History of Iran

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)

The history of Iran (or Persia, as it was commonly known in the Western world) is intertwined with that of Greater Iran, a sociocultural region spanning the area between Anatolia in the west and the Indus River and Syr Darya in the east, and between the Caucasus and Eurasian Steppe in the north and the Persian Gulf and the Gulf of Oman in the south. Central to this area is the modern-day country of Iran, which covers the bulk of the Iranian plateau.

Iran is home to one of the world's oldest continuous major civilizations, with historical and urban settlements dating back to 4000 BC.

Iranian plateau participated in the traditional ancient Near East with Elam (3200–539 BC), from the Bronze Age, and later with various other peoples, such as the Kassites, Mannaeans, and Gutians. Georg Wilhelm Friedrich Hegel calls the Persians the "first Historical People".[2] The Medes unified Iran as a nation and empire in 625 BC.[3] The Achaemenid Empire (550–330 BC), founded by Cyrus the Great, ruled from the Balkans to North Africa and also Central Asia, spanning three continents, from their seat of power in Persis (Persepolis). It was the largest empire yet seen.[4] They were succeeded by the Seleucid, Parthian, and Sasanian Empires, who successively governed Iran for almost 1,000 years and made Iran once again a leading power in the world. Persia's arch-rival was the Roman Empire and its successor, the Byzantine Empire
.

The Iranian Empire proper begins in the Iron Age, following the influx of Iranian peoples. Iranian people gave rise to the Medes, the Achaemenid, Parthian, and Sasanian Empires of classical antiquity.

Once a major empire, Iran has endured invasions too, by the Macedonians, Arabs, Turks, and Mongols. Iran has continually reasserted its national identity throughout the centuries and has developed as a distinct political and cultural entity.

The Muslim conquest of Persia (633–654) ended the Sasanian Empire, and was a turning point in Iranian history. Islamization of Iran took place during the eighth to tenth centuries, leading to the eventual decline of Zoroastrianism in Iran as well as many of its dependencies. However, the achievements of the previous Persian civilizations were not lost but were to a great extent absorbed by the new Islamic polity and civilization.

Iran, with its long history of early cultures and empires, had suffered particularly hard during the Late Middle Ages and the early modern period. Many invasions of nomadic tribes, whose leaders became rulers in this country, affected it negatively.[5]

Iran was reunified as an independent state in 1501 by the Safavid dynasty, which set Shia Islam as the empire's official religion,[6] marking one of the most important turning points in the history of Islam.[7] Functioning again as a leading world power, this time amongst the neighbouring Ottoman Empire, its arch-rival for centuries, Iran had been a monarchy ruled by an emperor almost without interruption from 1501 until the 1979 Iranian Revolution, when Iran officially became an Islamic republic on 1 April 1979.[8][9]

Over the course of the first half of the 19th century, Iran lost many of its territories in the Caucasus, which had been a part of Iran for centuries,[10] comprising modern-day Eastern Georgia, Dagestan, Republic of Azerbaijan, and Armenia, to its rapidly expanding and emerging rival neighbor, the Russian Empire, following the Russo-Persian Wars between 1804–1813 and 1826–1828.[11]

Prehistory

Paleolithic

The earliest archaeological artifacts in Iran were found in the

Epipaleolithic periods are known mainly from the Zagros Mountains in the caves of Kermanshah and Khorramabad and a few number of sites in Piranshahr and Alborz and Central Iran. During this time, people began creating rock art.[citation needed
]

Neolithic to Chalcolithic

Early agricultural communities such as Chogha Golan in 10,000 BC[16][17] along with settlements such as Chogha Bonut (the earliest village in Elam) in 8000 BC,[18][19] began to flourish in and around the Zagros Mountains region in western Iran.[20] Around about the same time, the earliest-known clay vessels and modelled human and animal terracotta figurines were produced at Ganj Dareh, also in western Iran.[20] There are also 10,000-year-old human and animal figurines from Tepe Sarab in Kermanshah Province among many other ancient artefacts.[21]

The south-western part of Iran was part of the

excavated in the Zagros Mountains[25] (now on display at the University of Pennsylvania) and ruins of 7000-year-old settlements such as Tepe Sialk are further testament to that. The two main Neolithic Iranian settlements were Ganj Dareh and the hypothetical Zayandeh River Culture.[26]

Bronze Age

Cylinder with a ritual scene, early 2nd millennium BC, Geoy Tepe, Iran
Chogha Zanbil is one of the few extant ziggurats outside of Mesopotamia and is considered to be the best preserved example in the world.

Parts of what is modern-day northwestern Iran was part of the Kura–Araxes culture (circa 3400 BC—ca. 2000 BC), that stretched up into the neighbouring regions of the Caucasus and Anatolia.[27][28]

Susa is one of the oldest-known settlements of Iran and the world. Based on C14 dating, the time of the foundation of the city is as early as 4395 BC,[22]: 45–46  a time right after the establishment of the ancient Sumerian city of Uruk in 4500 BC. The general perception among archaeologists is that Susa was an extension of the Sumerian city-state of Uruk, hence incorporating many aspects of Mesopotamian culture.[29][30] In its later history, Susa became the capital of Elam, which emerged as a state founded 4000 BC.[22]: 45–46  There are also dozens of prehistoric sites across the Iranian plateau pointing to the existence of ancient cultures and urban settlements in the fourth millennium BC.[23] One of the earliest civilizations on the Iranian plateau was the Jiroft culture in southeastern Iran in the province of Kerman.

It is one of the most artefact-rich archaeological sites in the Middle East. Archaeological excavations in Jiroft led to the discovery of several objects belonging to the 4th millennium BC.[31] There is a large quantity of objects decorated with highly distinctive engravings of animals, mythological figures, and architectural motifs. The objects and their iconography are considered unique. Many are made from chlorite, a grey-green soft stone; others are in copper, bronze, terracotta, and even lapis lazuli. Recent excavations at the sites have produced the world's earliest inscription which pre-dates Mesopotamian inscriptions.[32][33]

There are records of numerous other ancient civilizations on the

Proto-Elamite script remains undeciphered, and records from Sumer
pertaining to Elam are scarce.

Russian historian Igor M. Diakonoff stated that the modern inhabitants of Iran are descendants of mainly non-Indo-European groups, more specifically of pre-Iranic inhabitants of the Iranian Plateau: "It is the autochthones of the Iranian plateau, and not the Proto-Indo-European tribes of Europe, which are, in the main, the ancestors, in the physical sense of the word, of the present-day Iranians."[34]

Early Iron Age

A gold cup at the National Museum of Iran, dating from the first half of 1st millennium BC

Records become more tangible with the rise of the Neo-Assyrian Empire and its records of incursions from the Iranian plateau. As early as the 20th century BC, tribes came to the Iranian plateau from the

Khuzestan and the nearby area, which only then became coterminous with Elam.[35] Bahman Firuzmandi say that the southern Iranians might be intermixed with the Elamite peoples living in the plateau.[36]
By the mid-first millennium BC,
Persians, and Parthians populated the Iranian plateau. Until the rise of the Medes, they all remained under Assyrian domination, like the rest of the Near East. In the first half of the first millennium BC, parts of what is now Iranian Azerbaijan were incorporated into Urartu
.

Classical antiquity

Median and Achaemenid Empire (680–330 BC)

In 646 BC, Assyrian king Ashurbanipal sacked Susa, which ended Elamite supremacy in the region.[37] For over 150 years Assyrian kings of nearby Northern Mesopotamia had been wanting to conquer Median tribes of Western Iran.[38] Under pressure from Assyria, the small kingdoms of the western Iranian plateau coalesced into increasingly larger and more centralized states.[37]

The Medes at the time of their maximum expansion

In the second half of the seventh century BC, the Medes gained their independence and were united by Deioces. In 612 BC, Cyaxares, Deioces' grandson, and the Babylonian king Nabopolassar invaded Assyria and laid siege to and eventually destroyed Nineveh, the Assyrian capital, which led to the fall of the Neo-Assyrian Empire.[39] Urartu was later on conquered and dissolved as well by the Medes.[40][41] The Medes are credited with founding Iran as a nation and empire, and established the first Iranian empire, the largest of its day until Cyrus the Great established a unified empire of the Medes and Persians, leading to the Achaemenid Empire (c.550–330 BC).

