Ashwatthama
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Ashwatthama | |
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Information | |
Weapon | Kripi (mother) |
Relatives | Kripa (maternal uncle) Bharadvaja (grandfather) |
Religion | Hindu |
Ashwatthama (
In the epic, he serves as a friend to
Etymology
According to the Mahabharata Ashwatthama means "the sacred voice which relates to that of a horse".[3] He is so-named because when he was born, he cried like a horse.[4]
Some of his other names are:-
- Dronaputra (द्रोणपुत्र) - Son of Dronacharya
- Guruputra (गुरुपुत्र) - Son of Guru Drona
- Kripi Kumara (कृपिकुमार) - Son of Kripi
Birth and life prior to the war
This section relies largely or entirely upon a single source.(September 2021) ) |
Ashwatthama was the son of
He was born with a divine gem on his forehead which gave him power over all living beings lower than humans; it also protected him from hunger, thirst, fatigue, old age, diseases, weapons, and deities. The gem made him almost invincible and immortal. Though an expert in warfare, Drona lived a simple life with little money or property. As a result, Ashwatthama had a difficult childhood, with his family not even being able to afford milk. Wanting to provide a better life for his family, Drona went to the Panchala Kingdom to seek aid from his former classmate and friend, Drupada, who had promised Drona that when he became king, he would share half of his kingdom with him. However, Drupada rebukes the friendship, claiming that a king and a beggar cannot be friends, humiliating Drona.
After this incident and seeing the plight of Drona, Kripa invites Drona to Hastinapura. Thus, Drona becomes the guru of both the Pandavas and the Kauravas. Ashwatthama was also trained in the art of warfare along with them.[1] Ashwatthama becomes an expert in warfare, learning various secrets and divine weapons.
During his time with the princes,
When Drona asks his disciples to give him his dakṣiṇā; requesting the capture of Drupada, while the Kauravas fail, the Pandavas defeat Drupada and present him before Drona. Drona takes the northern half of Drupada's kingdom and crowns Ashwatthama as its king, with its capital at Ahichchhatra.
Role in the Kurukshetra war
When
On the 14th day of the war, he kills a division of Rakshasas, including Anjanaparvan (the powerful son of Ghatotkacha), and defeates Ghatotkacha as well, breaking all his illusions but failing to kill the powerful demon. He also stands against Arjuna several times, trying to prevent him from reaching Jayadratha, but is unsuccessful. However, during the entire process of protecting Jayadratha, Ashwatthama, at one point in time, successfully saves Duryodhana's divine celestial armour and life by using his Sarvastra arrow and destroying the powerful Manavastra arrow launched by an angry Arjuna towards Duryodhana.
On the 10th day of the war, after Bhishma falls, Drona becomes the supreme commander of the armies. He promises Duryodhana that he will capture Yudhishthira, but he repeatedly fails to do so. Duryodhana taunts and insults him, which greatly angers Ashwatthama, causing a rift between Ashwatthama and Duryodhana. Krishna knew that it was not possible to defeat an armed Drona. So, Krishna suggests to Yudhishthira and the other Pandavas that if Drona was to be convinced that his son was killed on the battlefield, his grief would leave him vulnerable to attack.
Krishna hatches a plan for Bhima to kill an elephant named Ashwatthama while claiming to Drona that it was Drona's son who was killed. Ultimately, the gambit works (though the details of it vary depending on the version of the Mahabharata), and Dhrishtadyumna beheads the grieving sage.
After learning of the deceptive way his father was killed, Ashwatthama becomes filled with wrath and invokes the Narayanastra against the Pandavas.
When the weapon is invoked, violent winds begin to blow, the sound of thunder echoes, and an arrow appears for every Pandava soldier. Knowing that the astra ignores unarmed people, Krishna instructs all the troops to abandon their chariots and disarm. After getting their soldiers to disarm (including Bhima with some difficulty), the astra passes by harmlessly. When urged by Duryodhana to use the weapon again, desirous of victory, Ashwatthama says that if the weapon were to be used again, it would turn on its user.
