Ariosophy

Source: Wikipedia, the free encyclopedia.
Not to be confused with Arianism or Aryanism.
Werner von Bülow's World-Rune-Clock, illustrating the correspondences between List's Armanen runes, the signs of the zodiac and the gods of the months

Armanism and Ariosophy are

First World War
.

The ideas of Von List and Lanz von Liebenfels were part of a

Theosophy. The connection between this form of Germanic mysticism and historical Germanic culture is evident in the mystics' fascination with runes, in the form of Guido von List's Armanen runes
.

Overview

The ideology regarding the

Theosophy) contributed significantly to an occult counterculture in Germany and Austria. A historic interest in this topic has stemmed from the ideological relationship between Ariosophy and Nazism
, and it is obvious in such book titles as:

However, Goodrick-Clarke's comprehensive study finds little evidence of direct influence, except in the case of the highly idiosyncratic ancient-German mythos that was elaborated by the "clairvoyant"

SS-Brigadeführer Karl Maria Wiligut,[Note 1] of which the practical consequences were, first, the incorporation of Wiligut's symbolism into the ceremonies of an elite circle within the SS; and, secondly, the official censure of those occultists and runic magicians whom Wiligut stigmatized as heretics, which may have persuaded Heinrich Himmler to order the internment of several of them.[Note 2] The most notable other case is Himmler's Ahnenerbe. (For the debate on the direct relations to Nazi ideology, see Religious aspects of Nazism.) Goodrick-Clarke examines what evidence there is for influences on Hitler and other Nazis, but he concludes that "Ariosophy is a symptom of rather than an influence in the way that it anticipated Nazism".[7]

'Ariosophic' writers and organisations

While a broad definition of the term 'Ariosophy' is useful for some purposes, various of the later authors, including Ellegaard Ellerbek,

Rudolf von Sebottendorff and Walter Nauhaus, who built up the Thule Society; and Karl Maria Wiligut, who was the most notable occultist working for the SS
.

Organisations include: the Guido von List Society, the High Armanen Order, the Lumen Club, the Ordo Novi Templi, the Germanenorden (in which a schism occurred) and the Thule Society.

Armanism

"Armanism" redirects here. For the Protestant theological movement, see Arminianism.
Guido von List in 1910 from the book Guido v. List: Der Wiederentdecker Uralter Arischer Weisheit by Johannes Balzli, published in 1917

Guido von List elaborated a racial religion premised on the concept of renouncing the imposed

Madame Blavatsky, which he blended with his own highly original beliefs, founded upon Germanic paganism.[11]

Before he turned to occultism, Guido List had written articles for German Nationalist newspapers in Austria, as well as four historical novels and three plays, some of which were "set in tribal Germany" before the advent of Christianity.[12] He also had written an anti-semitic essay in 1895. List adopted the aristocratic von between 1903 and 1907.

List called his doctrine Armanism after the Armanen, supposedly a body of priest-kings in the ancient Aryo-Germanic nation. He claimed that this German name had been Latinized into the tribal name

Herminones mentioned in Tacitus, and that it actually meant the heirs of the sun-king: an estate of intellectuals who were organised into a priesthood called the Armanenschaft.[13]

His conception of the original religion of the

ancient Germany. Religious instruction was imparted on two levels. The esoteric doctrine (Armanism) was concerned with the secret mysteries of the gnosis, reserved for the initiated elite, while the exoteric doctrine (Wotanism) took the form of popular myths intended for the lower social classes.[14]

List believed that the transition from Wotanism to Christianity had proceeded smoothly under the direction of the

Roman empire, albeit now in a religious form, and a continuing persecution of the ancient religion of the Germanic peoples and Celts
.

He also believed in the magical powers of the old

final masterpiece
, a comprehensive treatment of his linguistic and historical theories, published in 1914 as Die Ursprache der Ario-Germanen und ihre Mysteriensprache (The Proto-Language of the Aryo-Germanics and their Mystery Language).

