Artificial cranial deformation

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Artificial cranial deformation
Left: Portrait of Yuezhi prince from Khalchayan, c. 1st century CE.
Right: Elongated skull excavated in Samarkand (dated 600–800 CE), Afrasiab Museum of Samarkand

Artificial cranial deformation or modification, head flattening, or head binding is a form of

cloth), and conical
ones are among those chosen or valued in various cultures.

Typically, the alteration is carried out on an infant, when the skull is most pliable. In a typical case, head binding begins approximately a month after birth and continues for about six months.

History

Khingila
, from his coinage, c. 450 CE

Intentional cranial deformation predates

written history; it was practiced commonly in a number of cultures that are widely separated geographically and chronologically, and still occurs today in a few areas, including Vanuatu.[1]

The earliest suggested examples were once thought to include Neanderthals and the Proto-

Homo sapiens component (9th millennium BCE) from Shanidar Cave in Iraq,[2][3][4] The view that the Neanderthal skull was artificially deformed, thus representing the oldest example of such practices by tens of thousands of years, was common for a period. However, later research by Chech, Grove, Thorne, and Trinkaus, based on new cranial reconstructions in 1999, questioned the earlier findings and concluded: "we no longer consider that artificial cranial deformation can be inferred for the specimen".[5] It is thought elongated skulls found among Neolithic peoples in Southwest Asia were the result of artificial cranial deformation.[2][6]

The earliest written record of cranial deformation comes from Hippocrates in about 400 BCE. He described a group known as the Macrocephali or Long-heads, who were named for their practice of cranial modification.[7]

Eurasia

Panjikent, Sogdia, with an elongated skull in the fashion of the Alchon Huns[8][9][10]

In the

Sogdiana by the Yuezhi, a tribe that created the Kushan Empire. Men with such skulls are depicted in various surviving sculptures and friezes of that time, such as the Kushan prince of Khalchayan.[11]

Elongated skull of a young woman, probably an Alan

Sasanian-type crowns which had been current in the coinage of the region.[12] This practice is also known among other peoples of the steppes, particularly the Huns, and as far as Europe, where it was introduced by the Huns themselves.[12][13]

In the

Thuringians,[17] this custom seems to have comprised women only.[18]

In western Germanic tribes, artificial skull deformations rarely have been found.[19]



Elongated skulls of three women have been discovered among

Gotland, Sweden.[20] Researchers have interpreted their presence as perhaps belonging to women who were not native to the island in a culture characterized as one having extensive trading relationships.[21]

Deliberate elongation of the skull, "Toulouse deformity", France

The custom of binding babies' heads in Europe in the twentieth century, though dying out at the time, was still extant in France, and also found in pockets in

Sámi people.[22]: 46  The reasons for the shaping of the head varied over time, from aesthetic to pseudoscientific ideas about the brain's ability to hold certain types of thought depending on its shape.[22]: 51  In the region of Toulouse (France), these cranial deformations persisted sporadically up until the early twentieth century;[23][24] however, rather than being intentionally produced as with some earlier European cultures, Toulousian deformations seemed to have been the unwanted result of an ancient medical practice among the French peasantry known as bandeau, in which a baby's head was tightly wrapped and padded in order to protect it from impact and accident shortly after birth. In fact, many of the early modern observers of the deformation were recorded as pitying these peasant children, whom they believed to have been lowered in intelligence due to the persistence of old European customs.[22]

Americas

In the Americas, the

Nooksack Indians, practiced head flattening by strapping the infant's head to a cradleboard.[citation needed
]

The practice of cranial deformation was also practiced by the

Taínos of the Caribbean.[30]

Austronesia

The

standard of beauty among these groups were of broad faces and receding foreheads, with the ideal skull dimensions being of equal length and width. The devices used to achieve this include a comb-like set of thin rods known as tangad, plates or tablets called sipit, or padded boards called saop. These were bound to a baby's forehead with bandages and fastened at the back.[32]

They were first recorded in 1604 by the Spanish priest Diego Bobadilla. He reported that in the central Philippines, people placed the heads of children between two boards to horizontally flatten their skulls towards the back, and that they viewed this as a mark of beauty. Other historic sources confirmed the practice, further identifying it as also being a practice done by the nobility (

tumao) as a mark of social status, although whether it was restricted to nobility is still unclear.[31]

People with flattened foreheads were known as tinangad. People with unmodified crania were known as ondo, which literally means "packed tightly" or "overstuffed", reflecting the social attitudes towards unshaped skulls (similar to the binatakan and puraw distinctions in Visayan tattooing). People with flattened backs of the head were known as puyak, but it is unknown whether puyak were intentional.[32]

Other

genital piercings, circumcision, and ear plugs. Similar practices have also been documented among the Melanau of Sarawak, the Minahasans of Sulawesi, and some non-Islamized groups in Sumatra.[32]

Paumotu group, and that it occurred most frequently on Mallicollo in the New Hebrides (today Malakula, Vanuatu), where the skull was squeezed extraordinarily flat.[33]

It was also practiced at least into the 1930s on the island of New Britain in the Bismarck Archipelago of Papua New Guinea.[34]

Africa

In Africa, the Mangbetu elongated their heads. Traditionally, babies' heads were wrapped tightly with cloth, called "Limpombo", in order to give them this distinctive appearance. The practice began dying out in the 1950s.[citation needed]

Japan

On the southern Japanese island of Tanegashima, from the third century to the seventh century, a group potentially bound the skulls of babies to flatten the back of the skull, possibly as an expression of group identity to facilitate the trade of shell goods. [35]

China

Cranial deformation was also practiced in the Neolithic period at the Houtaomuga Site in Northeast China.[36] Most had fronto-occipital modification, but there were other types of modification discovered, also. It was found that the practice had been practiced for thousands of years, some skulls being much older than others.

