Ani

Coordinates: 40°30′27″N 43°34′22″E / 40.50750°N 43.57278°E / 40.50750; 43.57278
Source: Wikipedia, the free encyclopedia.

Ani
Անի
Kingdom of Armenia (Middle Ages)
Europe and North America
historical population of over 100,000

Ani (

Latin: Abnicum;[4][5] Turkish: Anı)[6] is a ruined medieval Armenian[7] city now situated in Turkey's province of Kars, next to the closed border with Armenia
.

Between 961 and 1045, it was the

capital of the Bagratid Armenian kingdom that covered much of present-day Armenia and eastern Turkey. The iconic city was often referred to as the "City of 1,001 Churches," though the number was significantly less. To date, 50 churches, 33 cave chapels and 20 chapels have been excavated by archaeologists and historians.[5][8][9] Ani stood on various trade routes and its many religious buildings, palaces, and sophisticated fortifications distinguished it from other contemporary urban centers in the Armenian kingdom. Among its most notable buildings was the Cathedral of Ani, which is associated with early examples of Gothic architecture and that scholars argue influenced the great cathedrals of Europe in the early gothic and Romanesque styles; its ribbed vaulting would not be seen in European cathedrals for at least another two centuries later.[10][11][12] At its height, Ani was one of the world's largest cities,[13] with a population of well over 100,000, though this seems highly optimistic given its limited area.[14]

Renowned for its splendor, Ani was sacked by the Mongols in 1236. Ani never recovered from a devastating 1319 earthquake and, more significantly, from the shifting of regional trade routes, and was abandoned by the 17th century.[15][16] Ani is a widely recognized cultural, religious, and national heritage symbol for Armenians.[17] According to Razmik Panossian, Ani is one of the most visible and ‘tangible’ symbols of past Armenian greatness and hence a source of pride.[18] In 2016, it was added onto the UNESCO World Heritage List.[19]

Toponym

Plan of the city

The city took its name from the Armenian fortress-city and pre-Christian religious center of

Encyclopedia of Islam: "A suggestion has been made that the town may owe its name to a temple of the Iranian goddess Anāhita (the Greek Anaďtis)".[7]

Location

The city is located on a triangular site, visually dramatic and naturally defensive, protected on its eastern side by the ravine of the

Araks River[4] and forms part of the currently closed border between Turkey and Armenia. The site is at an elevation of around 1,340 meters (4,400 ft).[5]

The site is located in the Turkish province of Kars.[20] A bus ride from the city of Kars, one of the closest inhabited cities to Ani located in northeastern Turkey, is one of the only ways to get to the city of Ani currently.[20] Kars is currently an important center for local livestock trades and cheese production.[20] It is linked by railroad with many important Turkish cities and is also considered to be an important military site due to its positioning near Turkey's border with Armenia.[20] Ani is about 400 m (1,300 ft) from the Turkey-Armenia border. Across the border is the Armenian village of Kharkov, part of Shirak Province.

History

Early history

Armenian chroniclers such as

Kamsarakan dynasty
.

Bagratuni capital

The Bagratuni Kingdom of Armenia, c. 1000

By the early 9th century, the former territories of the Kamsarakans in

Kingdom of Kars, Lori, Syunik, Artsakh, and Vaspurakan.[22]

Bas-relief of a leopard with a cross above it from the gates of Ani, believed to be the symbol of the city or of the Bagratuni dynasty.[23][24]

The Bagratuni dynasty led to some of the most notable works of art and architecture in Armenia's history, one of which being the

Armenian Catholicosate moved its seat to Ani. In the 10th century the population was perhaps 50,000–100,000.[26] By the start of the eleventh century the population of Ani was well over 100,000,[citation needed] and its renown was such that it was known as the "city of forty gates" and the "city of a thousand and one churches." Ani also became the site of the royal mausoleum of Bagratuni kings.[27]

Ani attained the peak of its power during the long reign of King

Gagik II (1042–45), opposed this and several Byzantine armies sent to capture Ani were repulsed. However, in 1046 Ani surrendered to the Byzantines,[5] after Gagik was invited to Constantinople and detained there, and at the instigation of pro-Byzantine elements among its population. A Byzantine governor was installed in the city.[14]