List's doctrine has been described as

Mind-body dualism of spirit versus matter, or of God over or against nature. Humanity is therefore one with the universe, which entails an obligation to live in accordance with nature. But the individual human ego does not seek to merge with the cosmos. "Man is a separate agent, necessary to the completion or perfection of ‘God's work’".[18] Being immortal, the ego passes through successive reincarnations until it overcomes all obstacles to its purpose. List foresaw the eventual consequences of this in a future utopia on Earth, which he identified with the promised Valhalla
, a world of victorious heroes:

Thus in the course of uncounted generations all men will become

World Tree.[19]

List was familiar with the cyclical notion of time, which he encountered in

Hindu time cycles. He had already made use of cosmic rhythms in his early journalism on natural landscapes.[20] In his later works,[Note 3] List combined the cyclical concept of time with the "dualistic and linear time scheme" of western apocalypticism, which counterposes a pessimism about the present world with an ultimate optimism regarding the future one.[22] In Das Geheimnis der Runen,[23] List addresses the seeming contradiction by explaining the final redemption of the linear time frame as an exoteric parable that stands for the esoteric truth of renewal in many future cycles and incarnations. This is counter to the original Norse myths and Hinduism, where the cycle of destruction and creation is repeated indefinitely, thus offering no possibility of ultimate salvation.[24]

Guido von List Society and High Armanen Order

Already in 1893 Guido List[Note 4] together with Fanny Wschiansky, had founded the Literarische Donaugesellschaft, a literary society .[25]

In 1908 the

Ernst Wachler.[28] The List Society published List's works under the series Guido-List-Bücherei (GLB).[29][Note 6]

List had established exoteric and esoteric circles in his organisation. The High Armanen Order (Hoher Armanen Orden) was the inner circle of the Guido von List Society. Founded in midsummer 1911, it was set up as a magical order or lodge to support List's deeper and more practical work. The HAO conducted pilgrimages to what its members considered "holy Armanic sites",

Stephen E. Flowers notes: "The HAO never really crystallized in List's lifetime – although it seems possible that he developed a theoretical body of unpublished documents and rituals relevant to the HAO that have only been put into full practice in more recent years".[30]

Listians under the Third Reich

List died on 17 May 1919, a few months before

NSDAP. After the Nazis had come to power, several advocates of Armanism fell victim to the suppression of esotericism in Nazi Germany
.

The main reason for the persecution of occultists was the Nazi policy of systematically closing down esoteric organisations (although Germanic paganism was still practised by some Nazis on an individual basis), but the instigator in certain cases [citation needed] was Himmler's personal occultist, Karl Maria Wiligut. Wiligut identified the monotheistic religion of Irminism as the true ancestral belief, claiming that Guido von List's Wotanism and runic row constituted a schismatic false religion [citation needed].

Among the Listians – Kummer and Marby are not mentioned by Goodrick-Clarke

concentration camps.[36][37][38] Kummer disappears from History after Wiligut's denunciation in 1934, and his fate is unknown. He may have died in a concentration camp.[39] According to Rudgley,[40] "[u]nsubstantiated rumours" have him fleeing Nazi Germany in exile to South America, but "it is more likely that he perished in one of the camps that Marby was to survive or died during the Allied bombing of Dresden
."

Günter Kirchhoff, a List Society member whom Wiligut had recommended to Himmler on the strength of his researches into prehistory, is reported to have written that Wiligut by intrigue had ensured that Ernst Lauterer (a.k.a. "Tarnhari") – another List Society member, who claimed a secret clan tradition that rivalled Wiligut's own – was committed to a concentration camp as an "English agent". Flowers and Moynihan[41] reproduce Kirchhoff's testimony as reported by both Adolf Schleipfer and researcher Manfred Lenz (but doubted by Wiligut's former secretary Gabriele Dechend).

Theozoology

Adolf Joseph Lanz
)

In 1903–04, a

Pithecanthropus (now called Homo erectus) from Java.[42] Furthermore, Lanz systematically analysed the Old Testament
in the light of his hypothesis, identifying and interpreting coded references to the ape-men that substantiated an illicit practice of interbreeding between humans and "lower" species in antiquity.

