Alexander Neckam

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Alexander Neckam
Born8 September 1157 Edit this on Wikidata
St Albans Edit this on Wikidata
Died31 March 1217 Edit this on Wikidata (aged 59)
Kempsey Edit this on Wikidata
Resting placeWorcester Cathedral Edit this on Wikidata
Occupation
  • Magnetician
  • poet
  • theologian
Parent(s)
Position heldabbot (Cirencester Abbey, 1213–1217) Edit this on Wikidata

Alexander Neckam

theologian, and writer. He was an abbot of Cirencester Abbey from 1213 until his death.[1]

Early life

Born on 8 September 1157 in St Albans, Alexander shared his birthday with King Richard I. For this reason, his mother, Hodierna of St Albans, was hired by the royal household under Henry II to serve as a wet nurse for the future monarch. As a result, Alexander was raised as Richard's foster-brother in their early years.[2]

Works

Speculum speculationum

The Speculum speculationum (edited by Rodney M. Thomson, 1988) is Neckam's major surviving contribution to the science of theology. It is unfinished in its current form, but covers a fairly standard range of theological topics derived from

newly translated writings of Aristotle and Avicenna
. Neckam was a firm admirer of Aristotle as an authority in natural science as well as in the logical arts, one of the first Latin thinkers since antiquity to credit this aspect of the Stagirite's output.

In the Speculum speculationum Alexander identifies one of his key purposes as combating the

dualism. He spends a large part of Book 1 on this, and thereafter passes on to focus on his other key purpose, the application of dialectic logic to the study of theology.[3]

De utensilibus and De naturis rerum

Besides theology, Neckam was interested in the study of grammar and natural history, but his name is chiefly associated with nautical science. In his De utensilibus and De naturis rerum (both written at about 1190), Neckam has preserved to us the earliest European notices of the magnetized needle as a guide to seamen and the earliest European description of the compass.[4] Outside China, these seem to be the earliest records.[b] It was probably in Paris that Neckam heard how a ship, among its other stores, must have a magnetised needle, mounted on a pivot, which would rotate until it pointed north and thus guide sailors in murky weather or on starless nights. Neckam does not seem to think of this as a startling novelty: he merely records what had apparently become the regular practice of many seamen of the Catholic world.[5]

However, De naturis rerum itself was written as a preface to Neckam's commentary on the book of

Song of Solomon and the Psalms, representing the three branches of wisdom literature
. It was not intended as an independent and free-standing encyclopedic work in its own right, and indeed it is mostly filled with fanciful moralising allegories rather than a detailed natural philosophy.

See Thomas Wright's edition of Neckam's De naturis rerum and De laudibus divinae sapientiae in the Rolls Series (1863), and of the De utensilibus in his Volume of Vocabularies.[5]

Out of all Neckam's writings on natural history, the De naturis rerum, a sort of manual of the scientific knowledge of the 12th century, is by far the most important: the magnet passage referred to above is in Book 2, Chapter 98 (De vi attractiva), p. 183 of Wright's edition. The corresponding section in the De utensilibus is on p. 114 of the Volume of Vocabularies.[5]

Other works

Neckam also displays a keen interest in contemporary medical science. In particular he draws many ideas from the philosophical writings of the Salernitan medical master Urso of Calabria, particularly De commixtionibus elementorum on humoral theory.

Neckam also wrote Corrogationes Promethei, a scriptural commentary prefaced by a treatise on grammatical criticism; a translation of

Martianus Capella, which has recently received an edition, and on other works.[5]

His version of Aesop's fables in

elegiac verse,[6] called Novus Aesopus, is a collection of 42 fables taken from the prose Romulus. He also composed a shorter Novus Avianus, taken from Avianus.[7]
A supplementary poem to De laudibus divinae sapientiae, called simply the Suppletio defectuum, covers further material on animals and the natural world, as well as cosmology, free will, astrology and the human soul. An edition of this and several of Neckam's minor poems, edited by P. Hochgurtel, was published as a part of the Brepols Corpus Christianorum Continuatio Medievalis series in 2008.

It has been speculated (Spargo, Virgil the Necromancer, 1934) that Neckam might also have been unwittingly responsible for starting the late medieval legends about

Culex
("The Gnat"). This may have been misinterpreted by later readers as "Virgil made a gnat" and formed the basis for the legend of Virgil's magic fly which killed all other flies it came across and thus preserved civic hygiene.

Selected publications

Further reading

See also

Notes

  1. ^ Also spelled Necham or Nequam.
  2. ^ The Chinese encyclopaedist Shen Kuo gave the first clear account of suspended magnetic compasses a hundred years earlier, in 1088 AD, in his book Mengxibitan, or Dream Pool Essays.

References

  1. ISBN 978-0415969307
    .
  2. ISBN 978-0-7126-7317-4
    .
  3. ISBN 978-0-19-726067-8.{{cite book}}: CS1 maint: others (link
    )
  4. ISBN 978-3-540-27979-2
    .
  5. ^ a b c d e  One or more of the preceding sentences incorporates text from a publication now in the public domain: Beazley, Charles Raymond (1911). "Neckam, Alexander". In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 19 (11th ed.). Cambridge University Press. pp. 336–337. This has an extended footnote listing several sources.
  6. ^ CATHOLIC ENCYCLOPEDIA: Alexander of Neckam
  7. ^ Daniel T. Kline, Medieval Literature for Children (2003), p. 17.
  8. JSTOR 553364
    .
  9. ^ Russel, Josiah Cox; Hieronimus, John Paul (1935). "The Shorter Latin Poems of Master Henry of Avranches Relating to England" (PDF). The Mediaeval Academy of America, Studies and Documents (1). Retrieved 17 March 2020.

External links

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