Cultural and economic center

Ani lied along any previously important trade routes, but because of its size, power, and wealth it became an important trading hub. Its primary trading partners were the Byzantine Empire, the

Persian Empire, the Arabs, as well as smaller nations in southern Russia and Central Asia.[14]

Gradual decline and abandonment

In 1064, a large Seljuk army under Alp Arslan attacked Ani; after a siege of 25 days, they captured the city and slaughtered its population.[4] An account of the sack and massacres in Ani is given by the Turkish historian Sibt ibn al-Jawzi, who quotes an eyewitness saying:

The army entered the city, massacred its inhabitants, pillaged and burned it, leaving it in ruins and taking prisoner all those who remained alive...The dead bodies were so many that they blocked the streets; one could not go anywhere without stepping over them. And the number of prisoners was not less than 50,000 souls. I was determined to enter the city and see the destruction with my own eyes. I tried to find a street in which I would not have to walk over the corpses; but that was impossible.[29]

In 1072, the Seljuks sold Ani to the

Zakarids
— considered themselves to be the successors to the Bagratids. Prosperity quickly returned to Ani; its defences were strengthened and many new churches were constructed.

In 1217 and 1220, the city came under attack from the

Seljuk Sultanate of Rum
whose forces destroyed and pillaged the city however they did not occupy it.

Mongol capture (1239)

Shahnshah Zakarian, Governor of Ani and Amirspasalar of the Kingdom of Georgia, lost the city to the Mongols in 1239.[32][33][34]

The Mongols unsuccessfully besieged Ani in 1226, but in 1236 they captured and sacked the city, massacring large numbers of its population. During Mongol invasion of Georgia in 1238-39 Queen Rusudan had to evacuate Tbilisi for Kutaisi, leaving eastern Georgia in the hands of atabeg Avag Zakarian, Shahnshah Zakarian, and Kakhetian lord, Egarslan Bakurtsikheli. The Mongol general Toghta was sent by Chaghatai to assault Avag's troops at the fortress of Kayan.[35] After some resistance, Avag surendered, and has to agree to pay tribute to the Mongols, and to provide let his troops join the Mongol army.[35] The combined troops went on to Ani, the Armenian capital being defended by Shahnshah Zakarian, but the city was eventually captured and destroyed.[35] Following this disastrous campaign of 1238-1239, the Armenians and Georgians made peace with the Mongols and agreed to pay them tribute and supply their troops (Georgian–Mongolian treaty of 1239).[36]

Under the Mongols the Zakarids continued to rule Ani, as the vassals of the Georgian monarch.[37] During the reign of George V and Bagrat V, the city was part of the Kingdom of Georgia. [38] [39]

By the 14th century, the city was ruled by a succession of local Turkish dynasties, including the Jalayrids and the

Kizkale
.

Modern times

"Of true Armenian architecture the finest and most characteristic specimens are to be found in the ruined city of Ani..."

 —James Bryce, 1876[40]

In 1905–06, archaeological excavations of the church of Saint Gregory of King Gagik were undertaken, headed by Nikolai Marr.

In the first half of the 19th century, European travelers discovered Ani for the outside world, publishing their descriptions in academic journals and travel accounts. The private buildings were little more than heaps of stones but grand public buildings and the city's double wall were preserved and reckoned to present "many points of great architectural beauty".

stereoscopic
image of Ani in the second half of the 19th century.

In 1878, the Ottoman Empire's Kars region—including Ani—was incorporated into the

Nicholas Marr (1864–1934). Marr's excavations at Ani resumed in 1904 and continued yearly until 1917. Large sectors of the city were professionally excavated, numerous buildings were uncovered and measured, the finds were studied and published in academic journals, guidebooks for the monuments and the museum were written, and the whole site was surveyed for the first time.[41] Emergency repairs were also undertaken on those buildings that were most at risk of collapse. A museum was established to house the tens of thousands of items found during the excavations. This museum was housed in two buildings: the Minuchihr mosque, and a purpose-built stone building.[42] Armenians from neighboring villages and towns also began to visit the city on a regular basis,[43] and there was even talk by Marr's team of building a school for educating the local Armenian children, building parks, and planting trees to beautify the site.[44]

