Chaldea
Chaldea
During a period of weakness in the
These nomadic Chaldeans settled in the far southeastern portion of Babylonia, chiefly on the left bank of the Euphrates. Though for a short time the name commonly referred to the whole of southern Mesopotamia in Hebraic literature, this was a geographical and historical misnomer as Chaldea proper was in fact only the plain in the far southeast formed by the deposits of the Euphrates and the Tigris, extending about 640 kilometres (400 mi) along the course of these rivers and averaging about 160 km (100 mi) in width. There were several kings of Chaldean origins who ruled Babylonia.[4]: 178 From 626 BC to 539 BC, a ruling family referred to as the Chaldean dynasty, named after their possible Chaldean origin,[4]: 4 ruled the kingdom at its height under the Neo-Babylonian Empire, although the final ruler of this empire, Nabonidus (556–539 BC) (and his son and regent Belshazzar) was a usurper of Assyrian ancestry.
Name
The name Chaldaea is a
The Bible (
Land
In the early period, between the early 9th century and late 7th century BC, mat Kaldi was the name of a small sporadically independent migrant-founded territory under the domination of the Neo-Assyrian Empire (911–605 BC) in southeastern Babylonia, extending to the western shores of the Persian Gulf.[6]
The expression mat Bit Yâkin is also used, apparently synonymously. Bit Yâkin was the name of the largest and most powerful of the five tribes of the Chaldeans, or equivalently, their territory.[12] The original extension of Bit Yâkin is not known precisely, but it extended from the lower Tigris into the Arabian Peninsula. Sargon II mentions it as extending as far as Dilmun or "sea-land" (littoral Eastern Arabia).[13] "Chaldea" or mat Kaldi generally referred to the low, marshy, alluvial land around the estuaries of the Tigris and Euphrates,[14] which at the time discharged their waters through separate mouths into the sea.
The tribal capital Dur Yâkin was the original seat of
The king of Chaldea was also called the king of Bit Yakin, just as the kings of Babylonia and Assyria were regularly styled simply king of Babylon or Assur, the capital city in each case. In the same way, what is now known as the Persian Gulf was sometimes called "the Sea of Bit Yakin", and sometimes "the Sea of the Land of Chaldea".
"Chaldea" came to be used in a wider sense, of Southern Mesopotamia in general, following the brief ascendancy of the Chaldeans during 608–557 BC. This is especially the case in the Hebrew Bible, which was substantially composed during this period (roughly corresponding to the period of Babylonian captivity). The Book of Jeremiah makes frequent reference to the Chaldeans (King James Version Chaldees following LXX Χαλδαίοι; in Biblical Hebrew as Kasdîm כַּשְׂדִּים). Book of Habakkuk 1:6 calls them "that bitter and hasty nation" (הַגֹּוי הַמַּר וְהַנִּמְהָר). Book of Isaiah 23:13 DRB states, “Behold the land of the Chaldeans, there was not such a people, the Assyrians founded it: they have led away the strong ones thereof into captivity, they have destroyed the houses thereof, they have brought it to ruin.”
Ancient Chaldeans
Unlike the
]The ancient Chaldeans seem to have migrated into Mesopotamia sometime between c. 940 and 860 BC, a century or so after other new Semitic arrivals, the Arameans and the Suteans, appeared in Babylonia, c. 1100 BC. According to Ran Zadok, they first appear in written record in cylinder inscriptions of the King of Mari Aššur-ketta-lēšir II (late 12th-early 11th century BC), which record them reaching Messopotamia as early as the 11th century BC.[18] They later appear in the annals of the Assyrian king Shalmaneser III during the 850s BC. This was a period of weakness in Babylonia, and its ineffectual native kings were unable to prevent new waves of semi-nomadic foreign peoples from invading and settling in the land.[19]
Though belonging to the same West Semitic speaking ethnic group and migrating from the same Levantine regions as the earlier arriving Aramaeans, they are to be differentiated; the Assyrian king Sennacherib, for example, carefully distinguishes them in his inscriptions.
