Angiras
Angiras | |
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Puranic scriptures) |
Angiras or Angira (
Texts
Many hymns of the Rigveda credit the Angirases as their authors,[7] mainly in Mandalas I and VIII.[8] Various Angirasa sub-clans, including the Śunahotras, the Gautamas, and the Bhāradvājas composed Mandalas II, IV, and VI respectively.[8][9]
Other than crediting authorship, the Vedic texts mention sage Angiras in various roles such as a fire priest or a singer. For example, the allegorical hymn 3.31 of the Rigveda calls him a singer:
The most inspired one came, assuming a friendly attitude,
The rock made ripe (its) fruit for the one who performs the kind deed,
The young hero attained (his aim) with the youths, assuming a warlike attitude,
And here right away, the singing Angiras appeared.— Rigveda 3.31.7, Translator: Tatyana J. Elizarenkova[10]
According to
In Buddhist Pali canonical texts such as
Life in Puranas
The name Angirasas is applied generically to several Puranic individuals. Further, the Vedic sage Angiras appears in medieval Hindu texts with contradictory roles as well as many different versions of his birth, marriage and biography.
According to one legend, Angirasa turned his senses inwards and meditated on Para Brahman, the creator of the creator, for several years. The great Tejas he got by birth had multiplied infinitely by his penance. He attained many divine qualities, powers, and riches, and control over many worlds. But he was oblivious of all the worldly attainments and did not stop his penance. Due to this penance he became one with the Para-Brahman and thus attained the state of “Brahmarshi”. He had visions of many Vedic Mantras and brought them to this earthly world. He is credited as being the source of great number of Vedic Hymns and mantras and also believed to have introduced fire-worship along with sage Bhrigu.[6]
He is one of Saptarishis in the Puranic mythologies.[14]
Ghora of the Angiras family is identified by some scholars as Neminatha, the twenty-second tirthankara in Jainism.[15]
See also
- Angra Mainyu ("wrong spirit" or "enemy spirit", according to Zoroastrianism)
- Dirghatamas (grandson of Angiras, a great sage born blind. Father of Gautama Maharishi)
- Bhrigu (father of Shukracharya, guru of asuras)
Notes
References
Citations
- ^ ISBN 978-0-14-341421-6.
- ^ ISBN 978-0-19-533261-2.
- ISBN 978-1-107-62398-9.
- ^ Maurice Bloomfield (1899). Atharvaveda. K.J. Trübner. pp. 7–11.
- ISBN 978-81-208-0264-3.
- ^ ISBN 81-246-0234-4.
- ^ ISBN 978-0-19-972078-1.
- ^ a b c Witzel, Michael (2012). "Ṛṣis". Brill’s Encyclopedia of Hinduism Online. Brill.
- ^ Mahadevan, Thennilapuram P. (2011). "The Ṛṣi index of the Vedic Anukramaṇī system and the Pravara lists: Toward a Pre-history of the Brahmans". Electronic Journal of Vedic Studies. 18: 137. Archived from the original on 24 June 2021. Retrieved 24 June 2021.
- ISBN 978-0-7914-1668-6.
- ISBN 1-135-79045-0.
- ^ ISBN 978-0-86171-979-2.
- ^ Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 67.
- ^ Inhabitants of the Worlds Mahanirvana Tantra, translated by Arthur Avalon, (Sir John Woodroffe), 1913, Introduction and Preface. The Rishi are seers who know, and by their knowledge are the makers of shastra and "see" all mantras. The word comes from the root rish Rishati-prapnoti sarvvang mantrang jnanena pashyati sangsaraparangva, etc. The seven great Rishi or saptarshi of the first manvantara are Marichi, Atri, Angiras, Pulaha, Kratu, Pulastya, and Vashishtha. In other manvantara there are other sapta-rishi. In the present manvantara the seven are Kashyapa, Atri, Vashishtha, Vishvamitra, Gautama, Jamadagni, Bharadvaja. To the Rishi the Vedas were revealed. Vyasa taught the Rigveda so revealed to Paila, the Yajurveda to Vaishampayana, the Samaveda to Jaimini, Atharvaveda to Samantu, and Itihasa and Purana to Suta. The three chief classes of Rishi are the Brah-marshi, born of the mind of Brahma, the Devarshi of lower rank, and Rajarshi or Kings who became Rishis through their knowledge and austerities, such as Janaka, Ritaparna, etc. Thc Shrutarshi is makers of Shastras, as Sushruta. The Kandarshi are of the Karmakanda, such as Jaimini.
- ^ Natubhai Shah 2004, p. 23.
Sources
- Shah, Natubhai (2004) [First published in 1998], Jainism: The World of Conquerors, vol. I, ISBN 978-81-208-1938-2
External links
- The First Maṇḍala of the Ṛig-Veda, Frederic Pincott (see discussion on Angiras)