Roman sculpture

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Ancient Roman sculpture
)
Allegorical scene from the Augustan Ara Pacis, 13 BCE, a highpoint of the state Greco-Roman style

The study of Roman sculpture is complicated by its relation to

art historians
as indicating a narrowness of the Roman artistic imagination, but, in the late 20th century, Roman art began to be reevaluated on its own terms: some impressions of the nature of Greek sculpture may in fact be based on Roman artistry.

The Grave relief of Publius Aiedius and Aiedia, 30 BC, Pergamon Museum (Berlin), with a more realist "Italian" style

The strengths of Roman sculpture are in portraiture, where they were less concerned with the ideal than the Greeks or Ancient Egyptians, and produced very characterful works, and in narrative relief scenes. Examples of Roman sculpture are abundantly preserved, in total contrast to Roman painting, which was very widely practiced but has almost all been lost.

Natural History, describe statues, and a few of these descriptions match extant works. While a great deal of Roman sculpture, especially in stone, survives more or less intact, it is often damaged or fragmentary; life-size bronze statues are much more rare as most have been recycled for their metal.[1]

Most statues were actually far more lifelike and often brightly colored when originally created; the raw stone surfaces found today is due to the pigment being lost over the centuries.[2]

Development

Detail from the Ahenobarbus relief showing (centre-right) two Roman foot-soldiers c. 122 BC. Note the Montefortino-style helmets with horsehair plume, chain mail cuirasses with shoulder reinforcement, oval shields with calfskin covers, gladius and pilum
Left image: Section of Trajan's Column, Rome, 113 AD, with scenes from the Trajan's Dacian Wars
Right image: Section and detail of the Column of Marcus Aurelius, Rome, 177–180 AD, with scenes from the Marcomannic Wars

Early Roman art was influenced by the art of Greece and that of the neighbouring

patrician sculpture became largely an extension of the Hellenistic style, from which specifically Roman elements are hard to disentangle, especially as so much Greek sculpture survives only in copies of the Roman period.[3] By the 2nd century BCE, "most of the sculptors working at Rome" were Greek,[4] often enslaved in conquests such as that of Corinth (146 BCE), and sculptors continued to be mostly Greeks, often slaves, whose names are very rarely recorded. Sculpting was not considered a profession by Romans — at most, it was accepted as a hobby.[5] Vast numbers of Greek statues were imported to Rome, whether as booty or the result of extortion or commerce, and temples were often decorated with re-used Greek works.[6]

A native Italian style can be seen in the tomb monuments of prosperous middle-class Romans, which very often featured portrait busts, and portraiture is arguably the main strength of Roman sculpture. There are no survivals from the tradition of masks of ancestors that were worn in processions at the funerals of the great families and otherwise displayed in the home, but many of the busts that survive must represent ancestral figures, perhaps from the large family tombs like the Tomb of the Scipios or the later mausolea outside the city. The famous "Capitoline Brutus", a bronze head supposedly of Lucius Junius Brutus is very variously dated, but taken as a very rare survival of Italic style under the Republic, in the preferred medium of bronze.[7] Similarly stern and forceful heads are seen in the coins of the consuls, and in the Imperial period coins as well as busts sent around the Empire to be placed in the basilicas of provincial cities were the main visual form of imperial propaganda; even Londinium had a near-colossal statue of Nero, though far smaller than the 30-metre-high Colossus of Nero in Rome, now lost.[8] The Tomb of Eurysaces the Baker, a successful freedman (c. 50–20 BC) has a frieze that is an unusually large example of the "plebeian" style.[9]

Arch of Constantine, 315: Hadrian lion-hunting (left) and sacrificing (right), above a section of the Constantinian frieze, showing the contrast of styles.

The Romans did not generally attempt to compete with free-standing Greek works of heroic exploits from history or mythology, but from early on produced historical works in

Campana reliefs were cheaper pottery
versions of marble reliefs and the taste for relief was from the imperial period expanded to the sarcophagus.

