Anglican Church of Southern Africa

Source: Wikipedia, the free encyclopedia.

Anglican Church of Southern Africa
Archbishop of Cape Town
Headquarters20 Bishopscourt Drive, Bishopscourt, 7708 Cape Town, South Africa
TerritoryEswatini
Lesotho
Namibia
Saint Helena
South Africa
Independence1870; 154 years ago (1870)
Membersc. 3–4 million[1]
Official websiteanglicanchurchsa.org

The Anglican Church of Southern Africa, known until 2006 as the Church of the Province of Southern Africa, is the

province of the Anglican Communion in the southern part of Africa. The church has twenty-five dioceses, of which twenty-one are located in South Africa, and one each in Eswatini, Lesotho, Namibia and Saint Helena. In South Africa, there are between 3 and 4 million Anglicans out of an estimated population of 45 million.[1][a]

The

Archbishop of Cape Town. The current archbishop is Thabo Makgoba, who succeeded Njongonkulu Ndungane in 2006. From 1986 to 1996 the primate was Nobel Peace Prize laureate Desmond Tutu
.

History

Thabo Makgoba is the current Archbishop of Cape Town.

The first Anglican clergy to minister regularly at the Cape were military chaplains who accompanied the troops when the British occupied the Cape Colony in 1795 and then again in 1806. The second British occupation resulted in a growing influx of civil servants and settlers who were members of the Church of England, and so civil or colonial chaplains were appointed to minister to their needs. These were under the authority of the Governor.

The first missionary of the

Voortrekker
leader, and his companions, who had come to negotiate a land treaty with Dingane, and left soon afterwards.

The Anglican Church in Southern Africa was at that time under the

Bishop of Cape Town at Westminster Abbey. The new bishop landed in Cape Town
in 1848.

pacifist
and a leading figure in the successful fight against apartheid

Some Anglican parishes in the then-Cape Colony refused to join the Church of the Province of South Africa when it was constituted in 1870; these parishes constituted themselves as the Church of England in South Africa (CESA). CESA has subsequently renamed itself as the Reformed Evangelical Anglican Church of South Africa.

apartheid. Tutu was elected and ordained the first black South African Anglican Archbishop of Cape Town and primate of the Anglican Church of Southern Africa. He received the Nobel Peace Prize in 1984, the Albert Schweitzer Prize for Humanitarianism
, and the Magubela prize for liberty in 1986.

In 2006, the name Church of the Province of Southern Africa was dropped as the name was confusing to some people. The church was renamed the Anglican Church of Southern Africa.

In July 2012,

Swaziland and the first woman to be elected a bishop in any of the twelve Anglican provinces in Africa.[2][3] She was consecrated on 17 November 2012 at All Saints Cathedral, Mbabane.[4] On 19 January 2013, Margaret Vertue was consecrated the diocesan bishop of False Bay.[5]

Organisation

The polity of the Anglican Church of Southern Africa is

Anglican churches. The church maintains a system of geographical parishes organized into dioceses
. The province is divided into various dioceses, each led by its own bishop.