In some versions of the story, like the
By using an ordinary yet powerful bow, Ashwatthama fires millions of arrows at a time, which results in the stupefaction of Arjuna himself. Ashwatthama again overpowers Arjuna as he bathes in blood, but at last, Arjuna, left with no other option, pierces Ashwatthama's steeds, and the wounded steeds take Ashwatthama away from Arjuna. King Malayadhvaja of the Pandya Kingdom, one of the mightiest warriors of the Pandavas, fights against Ashwatthama. After a long duel of archery between them, Ashwatthama renders Malayadhvaja weaponless and gets an opportunity to kill him on the spot, but he spares him temporarily for more fighting. Malayadhvaja then proceeds against Ashwatthama on an elephant and throws a powerful lance, which destroys the latter's diadem. Ashwathama beheads Malaydhavaja, cuts his arms and also kills six followers of Malayadhvaja. Seeing this, all the great warriors of Kaurava army applaud Ashwatthama for his act.[6]
After the terrible death of
Along with Kripa and Kritavarma, Ashwatthama plans to attack the Pandavas camp at night. When Ashwatthama reaches there, he encounters Shiva in a terrifying ghost form guarding the Pandavas camp. Not recognising him, Ashwatthama fearlessly starts attacking the terrifying ghost with all his powerful weapons but fails to inflict even a single damage upon it, after which Ashwatthama starts meditating on Shiva while sitting inside a pit of fire, which finally impresses him, after which Shiva appears in his true form in front of Ashwatthama and offers him a divine sword. Then Shiva himself enters the body of Ashwatthama, making him completely unstoppable.
After Ashwatthama enters the camp, he first kicks and awakens Dhrishtadyumna, the commander of the Pandava army and the killer of his father.[7] Ashwatthama beats up and strangles the half-awake Dhrishtadyumna as the prince begs to be allowed to die with a sword in his hand, ultimately choking him to death. Ashwatthama proceeds with butchering the remaining warriors, including Shikhandi, Uttamaujas, Yudhamanyu and many other prominent warriors of the Pandava army. Even though many warriors try and fight back, Ashwatthama remains unharmed due to his activated abilities as one of the eleven Rudras. Those who try to flee from Ashwatthama's wrath are hacked down by Kripa and Kritavarma at the camp's entrances.
After the slaughter, the three warriors go to find Duryodhana. After relaying to him the deaths of all the Panchalas, they announce that the Pandavas have no sons with whom to rejoice in their victory. Duryodhana feels greatly satisfied and avenged at Ashwatthama's ability to do for him what Bhishma, Drona, and Karna could not. With this, Duryodhana breathes his last, and the next morning, the three remaining members of the Kaurava army perform the cremations of the dead.
The Pandavas and Krishna, who were away during the night, now return to their camp. Hearing the news of these events, Yudhishthira faints, and the Pandavas become inconsolable. Bhima angrily rushes to kill Drona's son. They find him at Sage Vyasa's ashram near the bank of the Ganges.
The now-triggered Ashwatthama invokes the Brahmastra against the Pandavas from a tiny blade of grass to fulfill the oath of killing them. Krishna tells Arjuna to fire his own Brahmastra as an anti-weapon against Ashwatthama to defend themselves. Vyasa intervenes and prevents the destructive weapons from clashing against each other. He asks both Arjuna and Ashwatthama to take their weapons back. Arjuna, knowing how to do so, takes it back.
Ashwatthama, however, not knowing how, redirects the Brahmastra towards the womb of the pregnant Uttara in an attempt to end the lineage of the Pandavas.
