Propaganda of the deed

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Propaganda of the deed (or propaganda by the deed, from the French propagande par le fait[1]) is specific political direct action meant to be exemplary to others and serve as a catalyst for revolution.

It is primarily associated with acts of violence perpetrated by proponents of

assassinations aimed at the State, the ruling class, and Church arsons targeting religious groups, even though propaganda of the deed also had non-violent applications.[2] These acts of terrorism were intended to ignite a "spirit of revolt" by demonstrating the state, the middle and upper classes, and religious organizations were not omnipotent and also to provoke the State to become escalatingly repressive in its response.[3] In 1881, the International Anarchist Congress of London gave the tactic its approval.[4]

Anarchist origins

Various definitions

One of the first individuals to conceptualise propaganda by the deed was the Italian revolutionary Carlo Pisacane (1818–1857), who wrote in his "Political Testament" (1857) that "ideas spring from deeds and not the other way around."[5] Mikhail Bakunin (1814–1876), in his "Letters to a Frenchman on the Present Crisis" (1870) stated that "we must spread our principles, not with words but with deeds, for this is the most popular, the most potent, and the most irresistible form of propaganda."[6]

Johann Most

Some anarchists, such as

striking workers.[11]

Beverly Gage, professor of U.S. history at Yale University, elaborates on what the concept meant to outsiders and those within the anarchist movement:

To outsiders, the talk of bombing and assassination that suddenly pulsed through revolutionary circles in the late 1870s sounded like little more than an indiscriminate call to violence. To Most and others within the anarchist movement, by contrast, the idea of propaganda by deed, or the attentat (attack), had a very specific logic. Among anarchism's founding premises was the idea that capitalist society was a place of constant violence: every law, every church, every paycheck was based on force. In such a world, to do nothing, to stand idly by while millions suffered, was itself to commit an act of violence. The question was not whether violence per se might be justified, but exactly how violence might be maximally effective for, in Most's words, annihilating the "beast of property" that "makes mankind miserable, and gains in cruelty and voracity with the progress of our so called civilization."[12]

By the 1880s, the slogan "propaganda of the deed" had begun to be used both within and outside of the anarchist movement to refer to individual bombings, regicides and tyrannicides. In 1881, "propaganda by the deed" was formally adopted as a strategy by the anarchist London Congress.[3]

As early as 1887, a few important figures in the anarchist movement had begun to distance themselves from individual acts of violence. Peter Kropotkin thus wrote that year in Le Révolté that "a structure based on centuries of history cannot be destroyed with a few kilos of dynamite".[13] A variety of anarchists advocated the abandonment of these sorts of tactics in favor of collective revolutionary action, for example through the trade union movement. The anarcho-syndicalist, Fernand Pelloutier, argued in 1895 for renewed anarchist involvement in the labor movement on the basis that anarchism could do very well without "the individual dynamiter."[14]

penal colonies, favored individualist political expression and acts.[15]

Later anarchist authors advocating "propaganda of the deed" included the German anarchist Gustav Landauer, and the Italians Errico Malatesta and Luigi Galleani. For Gustav Landauer, "propaganda of the deed" meant the creation of libertarian social forms and communities that would inspire others to transform society.[16]

At the other extreme, the anarchist Luigi Galleani, perhaps the most vocal proponent of "propaganda by the deed" from the turn of the century through the end of the First World War, took undisguised pride in describing himself as a subversive, a revolutionary propagandist and advocate of the violent overthrow of established government and institutions through the use of 'direct action', i.e., bombings and assassinations.