Dioceses

Diocese Bishop Territory Cathedral Founded
Cape Town ) Cape Town and nearer suburbs, and Tristan da Cunha
St George's Cathedral
, Cape Town
1847
Christ the King Mkhuseli Sobantwana Vaal Triangle and southern suburbs of Johannesburg 1990 (from Johannesburg)
False Bay Margaret Vertue Southeastern suburbs of Cape Town, Stellenbosch, the Overberg and the Breede River Valley 2005 (from Cape Town)
Free State Dintoe Stephen Letloenyane Free State province Cathedral of St Andrew and St Michael, Bloemfontein 1863 (from Cape Town, as Diocese of Bloemfontein)
George Edwin Pockpass
Great Karoo
George
1911 (from Cape Town)
Grahamstown Ebenezer Ntlali Area of
East London in the Eastern Cape
Grahamstown
1853 (from Cape Town)
Highveld Charles May East Rand and southern Mpumalanga St Dunstan's Cathedral, Benoni 1990 (from Johannesburg, as Diocese of South Eastern Transvaal)
Johannesburg Stephen Moreo Central Johannesburg, its northern suburbs and the West Rand St Mary's Cathedral, Johannesburg 1922 (from Pretoria)
Kimberley and Kuruman Brian Marajh Northeastern half of Northern Cape, western part of North West St Cyprian's Cathedral, Kimberley 1911 (from Bloemfontein, Cape Town and Grahamstown)
Lesotho Vicentia Kgabe Lesotho Cathedral of St Mary and St James, Maseru 1950 (from Free State, as Diocese of Basutoland)
Matlosane Molopi Diseko Central part of North West Cathedral of the Resurrection, Ikageng 1990 (from Johannesburg, as Diocese of Klerksdorp)
Mbhashe Elliot Williams Southern part of the former
Butterworth and Ngcobo
2010 (from Mthatha)
Mpumalanga Dan Kgomosotho Northern Mpumalanga province 2004 (from Pretoria)
Mthatha Thembinkosi Jamuel Ngombane Central part of the former
Port St Johns
St John's Cathedral, Mthatha 1872 (from Grahamstown and Natal, as Diocese of St John's)
Namibia Patrick Djuulume Namibia St George's Cathedral, Windhoek 1924 (as Diocese of Damaraland)
Natal Nkosinathi Ndwandwe[6][7] KwaZulu-Natal southwest of the Buffalo and Tugela Rivers Cathedral of the Holy Nativity, Pietermaritzburg 1853 (from Cape Town)
Port Elizabeth Eddie Daniels Western part of the
Port Elizabeth to Colesberg
St Mary's Cathedral, Port Elizabeth 1970 (from Grahamstown)
Pretoria Allen Kannemeyer Northern part of Gauteng and northeastern part of North West
St Alban's Cathedral, Pretoria
1878 (from Bloemfontein)
St Helena Dale Bowers Saint Helena and Ascension Island Saint Paul's Cathedral, Saint Helena 1859 (from Cape Town)
St Mark the Evangelist Luke Pretorius Limpopo province Christ Church Cathedral, Polokwane 1987 (from Pretoria)
Saldanha Bay Raphael Hess Northern suburbs of Cape Town, the Swartland, the West Coast and Namaqualand 2005 (from Cape Town)
Swaziland Dalcy Badeli Dlamini Eswatini All Saints Cathedral, Mbabane 1968 (from Zululand)
Ukhahlamba Vacant North-central part of the
Queenstown to Aliwal North
Cathedral of St. Michael,
Queenstown
2009 (from Grahamstown)
Umzimvubu Tsietsi Seleoane Griqualand East and the northeastern part of the former Transkei 1991 (from Mthatha)
Zululand Vikinduku Mnculwane KwaZulu-Natal northeast of the Buffalo and Tugela Rivers Cathedral of St Michael and All Angels, Eshowe 1870 (from Natal)

Angola and Mozambique

At its Autumn 2020 meeting the provincial standing committee approved a plan to form the dioceses which were part of the Anglican Church of Southern Africa in Mozambique and Angola into a separate autonomous province of the Anglican Communion, to be named the Anglican Church of Mozambique and Angola Igreja Anglicana de Moçambique e Angola (IAMA).[8] The plans were also outlined to the Mozambique and Angola Anglican Association (MANNA) at its September 2020 annual general meeting.[9]

The new province would be Portuguese-speaking, and would initially consist of twelve dioceses - four formed out of the existing diocese of Angola, plus eight formed out of the existing three dioceses in Mozambique.[8] The plan has also received the consent of the bishops and diocesan synods of all four existing dioceses in the two nations.