All forms of luxury small sculpture continued to be patronized, and quality could be extremely high, as in the silver Warren Cup, glass Lycurgus Cup, and large cameos like the Gemma Augustea, Gonzaga Cameo and the "Great Cameo of France".[11] For a much wider section of the population, moulded relief decoration of pottery vessels and small figurines were produced in great quantity and often considerable quality.[12]

After moving through a late 2nd century "baroque" phase,[13] in the 3rd century, Roman art largely abandoned, or simply became unable to produce, sculpture in the classical tradition, a change whose causes remain much discussed. Even the most important imperial monuments now showed stumpy, large-eyed figures in a harsh frontal style, in simple compositions emphasizing power at the expense of grace. The contrast is famously illustrated in the Arch of Constantine of 315 in Rome, which combines sections in the new style with roundels in the earlier full Greco-Roman style taken from elsewhere, and the Four Tetrarchs (c. 305) from the new capital of Constantinople, now in Venice. Ernst Kitzinger found in both monuments the same "stubby proportions, angular movements, an ordering of parts through symmetry and repetition and a rendering of features and drapery folds through incisions rather than modelling... The hallmark of the style wherever it appears consists of an emphatic hardness, heaviness and angularity — in short, an almost complete rejection of the classical tradition".[14]

This revolution in style shortly preceded the period in which

acrolithic statue of Constantine, and the 4th or 5th century Colossus of Barletta. However rich Christians continued to commission reliefs for sarcophagi, as in the Sarcophagus of Junius Bassus, and very small sculpture, especially in ivory, was continued by Christians, building on the style of the consular diptych.[15]

Portraiture

Naples National Archaeological Museum
Marble bust of Caligula, Roman emperor AD 37–41, with traces of original paint beside a plaster replica trying to recreate the polychrome traditions of ancient sculpture. Exhibition in Ny Carlsberg Glyptotek in Copenhagen, Denmark.

Tombstones of even the modestly rich middle class sometimes exhibit portraits of the otherwise unknown deceased carved in relief
.

Among the many museums with examples of Roman portrait sculpture, the collections of the Metropolitan Museum of Art in New York and the British Museum in London are especially noteworthy.

Religious and funerary art

votives or for private devotional display at home or in neighborhood shrines. These typically show more regional variation in style than large and more official works, and also stylistic preferences between different classes.[25]

stela gravestone remained more common. They were always a very expensive form reserved for the elite, and especially so in the relatively few very elaborately carved examples; most were always relatively plain, with inscriptions, or symbols such as garlands. Sarcophagi divide into a number of styles, by the producing area. "Roman" ones were made to rest against a wall, and one side was left uncarved, while "Attic" and other types were carved on all four sides; but the short sides were generally less elaborately decorated in both types.[27]

The time taken to make them encouraged the use of standard subjects, to which inscriptions might be added to personalize them, and portraits of the deceased were slow to appear. The sarcophagi offer examples of intricate reliefs that depict scenes often based on

mystery religions that offered personal salvation, and allegorical representations. Roman funerary art also offers a variety of scenes from everyday life, such as game-playing, hunting, and military endeavors.[28]

Early Christian art quickly adopted the sarcophagus, and they are the most common form of early Christian sculpture, progressing from simple examples with symbols to elaborate fronts, often with small scenes of the Life of Christ in two rows within an architectural framework. The Sarcophagus of Junius Bassus (c. 359) is of this type, and the earlier Dogmatic Sarcophagus rather simpler. The huge porphyry Sarcophagi of Helena and Constantina
are grand Imperial examples.