The Achaemenid Empire at its greatest extent.

Cyrus the Great overthrew, in turn, the Median, Lydian, and Neo-Babylonian Empires, creating an empire far larger than Assyria. He was better able, through more benign policies, to reconcile his subjects to Persian rule; the longevity of his empire was one result. The Persian king, like the Assyrian, was also "King of Kings", xšāyaθiya xšāyaθiyānām (shāhanshāh in modern Persian) – "great king", Megas Basileus, as known by the Greeks.

Cyrus's son,

Darius I
, based his claim on membership in a collateral line of the Achaemenid Empire.

Darius' first capital was at Susa, and he started the building program at Persepolis. He rebuilt a canal between the Nile and the Red Sea, a forerunner of the modern Suez Canal. He improved the extensive road system, and it is during his reign that mentions are first made of the Royal Road (shown on map), a great highway stretching all the way from Susa to Sardis with posting stations at regular intervals. Major reforms took place under Darius. Coinage, in the form of the daric (gold coin) and the shekel (silver coin) was standardized (coinage had already been invented over a century before in Lydia c. 660 BC but not standardized),[42] and administrative efficiency increased.

The

Darius I, the Persian Empire eventually became the largest empire in human history up until that point, ruling and administrating over most of the then known world,[43] as well as spanning the continents of Europe, Asia, and Africa. The greatest achievement was the empire itself. The Persian Empire represented the world's first superpower[44][45] that was based on a model of tolerance and respect for other cultures and religions.[46]

Map showing key sites during the Persian invasions of Greece.

In the late sixth century BC, Darius launched his European campaign, in which he defeated the

as well as defeating the European Scythians around the Danube river.[47] In 512/511 BC, Macedon became a vassal kingdom of Persia.[47]

In 499 BC,

Mardonius re-subjugated Thrace and made Macedon a full part of Persia.[47] The war eventually turned out in defeat, however. Darius' successor Xerxes I launched the Second Persian invasion of Greece. At a crucial moment in the war, about half of mainland Greece was overrun by the Persians, including all territories to the north of the Isthmus of Corinth,[48][49] however, this was also turned out in a Greek victory, following the battles of Plataea and Salamis, by which Persia lost its footholds in Europe, and eventually withdrew from it.[50] During the Greco-Persian wars, the Persians gained major territorial advantages. They captured and razed Athens twice, once in 480 BC and again in 479 BC. However, after a string of Greek victories the Persians were forced to withdraw, thus losing control of Macedonia, Thrace and Ionia. Fighting continued for several decades after the successful Greek repelling of the Second Invasion with numerous Greek city-states under the Athens' newly formed Delian League, which eventually ended with the peace of Callias in 449 BC, ending the Greco-Persian Wars. In 404 BC, following the death of Darius II, Egypt rebelled under Amyrtaeus. Later pharaohs successfully resisted Persian attempts to reconquer Egypt until 343 BC, when Egypt was reconquered by Artaxerxes III
.

A panoramic view of Persepolis

Greek conquest and Seleucid Empire (312 BC–248 BC)

The Seleucid Empire in 200 BC, before Antiochus was defeated by the Romans

From 334 BC to 331 BC,

Ptolemy Keraunos
.

Greek language, philosophy, and art came with the colonists. During the Seleucid era, Greek became the common tongue of diplomacy and literature throughout the empire.

Parthian Empire (248 BC–224 AD)

Bronze Statue of a Parthian prince, National Museum of Iran
The Parthian Empire in 94 BC at its greatest extent, during the reign of Mithridates II (r. 124–91 BC)

The Parthian Empire—ruled by the Parthians, a group of northwestern Iranian people—was the realm of the Arsacid dynasty. This latter reunited and governed the Iranian plateau after the Parni conquest of Parthia and defeating the Seleucid Empire in the late third century BC. It intermittently controlled Mesopotamia between c. 150 BC and 224 AD and absorbed Eastern Arabia.

Bagadates I
, first native Persian ruler after Greek rule

Parthia was the eastern arch-enemy of the Roman Empire and it limited Rome's expansion beyond Cappadocia (central Anatolia). The Parthian armies included two types of cavalry: the heavily armed and armored cataphracts and the lightly armed but highly-mobile mounted archers.

For the Romans, who relied on heavy infantry, the Parthians were too hard to defeat, as both types of cavalry were much faster and more mobile than foot soldiers. The Parthian shot used by the Parthian cavalry was most notably feared by the Roman soldiers, which proved pivotal in the crushing Roman defeat at the Battle of Carrhae. On the other hand, the Parthians found it difficult to occupy conquered areas as they were unskilled in siege warfare. Because of these weaknesses, neither the Romans nor the Parthians were able completely to annex each other's territory.

The Parthian empire subsisted for five centuries, longer than most Eastern Empires. The end of this empire came at last in 224 AD, when the empire's organization had loosened and the last king was defeated by one of the empire's vassal peoples, the Persians under the Sasanians. However, the Arsacid dynasty continued to exist for centuries onwards in

Caucasian Albania
, which were all eponymous branches of the dynasty.

Sasanian Empire (224–651 AD)

The Sasanian Empire at its greatest extent c. 620, under Khosrow II
Naqsh-e Rustam of Iranian emperor Shapur I (on horseback) capturing Roman emperor Valerian (kneeing) and Philip the Arab
(standing).
Khosrau I
.

The first shah of the Sasanian Empire, Ardashir I, started reforming the country economically and militarily. For a period of more than 400 years, Iran was once again one of the leading powers in the world, alongside its neighbouring rival, the Roman and then Byzantine Empires.[51][52] The empire's territory, at its height, encompassed all of today's Iran, Iraq, Azerbaijan, Armenia, Georgia, Abkhazia, Dagestan, Lebanon, Jordan, Palestine, Israel, parts of Afghanistan, Turkey, Syria, parts of Pakistan, Central Asia, Eastern Arabia, and parts of Egypt.

Most of the Sasanian Empire's lifespan was overshadowed by the frequent

Byzantine–Sasanian wars, a continuation of the Roman–Parthian Wars and the all-comprising Roman–Persian Wars; the last was the longest-lasting conflict in human history. Started in the first century BC by their predecessors, the Parthians, and Romans, the last Roman–Persian War was fought in the seventh century. The Persians defeated the Romans at the Battle of Edessa in 260 and took emperor Valerian
prisoner for the remainder of his life.

Eastern Arabia was conquered early on. During Khosrow II's rule in 590–628, Egypt, Jordan, Palestine and Lebanon were also annexed to the Empire. The Sassanians called their empire Erânshahr ("Dominion of the Aryans", i.e., of Iranians).[53]

A chapter of Iran's history followed after roughly six hundred years of conflict with the Roman Empire. During this time, the Sassanian and Romano-Byzantine armies clashed for influence in Anatolia, the western Caucasus (mainly Lazica and the Kingdom of Iberia; modern-day Georgia and Abkhazia), Mesopotamia, Armenia and the Levant. Under Justinian I, the war came to an uneasy peace with payment of tribute to the Sassanians.

However, the Sasanians used the deposition of the Byzantine emperor

Hilla (present-day Iraq
) to the invading Muslim forces.

The Sasanian era, encompassing the length of

Late Antiquity, is considered to be one of the most important and influential historical periods in Iran, and had a major impact on the world. In many ways, the Sassanian period witnessed the highest achievement of Persian civilization and constitutes the last great Iranian Empire before the adoption of Islam. Persia influenced Roman civilization considerably during Sassanian times,[54] their cultural influence extending far beyond the empire's territorial borders, reaching as far as Western Europe,[55] Africa,[56] China and India[57] and also playing a prominent role in the formation of both European and Asiatic medieval art.[58]

This influence carried forward to the Muslim world. The dynasty's unique and aristocratic culture transformed the Islamic conquest and destruction of Iran into a Persian Renaissance.[55] Much of what later became known as Islamic culture, architecture, writing, and other contributions to civilization, were taken from the Sassanian Persians into the broader Muslim world.[59]

Battle between Heraclius' army and Persians under Khosrow II. Fresco by Piero della Francesca, c. 1452.

