Anuvyavasaya

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Anuvyavasāya (Sanskrit:अनुव्यवसाय) is derived from anu ('after') + vyavasāya ('contact') – which means – 'after contact' or 'self reflective cognition' or 'cognition of a cognition'.[1]

savikalpa perception, follows the second stage, is when the mind relates it to the second stage. Abhinavagupta subscribes to the Yoga philosophy in explaining the determinate perception as an anuvyavasāya or creative function of the translucent mind predominated by its intelligence stuff (sattva).[2]

According to Murari Misra of the Mimamsa School, the primary knowledge whose truth is under consideration is apprehended in its anuvyavasāya or introspective awareness, which secondary knowledge also apprehends the truth of the primary knowledge. Ganesa, in support thereof, states that since a knowledge is specified only by its object (viseyanirupya), the anuvyavasāya apprehending a primary knowledge should also apprehend the primary knowledge as being knowledge of such and such object, which in fact amounts to apprehending it as a true knowledge; anuvyavasāya gives the datum for analysis, for it considers the ordinary mental perception of the primary knowledge with the extraordinary presentation through past knowledge of the object of the primary knowledge, and as a rule is accompanied by truth.[3]

Anukirtana (re-telling) is a special type of anuvyavasāya (re-perception). From the point of Advaita Vedanta, re-perception means the cognition of the mental states consisting of pleasure and pain.[4] Anuvyavasāya (re-perception) reveals the previous knowledge existing at the stage as well as the self bearing that knowledge as a qualifier.[5] In anuvyavasāya, the mind is conjunctively related to the knowing self in which the vyavasāya inheres;[6] and, anuvyavasāya, which is subsequent introspective awareness, amounts to the appropriation of the vyavasāya as a conscious (intentional) property of the knowing subject.[7] This means, knowing is known in a secondary act of retrospection.[8]

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