In 1905 he expanded these researches into a fundamental statement of doctrine titled Theozoologie oder die Kunde von den Sodoms-Äfflingen und dem Götter-Elektron[43] ("Theozoology, or the Science of the Sodomite-Apelings and the Divine Electron"). He claimed that "Aryan" peoples originated from interstellar deities (termed Theozoa) who bred by electricity, while "lower" races were a result of interbreeding between humans and ape-men (or Anthropozoa). The effects of racial crossing caused the atrophy of paranormal powers inherited from the gods, but these could be restored by the selective breeding of pure Aryan lineages. The book relied on somewhat lurid sexual imagery, decrying the abuse of white women by ethnically inferior but sexually active men. Thus, Lanz advocated mass castration of racially "apelike" or otherwise "inferior" males.[44] In the same year, Lanz commenced publication of the journal Ostara (named after a pagan Germanic goddess of spring) to promote his vision of racial purity.

Secret Society Order of the New Templars

Flag of the Order of the New Templars

On December 25, 1900, he founded the

Order of Cistercians which was the group that trained the New Templars founder and political agitator Adolf Lanz.[45] Members used code names so that betrayal was difficult.[45]

The ideological association was headquartered at Burg Werfenstein, a castle in

fleurs-de-lys
above, below, to the right and to the left.

The ONT declined from the mid-1930s and – even though it had pioneered many ideas that the Nazis later adopted – it was suppressed by the Gestapo in 1942. By this time it had established seven communities in Austria, Germany and Hungary. Though suspending its activities in the Greater German Reich, the ONT survived in Hungary until around the end of World War II.[46] It went underground in Vienna after 1945, but was contacted in 1958 by a former Waffen-SS lieutenant, Rudolf Mund, who became Prior of the Order in 1979.[47] Mund also wrote biographies of Lanz and Wiligut.

Ariosophy

The term "Ariosophy" (wisdom concerning the Aryans) was coined by Lanz von Liebenfels in 1915, with "Theozoology" describing its Genesis and "Ario-Christianity" as the label for the overall doctrine in the 1920s.[Note 7]

This terminology was taken up by a group of occultists, formed in

Qabalah
.

The institute maintained a friendly collaboration with Lanz, its guiding intellect and inspiration, but also acknowledged an indebtedness to List, declaring itself as the successor to the Armanen priest-kings and their hierophantic tradition. Reichstein's circle therefore establishes the historical precedent for a broad conception that was followed by Nicholas Goodrick-Clarke in 1985 when he redefined Ariosophy as a general term to describe Aryan-centric occult theories and hermetic practices, including both Lanz's Ario-Christianity and the earlier Armanism of List, as well as later derivatives of either or both systems. If the term is employed in this extended sense, then Guido von List, and not Lanz von Liebenfels, was the founder of Ariosophy.

The justification for the broad definition is that List and Lanz were mutually influencing. The two men joined one another's societies; List figures in Lanz's pedigree of initiated predecessors; and Lanz is cited several times by List in The Religion of the Aryo-Germanic Folk: Esoteric and Exoteric (1910).

Germanenorden

Main article: Germanenorden

Although List had been concerned "to awaken German nationalist consciousness",[49] the High Armanen Order had addressed itself to the upper and middle class Germans in Austria,[49] and here List had preferred the "role of the mystagogue"[50] over political activism. List's disciples, however, became active in the Reichshammerbund and the Germanenorden, two "historically significant", "virulently antisemitic groups"[50] in Germany. Both groups were organized by the political activist Theodor Fritsch, a major figure in German antisemitism. Fritsch, born 1852, was the son of Saxon peasants, and he was concerned about the "small tradesmen and craftsmen"[50] and their threat from what he perceived to be the large 'Jewish' industry.