The Anglican Church of Mozambique and Angola was formally inaugurated on 24 September 2021, in an online teleconference.[10]

There are more than 800 Anglican church congregations in Angola and Mozambique, and the new province would have an initial membership of approximately half a million people.[9]

Liturgy and prayer books

The Anglican Church in Southern Africa has used the following prayer books:

  • The 1662 English Book of Common Prayer
  • An Alternative Form of the Calendar and Occasional Offices of the Church Set forth by Authority for Use in the Church of the Province of South Africa Where Allowed by the Bishop. London:
    S.P.C.K.
    1946.
  • A Book of Common Prayer. London and Cape Town: Oxford University Press and
    S.P.C.K.
    1954.
  • The Holy Eucharist morning & evening prayer, 1975. Johannesburg (South Africa): C.P.S.A. 1975. .
  • An Anglican Prayer Book. Collins Liturgical Publications. 1989. .

The Anglican church was a product of the English Reformation and political contexts of the sixteenth century. Thomas Cranmer, Archbishop of Canterbury, was instrumental in determining the form Anglicanism was to take, not by writing confessional statements or significant theological treaties, but through his authoring of the Book of Common Prayer in 1549 and 1552. All expressions of Anglicanism forever after defined itself in relation to the concept of the Prayer Book, whether being faithful to the Reformed tradition or seeking different approaches. Other denominations have found unity in confessional documents, or doctrinal formularies, or a systematically articulated theology, or the pronouncements of magisterial authorities.[11]

When the work of revising the liturgy in the twentieth century was undertaken it was with the understanding that it was touching the nerve-centre of the Anglican ethos, since Anglican identity takes a more intangible form, deeply dependent upon the influence and binding effect of its liturgical worship.[12] The most recent revision of the Prayer Book resulted in the publishing of An Anglican Prayer Book (1989). The Anglican Prayer Book stands alongside the South African Book of Common Prayer (1954).[13] Both the 1989 and 1954 prayer books have the English 1662 Book of Common Prayer as a common source.

The work of the revision reflected the worldwide

charismatic, and liberal – was aimed at in order to achieve balance and to accommodate these various convictions.[12]

These sensitivities and influences are most evident in the Eucharistic liturgy. Four Eucharistic prayers are given to accommodate different theological preferences. Two are taken from the Church of England, one is borrowed with permission from the Roman Catholic Canon, and pride of place is given in the First Eucharistic Prayer to an indigenous product. The influence of the liturgical movement can be seen in the overall structure and language of the Eucharist, including seeking a sense of continuity with the early, apostolic church.

In tracing this line of continuity from the Lord's Table to the Communion Table, a prayer traditionally ascribed to

Protestant.[14]
The opening lines of all four Eucharistic prayers closely mirror the wording of Hippolytus. The fourth Eucharistic prayer most closely maintains the link with the Hippolytus liturgy, but allows slight variation with respect to the wording of "we offer you" and "we bring before you" to accommodate different theological persuasions. This is an example of how the Anglican Church of Southern Africa in making revisions for the 1989 prayer book adopted a more conciliatory approach to the various ecclesiastical factions, foreshadowing the conciliatory context of South African politics in the early 90s in regard to political factions and political change.

Doctrine and practice

There are a wide range of beliefs among Anglicans, from Evangelical to Anglo-Catholic, from liberal to traditional, but what unites Anglicans is common prayer Lex orandi, lex credendi.[15][16]

The centre of the Anglican Church of Southern Africa's teaching is the life and resurrection of

Jesus Christ. The basic teachings of the church, (contained in the catechism),[17]
include:

The threefold sources of authority in Anglicanism are scripture, tradition, and reason. These three sources uphold and critique each other in a dynamic way. This balance of scripture, tradition and reason is traced to the work of Richard Hooker, a sixteenth-century apologist. In Hooker's model, scripture is the primary means of arriving at doctrine and things stated plainly in scripture are accepted as true. Issues that are ambiguous are determined by tradition, which is checked by reason.[18]

The Anglican Church of Southern Africa embraces three orders of ministry:

priest, and bishop. A local variant of the Book of Common Prayer is used. The Church is known for having Anglo-Catholic
leanings.