Medieval period

Early Islamic period

Islamic conquest of Persia (633–651)

Phases of the Islamic conquest
  Expansion under Muhammad, 622–632
  Expansion during the Rashidun Caliphate, 632–661
  Expansion during the Umayyad Caliphate, 661–750

In 633, when the Sasanian king

Bahrām Chōbin and Shahrbaraz, it remained loyal to the Sasanians during their struggle against the Arabs, but the Mihrans were eventually betrayed and defeated by their own kinsmen, the House of Ispahbudhan, under their leader Farrukhzad
, who had mutinied against Yazdegerd III.

Yazdegerd III fled from one district to another until a local miller killed him for his purse at Merv in 651.[60] By 674, Muslims had conquered Greater Khorasan (which included modern Iranian Khorasan province and modern Afghanistan and parts of Transoxiana).

The Muslim conquest of Persia ended the Sasanian Empire and led to the eventual decline of the Zoroastrian religion in Persia. Over time, the majority of Iranians converted to Islam. Most of the aspects of the previous Persian civilizations were not discarded but were absorbed by the new Islamic polity. As Bernard Lewis has commented:

"These events have been variously seen in Iran: by some as a blessing, the advent of the true faith, the end of the age of ignorance and heathenism; by others as a humiliating national defeat, the conquest and subjugation of the country by foreign invaders. Both perceptions are of course valid, depending on one's angle of vision."[61]

Umayyad era and Muslim incursions into the Caspian coast

After the fall of the Sasanian Empire in 651, the

Pahlavi script on the coinage was replaced with Arabic alphabet
.

During the Umayyad Caliphate, the Arab conquerors imposed Arabic as the primary language of the subject peoples throughout their empire. Al-Hajjaj ibn Yusuf, who was not happy with the prevalence of the Persian language in the divan, ordered the official language of the conquered lands to be replaced by Arabic, sometimes by force.[63] In al-Biruni's From The Remaining Signs of Past Centuries for example it is written:

"When

Khwarazmia with a military expedition and conquered it for the second time, he swiftly killed whoever wrote the Khwarazmian native language that knew of the Khwarazmian heritage, history, and culture. He then killed all their Zoroastrian priests and burned and wasted their books, until gradually the illiterate only remained, who knew nothing of writing, and hence their history was mostly forgotten."[64]

There are a number of historians who see the rule of the Umayyads as setting up the "dhimmah" to increase taxes from the dhimmis to benefit the Muslim Arab community financially and by discouraging conversion.[65] Governors lodged complaints with the caliph when he enacted laws that made conversion easier, depriving the provinces of revenues.

In the 7th century, when many non-Arabs such as Persians entered Islam, they were recognized as mawali ("clients") and treated as second-class citizens by the ruling Arab elite until the end of the Umayyad Caliphate. During this era, Islam was initially associated with the ethnic identity of the Arab and required formal association with an Arab tribe and the adoption of the client status of mawali.[65] The half-hearted policies of the late Umayyads to tolerate non-Arab Muslims and Shias had failed to quell unrest among these minorities.

However, all of Iran was still not under Arab control, and the region of

Paduspanid control, and the Mount Damavand region under Masmughans of Damavand. The Arabs had invaded these regions several times but achieved no decisive result because of the inaccessible terrain of the regions. The most prominent ruler of the Dabuyids, known as Farrukhan the Great (r. 712–728), managed to hold his domains during his long struggle against the Arab general Yazid ibn al-Muhallab, who was defeated by a combined Dailamite-Dabuyid army, and was forced to retreat from Tabaristan.[66]

With the death of the Umayyad Caliph Hisham ibn Abd al-Malik in 743, the Islamic world was launched into civil war. Abu Muslim was sent to Khorasan by the Abbasid Caliphate initially as a propagandist and then to revolt on their behalf. He took Merv defeating the Umayyad governor there Nasr ibn Sayyar. He became the de facto Abbasid governor of Khurasan. During the same period, the Dabuyid ruler Khurshid declared independence from the Umayyads but was shortly forced to recognize Abbasid authority. In 750, Abu Muslim became the leader of the Abbasid army and defeated the Umayyads at the Battle of the Zab. Abu Muslim stormed Damascus, the capital of the Umayyad caliphate, later that year.

Abbasid period and autonomous Iranian dynasties

The Saffarid dynasty in 900 AD.
Map of the Iranian dynasties in the mid 10th-century.

The Abbasid army consisted primarily of Khorasanians and was led by an Iranian general,

Abu Muslim Khorasani. It contained both Iranian and Arab elements, and the Abbasids enjoyed both Iranian and Arab support. The Abbasids overthrew the Umayyads in 750.[67] According to Amir Arjomand, the Abbasid Revolution essentially marked the end of the Arab empire and the beginning of a more inclusive, multi-ethnic state in the Middle East.[68]

One of the first changes the Abbasids made after taking power from the Umayyads was to move the empire's capital from

Tigris River, in 762, to serve as the new Abbasid capital.[69]

The Abbasids established the position of vizier like Barmakids in their administration, which was the equivalent of a "vice-caliph", or second-in-command. Eventually, this change meant that many caliphs under the Abbasids ended up in a much more ceremonial role than ever before, with the vizier in real power. A new Persian bureaucracy began to replace the old Arab aristocracy, and the entire administration reflected these changes, demonstrating that the new dynasty was different in many ways from the Umayyads.[69]

By the 9th century, Abbasid control began to wane as regional leaders sprang up in the far corners of the empire to challenge the central authority of the Abbasid caliphate.[69] The Abbasid caliphs began enlisting mamluks, Turkic-speaking warriors, who had been moving out of Central Asia into Transoxiana as slave warriors as early as the 9th century. Shortly thereafter the real power of the Abbasid caliphs began to wane; eventually, they became religious figureheads while the warrior slaves ruled.[67]

Babak Khorramdin was the leader of the Khurramīyah movement. A devout Zoroastrian, he led the Persian freedom movement against oppressive Arab rule.

The 9th century also saw the revolt by native Zoroastrians, known as the

Afshin
, a senior general of the Abbasid Caliphate.

As the power of the Abbasid caliphs diminished, a series of dynasties rose in various parts of Iran, some with considerable influence and power. Among the most important of these overlapping dynasties were the

Samanids (819–1005), originally at Bukhara. The Samanids eventually ruled an area from central Iran to Pakistan.[67]

By the early 10th century, the Abbasids almost lost control to the growing Persian faction known as the

Seljuq Turks, who continued to exert influence over the Abbasids, while publicly pledging allegiance to them. The balance of power in Baghdad remained as such – with the Abbasids in power in name only – until the Mongol invasion of 1258 sacked the city and definitively ended the Abbasid dynasty.[69]

During the

Abbasid period an enfranchisement was experienced by the mawali and a shift was made in political conception from that of a primarily Arab empire to one of a Muslim empire[73] and c. 930 a requirement was enacted that required all bureaucrats of the empire be Muslim.[65]

Islamic golden age, Shu'ubiyya movement and Persianization process

Extract from a medieval manuscript by Qotbeddin Shirazi (1236–1311), a Persian astronomer, depicting an epicyclic planetary model

Abbasid period, with its mix of Persian as well as Arab rulers, the Muslim percentage of the population rose. As Persian Muslims consolidated their rule of the country, the Muslim population rose from approximately 40% in the mid-9th century to close to 90% by the end of the 11th century.[73] Seyyed Hossein Nasr suggests that the rapid increase in conversion was aided by the Persian nationality of the rulers.[74]

Although Persians adopted the religion of their conquerors, over the centuries they worked to protect and revive their distinctive language and culture, a process known as Persianization. Arabs and Turks participated in this attempt.[75][76][77]

In the 9th and 10th centuries, non-Arab subjects of the

Persian
culture and protecting Persian identity, though within a Muslim context.