Scenes from Roman sarcophagi

  • Scenes of Orphic religion (2nd century)
    Scenes of Orphic religion (2nd century)
  • Portonaccio sarcophagus with a battle
  • Dionysus riding a panther and accompanied by attendants, 220-230 AD
    Dionysus riding a panther and accompanied by attendants, 220-230 AD
  • Children playing with nuts (3rd century)
    Children playing with nuts (3rd century)
  • Sarcophagus with the Calydonian hunt, Palazzo dei Senatori - Musei Capitolini, Rome.
    Sarcophagus with the Calydonian hunt,
    Palazzo dei Senatori - Musei Capitolini, Rome
    .
  • Sarcophagus with the Four Seasons allegory (3rd century), Palazzo dei Senatori - Musei Capitolini, Rome.
    Sarcophagus with the Four Seasons allegory
    (3rd century),
    Palazzo dei Senatori - Musei Capitolini, Rome
    .
  • Sarcophagus of the Quinta Flavia Severina, Palazzo dei Senatori - Musei Capitolini, Rome.
    Sarcophagus of the Quinta Flavia Severina,
    Palazzo dei Senatori - Musei Capitolini, Rome
    .
  • Early Christian marble sarcophagus with a high-relief representing scenes from the Old and the New Testament, c. 310 AD
    Early Christian marble sarcophagus with a high-relief representing scenes from the Old and the New Testament, c. 310 AD
  • Cast of Christ's trial before Pilate, with Pilate about to wash his hands. Detail from the Early Christian Sarcophagus of Junius Bassus (d. 359)
    Cast of Christ's trial before Pilate, with Pilate about to wash his hands. Detail from the Early Christian Sarcophagus of Junius Bassus (d. 359)

Gardens and baths

Capitoline Museum
, copy of Hellenistic original

A number of well-known large stone vases sculpted in relief from the Imperial period were apparently mostly used as garden ornaments; indeed many statues were also placed in gardens, both public and private. Sculptures recovered from the site of the Gardens of Sallust, opened to the public by Tiberius, include:

Social Realist works (now in the Museo di Capodimonte, Naples
).

Found in the Gardens of Sallust and the Gardens of Maecenas:

  • Falling Niobid, discovered in the site in 1906 (Museo Nazionale Romano), a Greek original[29]
    Falling
    Niobid, discovered in the site in 1906 (Museo Nazionale Romano), a Greek original[29]
  • Borghese Vase
  • Caryatid statue, Palazzo dei Senatori - Musei Capitolini, Rome.
    Caryatid statue,
    Palazzo dei Senatori - Musei Capitolini, Rome
    .
  • Fountain in the form of a horn-shaped drinking cup (rhyton), Palazzo dei Senatori - Musei Capitolini, Rome.
    Fountain in the form of a horn-shaped drinking cup (rhyton),
    Palazzo dei Senatori - Musei Capitolini, Rome
    .
  • Child with a theatre mask, for a garden or house, Palazzo Nuovo - Musei Capitolini, Rome.
    Child with a theatre mask, for a garden or house,
    Palazzo Nuovo - Musei Capitolini
    , Rome.

Technology

Trajan's column with ballista
Roman harvesting machine from Trier (Germany), a city of the Roman province Gallia Belgica

Scenes shown on reliefs such as that of

Naturalis Historia
.

Architecture

Compared to the Greeks, the Romans made less use of stone sculpture on buildings, apparently having few

Campana reliefs
have survived in good numbers. These were used to decorate interior walls, in strips.

The architectural writer Vitruvius is oddly reticent on the architectural use of sculpture, mentioning only a few examples, though he says that an architect should be able to explain the meaning of architectural ornament and gives as an example the use of caryatids.[30]

