Andrew Bobola
Archdiocese of Warsaw |
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Andrew Bobola,
Life
Bobola was born in 1591 into a noble family in the
From 1652 Bobola also worked as a country "missionary", in various locations of Lithuania: these included
Several descriptions of Bobola's death exist, with these invariably involving him being subjected to a variety of tortures before being killed:
- One account states that Bobola "had just offered up the holy sacrifice" when the Cossacks entered Pinsk; upon seeing them, he believed his death to be imminent and thus "fell upon his knees, raised his eyes and his hands [and] exclaimed, 'Lord, thy will be done!'". He was then captured and stripped of his habit, tied to a tree, and had a crown placed on his head, after which he was scourged, burnt with torches, and had an eye torn out; a sword was used to carve shapes resembling a tonsure and a chasuble into his head and his back respectively. The Cossacks also removed the skin from his fingers and forcibly inserted needles under his fingernails. Bobola continuously prayed for his torturers until his tongue was torn out and his head crushed, thereby killing him.[3]
- A second account states that the Cossacks first tried to make Bobola renounce his religion; when he refused, he was stripped, tied to a hedge, and whipped. A crown of twigs was mockingly placed on his head and he was then dragged to a butcher's shop where, after continued refusals to renounce his faith, the skin was torn off his chest and back and holes were cut into his palms. Bobola was subjected to further tortures for two hours before having an awl driven into his heart, being strung up by his feet, and being killed with a sabre just as a Polish rescue party entered Janów.[4]
- A third account states that Bobola was seized and severely beaten by two Cossacks who then tied him to their saddles in order to take him to Janów; there, he was subjected to tortures including burning, strangulation, and flaying, before finally being killed with a sabre.[2]
In contrast to the above, a Russian examination of Bobola's corpse in January 1923 found no traces of gross mechanical violence on the surviving parts of the corpse that could establish cause of death.[5]
Veneration
Bobola's body was originally buried in the Jesuit church in Pinsk. It was later moved to their church in Polotsk.
On 23 June 1922, the coffin with the relics of Andrew Bobola was opened in Polotsk and an examination was carried out. In December 1922, the coffin with the corpse of Andrew Bobola was delivered to Moscow and placed in the hall of the Popular Exhibition on Health Protection of the People's Commissariat for Health. In January 1923, he was examined by a special commission and an act was drawn up, according to which the corpse of Andrew Bobola is a naturally mummified corpse, which is in the stage of slow decomposition. The results of the examinations were published in 1924 in the journal
Since 19 June 1938 the body has been venerated at a shrine in Warsaw,[8] with an arm remaining at the original shrine in Rome (see photo at left).
Declared
See also
References
- ^ Merrick, David Andrew (1891). Saints of the Society of Jesus: With a sketch of the Society. William H. Sadlier. p. 16.
- ^ a b c d e This article incorporates text from a publication now in the public domain: Rudge, F. M. (1907). "St. Andrew Bobola". In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company.
- ^ Daurignac, J. M. S. (1865). History of the Society of Jesus From Its Foundations to the Present Time (Volume II). John P. Walsh. pp. 12–13.
- ^ "Who is St. Andrew Bobola? - St. Andrew Bobola Parish, Dudley, MA". www.standrewbobola.com. Archived from the original on 4 January 2017. Retrieved 21 August 2018.
- ^ a b Акты о вскрытии так называемых мощей католического святого Андрея Боболи. Протокол
- ^ a b c "Religion: Saints". Time. 25 April 1938. (The Time article says that Walsh personally transported the Holy Relics from Moscow to Rome; but this is apparently a mistake, both since Gallagher (1953) describes his own role as a diplomatic courier with the relics, and McNamara (2005), p. 45, mentions that Walsh stayed behind in Moscow after Gallagher's departure, and only left Moscow on 16 November 1923, and arrived in Rome on 3 December. The author of the book explicitly says in his blog that Gallagher was entrusted with that task.)
- ^ a b Jan Popłatek (1936). Błagosławiony Andrzej Bobola [Blessed Andrew Bobola] (PDF) (in Polish). pp. 250–253. Archived from the original (PDF) on 31 March 2010. This book uses as one of its sources L. J. Gallagher's article, "How we rescued the Relics of Blessed Andrew Bobola" (1924), which unfortunately was not available to this contributor.
- ^ a b c Dziemska, Anna (28 May 2017). "Andrzej Bobola, patron of unity and peace". Jesuits in Europe. Society of Jesus. Retrieved 14 May 2018.
- ^ "Jesuit Liturgcal Calendar". The Jesuit Institute. Retrieved 14 May 2018.