Islam in Assam

Source: Wikipedia, the free encyclopedia.
(Redirected from
Assamese Muslims
)

Muslims in Assam
South Salmara - 95.2%, Dhubri - 79.67%, Goalpara - 57.52%, Bongaigaon - 50.22%, Barpeta - 70.74%, Morigaon - 52.56%, Nagaon - 55.36%, Darrang - 64.34%, Hojai - 53.65%, Hailakandi - 60.31% and Karimganj
- 56.36%.

Significant -: Cachar - 37.71%, Nalbari - 35.96%, Kokrajhar - 28.44%, Chirang - 22.66% and Kamrup - 39.66%.
Languages
Bengali (including Rangpuri and Sylheti) - (10.49 million),[1]
Assamese - (4 million)
Urdu - (1.25 lakhs).

Islam is the second largest and fastest-growing religion in

districts of Assam and highly concentrated in four districts.[3][4][5] In 2021, estimations have predicted that the Muslim population in the state has reached 40%, numbering 14 million, out of total population of 35 million.[6][7][8]

History

Main article: Islamic Invasions of Assam

One of the most important factors contributing to the arrival and spread of Islam in Assam in the pre-colonial times was repeated invasions by Muslim rulers and generals.[9] Though none of these invasions succeeded in establishing a rule it created a small but thriving Muslim population, aided by local rulers. Later Ahom kings encouraged a small Muslim immigration and even introduced Islamic prayers in court. In the colonial and post-colonial period, the Muslim population exploded in Assam primarily due to immigration.

Early history

One of the first conversions in Assam to Islam was

Muhammad bin Bakhtiyar Khalji appeared on the borders of Assam in 1206 and converted Ali Mech who guided him[10] on his expedition to capture Tibet. Khalji had arrived with a force of 10–12,000 horsemen at the Kamrup region,[11] but he was defeated at the Chumbi Valley and was forced to retreat back to Bengal[12][13] with his army annihilated, where he died in the same year.[14] This expedition resulted in Assam's first Muslim population.[15]

The first immigrant settlement occurred in the middle of the 13th century when

Kamata kingdom and heavily weakened King Indranarayan's authority. However, Sikandar was forced to retreat to Bengal, in order to suppress the invasion of Firuz Shah Tughlaq of Delhi.[18]

Sultanate period

Panbari Mosque, one of the oldest mosque in Assam located at Dhubri

In 1498, Sultan Alauddin Husain Shah dispatched military general Shah Ismail Ghazi with 24,000 soldiers and a flotilla to conquer Kamata.[19] The conquest was instigated by Sachipatra, a Brahmin whose son was executed by Nilambar for his promiscuity with the queen.[20] Successfully imprisoning King Nilambar of the Khen dynasty,[17] the Bengal Sultanate began issuing coins bearing the Sultan as the "Conqueror of Kamru and Kamta" and publicly inscribed the victory at a stone in Malda.[21] The Sultan appointed his son, Prince Daniyal,[22] as the governor of the newly conquered region; that reached up to Hajo and intended to expand to Central Assam. Ghiasuddin Aulia was a

Makkah with him, the building came to be known as the Barmaqam Powa-Makkah. Ghiyathuddin died and a mazar (mausoleum) was built there.[23][24]

A

Vishwa Singha who established the Koch dynasty in 1515.[20][25][26]
The Sultanate rule lasted for about 15 years.

Turko-Afghan soldiers who were taken as prisoners of wars by the Ahom kingdom in the 16th were later assimilated by the local population, but maintained a semblance of their Islamic beliefs and worked as brass metal workers.[citation needed]

The dargah housing the Panch Pir collective, a group of five mystics that had joined Ram Singh I in the Mughal invasion of Assam.

Mughal period

The dargah of Azan Faqir, a Sufi saint who helped spread Islam in the region.
Tungkhungia dynasty was said to have continued to pay great attention to the Powa-Makkah Mosque in Hajo
.

In 1613, the

Barnadi).[29] Kamrup was also renamed as Shujabad, after Shah Shuja, the Subahdar of Bengal.[30]

In 1630, a Muslim saint from Baghdad popularly known as Azan Faqir settled in Sivasagar. He preached to the local population about Islam and as a result, many converted and became his disciples.[citation needed] His mausoleum is present in Saraguri Chapori.