Social issues and ecumenical relations

Ordination of women

The Anglican Church of Southern Africa is regarded as the most liberal Anglican province in Africa with respect to the ordination of women and homosexuality. The church ordained the first woman as a deacon in 1985 followed by ordaining three women to the priesthood in 1992.[19] In 2012, the church consecrated Ellinah Wamukoya as the bishop of Swaziland.[20] Later, the church consecrated Margaret Vertue as bishop of False Bay.[21] In 2014, the church appointed the first woman to lead the provincial residential theological college.[22] In 2021, Vicentia Kgabe was appointed as the bishop of Lesotho, making her the sixth woman to be an Anglican bishop for the continent of Africa.[23][24]

Same-sex unions and LGBT clergy

The canon law of the Anglican Church of Southern Africa states that "marriage by divine institution is a lifelong and exclusive union partnership between one man and one woman."

gay and celibate bishop, Mervyn Castle, was consecrated in Cape Town.[34] Archbishop Emeritus Ndungane was supportive of the consecration of the first openly partnered gay bishop, Gene Robinson in 2003.[35][36] Ndungane now supports same-sex marriage blessings.[37] Desmond Tutu, Archbishop Emeritus of Cape Town, affirmed same-sex marriages and church blessings.[38] Thabo Makgoba, the current primate and archbishop, was quoted as being "one among few church leaders in Africa to support same-sex marriage."[39]

The Diocese of Cape Town, after a synod in 2009, passed a resolution calling the bishops of the church to give pastoral guidelines for homosexual couples who lived in "covenanted relationships." The resolution agreed to "Affirming a pastoral response to same-sex partnerships of faithful commitment in our parish families."

archbishop of Cape Town in 1994.[43] The Diocese of False Bay removed a priest for anti-gay views in 2011.[44] In 2013, the Provincial Synod, governing the church, adopted a resolution that "urged its bishops to provide guidelines for giving pastoral care to same-sex couples who have entered civil unions under South African law."[45] The resolution "request[s] the Synod of Bishops to work towards finalising the Guidelines for pastoral ministry in response to Civil Unions as soon as possible."[46] The resolution says that it "affirms" in "2.1 That God calls us to love and minister to all people, regardless of their sexual orientation, while at the same time upholding God's standards of holiness; 2.2 That this is a highly complex and emotive area which affects many people deeply and has a far reaching impact on the mission of the Church."[47]

In December 2015, Canon

Mpho Tutu, the daughter of Desmond Tutu, married her female partner in a civil ceremony in the Netherlands.[48] In 2016, the Revd Charlotte Bannister-Parker, a Church of England priest, presided with her bishop's permission over a service of celebration, and Archbishop Tutu was able to give a blessing for his daughter and her partner.[49][50] Tutu decided to surrender her licence in South Africa to avoid controversy, but remained a priest of the Episcopal Diocese of Washington D.C. in the USA.[51] Bishop Raphael Hess, of Saldanha Bay, supporting same-sex unions, is seeking to change church policy to allow her to serve.[52][53] The bishops discussed the issue in February 2016. The official statement said that the church "cannot advise the legitimizing or blessing of same-sex unions nor ordaining those involved in same-gender unions".[54] Makgoba also said "we also tried at the Synod of Bishops to draw up guidelines for clergy wanting to bless couples in same-sex unions, or who want to enter same-sex unions themselves...[but] on this issue, I had to report back...that we were not of one mind."[55] The bishops also affirmed members in same-gender marriages as full and equal members of the Church.[56] The message was "that gay, lesbian and transgendered members of our church share in full membership as baptised members of the Body of Christ."[57] In August 2016, the Diocese of Saldanha Bay proposed that the church bless same-gender unions and permit LGBTI priests to marry.[58] A motion to this effect was put the Provincial Synod meeting in September 2016; The voting was as follows:[59]