The

Samanid dynasty led the revival of Persian culture and the first important Persian poet after the arrival of Islam, Rudaki, was born during this era and was praised by Samanid kings. The Samanids also revived many ancient Persian festivals. Their successor, the Ghaznawids, who were of non-Iranian Turkic origin, also became instrumental in the revival of Persian culture.[79]

Śarvavarman of Kannauj, brought chess to the Persian court of Khosrow I.[80][81]

The culmination of the

Zoroastrian religion, and its sense of nationhood. According to Bernard Lewis:[61]

"Iran was indeed Islamized, but it was not Arabized. Persians remained Persians. And after an interval of silence, Iran re-emerged as a separate, different and distinctive element within Islam, eventually adding a new element even to Islam itself. Culturally, politically, and most remarkable of all even religiously, the Iranian contribution to this new Islamic civilization is of immense importance. The work of Iranians can be seen in every field of cultural endeavour, including Arabic poetry, to which poets of Iranian origin composing their poems in Arabic made a very significant contribution. In a sense, Iranian Islam is a second advent of Islam itself, a new Islam sometimes referred to as Islam-i Ajam. It was this Persian Islam, rather than the original Arab Islam, that was brought to new areas and new peoples: to the Turks, first in Central Asia and then in the Middle East in the country which came to be called Turkey, and of course to India. The Ottoman Turks brought a form of Iranian civilization to the walls of Vienna..."

The

The most important scholars of almost all of the Islamic sects and schools of thought were Persian or lived in Iran, including the most notable and reliable

.

Persianate states and dynasties (977–1219)

The Kharaghan twin towers, built in 1067, Persia, contain tombs of Seljuq princes.

In 977, a Turkic governor of the Samanids,

Ghazna (in present-day Afghanistan) and established a dynasty, the Ghaznavids, that lasted to 1186.[67] The Ghaznavid empire grew by taking all of the Samanid territories south of the Amu Darya in the last decade of the 10th century, and eventually occupied parts of Eastern Iran, Afghanistan, Pakistan and north-west India.[69]

The Ghaznavids are generally credited with launching Islam into a mainly

Mahmud, and continued for several years. They were unable to hold power for long, however, particularly after the death of Mahmud in 1030. By 1040 the Seljuqs had taken over the Ghaznavid lands in Iran.[69]

The

Seljuq empire at the time of its greatest extent, at the death of Malik Shah I[citation needed]

The founder of the dynasty,

religious schools in all the major towns. They brought Abu Hamid Ghazali, one of the greatest Islamic theologians, and other eminent scholars to the Seljuq capital at Baghdad and encouraged and supported their work.[67]

When Malik Shah I died in 1092, the empire split as his brother and four sons quarreled over the apportioning of the empire among themselves. In Anatolia, Malik Shah I was succeeded by

Toghrul III in battle and the Seljuq empire in Iran collapsed. Of the former Seljuq Empire, only the Sultanate of Rum
in Anatolia remained.

A serious internal threat to the Seljuqs during their reign came from the Nizari Ismailis, a secret sect with headquarters at Alamut Castle between Rasht and Tehran. They controlled the immediate area for more than 150 years and sporadically sent out adherents to strengthen their rule by murdering important officials. Several of the various theories on the etymology of the word assassin derive from these killers.[67]

Parts of northwestern Iran were conquered in the early 13th century AD by the

Tamar the Great.[88]

Mongol conquest and rule (1219–1370)

Mongol invasion (1219–1221)

Eurasia on the eve of the Mongol invasions, c. 1200
The Mongol Empire's expansion

The

Ala ad-Din Muhammad (1200–1220). Muhammad, like Genghis, was intent on expanding his lands and had gained the submission of most of Iran. He declared himself shah and demanded formal recognition from the Abbasid caliph Al-Nasir
. When the caliph rejected his claim, Ala ad-Din Muhammad proclaimed one of his nobles caliph and unsuccessfully tried to depose an-Nasir.

The

Mongol invasion of Iran began in 1219, after two diplomatic missions to Khwarezm sent by Genghis Khan had been massacred. During 1220–21 Bukhara, Samarkand, Herat, Tus and Nishapur were razed, and the whole populations were slaughtered. The Khwarezm-Shah fled, to die on an island off the Caspian coast.[89]
During the invasion of Transoxiana in 1219, along with the main Mongol force, Genghis Khan used a Chinese specialist catapult unit in battle, they were used again in 1220 in Transoxania. The Chinese may have used the catapults to hurl gunpowder bombs, since they already had them by this time.[90]

While Genghis Khan was conquering Transoxania and Persia, several Chinese who were familiar with gunpowder were serving in Genghis's army.[91] "Whole regiments" entirely made out of Chinese were used by the Mongols to command bomb hurling trebuchets during the invasion of Iran.[92] Historians have suggested that the Mongol invasion had brought Chinese gunpowder weapons to Central Asia. One of these was the huochong, a Chinese mortar.[93] Books written around the area afterward depicted gunpowder weapons which resembled those of China.[94]

Destruction under the Mongols

Before his death in 1227, Genghis had reached western Azerbaijan, pillaging and burning many cities along the way after entering into Iran from its north east.

The Mongol invasion was by and large disastrous to the Iranians. Although the Mongol invaders eventually converted to Islam and accepted the culture of Iran, the Mongol destruction in Iran and other regions of the Islamic heartland (particularly the historical Khorasan region, mainly in Central Asia) marked a major change of direction for the region. Much of the six centuries of Islamic scholarship, culture, and infrastructure was destroyed as the invaders leveled cities, burned libraries, and in some cases replaced mosques with Buddhist temples.[95][96][97]

The Mongols killed many Iranian civilians. Destruction of qanat irrigation systems in the north east of Iran destroyed the pattern of relatively continuous settlements, producing many abandoned towns which were relatively quite good with irrigation and agriculture.[98]

Ilkhanate (1256–1335)

Mongol successor khanates

After Genghis's death, Iran was ruled by several Mongol commanders. Genghis' grandson,

Hulagu Khan, was tasked with the westward expansion of Mongol dominion. However, by the time he ascended to power, the Mongol Empire had already dissolved, dividing into different factions. Arriving with an army, he established himself in the region and founded the Ilkhanate
, a breakaway state of the Mongol Empire, which would rule Iran for the next eighty years and become Persian in the process.

Hulagu Khan seized Baghdad in 1258 and put the last Abbasid caliph to death. The westward advance of his forces was stopped by the

Mamelukes, however, at the Battle of Ain Jalut in Palestine in 1260. Hulagu's campaigns against the Muslims also enraged Berke, khan of the Golden Horde
and a convert to Islam. Hulagu and Berke fought against each other, demonstrating the weakening unity of the Mongol empire.

The rule of Hulagu's great-grandson,

Rashid al-Din
, brought Iran a partial and brief economic revival. The Mongols lowered taxes for artisans, encouraged agriculture, rebuilt and extended irrigation works, and improved the safety of the trade routes. As a result, commerce increased dramatically.

Items from India, China, and Iran passed easily across the Asian steppes, and these contacts culturally enriched Iran. For example, Iranians developed a new style of painting based on a unique fusion of solid, two-dimensional Mesopotamian painting with the feathery, light brush strokes and other motifs characteristic of China. After Ghazan's nephew

Kartids
.

The mid-14th-century Black Death killed about 30% of the country's population.[99]

Sunnism and Shiism in pre-Safavid Iran

Imam Reza shrine, the tomb of the eighth Imam of the twelver Shiites

Prior to the rise of the Safavid Empire, Sunni Islam was the dominant religion, accounting for around 90% of the population at the time. According to

Mortaza Motahhari the majority of Iranian scholars and masses remained Sunni until the time of the Safavids.[100] The domination of Sunnis did not mean Shia were rootless in Iran. The writers of The Four Books
of Shia were Iranian, as well as many other great Shia scholars.

