Aristaeus
Aristaeus | |
---|---|
Autonoë | |
Children | Actaeon and Macris |
Equivalents | |
Roman equivalent | Mellona |
Aristaeus (.
Aristaeus ("the best") was a cult title in many places:
If Aristaeus was a minor figure at Athens, he was more prominent in
Pindar's account
According to
"Aristaios" ("the best") is an epithet rather than a name:
For some men to call Zeus and holy Apollo.
Agreus and Nomios,[7] and for others Aristaios (Pindar)
Patronage
Thanks to a vast
- From his father, Apollo, the wise Centaur, herblore (similarly like his half-brother, Asclepius).
- From his aunt, in hunting.
- From the keep them in hives (the bees either belonging to the Myrtle nymphs themselves or the Thriae), to harness supplies of honey and beeswax, etc.[8]; how to tame and cultivate the wild oleaster in order to make it bear olives and how to process them into olive oil (like his aunt, Athena); as such, Aristaeus is a protector of olive trees, of olive orchards/plantations, olive cultivationand of olive oil presses (whereas Athena is the goddess of olives, of olive oil and of olive-oil-making).
- Like his father, Apollo, his mother, Cyrene (a huntress and a shepherdess), his uncle, Hermes, and his cousin(?), Pan, Aristaeus is also a patron god and a protector of shepherds/herders and of herding, patron of the art of Sheep shearing, as well as the patron god of pastoralism; of the cattle and their herds and flocks, and protector of pastures.
- From his uncle, grapevines and of vineyards, and of viticulture, while Dionysus is the god of wine and of wine-making.
- From his great-aunt, orchards, etc.
- Aristaeus—along with husbandry & agriculture, and of the arts of food preservation (fermenting, pickling, brining, curing, smoking and dryingof foodstuffs).
- From his aunt, ).
- From his great-uncle, Poseidon, Aristaeus learned the skills of fishing, with net and hooks, etc.
- From his uncle, ceramics, etc.) and wood (woodworking, etc.), etc.
- In
Issue
When he was grown, he sailed from Libya to
According to Pherecydes, Aristaeus fathered Hecate, goddess of witchcraft, crossroads, and the night.[11] Hesiod's Theogony suggests her parents were Perses and Asteria.
Aristaeus in Ceos
Aristaeus' presence in Ceos, attested in the fourth and third centuries BC,
In a development that offered more immediate causality for the myth, Aristaeus discerned that the Ceans' troubles arose from murderers hiding in their midst, the killers of Icarius in fact. When the miscreants were found out and executed, and a shrine erected to Zeus Ikmaios, the great god was propitiated and decreed that henceforth, the Etesian wind should blow and cool all the Aegean for forty days from the baleful rising of Sirius, but the Ceans continued to propitiate the Dog-Star, just before its rising, just to be sure.[14] Aristaeus appears on Cean coins.[15]
Then Aristaeus, on his civilizing mission, visited Arcadia, where the winged male figure who appears on ivory tablets in the sanctuary of
Aristaeus settled for a time in the
Aristaeus and the bees
Soon after Aristaeus' inadvertent hand in the death of Eurydice—whose husband, Orpheus, in one version, is Aristaeus' own half-brother, via Apollo (another version says that her husband, Orpheus, was fathered by Oeagrus)—his bees became sickened and began to die. Seeking council, first from his mother, Cyrene, and then from Proteus, Aristaeus learns that the bees' death was a punishment for causing the death of Eurydice, from her sisters, the Auloniad nymphes. To make amends, Aristaeus needed to sacrifice 12 animals (or four bulls and four cows) to the gods, and in memory of Eurydice, leave the carcasses in the place of sacrifice, and to return 3-days later. He followed these instructions, establishing sacrificial alters before a fountain, as advised, sacrificed the aforementioned cattle, and left their carcasses. Upon returning 3-days later, Aristaeus found within one of the carcasses new swarms of bees, which he took back to his apiary. The bees were never again troubled by disease.[8]
A variation of this tale was told in the 2002 novel by Sue Monk Kidd, The Secret Life of Bees.[17]
"Aristaeus" as a name
In later times, Aristaios was a familiar Greek name, borne by several archons of Athens and attested in inscriptions.[18]
See also
- The Thriae, Ancient Greek goddesses of bees
- Bee (mythology), Bees in mythology
- USS Aristaeus (ARB-1)
- Fu Xi, an important culture hero from the Chinese mythologywho bears some strong resemblances to Aristaios as a teacher of mortals
- Aegipan
- Pan (god)
References
- ^ His inventions of apicultural apparatus, such as the linen gauze bee-keeper's mask and the technique of smoking the hive, were elaborated by Nonnus in his Dionysiaca, V.214ff.
- Servius' commentary on Virgil's Georgics, I.14; cf. William J. Slater, Lexicon to Pindar (Berlin: de Gruyter) 1969, s.v. ""Nomios". When "pastoral Apollo" appears in lines of Theocritus (Idyll XXV) and Callimachus(Ode to Apollo, 47) the expression blurs the effective domaines of the two figures.
- ^ Hesiod, Theogony 977.
- ^ As on a Boeotian tripod-kothon at the Metropolitan Museum of Art, illustrated and discussed in Brian F. Cook, "Aristaios" The Metropolitan Museum of Art Bulletin New Series, 21.1 (Summer 1962), pp. 31-36; there Aristaeus hastens with a mattock and a one-handled amphora, which Cook interprets as filled with seed-corn.
- ^ Diodorus Siculus. Bibliotheca Historica, Book 4.82.4
- ^ Thus Pindar set into a mythological past a prophecy of the comparatively recent founding of Cyrene (630 BCE).
- Panes, sons of Pan.
- ^ a b c "The Internet Classics Archive | The Georgics by Virgil". classics.mit.edu. Retrieved 2024-04-12.
- ^ a b Burkert 1983:109ff; Burkert notes an analogy to the polarity of sacrifices to Pelops and Zeus at Olympia.
- ^ "Pausanias' Description of Greece, Vol. II., by Pausanias—A Project Gutenberg eBook". www.gutenberg.org. Retrieved 2024-04-12.
- ^ Scholiast on Apollonius Rhodius, Argonautica 3.467
- ^ Theophrastus, Of the winds 14, and other testimony noted in Walter Burkert, Homo Necans (1972), translated by Peter Bing ((University of California Press) 1983), p. 109 note 1; Burkert notes that Aristaeus is already mentioned in a Hesiodic fragment.
- ^ Apollonius of Rhodes, Argonautica 2.521ff.
- ^ Hyginus, Poetic Astronomy
- ^ Charikleia Papageorgiadou-Banis, The Coinage of Kea (Paris) 1997.
- ^ Marangou, Aristaios" AM 8772), pp77-83, noted by Jane Burr Carter, "The Masks of Ortheia" American Journal of Archaeology 91.3 (July 1987:355-383) p. 382f.
- ^ The Secret Life of Bees, Kidd, p. 206
- ^ Eugene Vanderpool, "Two Inscriptions Near Athens", Hesperia 14.2, The American Excavations in the Athenian Agora: Twenty-Sixth Report (April 1945), pp. 147-149; Susan I. Rotroff, "An Athenian Archon List of the Late Second Century after Christ" Hesperia 44.4 (October 1975), pp. 402-408; Sterling Dow, "Archons of the Period after Sulla", Hesperia Supplements 8 Commemorative Studies in Honor of Theodore Leslie Shear (1949), pp. 116–125, 451, etc.