The Chaldeans were for a time able to keep their identity despite the dominant native Assyro-Babylonian (Sumero-Akkadian-derived) culture although, as was the case for the earlier
In the
.Language
Ancient Chaldeans originally spoke a
Religion
Ancient Chaldeans believed in "three heavens".[23][24][25]
History
The region that the Chaldeans eventually made their homeland was in relatively poor southeastern Mesopotamia, at the head of the Persian Gulf. They appear to have migrated into southern Babylonia from the Levant at some unknown point between the end of the reign of Ninurta-kudurri-usur II (a contemporary of Tiglath-Pileser II) circa 940 BC, and the start of the reign of Marduk-zakir-shumi I in 855 BC, although there is no historical proof of their existence prior to the late 850s BC.[26]
For perhaps a century or so after settling in the area, these semi-nomadic migrant Chaldean tribes had no impact on the pages of history, seemingly remaining subjugated by the native Akkadian speaking kings of Babylon or by perhaps regionally influential Aramean tribes. The main players in southern Mesopotamia during this period were Babylonia and Assyria, together with Elam to the east and the Aramaeans, who had already settled in the region a century or so prior to the arrival of the Chaldeans.
The very first written historical attestation of the existence of Chaldeans occurs in 852 BC,[27] in the annals of the Assyrian king Shalmaneser III, who mentions invading the southeastern extremes of Babylonia and subjugating one Mushallim-Marduk, the chief of the Amukani tribe and overall leader of the Kaldu tribes,[28] together with capturing the town of Baqani, extracting tribute from Adini, chief of the Bet-Dakkuri, another Chaldean tribe.
Shalmaneser III had invaded Babylonia at the request of its own king, Marduk-zakir-shumi I, who, being threatened by his own rebellious relations, together with powerful Aramean tribes pleaded with the more powerful Assyrian king for help. The subjugation of the Chaldean tribes by the Assyrian king appears to have been an aside, as they were not at that time a powerful force or a threat to the native Babylonian king.
Important Kaldu tribes and their regions in southeastern Babylonia were
Chaldean leaders had by this time already adopted Assyro-Babylonian names, religion, language, and customs, indicating that they had become Akkadianized to a great degree.
The Chaldeans remained quietly ruled by the native Babylonians (who were in turn subjugated by their Assyrian relations) for the next seventy-two years, only coming to historical prominence for the first time in Babylonia in 780 BC, when a previously unknown Chaldean named Marduk-apla-usur usurped the throne from the native Babylonian king Marduk-bel-zeri (790–780 BC). The latter was a vassal of the Assyrian king Shalmaneser IV (783–773 BC), who was otherwise occupied quelling a civil war in Assyria at the time.
This was to set a precedent for all future Chaldean aspirations on Babylon during the Neo-Assyrian Empire; always too weak to confront a strong Assyria alone and directly, the Chaldeans awaited periods when Assyrian kings were distracted elsewhere in their vast empire, or engaged in internal conflicts, then, in alliance with other powers stronger than themselves (usually Elam), they made a bid for control over Babylonia.
Shalmaneser IV attacked and defeated Marduk-apla-user, retaking northern Babylonia and forcing on him a border treaty in Assyria's favour. The Assyrians allowed him to remain on the throne, although subject to Assyria.
The Chaldean rule proved short-lived. A native Babylonian king named Nabonassar (748–734 BC) defeated and overthrew the Chaldean usurpers in 748 BC, restored indigenous rule, and successfully stabilised Babylonia. The Chaldeans once more faded into obscurity for the next three decades. During this time both the Babylonians and the Chaldean and Aramean migrant groups who had settled in the land once more fell completely under the yoke of the powerful Assyrian king Tiglath-Pileser III (745–727 BC), a ruler who introduced Imperial Aramaic as the lingua franca of the empire. The Assyrian king at first made Nabonassar and his successor native Babylonian kings Nabu-nadin-zeri, Nabu-suma-ukin II and Nabu-mukin-zeri his subjects, but decided to rule Babylonia directly from 729 BC. He was followed by Shalmaneser V (727–722 BC), who also ruled Babylon in person.