The List-inspired Germanenorden (Germanic Order or Teutonic Order, not to be confused with the medieval German order of the

Teutonic Knights) was a völkisch secret society in early 20th-century Germany. It was founded in Berlin in 1912 by Theodor Fritsch and several prominent German occultists including Philipp Stauff, who held office in the List Society and High Armanen Order as well as Hermann Pohl, who became the Germanenorden's first leader. The group was a clandestine movement aimed at the upper echelons of society and was a sister movement to the more mainstream Reichshammerbund.[51]

The order, whose symbol was a swastika, had a hierarchical fraternal structure similar to

German mystics.[52]

In addition to occult and magical philosophies, it taught to its initiates nationalist ideologies of Nordic racial superiority and antisemitism, then rising throughout the Western world. As was becoming increasingly typical of völkisch organisations,[citation needed] it required its candidates to prove that they had no non-Aryan bloodlines and required from each a promise to maintain purity of his stock in marriage.

In 1916, during World War I, the Germanenorden split into two parts. Eberhard von Brockhusen became the Grand Master of the "loyalist" Germanenorden. Pohl, previously the order's Chancellor, founded a schismatic offshoot: the Germanenorden Walvater of the Holy Grail.[53][54] He was joined in the same year by Rudolf von Sebottendorff (formerly Rudolf Glauer), a wealthy adventurer with wide-ranging occult and mystical interests. A Freemason and a practitioner of sufism and astrology, Sebottendorff was also an admirer of Guido von List and Lanz von Liebenfels. Convinced that the Islamic and Germanic mystical systems shared a common Aryan root, he was attracted by Pohl's runic lore and became the Master of the Walvater's Bavarian province late in 1917. Charged with reviving the province's fortunes, Sebottendorff increased membership from about a hundred in 1917 to 1500 by the autumn of the following year.[55]

Thule Society

Main article: Thule Society

In 1918 Sebottendorff made contact with Walter Nauhaus, a member of the Germanenorden who headed a "Germanic study group" called the Thule Gesellschaft (Thule Society).[56] The name of Nauhaus's original Thule Society was adopted as a cover-name for Sebottendorff's Munich lodge of the Germanenorden Walvater when it was formally dedicated on August 18, 1918, with Pohl's assistance and approval.[57] Sebottendorff states that the group was run jointly by himself and Nauhaus. Nauhaus was later executed by communists during the German Revolution.

Deriving elements of its ideology and membership from earlier occult groups founded by List (Guido von List Society, established 1908) and by Lanz von Liebenfels (the Order of the New Templars, established 1907), the Thule Society was dedicated to the triune god Walvater, identified with

Wotan in triple form. For the Society's emblem Sebottendorff selected the oak leaves, dagger and swastika.[54] The name Thule (an island located by Greek geographers at the northernmost extremity of the world) was chosen for its significance in the works of Guido von List. According to Thule Society mythology, Thule was the capital of Hyperborea, a legendary country supposedly in the far North polar regions, originally mentioned by Herodotus, citing (among other sources[58]
) Egyptian ones.[citation needed] In 1679, Olaf Rudbeck equated the Hyperboreans with the survivors of Atlantis, who were first mentioned by Plato, again following Egyptian sources. Friedrich Nietzsche (1844–1900) began his work Der Antichrist (The Antichrist) in 1895 with, "Let us see ourselves for what we are. We are Hyperboreans."

From a historian's[

Nazi party, registered from 20 February 1920) on April 1, 1920. Some conspiracy-theorists argue that the NSDAP, when under Hitler's leadership
, was a political front for the Thule Society. However, against this theory stands Harrer's and Drexler's resistance to Hitler. After unsuccessful challenges to his growing power, both men resigned from the party, Harrer in 1920 and Drexler in 1923.