In 1918, during the latter stages of World War I, the armies of the Ottoman Empire were fighting their way across the territory of the newly declared Republic of Armenia, capturing Kars in April 1918. At Ani, attempts were made to evacuate the artifacts contained in the museum as Turkish soldiers were approaching the site. About 6,000 of the most portable items were removed by archaeologist Ashkharbek Kalantar, a participant of Marr's excavation campaigns. At the behest of Joseph Orbeli, the saved items were consolidated into a museum collection; they are currently part of the collection of Yerevan's State Museum of Armenian History.[45] Everything that was left behind was later looted or destroyed.

Republic of Turkey.[47]

In May 1921, the government minister

Kazım Karabekir, for the monuments of Ani to "be wiped off the face of the earth."[48] Karabekir records in his memoirs that he has vigorously rejected this command and never carried it out.[49] Some destruction did take place, including most of Marr's excavations and building repairs.[50] In October of the same year, a separate treaty was signed between Turkey and the RSFSR, confirming the border between Turkey and the soviet republic of Armenia as it is today. The Russian negotiator Ganeckij of this treaty tried to include Ani into the soviet republic of Armenia, but Karabekir did not agree.[51]

During the

Kurdish villages being transferred to Turkey, however nothing resulted from the talks.[53]

Current state

During the Cold War, and until 2004, a permit from the Turkish Ministry of Culture was required. At one point in the 1980s, photography was banned, as the site lay on the then Turkish-Soviet border.[54]

Today, according to Lonely Planet and Frommer's travel guides to Turkey:

Official permission to visit Ani is no longer needed. Just go to Ani and buy a ticket. If you don't have your own car, haggle with a taxi or minibus driver in Kars for the round-trip to Ani, perhaps sharing the cost with other travelers. If you have trouble, the Tourist Office may help. Plan to spend at least a half-day at Ani. It's not a bad idea to bring a picnic lunch and a water bottle.[55]

From the Armenian side of the border, in Shirak Province, an observation post has been set up near the village of Haykadzor, complete with an information panel, but the view is very poor. The outpost of Kharkov offers an excellent view, but access is restricted by border troops and Russian military personnel.[56] Permission to visit is granted at the Ministry of Foreign Affairs in Yerevan for free and takes one week.

According to The Economist, Armenians have "accused the Turks of neglecting the place in a spirit of chauvinism. The Turks retort that Ani's remains have been shaken by blasts from a quarry on the Armenian side of the border."[11]

Another commentator said: Ani is now a ghost city, uninhabited for over three centuries and marooned inside a Turkish military zone on Turkey's decaying closed border with the modern

excavations – all these and more have taken a heavy toll on Ani's monuments.[57]

In the estimation of the Landmarks Foundation (a non-profit organization established for the protection of sacred sites) this ancient city "needs to be protected regardless of whose jurisdiction it falls under. Earthquakes in 1319, 1832, and 1988, all have had devastating effects on the architecture of the city. The city of Ani is a sacred place which needs ongoing protection.[58]"

In an October 2010 report titled Saving Our Vanishing Heritage, Global Heritage Fund identified Ani as one of 12 worldwide sites most "On the Verge" of irreparable loss and destruction, citing insufficient management and looting as primary causes.[59][60]

The World Monuments Fund (WMF) placed Ani on its 1996, 1998, and 2000 Watch Lists of 100 Most Endangered Sites. In May 2011, WMF announced it was beginning conservation work on the cathedral and Church of the Holy Redeemer in partnership with the Turkish Ministry of Culture.[61]

UNESCO World Heritage Site

In March 2015, it was reported that Turkey will nominate Ani to be listed as a UNESCO World Heritage Site in 2016.[62] The archaeological site of Ani was inscribed as a UNESCO World Heritage Site on July 15, 2016.[63] According to art historian Heghnar Zeitlian Watenpaugh the addition "would secure significant benefits in protection, research expertise, and funding."[64] It gained this status due to its amazing representation of medieval Armenian architecture, however, there were three main criteria that further explain why this aspect of Ani is significant.[65] The first of these criteria is that "Ani was a meeting place for Armenian, Georgian, and diverse Islamic cultural traditions that were reflected in the architectural design, material, and decorative details of the monuments".[65] Ani's location on the silk road brought in many visitors from various parts of the world, these visitors brought with them new cultures and architectural styles.[65] This unique combination of residents in the city led many of the buildings in Ani to have a never-before-seen architectural style that is distinct to this region of the world.[65]

This new style, formed when Ani was at its prime, still has a large impact on the current architecture in its region.