Galleanists. Carlo Buda, the brother of Galleanist bombmaker Mario Buda, said of him, "You heard Galleani speak, and you were ready to shoot the first policeman you saw".[20]

Relationship to revolution

Propaganda of the deed thus included stealing (in particular bank robberies – named "expropriations" or "revolutionary expropriations" to finance the organization), rioting and general strikes which aimed at creating the conditions of an insurrection or even a revolution. These acts were justified as the necessary counterpart to state repression. As early as 1911, Leon Trotsky condemned individual acts of violence by anarchists as useful for little more than providing an excuse for state repression. "The anarchist prophets of the 'propaganda by the deed' can argue all they want about the elevating and stimulating influence of terrorist acts on the masses," he wrote in 1911, "Theoretical considerations and political experience prove otherwise." Vladimir Lenin largely agreed, viewing individual anarchist acts of terrorism as an ineffective substitute for coordinated action by disciplined cadres of the masses. Both Lenin and Trotsky acknowledged the necessity of violent rebellion and assassination to serve as a catalyst for revolution, but they distinguished between the ad hoc bombings and assassinations carried out by proponents of the propaganda of the deed, and organized violence coordinated by a professional revolutionary vanguard utilized for that specific end.[21]

Notable actions

This timeline lists some significant actions that have been described as "Propaganda of the deed" since the 19th century.

Two men are sitting at a desk while a third man enters the office carrying a gun
Alexander Berkman's attempt to assassinate industrialist Henry Clay Frick, as illustrated by W. P. Snyder for Harper's Weekly in 1892.[22]
Artist's rendition of the bomb thrown by the anarchist Auguste Vaillant into the Chamber of Deputies of the French National Assembly in December 1893[4]
  • 17 February 1880 – Stepan Khalturin successfully blows up part of the Winter Palace in an attempt to assassinate Tsar Alexander II of Russia. Although the Tsar escapes unharmed, eight soldiers are killed and 45 wounded. Referring to the 1862 invention of dynamite, historian Benedict Anderson observes that "Nobel's invention had now arrived politically."[23] Khalturin is hanged on the orders of Alexander's son and successor, Alexander III, in 1882 after the assassination of a police official.
  • 13 March [
    Narodnaya Volya.[24]
  • 23 July 1892 –
    Homestead Strike, resulting in the deaths of seven striking members of the Amalgamated Association of Iron and Steel Workers. Although badly wounded, Frick survives, and Berkman is arrested and eventually sentenced to 22 years in prison.[22]
Explosion of Liceu of Barcelona by the anarchist Santiago Salvador in the cover of the newspaper Le Petit Journal, 7 November 1893[25]
  • 7 November 1893 – The Spanish anarchist Santiago Salvador throws two
    Guillaume Tell, killing some twenty people and injuring scores of others.[25]
  • 9 December 1893 –
    French National Assembly, killing nobody and injuring one. He is then sentenced to death and executed by the guillotine on 4 February 1894, shouting "Death to bourgeois society and long live anarchy!" (A mort la société bourgeoise et vive l'anarchie!). During his trial, Vaillant declares that he had not intended to kill anybody, but only to injure several deputies in retaliation against the execution of Ravachol, who was executed for four bombings.[4]
  • 12 February 1894 – Émile Henry, intending to avenge Auguste Vaillant, sets off a bomb in Café Terminus (a café near the Gare Saint-Lazare train station in Paris), killing one and injuring twenty. During his trial, when asked why he wanted to harm so many innocent people, he declares, "There is no innocent bourgeois." This act is one of the rare exceptions to the rule that propaganda of the deed targets only specific powerful individuals. Henry is convicted and executed by guillotine on 21 May.[4]
  • 15 February 1894 – A chemical explosive carried by Martial Bourdin prematurely detonates outside the Royal Observatory, Greenwich in Greenwich Park, killing him.[26]
  • 24 June 1894 – Italian anarchist
    Sadi Carnot, the President of France, to death. Caserio is executed by guillotine on 15 August.[4]
Assassination of Spanish Prime Minister Antonio Cánovas del Castillo by Michele Angiolillo in August 1897.[27]
  • 8 August 1897 –
    garotte on 20 August.[27]
An artist's rendition of the stabbing of Empress Elisabeth of Austria by the Italian anarchist Luigi Lucheni in Geneva, 10 September 1898.[28]
A sketch of Leon Czolgosz shooting McKinley in New York, 6 September 1901.[29]
Mateu Morral, 31 May 1906.[33]
lithograph.[37]