The domination of the Sunni creed during the first nine Islamic centuries characterized the religious history of Iran during this period. There were however some exceptions to this general domination which emerged in the form of the

Apart from this domination there existed, firstly, throughout these nine centuries, Shia inclinations among many Sunnis of this land and, secondly, original

Zaydī Shiism had prevalence in some parts of Iran. During this period, Shia in Iran were nourished from Kufah, Baghdad and later from Najaf and Hillah.[101] Shiism was the dominant sect in Tabaristan, Qom, Kashan, Avaj and Sabzevar. In many other areas merged population of Shia and Sunni lived together.[citation needed
]

During the 10th and 11th centuries,

Hassan-i Sabbah conquered fortresses and captured Alamut in 1090 AD. Nizaris used this fortress until a Mongol raid in 1256.[citation needed
]

After the Mongol raid and fall of the Abbasids, Sunni hierarchies faltered. Not only did they lose the caliphate but also the status of official madhhab. Their loss was the gain of Shia, whose centre wasn't in Iran at that time. Several local Shia dynasties like Sarbadars were established during this time.[citation needed]

The main change occurred in the beginning of the 16th century, when

Safavid Empire, and the fact that modern Iran remains an officially Shi'ite state is a direct result of Ismail's actions.[citation needed
]

Timurid Empire (1370–1507)

Western-Central Asia
(1402–1403)
(1941)

Iran remained divided until the arrival of Timur, a Turco-Mongol[102] belonging to the Timurid dynasty. Like its predecessors, the Timurid Empire was also part of the Persianate world. After establishing a power base in Transoxiana, Timur invaded Iran in 1381 and eventually conquered most of it. Timur's campaigns were known for their brutality; many people were slaughtered and several cities were destroyed.[103]

His regime was characterized by tyranny and bloodshed, but also by its inclusion of Iranians in administrative roles and its promotion of architecture and poetry. His successors, the Timurids, maintained a hold on most of Iran until 1452, when they lost the bulk of it to

White Sheep Turkmen under Uzun Hasan in 1468; Uzun Hasan and his successors were the masters of Iran until the rise of the Safavids.[103]

blasphemous. Sufism developed a symbolic language rich with metaphors to obscure poetic references to provocative philosophical teachings. Hafez concealed his own Sufi faith, even as he employed the secret language of Sufism (developed over hundreds of years) in his own work, and he is sometimes credited with having "brought it to perfection".[104] His work was imitated by Jami, whose own popularity grew to spread across the full breadth of the Persianate world.[105]

Kara Koyunlu

The Kara Koyunlu were a

Ag Qoyunlu led to their eventual demise.[108]

Ak Koyunlu

The Aq Qoyunlu confederation at its greatest extent.

Aq Qoyunlu were Turkmen

Bayandur tribe,[111] tribal federation of Sunni Muslims who ruled over most of Iran and large parts of surrounding areas from 1378 to 1501 CE. Aq Qoyunlu emerged when Timur granted them all of Diyar Bakr in present-day Turkey. Afterward, they struggled with their rival Oghuz Turks, the Qara Qoyunlu. While the Aq Qoyunlu were successful in defeating Kara Koyunlu, their struggle with the emerging Safavid dynasty led to their downfall.[112]

Early modern period

Persia underwent a revival under the

Shah Abbas I. Some historians credit the Safavid dynasty for founding the modern nation-state of Iran. Iran's contemporary Shia character, and significant segments of Iran's current borders take their origin from this era (e.g. Treaty of Zuhab
).

Safavid Empire (1501–1736)

Safavid Empire
at its greatest extent

The Safavid dynasty was one of the most significant ruling dynasties of

gunpowder empires", along with its neighbours, its archrival and principal enemy the Ottoman Empire, as well as the Mughal Empire
.

The Safavid ruling dynasty was founded by Ismāil, who styled himself Shāh Ismāil I.[115] Practically worshipped by his Qizilbāsh followers, Ismāil invaded Shirvan to avenge the death of his father, Shaykh Haydar, who had been killed during his siege of Derbent, in Dagestan. Afterwards he went on a campaign of conquest, and following the capture of Tabriz in July 1501, he enthroned himself as the Shāh of Iran,[116]: 324 [117][118] minted coins in this name, and proclaimed Shi'ism the official religion of his domain.[6]

Although initially the masters of Azerbaijan and southern Dagestan only, the Safavids had, in fact, won the struggle for power in Persia which had been going on for nearly a century between various dynasties and political forces following the fragmentation of the

its peoples
).

Portrait of Shah Abbas I

Safavid empire since Shah Ismail I and for many centuries afterwards, and started with the trend of deporting and moving hundreds of thousands of Circassians, Georgians, and Armenians to Iran's heartlands. Initially only solely put in the royal harems, royal guards, and minor other sections of the Empire, Tahmasp believed he could eventually reduce the power of the Qizilbash, by creating and fully integrating a new layer in Iranian society. As Encyclopædia Iranica states, for Tahmasp, the problem circled around the military tribal elite of the empire, the Qizilbash, who believed that physical proximity to and control of a member of the immediate Safavid family guaranteed spiritual advantages, political fortune, and material advancement.[119] With this new Caucasian layer in Iranian society, the undisputed might of the Qizilbash (who functioned much like the ghazis of the neighbouring Ottoman Empire) would be questioned and fully diminished as society would become fully meritocratic
.

Shah

Caucasian ghulams. These new Caucasian elements (the so-called ghilman / غِلْمَان / "servants"), almost always after conversion to Shi'ism depending on given function would be, unlike the Qizilbash, fully loyal only to the Shah. The other masses of Caucasians were deployed in all other possible functions and positions available in the empire, as well as in the harem, regular military, craftsmen, farmers, etc. This system of mass usage of Caucasian subjects remained to exist until the fall of the Qajar dynasty
.

Rostom (also known as Rustam Khan), viceroy of Kartli, eastern Georgia, from 1633 to 1658

The greatest of the Safavid monarchs,

by 1618. Between 1616 and 1618, following the disobedience of his most loyal Georgian subjects Teimuraz I and Luarsab II, Abbas carried out a punitive campaign in his territories of Georgia, devastating Kakheti and Tbilisi and carrying away 130,000[120] – 200,000[121][122] Georgian captives towards mainland Iran. His new army, which had dramatically been improved with the advent of Robert Shirley and his brothers following the first diplomatic mission to Europe, pitted the first crushing victory over the Safavids' archrivals, the Ottomans in the above-mentioned 1603–1618 war and would surpass the Ottomans in military strength. He also used his new force to dislodge the Portuguese from Bahrain (1602) and Hormuz
(1622) with aid of the English navy, in the Persian Gulf.

He expanded commercial links with the Dutch East India Company and established firm links with the European royal houses, which had been initiated by Ismail I earlier on by the Habsburg–Persian alliance. Thus Abbas I was able to break the dependence on the Qizilbash for military might and therefore was able to centralize control. The Safavid dynasty had already established itself during Shah Ismail I, but under Abbas I it really became a major power in the world along with its archrival the Ottoman Empire, against whom it became able to compete with on equal foot. It also started the promotion of tourism in Iran. Under their rule Persian Architecture flourished again and saw many new monuments in various Iranian cities, of which Isfahan is the most notable example.

Except for Shah Abbas the Great, Shah Ismail I, Shah Tahmasp I, and Shah Abbas II, many of the Safavid rulers were ineffectual, often being more interested in their women, alcohol and other leisure activities. The end of Abbas II's reign in 1666, marked the beginning of the end of the Safavid dynasty. Despite falling revenues and military threats, many of the later shahs had lavish lifestyles. Shah Soltan Hosain (1694–1722) in particular was known for his love of wine and disinterest in governance.[123]

The declining country was repeatedly raided on its frontiers. Finally,

Astrabad. In the midst of chaos, in the same year of 1722, an Afghan army led by Mir Wais' son Mahmud marched across eastern Iran, besieged and took Isfahan. Mahmud proclaimed himself 'Shah' of Persia. Meanwhile, Persia's imperial rivals, the Ottomans and the Russians, took advantage of the chaos in the country to seize more territory for themselves.[124] By these events, the Safavid dynasty had effectively ended. In 1724, conform the Treaty of Constantinople, the Ottomans and the Russians agreed to divide the newly conquered territories of Iran amongst themselves.[125]

Nader Shah and his successors

Nader Shah
The Afsharid Empire at its greatest extent in 1741–1745 under Nader Shah

Iran's territorial integrity was restored by a native Iranian

was forced to withdraw. Around the same time, the assassination attempt was made on him near Mazandaran which accelerated the course of history; he slowly grew ill and megalomaniac, blinding his sons whom he suspected of the assassination attempts, and showing increasing cruelty against his subjects and officers. In his later years this eventually provoked multiple revolts and, ultimately, Nader's assassination in 1747.[130]

Nader's death was followed by a

] [check quotation syntax]

Late modern period

Qajar dynasty (1796–1925)

Erekle II (Heraclius II) who was appointed viceroy of Georgia by Nader Shah himself.[132]

Agha Mohammad Khan subsequently demanded that Heraclius II renounce

Baku khanate, Talysh Khanate, Shaki Khanate, Karabakh Khanate, which comprise modern-day Armenia, Azerbaijan, Dagestan, and Igdir. Having reached Georgia with his large army, he prevailed in the Battle of Krtsanisi, which resulted in the capture and sack of Tbilisi, as well as the effective resubjugation of Georgia.[139][140] Upon his return from his successful campaign in Tbilisi and in effective control over Georgia, together with some 15,000 Georgian captives that were moved back to mainland Iran,[137] Agha Mohammad was formally crowned Shah in 1796 in the Mughan plain
, just as his predecessor Nader Shah was about sixty years earlier.