Speculative authors assert[citation needed] that a number of high Nazi Party officials had been members of the Thule Society (including such prominent figures as Max Amann, Dietrich Eckart, Rudolf Hess, Alfred Rosenberg and Gottfried Feder).[citation needed] Eckart, the wealthy publisher of the newspaper Auf gut Deutsch (In Plain German), has been represented[citation needed] as a committed occultist and the most significant Thule influence on Hitler. He is believed to have taught Hitler a number of persuasive techniques,[citation needed] and so profound was his influence that the second volume of Hitler's book Mein Kampf was dedicated to him. However, although Eckart attended Thule Society meetings, he was not a member and there is nothing to indicate that he trained Hitler in techniques of a mystical nature. Examining the membership lists, Goodrick-Clarke[59] notes that Hess, Rosenberg and Feder were – like Eckart – guests of the Thule Society in 1918 but not actual members. He also describes a Thule Society membership roll including Hans Frank and Heinrich Himmler as "spurious". There is no evidence that Hitler himself had any connection with the Society, even as an associate or visitor. However, a member of the Thule Society, dentist Dr. Friedrich Krohn, did choose[citation needed] the swastika symbol for the Nazi party (although the design was revised at Hitler's insistence).[citation needed]

In 1923, Sebottendorff was expelled from Germany as an undesirable alien; around 1925, the Thule Society disbanded. In 1933, Sebottendorff returned to Germany and published Bevor Hitler kam: Urkundliches aus der Frühzeit der nationalsozialistischen Bewegung von Rudolf von Sebottendorff.

Bosphorus on May 9, 1945,[citation needed
] as the Nazis surrendered to the Allies.

Edda Society

Rudolf John Gorsleben

Rudolf John Gorsleben was associated with the Thule Society during the Bavarian Soviet Republic of 1919 and, along with Dietrich Eckart, he was taken prisoner by the Communists, narrowly escaping execution. He threw himself into the ferment of Bavaria's völkisch politics and formed a close working relationship with the local Germanenorden before devoting himself to literary pursuits.[60]

On 29 November 1925, Gorsleben founded the Edda Society (Edda-Gesellschaft), a mystic study group, at

mystery religion founded in part upon the Armanism of List, whom he quoted with approval.[61]

Grand Master of the Society was Werner von Bülow (1870–1947). The treasurer was

Mathilde von Kemnitz, a prolific völkisch writer who married General Erich Ludendorff in 1926, was an active member of the Edda Society.[Note 8]

When Rudolf John Gorsleben died from heart disease in August 1930, the Edda Society was taken over by Bülow who had designed a 'world-rune-clock' that illustrated the correspondences between the runes, the gods and the zodiac, as well as colours and numbers. Bülow also took over the running of Gorsleben's periodical and changed its name from Arische Freiheit to Hag All All Hag, and then Hagal.

Modern organisations

In the later 20th century,

The Book of Blotar
).

Armanen-Orden

Main article: Armanen-Orden
Circular arrangement of the Armanen Futharkh

The Guido von List Society was re-established in the late 1960s through contacts between the German/Austrian occultist Adolf Schleipfer (1947–) and the still-living last president of the Society, Hanns Bierbach.[63] Schleipfer had discovered some of List's works in an antique bookstore in the mid-1960s, and was inspired to found the runic and Armanist magazine Irminsul[64] in hopes of attracting suitable people for a revived Listian order. He was appointed the new president and continued to publish Irminsul as the "Voice of the Guido von List Society."

Schleipfer also attended meetings of a related organisation, the Gode-Orden (Gothi-Order), which propagated a similar mixture of occult völkisch thinking. There he met his wife Sigrun Schleipfer, née Hammerbacher (1940–2009),[65] daughter of the völkisch writer and former NSDAP district leader, Dr. Hans Wilhelm Hammerbacher.[66] In 1976 the Schleipfers founded the Armanen-Orden (Armanen Order) as the reorganised Guido von List Society.[67] Since then, Adolf and Sigrun have served as the Grandmasters of the Order, although they have divorced and Sigrun now refers to herself as "Sigrun von Schlichting" or "Sigrun Freifrau von Schlichting". They also revived the High Armanen Order (HAO) and brought it to "an unprecedented level of activity".[68]

The Armanen-Orden is a

esoteric society and religious order reviving the occult teachings of Guido von List. Its internal structure is organized in nine grades, inspired by Freemasonry
. The order is modelled on, but not limited to, the precepts of List, and its principles as formulated in its brochures are as follows:

The Armanen Order embodies the entire Germanic and Celtic peoples in their mental, spiritual and physical uniqueness.