When
These events allowed the Chaldeans to once more attempt to assert themselves. While the Assyrian king was otherwise occupied defending his Iranian colonies from the
In 703, Merodach-Baladan very briefly regained the throne from a native Akkadian-Babylonian ruler Marduk-zakir-shumi II, who was a puppet of the new Assyrian king, Sennacherib (705–681 BC). He was once more soundly defeated at Kish, and once again fled to Elam where he died in exile after one final failed attempt to raise a revolt against Assyria in 700 BC, this time not in Babylon, but in the Chaldean tribal land of Bit-Yâkin. A native Babylonian king named Bel-ibni (703–701 BC) was placed on the throne as a puppet of Assyria.
The next challenge to Assyrian domination came from the
In 652 BC, he raised a powerful coalition of peoples resentful of their subjugation to Assyria against his own brother
However, after the death of the mighty Ashurbanipal (and Kandalanu) in 627 BC, the Neo-Assyrian Empire descended into a series of bitter internal dynastic civil wars that were to be the cause of its downfall.
Nabopolassar, a previously obscure and unknown Chaldean chieftain, followed the opportunistic tactics laid down by previous Chaldean leaders to take advantage of the chaos and anarchy gripping Assyria and Babylonia and seized the city of Babylon in 620 BC with the help of its native Babylonian inhabitants.
However, his position was still far from secure, and bitter fighting continued in the Babylonian heartlands from 620 to 615 BC, with Assyrian forces encamped in Babylonia in an attempt to eject Nabopolassar. Nabopolassar attempted a counterattack, marched his army into Assyria proper in 616 BC, and tried to besiege Assur and Arrapha (modern Kirkuk), but was defeated by Sin-shar-ishkun and chased back into Babylonia after being driven from Idiqlat (modern Tikrit) at the southernmost end of Assyria. A stalemate seemed to have ensued, with Nabopolassar unable to make any inroads into Assyria despite its greatly weakened state, and Sin-shar-ishkun unable to eject Nabopolassar from Babylonia due to constant rebellions and civil war among his own people.
Nabopolassar's position, and the fate of the Assyrian empire, was sealed when he entered into an alliance with another of Assyria's former vassals, the
While Sin-shar-ishkun was fighting both the rebels in Assyria and the Chaldeans and Babylonians in southern Mesopotamia,
Despite the sorely depleted state of Assyria, bitter fighting ensued. Throughout 614 BC the alliance of powers continued to make inroads into Assyria itself, although in 613 BC the Assyrians somehow rallied to score a number of counterattacking victories over the Medes-Persians, Babylonians-Chaldeans and Scythians-Cimmerians. This led to a coalition of forces ranged against it to unite and launch a massive combined attack in 612 BC, finally besieging and sacking Nineveh in late 612 BC, killing
A new Assyrian king,
The Chaldean king of Babylon now ruled all of southern
Nabopolassar was not able to enjoy his success for long, dying in 604 BC, only one year after the victory at Karchemish. He was succeeded by his son, who took the name Nebuchadnezzar II, after the unrelated 12th century BC native Akkadian-Babylonian king Nebuchadnezzar I, indicating the extent to which the migrant Chaldeans had become infused with native Mesopotamian culture.