Agha Mohammad Shah was later assassinated while preparing a second expedition against Georgia in 1797 in

Transcaucasia and Dagestan, which had been an integral part of Iran for centuries,[10] this would lead directly to the wars of several years later, namely the Russo-Persian Wars of 1804-1813 and 1826–1828. The outcome of these two wars (in the Treaty of Gulistan and the Treaty of Turkmenchay, respectively) proved for the irrevocable forced cession and loss of what is now eastern Georgia, Dagestan, Armenia, and Azerbaijan to Imperial Russia.[143][139]

The area to the north of the river Aras, among which the territory of the contemporary republic of Azerbaijan, eastern Georgia, Dagestan, and Armenia were Iranian territory until they were occupied by Russia in the course of the 19th century.[144]

  • Painting showing the Battle of Sultanabad, 13 February 1812. State Hermitage Museum.
    Painting showing the
    State Hermitage Museum
    .
  • Storming of Lankaran, 1812. Painted by Franz Roubaud.
    Storming of Lankaran, 1812. Painted by Franz Roubaud
    .
  • Battle of Elisabethpol (Ganja), 1828. Franz Roubaud. Part of the collection of the Museum for History, Baku.
    Battle of
    Elisabethpol (Ganja), 1828. Franz Roubaud. Part of the collection of the Museum for History, Baku
    .

Migration of Caucasian Muslims

Persian Cossack Brigade in Tabriz in 1909

Following the official loss of vast territories in the Caucasus, major demographic shifts were bound to take place. Following the 1804–1814 war, but also per the 1826–1828 war which ceded the last territories, large migrations, so-called

Transcaucasian Muslims.[145]

After the

Yermolov's brutal punitive expeditions and misgovernment, drove large numbers of Muslims, and even some Georgian Christians, into exile in Iran."[147]

From 1864 until the early 20th century,

Many of these migrants would prove to play a pivotal role in further Iranian history, as they formed most of the ranks of the Persian Cossack Brigade, which was established in the late 19th century.[149] The initial ranks of the brigade would be entirely composed of Circassians and other Caucasian Muhajirs.[149] This brigade would prove decisive in the following decades in Qajar history.

Furthermore, the 1828 Treaty of Turkmenchay included the official rights for the Russian Empire to encourage settling of Armenians from Iran in the newly conquered Russian territories.[150][151] Until the mid-fourteenth century, Armenians had constituted a majority in Eastern Armenia.[152] At the close of the fourteenth century, after

Shah Abbas I's massive relocation of Armenians and Muslims in 1604–05,[153]
their numbers dwindled even further.

At the time of the Russian invasion of Iran, some 80% of the population of

Persians, Turkics, and Kurds) whereas Christian Armenians constituted a minority of about 20%.[154] As a result of the Treaty of Gulistan (1813) and the Treaty of Turkmenchay (1828), Iran was forced to cede Iranian Armenia (which also constituted the present-day Armenia), to the Russians.[155][156] After the Russian administration took hold of Iranian Armenia, the ethnic make-up shifted, and thus for the first time in more than four centuries, ethnic Armenians started to form a majority once again in one part of historic Armenia.[157] The new Russian administration encouraged the settling of ethnic Armenians from Iran proper and Ottoman Turkey. As a result, by 1832, the number of ethnic Armenians had matched that of the Muslims.[154] It would be only after the Crimean War and the Russo-Turkish War of 1877–1878, which brought another influx of Turkish Armenians, that ethnic Armenians once again established a solid majority in Eastern Armenia.[158] Nevertheless, the city of Erivan retained a Muslim majority up to the twentieth century.[158] According to the traveller H. F. B. Lynch, the city of Erivan was about 50% Armenian and 50% Muslim (Tatars[a] i.e. Azeris and Persians) in the early 1890s.[161]

Fath Ali Shah's reign saw increased diplomatic contacts with the West and the beginning of intense European diplomatic rivalries over Iran. His grandson Mohammad Shah, who succeeded him in 1834, fell under the Russian influence and made two unsuccessful attempts to capture Herat. When Mohammad Shah died in 1848 the succession passed to his son Naser al-Din Shah Qajar, who proved to be the ablest and most successful of the Qajar sovereigns. He founded the first modern hospital in Iran.[162]

Constitutional Revolution and deposition

The Great Persian Famine of 1870–1871 is believed to have caused the death of two million people.[163]

A new era in the history of Persia dawned with the Persian Constitutional Revolution against the Shah in the late 19th and early 20th centuries. The Shah managed to remain in power, granting a limited constitution in 1906 (making the country a constitutional monarchy). The first Majlis (parliament) was convened on October 7, 1906.

The discovery of

Anglo-Russian Convention of 1907
, which divided Persia into spheres of influence, regardless of her national sovereignty.

During World War I, the country was occupied by British, Ottoman and Russian forces but was essentially neutral (see Persian Campaign). In 1919, after the Russian Revolution and their withdrawal, Britain attempted to establish a protectorate in Persia, which was unsuccessful.

Finally, the

Seyyed Zia'eddin Tabatabai was also a leader and important figure in the perpetration of the coup. The coup was not actually directed at the Qajar monarchy; according to Encyclopædia Iranica, it was targeted at officials who were in power and actually had a role in controlling the government — the cabinet and others who had a role in governing Persia.[164]
In 1925, after being prime minister for two years, Reza Khan became the first shah of the Pahlavi dynasty.

Pahlavi era (1925–1979)

Reza Shah (1925–1941)

state propaganda.[165] Reza Shah introduced many socio-economic reforms, reorganizing the army, government administration, and finances.[166]

To his supporters, his reign brought "law and order, discipline, central authority, and modern amenities – schools, trains, buses, radios, cinemas, and telephones".[167] However, his attempts of modernisation have been criticised for being "too fast"[168] and "superficial",[169] and his reign a time of "oppression, corruption, taxation, lack of authenticity" with "security typical of police states."[167]

Many of the new laws and regulations created resentment among devout Muslims and the clergy. For example, mosques were required to use chairs; most men were required to wear western clothing, including a hat with a brim; women were encouraged to discard the

rebellion at the Imam Reza shrine in Mashhad, chanting slogans such as 'The Shah is a new Yezid.' Dozens were killed and hundreds were injured when troops finally quelled the unrest.[170]

World War II

While

Rezā Shāh was deposed during the subsequent occupation and replaced with his young son Mohammad Reza Pahlavi.[171]

At the

Republic of Kurdistan respectively, in late 1945. Soviet troops did not withdraw from Iran proper until May 1946 after receiving a promise of oil concessions. The Soviet republics in the north were soon overthrown and the oil concessions were revoked.[172][173]

Mohammad-Reza Shah (1941–1979)

Tehran men celebrating the 1953 Iranian coup d'état

Initially there were hopes that post-occupation Iran could become a

Iran Constituent Assembly, 1949, which finally formed the Senate of Iran—a legislative upper house
allowed for in the 1906 constitution but never brought into being. The new senators were largely supportive of Pahlavi, as he had intended.