There were a number of Muslim rulers of Kamrup during this period and they were referred to as the Faujdars of Shujabad.[31] The sixth faujdar, Lutfullah Shirazi, built a hilltop mosque in Koch Hajo in 1657. The mosque contained the mazar (mausoleum) of Prince Ghiyath ad-Din Awliya of Iraq, who is commonly credited for introducing Islam to the region.[32] The Mughals lost Kamrup forever in 1682 after the Battle of Itakhuli. Incomplete list of Faujdars of Guahati:

  1. Makram Khan (1612-1614)
  2. Mir Sufi (1614-1616)
  3. Shaykh Kamal (1616-1632)
  4. Abd as-Salam (1632-1638)
  5. Noorullah Khan Herati (1638-1656)
  6. Lutfullah Shirazi (1656-1658), built a hilltop mosque in Hajo in 1657.[27]

British Raj

When Assam came under colonial rule, the British brought with them a number of immigrant Bengali settlers (mostly Bengali Muslims from Eastern Bengal region, now Bangladesh). These immigrants encouraged other Bengalis to settle in Assam for economic and social reasons.[33] The fertile land of Assam and its vast expanse was inhabited by indigenous populace at that time( that is, vast lands and forests were present but fewer people) which then attracted a large number of landless immigrant peasants from Bengal presidency, nearly 85% of whom were Muslims. The tea planters and immigrant Marwari businessmen, who needed workers, also welcomed the migrants.[34]

Early establishments of these immigrant Bengalis were in the Goalpara district, mostly in the char (riverine) lands and reserved forests.[33] Most of these Muslim immigrants were known as "Miyas". Since many of them came from the Northeast part of Rangpur and very few of them came from Mymensingh, they were sometimes referred to as Bongal meaning Outsider.[35]

After the Government of India Act 1935, a Legislative Assembly was established in Assam in 1937. The Muslim League, led by Muhammed Saadulah, formed a minority government in the state and he again encouraged large scale immigration from then Bengal.[34]

Independence

The Jayantipur Bor Masjid near Kuwarital was constructed in 1570.
The Chanmaguri Mosque near Rangiya, Kamrup.

After the

Sylhet region went to East Pakistan while some Muslim-majority areas such as the Karimganj district went to Assam, India.[36][37]

Assam has some indigenous Muslims like the Gauria, Maria and Deshi, though they are very few as compared to the large-scale Bengal-originating immigrants. Thus, there have been concerns that

illegal immigration from neighbouring East Pakistan in India has contributed to a sharp rise in the Muslim population of Assam and has slowly destabilized the native inhabitants of Assam. This fear of "demographic invasion" by East Pakistani has been a political issue in Assam since the days of the Assam Movement (1979–1985).[38] In 2001, there were 6 Muslim-majority districts in the state of Assam. By 2011, this number had increased to 9.[39] However, some have stated these numbers have declined in recent years, though there is no concrete proof.[40]

Assam Movement and accord

The Assam Movement or the Assam Agitation (1979-1985) led by All Assam Students Union (AASU) and the 'All Assam Gana Sangram Parishad' (AAGSP) was a popular uprising to drive out the illegal immigrants from Bengal/Bihar etc. The movement ended with the signing of the Assam Accord by leaders of AASU-AAGSP and the Government of India under PM Rajiv Gandhi. During this period of six long years of the historic movement, reportedly, 855 people (later on 860 according to AASU reports) sacrificed their lives in the hope of an "infiltration free Assam" in the 1979-1985 Assam agitation. In addition, the infamous Nellie and Khoirabari massacre also took place during this time claiming the lives of 2,191 and 100-500 respectively.

The Assam Accord (1985) was a Memorandum of Settlement (MoS) signed between representatives of the Government of India and the leaders of the Assam Movement for the indigenous ethnic groups in New Delhi on 15 August 1985. The fundamental aspect of the Assam Accord was: foreigners who came to Assam on or after 25 March 1971, shall continue to be detected; deleted and practical steps shall be taken to expel such foreigners. The indigenous people of Assam (by meaning indigenous is for those who are living since ages even before colonization took place in 1826 as per UN definition of the indigenous people).