Nebuchadnezzar II was to prove himself to be the greatest of the Chaldean rulers, rivaling another non-native ruler, the 18th century BC
A capable leader, Nebuchadnezzar II conducted successful military campaigns; cities like
. Like their Assyrian relations, the Babylonians had to campaign yearly in order to control their colonies.In 601 BC, Nebuchadnezzar II was involved in a major but inconclusive battle against the
Nebuchadnezzar successfully fought the Pharaohs
in 568 BC it is rumoured that he may have briefly invaded Egypt itself.By 572, Nebuchadnezzar was in full control of Babylonia, Chaldea,
End of the Chaldean dynasty
Neriglissar succeeded Amel-Marduk. It is unclear as to whether he was in fact an ethnic Chaldean or a native Babylonian nobleman, as he was not related by blood to Nabopolassar's descendants, having married into the ruling family. He conducted successful military campaigns against the Hellenic inhabitants of Cilicia, which had threatened Babylonian interests. Neriglissar reigned for only four years and was succeeded by the youthful Labashi-Marduk in 556 BC. Again, it is unclear whether he was a Chaldean or a native Babylonian.
Labashi-Marduk reigned only for a matter of months, being deposed by Nabonidus in late 556 BC. Nabonidus was certainly not a Chaldean, but an Assyrian from Harran, the last capital of Assyria, and proved to be the final native Mesopotamian king of Babylon. He and his son, the regent Belshazzar, were deposed by the Persians under Cyrus the Great in 539 BC.
When the Babylonian Empire was absorbed into the Persian Achaemenid Empire, the name "Chaldean" lost its meaning in reference to a particular ethnicity or land, but lingered for a while as a term solely and explicitly used to describe a societal class of astrologers and astronomers in southern Mesopotamia. The original Chaldean tribe had long ago became Akkadianized, adopting Akkadian culture, religion, language and customs, blending into the majority native population, and eventually wholly disappearing as a distinct race of people, as had been the case with other preceding migrant peoples, such as the Amorites, Kassites, Suteans and Arameans of Babylonia.
The Persians considered this Chaldean societal class to be masters of reading and writing, and especially versed in all forms of incantation, sorcery, witchcraft, and the magical arts. They spoke of astrologists and astronomers as Chaldeans, and it is used with this specific meaning in the Book of Daniel (Dan. i. 4, ii. 2 et seq.) and by classical writers, such as Strabo.
The disappearance of the Chaldeans as an ethnicity and Chaldea as a land is evidenced by the fact that the Persian rulers of the
Legacy
The term Chaldean was still in use at the time of
In the
The terms "
References
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- ^ Roux 1992, p. 281.
- ^ Nordhoff, Sebastian; Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2013). "West Semitic". Glottolog 2.2. Leipzig: Max Planck Institute for Evolutionary Anthropology.
- ^ ISBN 978-1405188999.
- ^ Vlaardingerbroek, H.M. (2014). "Mesopotamia in Greek and Biblical Perceptions: Idiosyncrasies and Distortions" (PDF). Retrieved 15 December 2021.
- ^ a b McCurdy & Rogers 1902, pp. 661–662.
- ISBN 978-1-4336-7559-1.
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- ^ ISBN 978-0-8028-2400-4.
- ^ Gzella, Holger. "Ancient Hebrew".
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(help) - ^ Josephus, Flavius. Antiquities of the Jews. pp. Book 1, section 143.
- Marduk-Baladan's father. G. W. Bromiley (ed.), The International Standard Bible Encyclopedia (1995), p. 325.
- ^ Raymond Philip Dougherty, The Sealand of Ancient Arabia, Yale University Press, 1932, 66ff.
- ISBN 978-0-8028-2400-4.
- ^ Trevor Bryce, The Routledge Handbook of the Peoples and Places of Ancient Western Asia: From the Early Bronze Age to the Fall of the Persian Empire (2009), p. 130.
- ^ A. Leo Oppenheim – Ancient Mesopotamia
- ^ Roux 1992.
- ^ Zadok 2017, p. 333.
- ^ A. Leo Oppenheim, Ancient Mesopotamia
- ^ Vanderhooft 2017, p. 173.
- ^ a b Gallagher 2012, p. 123-141.
- ^ a b Nöldeke 1871, p. 113-131.
- ISBN 9781567312270.