In 1951 Prime Minister

nationalize the British-owned oil industry, in a situation known as the Abadan Crisis. Despite British pressure, including an economic blockade, the nationalization continued. Mosaddeq was briefly removed from power in 1952 but was quickly re-appointed by the Shah, due to a popular uprising in support of the premier, and he, in turn, forced the Shah into a brief exile in August 1953 after a failed military coup by Imperial Guard Colonel Nematollah Nassiri
.

1953: U.S. aided coup removes Mosaddeq

Shortly thereafter on August 19 a successful

Tudeh Party
.

1971 film about Iran under the Shah

Iran was ruled as an autocracy under the Shah with American support from that time until the revolution. The Iranian government entered into agreement with an international consortium of foreign companies which ran the Iranian oil facilities for the next 25 years, splitting profits fifty-fifty with Iran but not allowing Iran to audit their accounts or have members on their board of directors. In 1957 martial law was ended after 16 years and Iran became closer to the West, joining the

Baghdad Pact and receiving military and economic aid from the US. In 1961, Iran initiated a series of economic, social, agrarian and administrative reforms to modernize the country that became known as the Shah's White Revolution
.

The core of this program was land reform. Modernization and economic growth proceeded at an unprecedented rate, fueled by Iran's vast petroleum reserves, the third-largest in the world. However, the reforms, including the White Revolution, did not greatly improve economic conditions and the liberal pro-Western policies alienated certain

following the cleric's arrest for a speech attacking the Shah.

Two years later, premier

Mujaheddin-e-Khalq
(MEK), emerged and contributed to overthrowing the Shah during the 1979 Iranian Revolution.

Nearly a hundred Iran political prisoners were killed by the SAVAK during the decade before the revolution and many more were arrested and tortured.[177] The Islamic clergy, headed by the Ayatollah Ruhollah Khomeini (who had been exiled in 1964), were becoming increasingly vociferous.

Iran greatly increased its defense budget and by the early 1970s was the region's strongest military power. Bilateral relations with Iraq were not good, mainly due to a dispute over the Shatt al-Arab waterway. In November 1971, Iranian forces seized control of three islands at the mouth of the Persian Gulf; in response, Iraq expelled thousands of Iranian nationals. Following a number of clashes in April 1969, Iran abrogated the 1937 accord and demanded a renegotiation.

In mid-1973, the Shah returned the oil industry to national control. Following the Arab-Israeli War of October 1973, Iran did not join the Arab oil embargo against the West and Israel. Instead, it used the situation to raise oil prices, using the money gained for modernization and to increase defense spending.

A border dispute between Iraq and Iran was resolved with the signing of the

Algiers Accord
on March 6, 1975.

Contemporary period

Revolution and the Islamic Republic (1979 to present)

Khomeini
returns to Iran after 14 years exile in France on 1 February 1979.

The Iranian Revolution, also known as the Islamic Revolution,

Supreme Leader of the country—in December 1979.[180]

In between, Mohammad Reza Pahlavi left the country for exile in January 1979 after strikes and demonstrations paralyzed the country, and on February 1, 1979, Ayatollah Khomeini returned to Tehran.[180] The final collapse of the Pahlavi dynasty occurred shortly after on February 11 when Iran's military declared itself "neutral" after guerrillas and rebel troops overwhelmed troops loyal to the Shah in armed street fighting. Iran officially became an Islamic Republic on April 1, 1979, when Iranians overwhelmingly approved a national referendum to make it so.[181]

Ideology of the 1979 Iranian Revolution

The ideology of the revolutionary government was populist, nationalist and most of all

Islamic jurist or jurists.[182] Khomeini served as this ruling jurist, or supreme leader
, until his death in 1989.

Iran's rapidly modernising, capitalist economy was replaced by populist and Islamic economic and cultural policies. Much industry was

nationalized
, laws and schools Islamicized, and Western influences banned.

The Islamic revolution also created great impact around the world. In the non-Muslim world it has changed the image of Islam, generating much interest in the politics and spirituality of Islam,[183] along with "fear and distrust towards Islam" and particularly the Islamic Republic and its founder.[184]

Khomeini (1979–1989)

Khomeini served as leader of the revolution or as Supreme Leader of Iran from 1979 to his death on June 3, 1989. This era was dominated by the consolidation of the revolution into a theocratic republic under Khomeini, and by the costly and bloody war with Iraq.

The consolidation lasted until 1982–3,

Gonbad-e Qabus, resulting in severe fighting between rebels and revolutionary forces. These revolts began in April 1979 and lasted between several months to over a year, depending on the region. The Kurdish uprising
, led by the KDPI, was the most violent, lasting until 1983 and resulting in 10,000 casualties.

In the summer of 1979 a new constitution giving Khomeini a powerful post as guardian jurist

Assembly of Experts for Constitution
. The new constitution was approved by referendum in December 1979.

Iran hostage crisis (1979–1981)

An early event in the history of the Islamic republic that had a long-term impact was the Iran hostage crisis. Following the admitting of the former Shah of Iran into the United States for cancer treatment, on November 4, 1979, Iranian students seized US embassy personnel, labeling the embassy a "den of spies."[188] Fifty-two hostages were held for 444 days until January 1981.[189] An American military attempt to rescue the hostages failed.[190]

The takeover was enormously popular in Iran, where thousands gathered in support of the hostage takers, and it is thought to have strengthened the prestige of the

Ayatollah Khomeini and consolidated the hold of anti-Americanism. It was at this time that Khomeini began referring to America as the "Great Satan." In America, where it was considered a violation of the long-standing principle of international law that diplomats may be expelled but not held captive, it created a powerful anti-Iranian backlash. Relations between the two countries have remained deeply antagonistic and American international sanctions have hurt Iran's economy.[191]

Iran–Iraq War (1980–1988)

An Iranian soldier with gas mask during the Iran–Iraq War

During this political and social crisis, Iraqi leader Saddam Hussein attempted to take advantage of the disorder of the Revolution, the weakness of the Iranian military and the revolution's antagonism with Western governments. The once-strong Iranian military had been disbanded during the revolution, and with the Shah ousted, Hussein had ambitions to position himself as the new strong man of the Middle East. He sought to expand Iraq's access to the Persian Gulf by acquiring territories that Iraq had claimed earlier from Iran during the Shah's rule.

Of chief importance to Iraq was

Khuzestan which not only boasted a substantial Arab population, but rich oil fields as well. On the unilateral behalf of the United Arab Emirates, the islands of Abu Musa and the Greater and Lesser Tunbs became objectives as well. With these ambitions in mind, Hussein planned a full-scale assault on Iran, boasting that his forces could reach the capital within three days. On September 22, 1980, the Iraqi army invaded Iran at Khuzestan, precipitating the Iran–Iraq War
. The attack took revolutionary Iran completely by surprise.

Although Saddam Hussein's forces made several early advances, Iranian forces had pushed the Iraqi army back into Iraq by 1982. Khomeini sought to

export his Islamic revolution
westward into Iraq, especially on the majority Shi'a Arabs living in the country. The war then continued for six more years until 1988, when Khomeini, in his words, "drank the cup of poison" and accepted a truce mediated by the United Nations.

Tens of thousands of Iranian civilians and military personnel were killed when Iraq used

People's Republic of China
(which also sold weapons to Iran).