House For Against Total % In Favour
Laity 25 41 66 37.9%
Clergy 34 42 76 44.7%
Bishops 6 16 22 27.3%
Total 65 99 164 39.6%

Archbishop Makgoba "added that 'all is not lost.' He said the issue might hopefully be taken up again at the next Provincial Synod in 2019...He also said the issue could be discussed at the local level in parishes and dioceses."[59] Makgoba further added "I was deeply pained by the outcome of the debate."[60] After the vote, priests in Saldanha Bay declared they would bless same-gender marriages individually.[61] At least one priest, who is in a same-sex relationship, has said the church ordained him knowing of his relationship.[62]

On 2 March 2017, the bench of bishops stated that they are working on "pastoral guidelines for ministry to those in same-sex relationships, which are still incomplete. [The bishops] asked Archbishop Thabo to set up a small group of bishops to work on completing them, together with others who could help the process."[63] Archbishop Ndungane also advocated for a same-sex blessing rite.[64] Archbishop Thabo Makgoba set up a working group ".... to amend Canon 34 which will enable ministry to those in Same Sex Unions and the LGBTI Community in the context in which ACSA operates in Southern Africa."[65] In 2019, the Provincial Synod voted to establish a permanent commission on human sexuality and to send a report to dioceses, for "reflection and study," that recommends allowing each diocese to choose whether to offer services of prayer following a same-sex civil union during a trial period; a third motion to request that bishops develop guidelines for pastoral ministry to LGBTQ persons was deadlocked, and did not pass, in a vote of 75 in favour to 75 against.[66] In 2022, the Bishops of the Dioceses of Lesotho, False Bay, and Saldanha Bay signed a statement expressing support for the inclusion of LGBTQ people in the Anglican Communion.[67] In 2023, the Archbishop's Commission on Human Sexuality proposed allowing clergy to bless same-sex civil unions.[68] In March, 2023, the Synod of Bishops rejected proposals to bless or marry same-sex couples, but they did agree to craft "prayers of affirmation and acknwoledgement for all faithful Anglicans who are in civil unions" that could be said pastorally with same-sex couples.[69][70][71]

Ecumenical relations

The Anglican Church of Southern Africa is a member of the ecumenical World Council of Churches.[72]

Relation with the Anglican Communion conflicts and realignment

South Africa's Anglican church has a more liberal tradition that sets it apart from its more conservative African counterparts.[73] The province has been associated with the most liberal Anglican provinces concerning homosexuality and the acceptance of same-sex unions, such as the United States, Canada, Brazil, New Zealand, Scotland, Wales and South India.[74]

The Anglican Church of Southern Africa, despite being the most liberal Anglican province in Africa, is a member of the

Global South, that unites the most theologically conservative provinces of the Anglican Communion. Moderate conservative Bishop Johannes Seoka, of the Anglican Diocese of Pretoria, represented the province at the Global South Fourth Encounter that took place in Singapore on 19–23 April 2010 and at their subsequent meeting in Bangkok, Thailand, on 18–20 July 2012.[75] The ACSA adopted the Anglican Communion Covenant proposed by the then Archbishop of Canterbury, Rowan Williams, as a way to preserve the unity of the Anglican Communion at their provincial synod held in 2010 and ratified the decision at their following meeting in October 2013. At the same time, Archbishop Thabo Makgoba emphasised his province's role of "being at the heart of Anglican life, often acting as a bridge-builder, and drawing on its own experiences of living with considerable diversity and wrestling with difference."[76]

Anglican Diocese of Niassa, as the only delegate from Mozambique, and another one from Namibia.[80][81]

References

Notes

  1. ^ Up until September 2021 four dioceses in Mozambique and Angola (three in Mozambique and one in Angola) were part of Anglican Church of Southern Africa, these dioceses now form part of the Anglican Church of Mozambique and Angola

Citations

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Sources

Further reading

External links