Annals

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Annals (

historical record.[2]

Scope

The nature of the distinction between annals and history is a subject based on divisions established by the ancient Romans.[1] Verrius Flaccus, quoted by Aulus Gellius,[3] stated that the etymology of history (from Greek ιστορειν, historein, equated with Latin inspicere, "to inquire in person") properly restricts it to primary sources such as Thucydides's which have come from the author's own observations, while annals record the events of earlier times arranged according to years.[1] White distinguishes annals from chronicles, which organize their events by topics such as the reigns of kings,[4] and from histories, which aim to present and conclude a narrative implying the moral importance of the events recorded.[5][6][4] Generally speaking, annalists record events drily, leaving the entries unexplained and equally weighted.[5]

History

Ancient

The chief sources of information in regard to the annals of ancient

Cato, Pictor, and Piso.[1] These annals have been generally regarded as the same with the Commentarii Pontificum cited by Livy, but there seems reason to believe that the two were distinct, with the Commentarii being fuller and more circumstantial.[1] Verrius Flaccus's division of genres is borne out in the common division of Tacitus's works into Annals and Histories,[1]
although he did not use those titles to refer to his own works.

Medieval

Among the early Christians, it was common to establish the date of

Annals of Wales
(Annales Cambriæ).

Introduced by

Modern

In modern literature, the term "annals" is similarly loosely applied to works which more or less strictly adhere to the order of years,[9] both in western contexts (English Annual Registers, French Annuaires de la Revue, German Jahrbücher) and to equivalent styles in other cultures (such as the Chinese Spring and Autumn Annals).

It is also applied to various

sciences, after the model of Lavoisier's Annales de chimie et de physique
.

See also

Works
Periodicals

Notes

  1. Latin: per singulos dies.[8]

Additional notes

  1. ^ a b c d e f g h i j EB (1878).
  2. ^ a b OED (1884).
  3. ^ Gellius (177).
  4. ^ a b White (1987), p. 16.
  5. ^ a b White (1987), p. 7.
  6. ^ White (1987), p. 11.
  7. ^ Cicero, De Oratore, ii.12.52.
  8. ^
    Servius
    , ad Aen. i.373.
  9. ^ a b c d e f EB (1911).
  10. ^ Schwartz (1905), pp. 104 ff.
  11. ^ Gibson (1903), p. 100.
  12. Eusebius, Hist. Eccl.
    , 7.
  13. ^ Flechner (2013), pp. 422 ff.

References

  • Baynes, T. S., ed. (1878), "Annals" , Encyclopædia Britannica, vol. 2 (9th ed.), New York: Charles Scribner's Sons, pp. 60–61
  • "annals, n.", Oxford English Dictionary, Vol. I, Oxford: Oxford University Press, 1888 [First added 1884], p. 338.
  • Flechner, Roy (2013), "The Chronicle of Ireland: Then and Now", Early Medieval Europe, 21 (4): 422–54,
    S2CID 162982334
  • Gellius, Aulus (177),
    Noctes Atticae
    , v.18
  • Gibson, Margaret Dunlop (1903), The Didascalia Apostolorum in Syriac,
    Cambridge
    : Cambridge University Press
  • Schwartz, E. (1905), Christliche und jüdische Ostertafeln [Christian and Jewish Easter Tables], Berlin{{citation}}: CS1 maint: location missing publisher (link). (in German)
  • White, Hayden V. (1987), The Content of Form: Narrative Discourse and Historical Representation, Baltimore: Johns Hopkins University Press

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