There were more than 182,000 Kurdish victims[192] of Iraq's chemical weapons during the eight-year war. The total Iranian casualties of the war were estimated to be between 500,000 and 1,000,000. Almost all relevant international agencies have confirmed that Saddam engaged in chemical warfare to blunt Iranian human wave attacks; these agencies unanimously confirmed that Iran never used chemical weapons during the war.[193][194][195][196]

Starting on 19 July 1988 and lasting for about five months the

government systematically executed thousands of political prisoners across Iran. This is commonly referred to as the 1988 executions of Iranian political prisoners or the 1988 Iranian Massacre. The main target was the membership of the People's Mojahedin Organization of Iran (PMOI), although a lesser number of political prisoners from other leftist groups were also included such as the Tudeh Party of Iran (Communist Party).[197][198] Estimates of the number executed vary from 1,400[199] to 30,000.[200][201]

Khamenei (1989–present)

On his deathbed in 1989,

Khomeini appointed a 25-man Constitutional Reform Council which named then president Ali Khamenei as the next Supreme Leader, and made a number of changes to Iran's constitution.[202] A smooth transition followed Khomeini's death on June 3, 1989. While Khamenei lacked Khomeini's "charisma and clerical standing", he developed a network of supporters within Iran's armed forces and its economically powerful religious foundations.[203] Under his reign Iran's regime is said – by at least one observer – to resemble more "a clerical oligarchy ... than an autocracy."[203]

Rafsanjani: pragmatic conservativism (1989–1997)

Ali-

Akbar Hashemi Rafsanjani succeeded Khamenei as president on August 3, 1989, as a pragmatic conservative who served two four-year terms and focused his efforts on rebuilding the country's economy and infrastructure damaged by war, though hampered by low oil prices. Rafsanjani sought to restore confidence in the government among the general population by privatizing the companies that had been nationalized in the first few years of the Islamic Republic, as well as by bringing in qualified technocrats to manage the economy. The state of their economy also influenced the government to move towards ending their diplomatic isolation. This was achieved through the reestablishment of normalized relations with neighbors such as Saudi Arabia and an attempt to improve its reputation in the region with assertions that its revolution was not exportable to other states.[204] During the Persian Gulf War in 1991 the country remained neutral
, restricting its action to the condemnation of the U.S. and allowing fleeing Iraqi aircraft and refugees into the country.

Iran in the 1990s had a greater secular behavior and admiration for Western popular culture than in the previous decades. This admiration had become a way in which the urban population expressed their resentment at the invasive Islamic policies of the government.

Akbar Hashemi Rafsanjani. Through this alliance they attempted to hinder the ulama's ability to gain further control of the state. In 1989, they created a sequence of constitutional amendments that removed the office of prime minister and increased the scope of presidential power. However, these new amendments did not curtail the powers of the Supreme Leader of Iran in any way; this position still contained the ultimate authority over the armed forces, the making of war and peace, the final say in foreign policy, and the right to intervene in the legislative process whenever he deemed it necessary.[205]

Khatami: reformers and conservatives struggle (1997–2005)

Mohammad Khatami, reformist President of Iran from 1997 to 2005

President Rafsanjani's economic policies led to stronger relations with the outside world. But his government's relaxation of the enforcement of certain regulations on social behavior were met with some responses of widespread disenchantment among the general population with the ulama as rulers of the country.

Reformists, Mohammad Khatami. He received 69% of the vote and enjoyed particular support from two groups of the population that had felt ostracized by the practices of the state: women and youth. The younger generations in the country had been too young to experience the shah's regime or the revolution that ended it, and now they resented the restrictions placed on their daily lives under the Islamic Republic. Mohammad Khatami's presidency was soon marked by tensions between the reform-minded government and an increasingly conservative and vocal clergy. This rift reached a climax in July 1999 when massive anti-government protests erupted in the streets of Tehran
. The disturbances lasted over a week before police and pro-government vigilantes dispersed the crowds.

Khatami was re-elected in June 2001 but his efforts were repeatedly blocked by the conservatives in the parliament. Conservative elements within Iran's government moved to undermine the reformist movement, banning liberal newspapers and disqualifying candidates for parliamentary elections. This clampdown on dissent, combined with the failure of Khatami to reform the government, led to growing political apathy among Iran's youth.

In June 2003, anti-government protests by several thousand students took place in Tehran.

human rights
protests also occurred in 2006.

Ahmadinejad: hardline conservatism (2005–2009)

Mahmoud Ahmadinejad 6th President of Iran from 2005 to 2013

In the

Akbar Hashemi Rafsanjani.[208] During the authorization ceremony he kissed Khamenei's hand in demonstration of his loyalty to him.[209][210]

During this time, the American invasion of Iraq, the overthrow of

William S. Cohen) has stated that as of 2009 Iran's growing power has eclipsed anti-Zionism as the major foreign policy issue in the Middle East.[212]

During 2005 and 2006, there were claims that the United States and Israel were planning to attack Iran, with the most cited reason being Iran's civilian nuclear energy program which the United States and some other states fear could lead to a nuclear weapons program. China and Russia opposed military action of any sort and opposed economic sanctions. Khamenei issued a fatwa forbidding the production, stockpiling and use of nuclear weapons. The fatwa was cited in an official statement by the Iranian government at an August 2005 meeting of the International Atomic Energy Agency (IAEA) in Vienna.[213][214]

In 2009,

Ahmadinejad's reelection was hotly disputed and marred by large protests that formed the "greatest domestic challenge" to the leadership of the Islamic Republic "in 30 years". The resulting social unrest is widely known as the Iranian Green Movement.[215] Reformist opponent Mir-Hossein Mousavi and his supporters alleged voting irregularities and by 1 July 2009, 1000 people had been arrested and 20 killed in street demonstrations.[216] Supreme Leader Ali Khamenei and other Islamic officials blamed foreign powers for fomenting the protest.[217]

Rouhani: pragmatism (2013–2021)

Hassan Rouhani 2017
Ebrahim Raisi in 2021

On 15 June 2013, Hassan Rouhani won the presidential election in Iran, with a total number of 36,704,156 ballots cast; Rouhani won 18,613,329 votes. In his press conference one day after election day, Rouhani reiterated his promise to recalibrate Iran's relations with the world.[218]

On April 2, 2015, following eight days of tortuous discussions in Switzerland, which lasted through the night, Iran and six world powers (United States, United Kingdom, France, China and Russia plus Germany) agreed on the outlines of an understanding to limit Iran's nuclear programs, negotiators indicated, as both sides prepared for announcements. Iranian Foreign Minister Mohammad

Javad Zarif tweeted: "Found solutions. Ready to start drafting immediately." European Union foreign policy chief Federica Mogherini
tweeted that she would meet the press with Zarif after a final meeting of the seven nations in the nuclear talks. She wrote: "Good news."

Reading out a joint statement, European Union foreign policy chief Federica Mogherini hailed what she called a "decisive step" after more than a decade of work. Iranian Foreign Minister Mohammad Javad Zarif followed with the same statement in Persian. U.S. Secretary of State John Kerry and the top diplomats of Britain, France and Germany also briefly took the stage behind them. The deal is intended to be a provisional framework for a comprehensive agreement and was signed in 2015, and marked a significant breakthrough in the 12-year history of negotiations with Iran over its nuclear programme.[219]

When

Iran nuclear deal. After he was elected president, the USA announced its withdrawal from the agreement on 8 May 2018.[220]

The Iranian-backed group known as Kataib Hezbollah attacked the United States embassy in Baghdad on December 31, 2019.[221]

On January 3, 2020, the United States military executed a drone strike at

Baghdad Airport, killing Qasem Soleimani, the leader of the Quds Force, an elite branch of the Islamic Revolutionary Guard Corps.[222]

On 3 August 2021 Ebrahim Raisi was elected 8th President of Iran.[223]

Ebrahim Raisi (2021–)

Beginning on 16 September 2022

Mahsa Amini (Jina).[224][225][226]

On 1 April 2024, Israel's air strike on an Iranian consulate building in the Syrian capital Damascus killed an important senior commander of the Islamic Revolutionary Guards Corps (IRGC), Brig Gen Mohammad Reza Zahedi.[227] In retaliation for the Israeli strike, Iran attacked Israel with over 300 drones and missiles on 13 April. However, the Iranian attack was intercepted either outside Israeli airspace or over the country itself.[228] It was followed by a retaliatory missile strike by Israel on Isfahan, Iran on 19 April.[229]

See also

General

Notes

  1. Transcaucasia.[159] Unlike Armenians and Georgians, the Tatars did not have their own alphabet and used the Perso-Arabic script.[159] After 1918 with the establishment of the Azerbaijan Democratic Republic, and "especially during the Soviet era", the Tatar group identified itself as "Azerbaijani".[159] Prior to 1918 the word "Azerbaijan" exclusively referred to the Iranian province of Azarbayjan.[160]

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Sources

Further reading

External links