Armenian churches can be seen throughout the city, the styles of these churches were developed between the 4th and 8th century AD.[65]

Ani is currently classified by UNESCO as a 1st degree

restoration.[65] There are also some other local branches in charge of some of the conservation efforts.[65]

Monuments at Ani

All the structures at Ani are constructed using the local volcanic basalt, a sort of tufa stone. It is easily carved and comes in a variety of vibrant colors, from creamy yellow, to rose-red, to jet black. It is important to note that throughout the attacks and natural disasters Ani has faced throughout the years, all of the buildings have at least significant structural damages, or have otherwise been completely destroyed. The most important surviving monuments are as follows.

The Cathedral

Cathedral of Ani

Also known as Surp Asdvadzadzin (the Church of the Holy Mother of God), its construction was started in the year 989, under

Trdat, the most celebrated architect of medieval Armenia. The cathedral is a domed basilica (the dome collapsed in 1319). The interior contains several progressive features (such as the use of pointed arches and clustered piers) that give to it the appearance of Gothic architecture (a style which the Ani cathedral predates by several centuries).[66]

The church of St Gregory of Tigran Honents

The church of St Gregory of Tigran Honents

This church, finished in 1215, is the best-preserved monument at Ani. It was built during the rule of the

Saint Gregory the Illuminator, in the middle third of the church is depicted the Life of Christ. Such extensive fresco cycles are rare features in Armenian architecture – it is believed that these ones were executed by Georgian artists, and the cycle also includes scenes from the life of St. Nino, who converted the Georgians to Christianity. In the narthex and its chapel survive fragmentary frescoes that are more Byzantine in style.[68]

The church of the Holy Redeemer

The Church of the Redeemer (Surb Prkich) from two angles: west and east

This church was completed shortly after the year 1035. It had a unique design: 19-sided externally, 8-apsed internally, with a huge central dome set upon a tall drum. It was built by Prince Ablgharib Pahlavid to house a fragment of the True Cross. The church was largely intact until 1955, when the entire eastern half collapsed during a storm.[69]

The church of St Gregory of the Abughamrents

The church of St Gregory of the Abughamrents

This small building probably dates from the late 10th century. It was built as a private chapel for the Pahlavuni family. Their mausoleum, built in 1040 and now reduced to its foundations, was constructed against the northern side of the church. The church has a centralised plan, with a dome over a drum, and the interior has six exedera.[70]

King Gagik's church of St Gregory

King Gagik's church of St Gregory

Also known as the Gagikashen, this church was constructed between the years 1001 and 1005 and intended to be a recreation of the celebrated cathedral of

Trdat. The church is known to have collapsed a relatively short time after its construction and houses were later constructed on top of its ruins. Trdat's design closely follows that of Zvartnotz in its size and in its plan (a quatrefoil core surrounded by a circular ambulatory).[71]

The Church of the Holy Apostles

The Church of the Holy Apostles

The date of its construction is not known, but the earliest dated inscription on its walls is from 1031. It was founded by the Pahlavuni family and was used by the archbishops of Ani (many of whom belonged to that dynasty). It has a plan of a type called an inscribed quatrefoil with corner chambers. Only fragments remain of the church, but a narthex with spectacular stonework, built against the south side of the church, is still partially intact. It dates from the early 13th century. A number of other halls, chapels, and shrines once surrounded this church: Nicholas Marr excavated their foundations in 1909, but they are now mostly destroyed.[72]

Surp Stephanos Church

Surp Stephanos Church

There is no inscription giving the date of its construction, but an edict in Georgian is dated 1218. The church was referred to as "Georgian". During this period "Georgian" did not simply mean an ethnic Georgian, it had a denominational meaning and would have designated all those in Ani who professed the Chalcedonian faith, mostly Armenians. Although the Georgian Church controlled this church, its congregation would have mostly been Armenians.[73]