The Armanen Order embodies the true realisation of the divine world order based on Germanic and Celtic wisdom, whose religious and cultic aspect is formed by the native myths of the gods.

The Awakening of the Armanen Order is a rebirth of life based on its natural foundations of the Germanic and Celtic people.

The Armanen-Orden celebrates seasonal festivities in a similar fashion as

Religion als Kulturkritik
 (Religion and Cultural Criticism):

…the participants meet in a room decorated with hand-woven wall hangings and pictures of Germanic gods, Odin and Frigga in this case… At one end of the room is a table covered with black cloth. On this a 4 ft. high wooden Irminsul, a spear, a sword, a replica of a sun disc chariot, a leather-bound copy of The Edda as well as ritual bowls and candles are placed. The participants are seated in a semi-circle in front of the table, the front row being occupied by Order members clothed in their ritual garb (black shirts for the men and long white dresses for the women; both have the AO emblem sewn on them)… after several invocations the 'spirit flame', symbolising Odin in the spirit world, is lit in a bowl filled with lamp oil. The purpose of this cultic celebration is the portrayal of Odin's concentration from spirit into matter. After a recital of the first part of Odin's rune poem () from The Edda, the "blood sacrifice" commences, in which a bowl with animal blood is raised to the beat of a gong and an invocation of sacrifice. Then Odin is called into the realm by the participants who assume the Odal rune stance, whisper 'W-O-D-A-N' nine times and finally sing an ode to Odin with the following words: 'Odin-Wodan come to us, od-uod, uod'. Wodan's sacrifice to himself is symbolised by extinguishing the flame.

In 1977 Sigrun Schleipfer founded the Gemeinschaft zur Erhaltung der Burgen (Society for the Conservation of Castles), which proclaims castles to be among the "last paradises of the romantic era" in this cold modern age and had as its primary aim the purchase and restoration of a castle for the Order. In 1995, the society finally acquired the castle of Rothenhorn in Szlichtyngowa (Poland), a run-down structure dating back to the 12th century, though most of the complex dates from the 16th century.

Over many years, Adolf and Sigrun have republished all of List's works (and many others relating to the Armanen runes) in their original German. Adolf Schleipfer has also contributed an article to The Secret King, a study of Karl Maria Wiligut by Stephen Flowers and

Michael Moynihan, in which he points out the differences between Wiligut's beliefs and those that are accepted within Odinism or Armanism.[69]

Research on Ariosophy

After the war, Lanz von Liebenfels was first brought to a wider (and scholarly) attention with

Adolf Hitler's religious views
.

The occult roots of Nazism

Main article: Occultism in Nazism

Some of Lanz's proposals for racial purification anticipate the Nazis. The sterilisation of those deemed to be genetically "unfit" was in fact implemented under the

Third Reich
and his writings were suppressed.

Following Goodrick-Clarke's caution in assessing the relation between the two,[70] Adolf Hitler cannot be considered a pupil of Lanz von Liebenfels, as Lanz himself had claimed.[71] However, it has been suggested with some evidential basis that the young Hitler did read and collect Lanz's Ostara magazine while living in Vienna:

In view of the similarity of their ideas relating to the glorification and preservation of the endangered Aryan race, the suppression and ultimate extermination of the non-Aryans, and the establishment of a fabulous Aryan-German millennial empire, the link between the two men looks highly probable.[72]

Nevertheless: "It also remains a fact that Hitler never mentioned the name of Lanz in any recorded conversation, speech, or document. If Hitler had been importantly influenced by [Lanz], he cannot be said to have ever acknowledged this debt".[73]