Methods and types

Deformation usually begins just after birth for the next couple of years until the desired shape has been reached or the child rejects the apparatus.[22][page needed][3][37]

There is no broadly established classification system for cranial deformations, and many scientists have developed their own classification systems without agreeing on a single system for all forms observed.[38] An example of an individual system is that of E. V. Zhirov, who described three main types of artificial cranial deformation—round, fronto-occipital, and sagittal—for occurrences in Europe and Asia, in the 1940s.[39]: 82 

  • Various methods used by the Mayan people to shape a child's head
    Various methods used by the Mayan people to shape a child's head
  • Painting by Paul Kane, showing a Chinookan child in the process of having its head flattened, and an adult after the process
    Painting by Paul Kane, showing a Chinookan child in the process of having its head flattened, and an adult after the process
  • An anatomical illustration from the 1921 German edition of Anatomie des Menschen: ein Lehrbuch für Studierende und Ärzte with Latin terminology
    An anatomical illustration from the 1921 German edition of Anatomie des Menschen: ein Lehrbuch für Studierende und Ärzte with Latin terminology

Motivations and theories

According to one modern theory, cranial deformation was likely performed to signify group affiliation

Na'ahai-speaking area of Tomman Island and the south south-western Malakulan (Australasia), a person with an elongated head is thought to be more intelligent, of higher status, and closer to the world of the spirits.[42]

Historically, there have been a number of various theories regarding the motivations for these practices.

Lithographs of skulls by J. Basire

It has also been considered possible that the practice of cranial deformation originates from an attempt to emulate those groups of the population in which elongated head shape was a natural condition. The skulls of some

Ancient Egyptians are among those identified as often being elongated naturally and macrocephaly may be a familial characteristic. For example, Rivero and Tschudi describe an Inca mummy
containing a fetus with an elongated skull, describing it thus:

the same formation [i.e. absence of the signs of artificial pressure] of the head presents itself in children yet unborn; and of this truth we have had convincing proof in the sight of a foetus, enclosed in the womb of a mummy of a pregnant woman, which we found in a cave of Huichay, two leagues from

Huancas. We present the reader with a drawing of this conclusive and interesting proof in opposition to the advocates of mechanical action as the sole and exclusive cause of the phrenological form of the Peruvian race.[43]

P. F. Bellamy makes a similar observation about the two elongated skulls of infants, which were discovered and brought to England by a "Captain Blankley" and handed over to the Museum of the Devon and Cornwall Natural History Society in 1838. According to Bellamy, these skulls belonged to two infants, female and male, "one of which was not more than a few months old, and the other could not be much more than one year."[44] He writes,

It will be manifest from the general contour of these skulls that they are allied to those in the Museum of the College of Surgeons in London, denominated Titicacans. Those adult skulls are very generally considered to be distorted by the effects of pressure; but in opposition to this opinion Dr. Graves has stated that "a careful examination of them has convinced him that their peculiar shape cannot be owing to artificial pressure;" and to corroborate this view, we may remark that the peculiarities are as great in the child as in the adult, and indeed more in the younger than in the elder of the two specimens now produced: and the position is considerably strengthened by the great relative length of the large bones of the cranium; by the direction of the plane of the occipital bone, which is not forced upwards, but occupies a place in the under part of the skull; by the further absence of marks of pressure, there being no elevation of the vertex nor projection of either side; and by the fact of there being no instrument nor mechanical contrivance suited to produce such an alteration of form (as these skulls present) found in connexion with them.[45]

Health effects

There is no statistically significant difference in

cranial capacity between artificially deformed skulls and normal skulls in Peruvian samples.[46]

See also

References

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  7. ^ Hippocrates of Cos (1923) [ca. 400 BCE] Airs, Waters, and Places, Part 14, e.g., Loeb Classic Library Vol. 147, pp. 110–111 (W. H. S. Jones, transl.), DOI: 10.4159/DLCL.hippocrates_cos-airs_waters_places.1923, see [1]. Alternatively, the Adams 1849 and subsequent English editions (e.g., 1891), The Genuine Works of Hippocrates (Francis Adams, transl.), New York, NY, USA: William Wood, at the [MIT] Internet Classics Archive (Daniel C. Stevenson, compiler), see [2]. Alternatively, the Clifton 1752 English editions, "Hippocrates Upon Air, Water, and Situation; Upon Epidemical Diseases; and Upon Prognosticks, In Acute Cases especially. To which is added…" Second edition, pp. 22-23 (Francis Clifton, transl.), London, GBR: John Whiston and Benj. White; and Lockyer Davis, see [3]. All web versions accessed 1 August 2015.
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Further reading

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