Krishna saves Uttara's unborn child from the effects of the Brahmastra, on the request of Draupadi, Subhadra, and Sudeshna. Ashwatthama was then made to surrender the gem on his forehead and cursed by Krishna that he would roam in the forests until the end of the Kali Yuga with blood and puss oozing out of his injuries and cry for death, but death would not meet him.[8]
Lineage
A theory is proposed by historians R. Sathianathaier and D. C. Sircar, with endorsements by Hermann Kulke, Dietmar Rothermund and Burton Stein.[9] Sircar points out that the family legends of the Pallavas speak of an ancestor descending from Ashwatthama and his union with a Naga princess. It was the son born from this union, that would have started this dynasty. This claim finds support in the fact that Kanchipuram was where the Pallavas would dwell, and this was earlier a part of the Naga Kingdom.
A further corroboration is that the
There is a shrine for Ashwatthama in the famous Ananthapadmanabhaswamy temple of Thiruvanthapuram.
In popular culture
- In Sri Krishna Satya, M. Prabhakar Reddy played the role of Ashwatthama.
- In Mahabharat (1988 TV series), Pradeep Rawat (actor) acted as Ashwatthama.
- In Krishna (TV series), Mukul Nag acted as Ashwatthama.
- In 2013 version of the Mahabharata, Ashwatthama was portrayed by Ankit Mohan.
- In the TV show Suryaputra Karn, Kunal Bakshi acted as Ashwatthama.
- In Dharmakshetra, Ashwatthama was portrayed by Saurabh Goyal.
- In Kurukshetra (2019 film), Ashwatthama was portrayed by Bharat Gowda.
- In Ek Aur Mahabharat,Ashwathama was portrayed by Ashok Lokhande.
- In Kalki 2898 AD (Project-K), Ashwathama will be portrayed by Amitabh Bachchan.
Literature
The Sapta Chiranjivi Stotram is a mantra that is featured in Hindu literature:
अश्वत्थामा बलिर्व्यासो हनुमांश्च विभीषण:।
कृप: परशुरामश्च सप्तैतै चिरञ्जीविन:॥
सप्तैतान् संस्मरेन्नित्यं मार्कण्डेयमथाष्टमम्।
जीवेद्वर्षशतं सोपि सर्वव्याधिविवर्जितः॥
aśvatthāmā balirvyāsō hanumāṁśca vibhīṣaṇaḥ।
kṛpaḥ paraśurāmaśca saptaitai cirañjīvinaḥ॥
saptaitān saṁsmarēnnityaṁ mārkaṇḍēyamathāṣṭamam।
jīvēdvarṣaśataṁ sopi sarvavyādhivivarjitaḥ॥— Sapta Chiranjivi Stotram
The mantra states that the remembrance of the eight immortals (Ashwatthama, Mahabali, Vyasa, Hanuman, Vibhishana, Kripa, Parashurama, and Markandeya) offers one freedom from ailments and longevity.
References
- ^ a b "The Mahabharata, Book 5: Udyoga Parva: Uluka Dutagamana Parva: section CLXVIII". www.sacred-texts.com. Retrieved 24 December 2022.
- ISBN 978-81-288-2252-0.
- ^ "The Mahabharata, Book 7: Drona Parva: Drona-vadha Parva: Section CXCVII".
- ^ "Sanskrit – Asien.net".
- ^ "The Mahabharata, Book 7: Drona Parva: Drona-vadha Parva: Section CCI". www.sacred-texts.com. Retrieved 24 December 2022.
- ^ "The Mahabharata, Book 8: Karna Parva Index". www.sacred-texts.com. Retrieved 24 December 2022.
- ^ "The Mahabharata, Book 10: Sauptika Parva: Section 8".
- ISBN 978-81-288-2252-0.
- S2CID 144817627.: "...the rather well-argued and plausible stand that the Palavas were indigenous to the central Tamil plain, Tondaimandalam..."
- ^ Vaidya C. V. (1921). History Of Medieval Hindu India.
External links
Original text online (in Sanskrit)
- GRETIL etext (Muneo Tokunaga)
- Mahābhārata online
- History: Encounters with Ashvatthama Archived 9 May 2015 at the Wayback Machine