See also

Notes

  1. ^ In November 1924, Wiligut was committed to the Salzburg mental asylum and declared insane. "The full report on his mental condition referred to his violence at home, including threats to kill his wife, grandiose projects, eccentric behaviour, and occult interests, before diagnosing a history of schizophrenia involving megalomaniac and paranoid delusions. A Salzburg court ruled that he was incompetent to administer his own affairs on the basis of this medical evidence".[4] The case is fully described in Mund's (1982) biography. Throughout his confinement and after his release in 1927, Wiligut continued his ancient-Germanic pretensions. He retired from the SS on 28 August 1939 after his psychiatric history, previously a closely guarded secret, became an embarrassment to Himmler.
  2. ^ The cases of three Listian occultists – Kummer, Lauterer and Marby – are discussed below. In 1938 Wiligut's recommendations were also decisive in securing the official disapproval of the Italian esotericist Julius Evola.[5][6]
  3. ^ Goodrick-Clarke refers especially to Die Armanenschaft der Ario-Germanen. Zweiter Teil, 1911 and the second edition of Die Armanenschaft der Ario-Germanen. Erster Teil, 1913.[21]
  4. ^ Guido List started to use the aristocratic von in his name between 1903 and 1907.
  5. ^ A list of the signatories in support of the Guido-von-List-Gesellschaft is printed in GLB 3 (1908), p. 197f. Membership lists of the Guido-von-List-Gesellschaft are printed in GLB 2 (1908), pp. 71–4 and GLB 5 (1910), pp. 384–9. The articles of the List Society are printed in GLB 1, second edition (1912), pp. 68–78.[full citation needed]
  6. ^ Two other later works of List were published by Adolf Burdeke[citation needed] in Zürich. For a complete list of List's books, see the bibliography in Goodrick-Clarke 1985: 274.
  7. ^ "The term "Ariosophy", meaning occult wisdom concerning the Aryans, was first coined by Lanz von Liebenfels in 1915 and became the label for his doctrine in the 1920s. List actually called his doctrine "Armanism", while Lanz used the terms "Theozoology" and "Ario-Christianity" before the First World War. In this book [i.e. The Occult Roots of Nazism] 'Ariosophy' is used generically to describe the Aryan-racist-occult theories of both men and their followers."[48]
  8. ^ According to 'Lexicon of Ariosophy' by Frater Georg Nikolaus of the ONT, an undated manuscript preserved in the Rudolf Mund Archive (Vienna) and cited in Goodrick-Clarke (1985), pp. 159, 254.