- ^ Cox, Wade (2008). "Mysticism Chapter 1: Spreading the Babylonian Mysteries". CCG Publishing. Retrieved 2024-04-14.
- ^ Didier, John C. (September 2009). "In and Outside the Square: The Sky and the Power of Belief in Ancient China and the World, c. 4500 BC – AD 200" (PDF). Sino-Platonic Papers. University of Pennsylvania.
- ^ Roux 1992, p. 298.
- ^ A. K. Grayson (1996). Assyrian Rulers of the Early First Millennium BC II (858–745 B.C.) (RIMA 3). Toronto University Press. pp. 31, 26–28. iv 6
- ^ Door fitting from the Balawat Gates, BM 124660.
- ^ Ran Zadok (1984), Assyrians in Chaldean and Achaemenians Babylonia. Page 2.
- ^ Assyria 1995: Proceedings of the 10th Anniversary Symposium of the Neo-Assyrian Text Corpus Project / Helsinki, September 7–11, 1995.
- ^ "Assyrians after Assyria". Nineveh.com. 4 September 1999. Archived from the original on 14 July 2011. Retrieved 19 June 2011.
- ^ "M. Tullius Cicero, For Lucius Murena, chapter 11". www.perseus.tufts.edu.
- ^ "LacusCurtius • Cicero — De Divinatione: BookI". penelope.uchicago.edu.
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- ^ Horace, Odes 1.11
- ^ Baum & Winkler 2003, p. 83.
- ^ Baum & Winkler 2003, p. 112.
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- Brinkman, John A. (1977). "Notes on Arameans and Chaldeans in Southern Babylonia in the Early Seventh Century B.C." Orientalia. 46 (2): 304–325. JSTOR 43074768.
- ISBN 978-0-8028-2126-3
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- McCurdy, J. Frederic; Rogers, Robert W. (1902), "Chaldea", in Singer, Isidore; et al. (eds.), The Jewish Encyclopedia, vol. 3, New York: Funk & Wagnalls, pp. 661–662
- Lenorman, Francois (1877), Chaldean Magic: Its Origin and Development, London: Samuel Bagster & Sons
- Moore, Megan Bishop; Kelle, Brad E. (2011), Biblical History and Israel's Past, Eerdmans, ISBN 978-0-8028-6260-0
- JSTOR 43366019.
- Prince, John Dyneley (1911), , in Chisholm, Hugh (ed.), Encyclopædia Britannica, vol. 5 (11th ed.), Cambridge University Press, p. 804
- Roux, Georges (27 August 1992). Ancient Iraq. Penguin Books Limited. ISBN 978-0-14-193825-7.
- Sayce, Archibald Henry (1878), Encyclopædia Britannica, vol. 5 (9th ed.), p. 182–194 ,
- Sayce, Archibald Henry (1878), Encyclopædia Britannica, vol. 5 (9th ed.), New York: Charles Scribner's Sons, p. 372 , in Baynes, T. S. (ed.),
- Vanderhooft, David S. (2017). "Depictions of כשדים 'Chaldeans' in Judean Prophecy and Historiography". Now It Happened in Those Days: Studies in Biblical, Assyrian, and Other Ancient Near Eastern Historiography. Winona Lake: Eisenbrauns. pp. 171–182.
- Zadok, Ran (2017). "A Cylinder Inscription of Aššur-ketta-lēšir II". In Baruchi-Unna, Amitai; Forti, Tova; Aḥituv, Shmuel; Ephʿal, Israel; Tigay, Jeffrey H. (eds.). Now It Happened in Those Days: Studies in Biblical, Assyrian, and Other Ancient Near Eastern Historiography. Winona Lake: Eisenbrauns. pp. 309–340. ISBN 978-1575067612.
- Ragozin, Zénaïde A. (1886). Chaldea from the earliest times to the rise of Assyria. London: Unwin.
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External links
Media related to Chaldea at Wikimedia Commons