See also

Notes

  1. ^ Hennig, 94–95
  2. ^ "True Colors | Arts & Culture | Smithsonian Magazine".
  3. ^ Strong, 58–63; Hennig, 66–69
  4. ^ Hennig, 24
  5. JSTOR 4238630
    .
  6. Verres, former governor of Sicily, Cicero
    's prosecution details his depredations of art collections at great length.
  7. ^ Henig, 23–24; Strong, 47
  8. ^ Henig, 66–71
  9. ^ Hennig, 66; Strong, 125
  10. ^ Henig, 73–82;Strong, 48–52, 80–83, 108–117, 128–132, 141–159, 177–182, 197–211
  11. ^ Henig, Chapter 6; Strong, 303–315
  12. ^ Henig, Chapter 8
  13. ^ Strong, 171–176, 211–214
  14. ^ Kitzinger, 9 (both quotes), more generally his Ch 1; Strong, 250–257, 264–266, 272–280; also on the Arch of Constantine, Elsner, 98–101
  15. ^ Strong, 287–291, 305–308, 315–318; Henig, 234–240
  16. ^ Strong, 47
  17. . Plate 12.2 on p. 204.
  18. ^ Coarelli, Filippo (1987), I Santuari del Lazio in età repubblicana. NIS, Rome, pp 35-84.
  19. ^ "Individual object 13585: Portraitbüste eines Mannes (Isis- Priester)". arachne.uni-koeln.de. University of Cologne Archaeological Institute. Retrieved 2022-01-15.
  20. ^ "print; drawing book | British Museum". The British Museum. Retrieved 2022-01-15.
  21. ^ Capitoline Museums. "Colossal statue of Mars Ultor also known as Pyrrhus - Inv. Scu 58." Capitolini.info. Accessed 8 October 2016.
  22. , pp 27-28.
  23. ^ Bronze portrait of Trebonianus Gallus, 05.30
  24. ^ Karl Galinsky, Augustan Culture: An Interpretive Introduction (Princeton University Press, 1996), p. 141.
  25. ^ Hennig, 95–96
  26. ^ The Sarcophagus of Lucius Cornelius Scipio Barbatus is a rare example from much earlier
  27. ^ Hennig, 93–94
  28. ^ Hennig, 93–94
  29. ^ T. Ashby, "Recent Excavations in Rome", CQ 2/2 (1908) p.49.
  30. ^ Brunilde Sismondo Ridgway, Prayers in Stone: Greek Architectural Sculpture ca. 600-100 B.C.E. (University of California Press, 1999), pp. 13–14 online and 145.

References

Further reading

  • Conlin, Diane Atnally. The Artists of the Ara Pacis: The Process of Hellenization In Roman Relief Sculpture. Chapel Hill: University of North Carolina Press, 1997.
  • Fejfer, Jane. Roman Portraits In Context. Berlin: De Gruyter, 2008.
  • Flower, Harriet I. Ancestor Masks and Aristocratic Power In Roman Culture. Oxford: Clarendon Press, 1996.
  • Gruen, Erich S. Culture and National Identity In Republican Rome. Ithaca: Cornell University Press, 1992.
  • Hallett, Christopher H. The Roman Nude: Heroic Portrait Statuary 200 B.C.-A.D. 300. Oxford: Oxford University Press, 2005.
  • Kleiner, Diana E. E. Roman Group Portraiture: The Funerary Reliefs of the Late Republic and Early Empire. New York: Garland Pub., 1977.
  • --. Roman Sculpture. New Haven: Yale University Press, 1992.
  • Koortbojian, Michael. Myth, Meaning, and Memory On Roman Sarcophagi. Berkeley: University of California Press, 1995.
  • Kousser, Rachel Meredith. Hellenistic and Roman Ideal Sculpture: The Allure of the Classical. Cambridge: Cambridge University Press, 2008.
  • Kristensen, Troels Myrup, and
    Lea Margaret Stirling
    . The Afterlife of Greek and Roman Sculpture: Late Antique Responses and Practices. Ann Arbor: University of Michigan Press, 2016.
  • Mattusch, Carol A. The Villa dei Papiri at Herculaneum: Life and Afterlife of a Sculptural Collection. Los Angeles: J. Paul Getty Museum, 2005.
  • Ryberg, Inez Scott. Rites of the State Religion in Roman Art. Rome: American Academy in Rome, 1955.
  • Sobocinski, Melanie Grunow, Elise A. Friedland, and Elaine K. Gazda. The Oxford Handbook of Roman Sculpture. New York: Oxford University Press, 2015.
  • Stewart, Peter. The Social History of Roman Art. Cambridge: Cambridge University Press, 2008.
  • Varner, Eric R. Mutilation and Transformation: Damnatio Memoriae and Roman Imperial Portraiture. Leiden: Brill, 2004.

External links