References

  1. ^ Goodrick-Clarke 1985, p. 227, note 1 to the Introduction.
  2. ^ Goodrick-Clarke 1985, pp. 51–52
  3. ^ Goodrick-Clarke 1985, p. 41
  4. ^ Goodrick-Clarke 1985, p. 182
  5. ^ Flowers & Moynihan 2007, p. 59
  6. ^ Goodrick-Clarke 1985, p. 190
  7. ^ Goodrick-Clarke 1985, pp. 192–202
  8. ^ Goodrick-Clarke 1985, p. 155
  9. ^ Goodrick-Clarke 1985, pp. 160–62
  10. ^ The Secret of the Runes, translated by Flowers, 1988, pp. 43, 69 and passim.
  11. ^ Goodrick-Clarke 1985, p. 2
  12. ^ Goodrick-Clarke 1985, pp. 36–41
  13. ^ Goodrick-Clarke 1985, p. 56
  14. ^ Goodrick-Clarke 1985, p. 57
  15. ^ List 1988, pp. 16–17
  16. ^ List 1988, p. 77
  17. ^ Goodrick-Clarke 1985, pp. 40, 50, 84 and passim
  18. ^ List 1988, p. 24
  19. ^ List 1988, p. 109
  20. ^ List (1891), Deutsch-Mythologische Landschaftsbilder (republished), Berlin{{citation}}: CS1 maint: location missing publisher (link).
  21. ^ Goodrick-Clarke 1985, pp. 239–40, notes to Chapter 9
  22. ^ Goodrick-Clarke 1985, pp. 79, 80
  23. ^ The Secret of the Runes, translated by Flowers, 1988, pp. 107ff.
  24. ^ Goodrick-Clarke 1985, pp. 79, 239, note 14 to Chapter 9
  25. ^ Goodrick-Clarke 1985, p. 39
  26. ^ Goodrick-Clarke 1985, p. 42
  27. ^ Goodrick-Clarke 1985, p. 99
  28. ^ Goodrick-Clarke 1985, pp. 43, 162 affirms Wachler's membership in the List Society.
  29. ^ Goodrick-Clarke 1985, p. 44
  30. ^ List 1988, p. 11
  31. ^ Goodrick-Clarke 1985, p. 43
  32. ^ Goodrick-Clarke 1985, pp. 181–82
  33. ^ Karl-Maria Weisthor (i.e. Wiligut) to Himmler, 2 May 1934, Bundesarchiv, Koblenz, Himmler Nachlass 19, cited in Goodrick-Clarke 1985, p. 254 n.21
  34. ^ List 1988, p. 35
  35. ^ Marby 1935, pp. 7–42 cited in List 1988, p. 117 n.47
  36. ^ List 1988, p. 117 n.47
  37. ^ Goodrick-Clarke 1985, p. 161
  38. ^ Rudgley 2007, p. 119
  39. ^ Lange 1998.
  40. ^ Rudgley 2007, p. 125
  41. ^ List 1988, pp. 59, 165, 177
  42. ^ Lanz-Liebenfels 1903, pp. 337–39
  43. ^ Theozoologie oder die Kunde von den Sodoms-Äfflingen und dem Götter-Elektron (in German), Archive.
  44. ^ Lanz von Liebenfels 2002
  45. ^
    ISBN 978-3-11-096424-0
    .
  46. ^ Goodrick-Clarke 1985, pp. 119, 122
  47. ^ Goodrick-Clarke 1985, p. 135
  48. ^ Goodrick-Clarke 1985, p. 227, note 1 to the Introduction
  49. ^ a b Goodrick-Clarke 1985, p. 65
  50. ^ a b c Goodrick-Clarke 1985, p. 123
  51. ^ Levy, Richard S. (2005). Antisemitism: A Historical Encyclopedia of Prejudice and Persecution, Volume 1. ABC-CLIO. p. 269.
  52. ^ "The Swastika and the Nazis". Intelinet. Archived from the original on June 4, 2007.
  53. ^ Goodrick-Clarke 1985, pp. 131–32
  54. ^ a b Thomas 2005
  55. ^ Goodrick-Clarke 1985, pp. 142–43
  56. ^ a b Phelps 1963
  57. ^ Goodrick-Clarke 1985, p. 144
  58. ^ Herodotus (1890). "Book 4". Histories. Translated by Macaulay, G. C. Retrieved 17 November 2022. Hesiod [...] has spoken of Hyperboreans, and so also has Homer [...]. But much more of them is reported by the people of Delos [...].
  59. ^ Goodrick-Clarke 1985, pp. 149, 221
  60. ^ Goodrick-Clarke 1985, p. 156
  61. ^ Goodrick-Clarke 1985, pp. 156–59
  62. ^ Goodrick-Clarke 1985, pp. 159, 183
  63. ^ According to List 1988, p. 36, Schleipfer renewed the GvLS in 1969. According to Schnurbein 1995, p. 24, he became its president in 1967.
  64. ^ "Irminsul". Archived from the original on May 15, 2008. in the German National Library.
  65. ^ Handbuch Deutscher Rechtsextremismus (in German). 1996.[full citation needed]
  66. ^ Schnurbein 1995, p. 27ff
  67. ^ Schnurbein 1995, p. 25
  68. ^ List 1988, p. 36
  69. ^ Schleipfer 2007
  70. ^ Goodrick-Clarke 1985, (preface by Rohan Butler).
  71. ^ Goodrick-Clarke 1985, p. 192
  72. ^ Goodrick-Clarke 1985, p. 194
  73. ^ Goodrick-Clarke 1985, p. 198

Bibliography

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