Demographics

Decadal presence of Muslims in Assam
YearPop.±%
1901 303,170—    
1911 634,101+109.2%
1921 880,426+38.8%
1931 1,279,388+45.3%
1941 1,696,978+32.6%
1951 1,995,936+17.6%
1961 2,765,509+38.6%
1971 3,594,006+30.0%
1981 4,722,467+31.4%
1991 6,373,204+35.0%
2001 8,240,611+29.3%
2011 10,679,345+29.6%
Source: Census of India
Ilias Ali on a journey to propagate family planning among the riverine Muslims of rural Kamrup.

Assamese is the official language of the state and the most widely spoken, and so it serves as a lingua franca for inter-ethnic communications. Bengali, which is an official language in Assam's Barak Valley, is also a popular common language among certain communities.

The Assamese Muslims are often divided into four subgroups; Deshi, Maria, Gauria and

Islamic prophet Muhammad.[41][42][43]

The

Lower Assam).[45]

The Maria are descended from captured Muslim soldiers who were part of

Bakhtiyar Khalji's army in 1206. They are named as such because they were engaged in the bell-metal and smithy industry, the word Maria meaning one who hits metals. On the other hand, the Gauria are descendants of Muslim soldiers who accompanied Turbak Khan during his conquest of Assam in 1532. This army hailed from Gaur in Bengal, so are referred to as Gauria. The Mariya and Gauria are minority groups and can be found in Sivasagar, Jorhat, Tinsukia, Golaghat, Kamrup and some other districts in Assam. They speak Assamese language as their own mother tongue.[46]

The Sylheti Muslim of Barak Valley.

Kachari Kingdom
from 18th-19th century A D. The Sylheti Muslims were there even before the Kacharis but less in number. There were no natural boundaries between Karimganj and Cachar so migration is bound to happen.The indigenous Muslims in Barak Valley (comprising districts of Cachar, Hailakandi and Karimganj) bear surnames like Choudury, Mazumdar, Laskar, Barlaskar, Barbhuiya, Mazarbhuiya, Talukdar and Hazari and other regular titles mostly bought from Kachari kings Krishan Chandra and Govinda Chandra. Besides them, Manipuri Muslims are also believed to have settled in Barak Valley. So they can be said to have technically existed in Assam even before the Ahoms.

The Bengali-speaking

South Salmara district, Nalbari, Chirang and Bodoland region. Their population is around 10.49 million, comprising about 30% of the state population, out of 40% of the Assam's total Muslim population as of 2021 year estimation report.[47][48][41][49]

The third group are the descendants of Muslim migrants from

Brahmaputra valley.[50]

Population

Percentage and population of Islamic religion followers in Assam by decades
Year Percentage (%) Muslim Population

()

Total population
1901 12.4% 303,170 3,289,680
1911 16.69% 634,101 3,848,617
1921 19.41% 880,426 4,636,980
1931 23.41% 1,279,388 5,560,371
1941 25.72% 1,696,978 6,694,790
1951 16.68% 1,995,936 8,028,856
1961 19.26% 2,765,509 10,837,329
1971 21.56% 3,594,006 14,625,152
1981 24.15% 4,722,467 18,041,248
1991 27.43% 6,373,204 22,414,322
2001 30.92% 8,240,611 26,655,528
2011 34.22% 10,679,345 31,205,576

Source: (Census of India) 1901-2011[51][52]

• Variation for two decades (1971–1991). In 1981, census was not conducted in Assam due to disturbed conditions resulting from insurgency. Muslims in Assam have recorded the most dramatic decline in fertility since NFHS-3, which was conducted 14 years earlier. The number of children who would be born per woman — or the total fertility rate (TFR) — of the Muslim community in Assam is at 2.4 which is higher than the 1.6 for Hindus as of 2019-20 research by the fifth National Family Health Survey. The reduction in fertility among Muslims has been from 3.6 in 2005–06 to 2.4 in 2019–20, a drop of 1.3 compared to 0.4 among Hindus in the same period, although from a lower base.[53] Muslim percentage have increased from 12.4% in 1901 to 34.22% in 2011 (which is a sharp rise of 21.82% for past 120 years). In 2021, some estimates have placed Assam's Muslim population at about 14 million, out of 35 million total population, thus making up 40% of the state population.[54][55][56][57]

Population by district (2011 year)

Below is a breakdown of the

Muslim population by district in the Indian state of Assam according to the 2011 Census of India
:
South Salmara district, Hojai, Nagaon, Darrang, Karimganj and Hailakandi. Highest concentration in Cachar, Nalbari, Kamrup, Kokrajhar and Chirang
.