The mosque of Manuchihr

Manuchihr Mosque west view

The mosque is named after its presumed founder,

Shaddadid dynasty that ruled Ani after 1072. The oldest surviving part of the mosque is its still intact minaret. It has the Arabic word Bismillah ("In the name of God") in Kufic lettering high on its northern face. The prayer hall, half of which survives, dates from a later period (the 12th or 13th century). In 1906 the mosque was partially repaired in order for it to house a public museum containing objects found during Nicholas Marr's excavations. Restoration of the mosque started in June 2020.[74]

The citadel

At the southern end of Ani is a flat-topped hill once known as Midjnaberd (the Inner Fortress). It has its own defensive walls that date back to the period when the Kamsarakan dynasty ruled Ani (7th century AD). Nicholas Marr excavated the citadel hill in 1908 and 1909. He uncovered the extensive ruins of the palace of the Bagratid kings of Ani that occupied the highest part of the hill. Also inside the citadel are the visible ruins of three churches and several unidentified buildings. One of the churches, the "church of the palace" is the oldest surviving church in Ani, dating from the 6th or 7th century. Marr undertook emergency repairs to this church, but most of it has now collapsed – probably during an earthquake in 1966.[75]

The city walls

The walls of Ani showing a defensive tower.

A line of walls that encircled the entire city defended Ani. The most powerful defences were along the northern side of the city, the only part of the site not protected by rivers or ravines. Here the city was protected by a double line of walls, the much taller inner wall studded by numerous large and closely spaced semicircular towers. Contemporary chroniclers wrote that King Smbat (977–989) built these walls. Later rulers strengthened Smbat's walls by making them substantially higher and thicker, and by adding more towers. Armenian inscriptions from the 12th and 13th century show that private individuals paid for some of these newer towers. The northern walls had three gateways, known as the Lion Gate, the Kars Gate, and the Dvin Gate (also known as the Chequer-Board Gate because of a panel of red and black stone squares over its entrance).[76]

Other monuments

There are many other minor monuments at Ani. These include a convent known as the Virgins' chapel; a church used by

Chalcedonian
Armenians; the remains of a single-arched bridge over the Arpa river; the ruins of numerous oil-presses and several bath houses; the remains of a second mosque with a collapsed minaret; a palace that probably dates from the 13th century; the foundations of several other palaces and smaller residences; the recently excavated remains of several streets lined with shops; etc.

Cave Village

Directly outside of Ani, there was a settlement-zone carved into the cliffs. It may have served as "urban sprawl" when Ani grew too large for its city walls. Today, goats and sheep take advantage of the caves' cool interiors. One highlight of this part of Ani is a cave church with frescos on its surviving walls and ceiling.

Gallery

  • City of Ani
    City of Ani
  • Walls of Ani
    Walls of Ani
  • Northern entrance of Ani
    Northern entrance of Ani
  • Ani, Stadtmauer
    Ani, Stadtmauer
  • Walls of Ani
    Walls of Ani
  • Walls of Ani
    Walls of Ani
  • Ruins of the bridge from the west, with the Akhurian
    Ruins of the bridge from the west, with the Akhurian
  • 1885 engraving showing the walls of Ani
    1885 engraving showing the walls of Ani
  • The church of the Holy Redeemer
  • The church of St Gregory of the Abughamrents
  • The church of St Gregory of Tigran Honents
  • Monastery of the Hripsimian Virgins
  • Chapel in the Monastery of the Hripsimian Virgins
    Chapel in the Monastery of the Hripsimian Virgins

Panorama

Panoramic view of north walls of Ani, April 2011.