See also

References

  1. S2CID 159570078
    . Retrieved 28 May 2021.
  2. ^ Anarchist historian George Woodcock, when dealing with the evolution of anarcho-pacifism in the early 20th century, reports that "the modern pacifist anarchists, ...have tended to concentrate their attention largely on the creation of libertarian communities – particularly farming communities – within present society, as a kind of peaceful version of the propaganda by deed." George Woodcock. Anarchism: A History of Libertarian Ideas and Movements (1962), page 20.
  3. ^ .
  4. ^ .
  5. ^ .
  6. ^ Bakunin, Mikhail (1870). Letter to a Frenchman on the Present Crisis – via Marxists Internet Archive.
  7. ^ "Action as Propaganda". dwardmac.pitzer.edu.
  8. .
  9. ^ Ketcham, Christopher (16 December 2014). "When Revolution Came to America". Vice. Retrieved 8 April 2017.
  10. .
  11. ^ "Chapter 4". dwardmac.pitzer.edu.
  12. .
  13. ^ quoted in Billington, James H. 1998. Fire in the minds of men: origins of the revolutionary faith New Jersey: Transaction Books, p. 417.
  14. Black Rose Books. Archived from the original
    on 29 September 2008. Retrieved 26 October 2010.
  15. post-war Germany, the prohibition of the Communist Party (KPD) and thus of institutional far-left political organization may also, in the same manner, have played a role in the creation of the Red Army Faction
    .
  16. on 29 September 2008. Retrieved 18 April 2006.
  17. ^ Galleani, Luigi, La Fine Dell'Anarchismo?, ed. Curata da Vecchi Lettori di Cronaca Sovversiva, University of Michigan (1925), pp. 61–62: Galleani's writings are clear on this point: he had undisguised contempt for those who refused to both advocate and directly participate in the violent overthrow of capitalism.
  18. ^ a b Galleani, Luigi, Faccia a Faccia col Nemico, Boston, MA: Gruppo Autonomo, (1914)
  19. ^ a b Avrich, Paul, Sacco and Vanzetti: The Anarchist Background, Princeton University Press (1991), pp. 51, 98–99
  20. ^ Avrich, Paul, Anarchist Voices: An Oral History of Anarchism in America, Princeton: Princeton University Press (1996), p. 132 (Interview of Charles Poggi)
  21. .
  22. ^ .
  23. ^ Anderson, Benedict (July–August 2004). "In the World-Shadow of Bismarck and Nobel". New Left Review. II (28). New Left Review.
  24. ^ .
  25. ^ .
  26. ^ "Propaganda by Deed - the Greenwich Observatory Bomb of 1894". Archived from the original on 17 February 2013.
  27. ^ .
  28. ^ .
  29. ^ .
  30. .
  31. .
  32. .
  33. ^ .
  34. .
  35. .
  36. ^ Kuny Mena, Enrique (11 May 2003). "A 90 años del magnicidio Doctor Manuel Enrique Araujo" [90 Years after the Assassination of Doctor Manuel Enrique Araujo]. Vértice (in Spanish). Archived from the original on 17 June 2008. Retrieved 17 September 2020.
  37. ^ .
  38. ^ (2003), p. 58
  39. ^ Humanities, National Endowment for the (5 July 1914). "New-York tribune. [volume] (New York [N.Y.]) 1866-1924, July 05, 1914, Image 1" – via chroniclingamerica.loc.gov.
  40. .
  41. ^ Delzell, p. 325; Roberts, p. 54; Rizi, p. 113
  42. ^ New York Times: "Bomb Menaces Life of Sacco Case Judge," September 27, 1932, accessed 20 December 2009
  43. (2003) p. 168
  44. ^ Avrich, Paul, Sacco and Vanzetti: The Anarchist Background, Princeton University Press (1991), pp. 58–60

Bibliography