# District Total population Muslim population Percentage
1 Baksa 950,075 135,750 14.29%
2 Barpeta 1,693,622 1,198,036 70.74%
3 Bongaigaon 738,804 371,033 50.22%
4 Cachar 1,736,617 654,816 37.71%
5 Chirang 482,162 109,248 22.66%
6 Darrang 928,500 597,392 64.34%
7 Dhemaji 686,133 13,475 1.96%
8 Dhubri 1,949,258 1,553,023 79.67%
9 Dibrugarh 1,326,335 64,526 4.86%
10 Dima Hasao 214,102 4,358 2.04%
11 Goalpara 1,008,183 579,929 57.52%
12 Golaghat 1,066,888 90,312 8.46%
13 Hailakandi 659,296 397,653 60.31%
14 Jorhat 1,092,256 54,684 5.01%
15 Kamrup 1,517,542 601,784 39.66%
16 Kamrup Metropolitan 1,253,938 151,071 12.05%
17 Karbi Anglong 956,313 20,290 2.12%
18 Karimganj 1,228,686 692,489 57.36%
19 Kokrajhar 887,142 252,271 28.44%
20 Lakhimpur 1,042,137 193,476 19.57%
21 Morigaon 957,423 503,257 52.56%
22 Nagaon 2,823,768 1,563,203 55.36%
23 Nalbari 771,639 277,488 35.96%
24 Sivasagar 1,151,050 95,553 9.30%
25 Sonitpur 1,924,110 350,536 17.22%
26 Tinsukia 1,327,929 48,373 3.64%
27 Udalguri 831,668 105,319 12.66%
28 Hojai 931,218 499,565 53.65%
29
South Salmara district
 249,508 244,590 98.03%
30 Majuli district 167,304 592 0.35%
Assam (Total) 31,205,576 10,679,345 34.22%

Trends

Islam was first introduced in Assam by Azan Faqir who have came from Baghdad in the 17th century (1601-1700) during the reign of Ahom king Pratap Singha. He preach Islam to local indigenous assamese tribes in various parts of Assam. He played a vital role in unifying the people of the Brahmaputra Valley. He is considered as a legendary Sufi saint who composed many spiritual songs related to Allah in Assamese language. Thousands of devotees from all over the country visit his Dargah at Sivasagar to pay their homage to this great reformer who had done a lot for the people of Assam.[58]

Projections

Muslim population of Assam was 24% in 1951, which have eventually increased to 35% in 2011 Census respectively.[59][60][61][62] As for the upcoming 2021 census, it has been estimated that the present Muslim population in Assam is over 40%, which has increased from 35% compared to the previous decade's 2011 census.[63] Assam's prominent professors namely Prof. D.C. Nath and Prof. B.K. Nath have stated that Assam would become a Muslim majority state by 2040. Another study by Prof. Indrajeet Barua of Guwahati University has also stated that by 2047, Assam would be an absolute Muslim majority state. As per as indiafacts.org, Assam will have a Muslim majority by 2061.[64]

Indigenous Assamese Muslims

Assamese Muslim community is composed of different groups -

Muslim-Axamia: The Muslim-Axamia community represents a significant indigenous Muslim population in Assam. Known by various names such as Goriya, Tholua, or Khilonjia, they have been an integral part of Assam's cultural landscape for centuries. Their distinct identity adds to the intricate tapestry of Assamese culture.[65]

The lineage of Deshi's (Desi Community), believed to be among the first batch of people in Assam to have embraced Islam, is traced back to Ali Mech, a Koch-Rajbongshi.[66]

Goria Muslims are the descendants of Muslim soldiers who came from Muslim ruled India between thirteen to seventeen century . Those were mostly Turkic and Afghan soldiers of Delhi Sultanate, Mughal Empire and Bengal Sultanate. There are also local Assamese converts among Gorias who changed their religion with the influence of Sufi Saints . Later Ahom kings also invites some Muslim skillful families ( like Akharkatia, Parsiparia, Dorji, Jula etc ) from Mughal India to serve their kingdom. Their descendants also assimilated with Gorias.