In culture

Ani is one of the most popular female given names in Armenia.[77]

Songs and poems have been written about Ani and its past glory. "Tesnem Anin u nor mernem" (Տեսնեմ Անին ու նոր մեռնեմ, Let me see Ani before I die) is a famous poem by Hovhannes Shiraz. It was turned into a song by Turkish-Armenian composer Cenk Taşkan.[78][79] Ara Gevorgyan's 1999 album of folk instrumental songs is titled Ani.[80]

Turkish niche perfume brand Nishane and perfumer Cecile Zarokian have created an extrait de parfum named Ani dedicated to the city in 2019, which has gathered positive reviews in the fragrance community. The artwork accompanying the perfume features one of the Ani churches.[81]

See also

Historical affiliations

Kamsarakan dynasty
5th century AD
Bagratid Armenia 961–1045
 Byzantine Empire 1045–1064
Seljuk Empire 1064–1072
Shaddadids 1072–1199
Georgia (country) Kingdom of Georgia 1201–1236
Zakarid Armenia 1201–1360
Kara Koyunlu
1360–1380s
Timurid Empire 1380s–1430s
Aq Qoyunlu 1430s–1500s
Iran Safavid Iran 1500s–1579
 Ottoman Empire 1579–1878
 Russian Empire 1878–1918
Transcaucasian DFR 1918
Armenia Republic of Armenia 1918–1920
Turkey Ankara Government 1920–1923
Republic of Turkey
1923–present

