-Farabi died in 950; al-Mutanabbi, acknowledged in the East as the greatest of Arabic poets, and himself an Arab, in 965; and the Persian Abu Ali Husayn ibn Abdallah ibn Sina (Avicenna) in 1037.
In 1058 in
Family
One of Al-Qa'im's wives was the sister of Abu Nasr bin Buwayh also known as Malik Rahim. She died in 1049–50.[15] Another wife was Chaghri Beg's daughter Khadija Arslan Khatun.[16] She had been betrothed to his only son Dhakhirat al-Mulk Abu'al-Abbas Muhammad. However, Muhammad died, and Khadija Arslan married Al-Qa'im in 1056.[17] After Al-Qa'im's death in 1075, she married Ali ibn Faramurz.[18] One of Al-Qa'im's concubines was Al-Jiha al- Qa'mya, an Armenian.[19]
His son Muhammad had a son, Al-Muqtadi, who succeeded his grandfather, born to an Armenian concubine[20] named Urjuwan also known as Qurrut al-Ayn.[2]
Al-Qa'im had a daughter named Sayyida.[21] In 1061, Seljuk Sultan Tughril I sent the qadi of Ray to Baghdad, to ask her hand in marriage to him.[22] The marriage contract was concluded in August–September 1062 outside Tabriz, with a marriage proportion of one hundred thousand dinars.[23] She was brought to the Sultan's palace in March–April 1063.[24] After Tughril's death, his successor Sultan Alp Arslan sent her back to Baghdad in 1064.[24] In 1094, Caliph Al-Mustazhir compelled her to remain in her house lest she should intrigue for his overthrow. She died on 20 October 1102.[25][26]
Death
When al-Qa'im was on his deathbed in 1075, Fakhr ad-Dawla took charge of his personal care - al-Qa'im did not want bloodletting but Fakhr ad-Dawla had it done anyway.[10] Before he died, al-Qa'im advised his grandson and successor al-Muqtadi to keep the Banu Jahir in their position: "I have not seen better persons for the dawla than Ibn Jahir and his son; do not turn away from them."[10]
Al-Qa'im died on 3 April 1074 at the age of 73.[2] He was succeeded by his grandson Al-Muqtadi as the twenty-seventh Abbasid Caliph.
See also
- Qavurt, brother-in-law of caliph Al-Qa'im
- Fakhr ad-Dawla ibn Jahir, vizier under al-Qa'im
- Abu Mansur ibn Yusuf, prominent Baghdad merchant and confidential adviser of al-Qa'im
Notes
References
- ^ ISBN 90-04-05745-5. Retrieved 8 April 2022.
- ^ ISBN 978-1-317-83255-3.
- ^ Sourdel 1978b, p. 378.
- ^ Busse 2004, p. 70.
- ^ Sourdel 1978b, p. 379.
- ^ Busse 2004, p. 72.
- ^ Küçükaşcı 2001, p. 127.
- ^ Bosworth, C. E. (1968). "The Political and Dynastic History of the Iranian World". In Boyle, J. A. (ed.). The Cambridge History of Iran. Vol. 5. Cambridge University Press. p. 48.
- JSTOR 4299634.
- ^ S2CID 154985025. Retrieved 22 March 2022.
- ^ S2CID 166217394. Retrieved 27 March 2022.
- ^ S2CID 246637755. Retrieved 27 March 2022.
- ^ ISBN 0-7486-0960-1. Retrieved 28 March 2022.
- ISBN 0-226-46906-9.
- ISBN 978-0-691-65721-9.
- ISBN 978-0-691-65721-9.
- ^ Lambton 1988, p. 264.
- ^ Lambton 1988, p. 271.
- ^ Rudainy, Al; Saud, Reem (June 12, 2015). "The Role of Women in the Būyid and Saljūq Periods of the Abbasid Caliphate (339-447/9501055&447-547/1055-1152): The Case of Iraq". University of Exeter. p. 117. Retrieved April 14, 2024.
- ISBN 0300167989
- ^ Rudainy, Al; Saud, Reem (June 12, 2015). "The Role of Women in the Būyid and Saljūq Periods of the Abbasid Caliphate (339-447/9501055&447-547/1055-1152): The Case of Iraq". University of Exeter. p. 63. Retrieved April 14, 2024.
- ^ Lambton 1988, p. 265.
- ^ Lambton 1988, pp. 265–66.
- ^ a b Lambton 1988, p. 266.
- ^ Lambton 1988, pp. 266–67.
- ISBN 978-0-7546-4077-6.
Sources
- ISBN 0-521-06936-X.
- Busse, Heribert (2004) [1969]. Chalif und Grosskönig - Die Buyiden im Irak (945-1055) [Caliph and Great King - The Buyids in Iraq (945-1055)] (in German). Würzburg: Ergon Verlag. ISBN 3-89913-005-7.
- Küçükaşcı, Mustafa Sabri (2001). "Kādi̇r-Bi̇llâh". TDV Encyclopedia of Islam, Vol. 24 (Kāânî-i Şîrâzî – Kastamonu) (in Turkish). Istanbul: ISBN 978-975-389-451-7.
- OCLC 758278456.
- Lambton, A.K.S. (1988). Continuity and Change in Medieval Persia. Bibliotheca Persica. Bibliotheca Persica. ISBN 978-0-88706-133-2.
- This text is adapted from William Muir's public domain, The Caliphate: Its Rise, Decline, and Fall.