Juluha Muslims: The presence of Juluha Muslims, originating from

North Indian influence to Assam's cultural amalgamation. Their migration to Assam has played a role in shaping the religious and social dynamics of the region.[67]

Bhotia Muslims: Another prominent group within Assam's Muslim community is the

Bengali traditions while concurrently enriching the diversity of Assamese culture.[68]

On 5 June 2022

Assam Government did cabinet decision,[69][70] indigenous Assamese Muslims only five different sections namely Goria, Moria, Deshi, Jalah (Juluha) and Syed.[71][72][73][74]

On 3rd October 2023, the
Muslim population by exploiting differences between indigenous and non-indigenous groups for political gains.[76]

Discrimination against Bengali Muslims

Bengali-speaking Muslims, also known as Miya people, who initially migrated from East Pakistan and later Bangladesh, hold significant numerical influence, determining the outcomes of approximately 30 assembly seats out of Assam's 126 constituencies.[77] They in Assam have faced repeated and increased attacks.[78] In 1983, around 3000 Bengali Muslims were killed in the Nellie massacre, (unofficial figures run at more than 10,000).[79][80]

During the

nationalist politicians have accused Bangladesh of trying to expand its territory by ostensibly promoting illegal immigration. However, Indian government census reports note a decline in immigration from Bangladesh between 1971 and 2011.[83][84]

In

Songbijit faction.[85] Speculated to be revenge for not voting for the National Democratic Front in the Lok Sabha elections,[86] the death toll reached 32, mostly Muslims.[87]

On 7 June 2019, 82 families comprising more than 1,000 people — all Muslims — have been evicted from the Rajanikhal forest village under the Haiwaithang range, which interestingly falls inside Barak valley's Forest Minister Parimal Suklabaidya's home constituency Dholai.[88][89]

On 10 June 2021, nearly 100 families of about 500 Bengali-speaking Muslims were rendered homeless through land eviction, leaving them with no option but to take shelter near a road. A similar drive was also carried out on 17 May at Jamugurihat in North Assam's Sonitpur district which have evicted 25 Muslim families, all belonging to the Bengali speaking groups. The district administration officials said they had illegally occupied government land and did not vacate it despite several warnings in the past.[90][91]

Many Bengali speaking Muslims in Assam are victim of

NRC which was conducted on 2019 year, have found that 1.9 million people names were out of the list, of which nearly around 5 lakhs Bengali speaking Muslims names were excluded.[94]

On 21 September 2021, Assam government have evicted around 5,000 illegal Bengali speaking Muslims in Darrang district and the reason of their eviction is that they have illegal encroached the government lands without any legal documents. It has been also reported that two mosques and a Madrassa were also demolished during the drive.[95] As per as media report, two Muslims (including a kid) were shot to death by the police firing.[96]

On first week of January 2023, Eviction Drive were again carried out by Assam government in Lakhimpur district, where around 300 Bengali-Muslim Families homes and occupation were destroyed permanently, thus making them homeless and jobless.[97][98]

Illegal immigration

Census of India between (2001-2011) have shown that Bengali Muslim population grows 15-17% in Assam specially in the bordering districts over the past decade.[99] In February 2020, the Assam Minority Development Board announced plans to segregate illegal Bengali Muslim immigrants from the indigenous Muslims of the state, though some have expressed problems in identifying an indigenous Muslim person. According to the board, there are 1.4 crore (14 million) Muslims in the state, of which 10 million are of Bengali origin, and rest are Indian origin indigenous Assamese.[100][101][102] Allegedly that the number of 'illegal Bangladeshis' in Assam of all religions is about 1 crore (10 million) and are scattered across the length and breadth of the state.[103][104] A report reveals that out of total 33 districts in Assam, Bangladeshis dominate almost 15 districts of Assam.[105][106][107] Several people reveal that Bangladeshi roumers made them specially Muslims victimized of "D" voters. This is even more problematic when names have been left out even after included on draft NRC by providing proper legacy papers.[108]

Notable Muslims from Assam

See also

Notes

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References

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