References

Notes
Citations
  1. ^ Watenpaugh 2014, p. 531: "The nearest inhabited village is Ocaklı, a farming village with little infrastructure."
  2. ^ "Büyük Katedral (Fethiye Cami) – Kars". kulturportali.gov.tr (in Turkish). Adres: Ocaklı Köyü, Ani Antik Kenti
  3. ^ a b c d e f g Baynes, T. S., ed. (1878), "Anni" , Encyclopædia Britannica, vol. 2 (9th ed.), New York: Charles Scribner's Sons, p. 72
  4. ^ a b c d e f g h Chisholm, Hugh, ed. (1911), "Ani" , Encyclopædia Britannica, vol. 2 (11th ed.), Cambridge University Press, p. 47
  5. ^ Ziflioğlu, Vercihan (April 14, 2009). "Building a dialogue atop old ruins of Ani". Hürriyet. Archived from the original on July 12, 2016. The Turkish government's practice of calling the town "Anı," rather than Ani, in order to give it a more Turkish character...
  6. ^
    OCLC 495469456
    .
  7. ^ (in Armenian) Hakobyan, Tadevos. (1980). Anii patmutyun, hnaguyn zhamanaknerits minchev 1045 t. [The History of Ani, from Ancient Times until 1045], vol. 1. Yerevan: Yerevan State University Press, pp. 214–217.
  8. ^ Not to confuse with the Binbirkilise/'1001 churches' near Karaman in modern Turkey'
  9. ^ "The Cathedral of Ani." VirtualANI.
  10. ^ a b "Ani, a Disputed City Haunted by History". The Economist. June 15, 2006.
  11. . The interior of Ani cathedral, a longitudinal stone building with pointed vaults and a central dome, built about 1001, is astonishingly Gothic in every detail, and numerous other equally close parallels could be cited.
  12. ^ Joel Mokyr. The Oxford Encyclopedia of Economic History. Oxford: Oxford University Press, 2003, p. 157: "The struggle against Persian, Byzantine, and Arab political and economic domination, however, led to the restoration of the Armenian Kingdom (885–1045). Crafts and agricultural prospered. Its capital, Ani, famous for Armenian classical architecture, became one of the biggest cities in the world."
  13. ^ a b c d e f Ghafadaryan, Karo (1974). "Ani". Armenian Soviet Encyclopedia (in Armenian). Vol. I. Armenian Academy of Sciences. pp. 407–412.
  14. ^ Mutafian, Claude. "Ani after Ani: Eleventh to Seventeenth Centuries", in Armenian Kars and Ani, ed. Richard G. Hovannisian, Costa Mesa, CA: Mazda Publishers, 2011, pp. 163–64.
  15. ^ Sinclair, Thomas. "Trade, Administration, and Cities on the Plateau of Kars and Ani, Thirteenth to Sixteenth Century," in Armenian Kars and Ani, pp. 171-206.
  16. ^ Vanadzin, Katie (January 29, 2015). "Recent Publication Highlights Complexities of Uncovering the History of the Medieval City of Ani". Armenian Weekly. As Watenpaugh explains, 'Ani is so symbolic, so central for Armenians, as a religious site, as a cultural site, as a national heritage symbol, a symbol of nationhood.'
  17. ^ Panossian 2006, p. 60.
  18. ^ Ancient city of Ani dazzles visitors
  19. ^ a b c d "Kars | Turkey | Britannica". www.britannica.com. Retrieved December 9, 2022.
  20. .
  21. ^ a b c d e f g Admin (January 5, 2019). "The forgotten kingdom: Bagratid Armenia". PeopleOfAr. Retrieved December 9, 2022.
  22. ^ Hasratyan, Murad (2011). "Անիի ճարտարապետությունը [Architecture of Ani]". Patma-Banasirakan Handes (3): 8. Դարպասի վերևի պատին Անի քաղաքի զինանշանն է՝ հովազի բարձրաքանդակով:
  23. Armenian Encyclopedia Publishing
    . Անիի զինանշանը` վազող հովազը
  24. ^ Redgate, Anne Elizabeth. The Armenians. Oxford: Blackwell Publishers, 1998, p. 210.
  25. ^ Manuk-Khaloyan, Armen, "In the Cemetery of their Ancestors: The Royal Burial Tombs of the Bagratuni Kings of Greater Armenia (890-1073/79)", Revue des Études Arméniennes 35 (2013): 147–155.
  26. ^ Whittow. Making of Byzantium, p. 383.
  27. .
  28. ^ Georgian National Academy of Sciences, Kartlis Tskhovreba (History of Georgia), Artanuji pub. Tbilisi 2014
  29. ^ Lordkipanidze, Mariam (1987). Georgia in the XI-XII Centuries. Tbilisi: Genatleba. p. 150.
  30. ^ McDaniel, Ryan James (2005). THE MONGOL INVASIONS OF THE NEAR EAST (PDF). San Jose State University. pp. 127–128. Chaghatai dispatched Toghta to assault Awag's fortress of Kayan. (...) Awag surrendered in the name all of Georgia agreeing to pay tribute and to have his troops join the Mongol army. (...) Chormaqan took his own force west to the ancient capital of Armenia, Ani, and Awag accompanied him. The city was under the authority of Shahnshah and the leaders hesitated to surrender. A mob killed the Mongol envoys, and as was their custom in such circumstances, the Mongols relentlessly assaulted the city. Some of the princes surrendered in exchange for a promise of clemency, but after they came out the Mongols divided them up and killed them all. The survivors in the city were enslaved. The destruction was so fierce that the city of Kars surrendered without a fight, hoping to avoid Ani's fate.
  31. .
  32. ^ Дрампян, Ирина Рубеновна (1979). Фрески Кобайра (in Armenian). Советакан грох. p. 20. Shahnshah , of the Zakarian family. Though we don't have documental informations concerning the paintings of the Aisle , the portraits of the donators whom we consider to be Shahnshah and his wife allow us to look upon the painting as one close to the date of the Big Church ; the likeness in the artistic style confirms this suggestion
  33. ^ a b c McDaniel, Ryan James (2005). THE MONGOL INVASIONS OF THE NEAR EAST (PDF). San Jose State University. pp. 127–128. Chaghatai dispatched Toghta to assault Awag's fortress of Kayan. (...) Awag surrendered in the name all of Georgia agreeing to pay tribute and to have his troops join the Mongol army. (...) Chormaqan took his own force west to the ancient capital of Armenia, Ani, and Awag accompanied him. The city was under the authority of Shahnshah and the leaders hesitated to surrender. A mob killed the Mongol envoys, and as was their custom in such circumstances, the Mongols relentlessly assaulted the city. Some of the princes surrendered in exchange for a promise of clemency, but after they came out the Mongols divided them up and killed them all. The survivors in the city were enslaved. The destruction was so fierce that the city of Kars surrendered without a fight, hoping to avoid Ani's fate.
  34. Chormaghan
    , who was camped at the time by the shores of Lake Geghark'unik* (Sevan). When the great Commander Chormaghan heard about Awag's intention to submit, he ordered his troops to stop besieging the fortress. Soon after, Awag was received by Chormaghan.
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Bibliography

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Further reading

External links

  • Media related to Ani at Wikimedia Commons
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