Archon
Archon (Greek: ἄρχων, romanized: árchōn, plural: ἄρχοντες, árchontes) is a Greek word that means "ruler", frequently used as the title of a specific public office. It is the masculine present participle of the verb stem αρχ-, meaning "to be first, to rule", derived from the same root as words such as monarch and hierarchy.
Ancient Greece
In the early literary period of
In
Under the Athenian constitution, archons were also in charge of organizing festivals by bringing together poets, playwrights, actors, and city-appointed choregoi (wealthy citizen patrons). The archon would begin this process months in advance of a festival by selecting a chorus of three playwrights based on descriptions of the projected plays. Each playwright would be assigned a choregos, also selected by the archon, from among the wealthy citizens who would pay all the expenses of costumes, masks, and training the chorus. The archon also assigned each playwright a principal actor (the protagonist), as well as a second and third actor. The City Dionysia, an ancient dramatic festival held in March in which tragedy, comedy, and satyric drama originated, was under the direction of one of the principal magistrates, the archon eponymos.
Byzantine Empire
Inside Byzantium, the term could be used to refer to any powerful noble or magnate, but in a technical sense, it was applied to a class of provincial governors. In the 8th and 9th centuries, these were the governors of some of the more peripheral provinces, inferior in status to the
The title of
Archons of the Ecumenical Patriarchate of Constantinople
From time to time, laity of the Orthodox Church in communion with the Patriarch of Constantinople have been granted the title of archon to honor their service to Church administration.[7] In 1963, archons in the United States were organized into a service society, the Order of St. Andrew. This archon status is not part of the Church hierarchy and is purely honorary.
An archon is an honoree by His All Holiness the Ecumenical Patriarch, for his outstanding service to the Church, and a well-known, distinguished, and well-respected leader of the Orthodox Church (at large).
It is the sworn oath of the archon to defend and promote the Orthodox Church faith and tradition. His main concern is to protect and promote the Holy Patriarchate and its mission. He is also concerned with human rights and the well-being and general welfare of the Church.
As it is a significant religious position, the faith and dedication of a candidate for the role are extensively reviewed during consideration; the candidate should have demonstrated commitment for the betterment of the Church, Parish-Diocese, Archdiocese and the community as a whole.
Other uses
"Archon" is used in Modern Greek colloquially, as άρχοντας (archontas), for someone that holds a form of status or power,
In Gnostic religious traditions, the term archon generally refers to a group of seven supernatural beings, associated with the seven classical planets and considered to be responsible for the creation of the physical world.
In the Software Engineering space, Archon can be used to refer to a group of architects.
See also
References
- ^ a b Mitchell 1911, p. 444.
- ^ Mitchell 1911, p. 445.
- ISBN 0-7486-0209-7
- ISBN 0-19-504652-8.
- ISBN 0-19-504652-8.
- ISBN 0-8122-1620-2
- ^ Alexandrov, Kirill (2020-03-26). "Who do the Archons of the Patriarchate of Constantinople Serve?". Orthodox Christianity. Retrieved 2023-11-07.
- ^ "Άρχοντας - SLANG.gr". www.slang.gr. Retrieved 16 March 2018.
- ISBN 978-9953865225.
- ^ Siragusa, Giovanni Battista (1885). Il regno di Guglielmo i in Sicilia (in Italian). tip. dello "Statuto,".
Sources
- A Greek-English Lexicon (aka Liddell and Scott), ISBN 0-19-864226-1
- The ISBN 0-19-866121-5.
- Archons of the Ecumenical Patriarchate
- Mitchell, John Malcolm (1911). Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 2 (11th ed.). Cambridge University Press. pp. 444–445. This contains a detailed account of the evolution of the Greek office, and the qualifications required. Authorities cited:
- G. Gilbert, Constitutional Antiquities (Eng. trans., 1895)
- Eduard Meyer's Geschichte des Alterthums, ii. sect. 228
- A. H. J. Greenidge, Handbook of Greek Constitutional History (1895)
- J. W. Headlam, On Election by Lot in Athens (Camb., 1891)
. In