Awadh

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Awadh
Modern map of the Awadh region
Modern map of the Awadh region
ContinentAsia
CountryIndia
StateUttar Pradesh
Covering territory
Languages
Awadhi, Hindi and Urdu
Area
 • Total68,006 km2 (26,257 sq mi)
Population
 (2011)
 • Total55,119,236[citation needed]
Largest Cities
Lal Bagh entrance in Faizabad, Municipal Corporation of Ayodhya, as depicted in Gate of the Loll-Baug at Fyzabad by Thomas and William Daniell, 1801* (BL).[1]

Awadh (Hindi:

Jain scriptures.[2]

It was a province of all the major Islamic dynasties in India including the Mughal Empire. With the decline of late Mughal Delhi, Awadh became a major source of literary, artistic, religious, and architectural patronage in northern India under the rule of its eleven rulers, called Nawabs. From 1720 to 1856, the nawabs presided over Awadh, with Ayodhya and Faizabad serving as the region's initial capitals.[3] Later, the capital was relocated to Lucknow, which is now the capital of Uttar Pradesh.[4]

The British conquered Awadh in 1856, which infuriated Indians and was recognised as a factor causing Indian Mutiny (1857-58), the biggest Indian uprising against British rule.[5]

Etymology

The word Awadh is inherited from the Sanskrit word Ayodhya meaning "not to be warred against, irresistible".[6][7][8]

History

Awadh, known as the granary of India, was important strategically for the control of the

Marathas, the British and the Afghans
.

Ancient

Awadh's political unity can be traced back to the ancient

Hindu kingdom of Kosala, with Ayodhya as its early capital in traditional history, though in Buddhist times (6th–5th century BCE) Shravasti became the kingdom's capital city.[9]

Modern Awadh finds historical mention only in the Mughal time of Akbar, in the late 16th century.

In prehistoric times, Awadh, reputedly the kingdom of Bikukshi, contained five main divisions :[10]

  1. Gonda, Basti and Gorakhpur
    .
  2. Tarai
    at its base.
  3. Ambedkar Nagar), a small portion of the north of Sultanpur, greater part of Barabanki, and sections of the Lucknow and Sitapur
    districts.
  4. Ambedkarnagar), the north-eastern corner of Sultanpur, and parts of Mirzapur district, Pratapgarh District and Jaunpur
    .
  5. Arbar, extended southwards from Gomti to the Sai river.

Before independence

Since AD 1350 different parts of the Awadh region were ruled by the

Indian rebellion of 1857, participated actively in India's Independence movement, and emerged as an important city of North India
.

For about eighty-four years (from 1394 to 1478,), Awadh was part of the

Ganga-Jamuni Tehzeeb
.

Awadh under the Mughals

From the pre-historic period to the time of

Gorakhpur, which in turn were divided in numerous mahals and dasturs
(districts).

Khan Zaman Khan Ali Asghar son of Qazi Ghulam Mustafa was appointed as Subahdar of Awadh during the reign of Farrukhsiyar. This appointment was made in place of 'Aziz Khan Chughtai'.[13] Later on, Mahabat Khan was appointed as Subahdar of Awadh in place of Khan Zaman Khan Ali Asghar, who was all over again transferred to Azimabad (Patna) as Subahdar in place of 'Sar Buland Khan'.[14]

Mahi Maraatib fish emblazoned over the gateway to Safdarjung's tomb

It seems to have been of nearly the same extent as the Province of Oudh at the time of annexation to

British India in 1858, and to have differed only in including Gorakhpur, Basti, and Azamgarh, and in excluding Tanda, Aldemau, Rajesultanpur and Manikpur, or the territory to the east and South of Faizabad, Sultanpur and Pratapgarh.[15]

Under the hereditary Nawabs of Awadh

Saadat Ali Khan, the first Nawab of Awadh, who laid the foundation of Faizabad.
Safdarjung, the second Nawab
of Awadh, who made Faizabad a military headquarters.
Shuja-ud-Daula, the third Nawab in Faizabad, pictured with Four Sons, General Barker and other Military Officers.
Gulab Bari in Faizabad is the tomb of Shuja-ud-Daula, The third Nawab of Awadh.
Bara Imambara in Lucknow is the tomb of Asaf-ud-Daula, the fourth Nawab of Awadh.

As the

Asaf-ud-daula.[16]

The Nawabs of Awadh were a

Shia Muslim dynasty from Nishapur,[17][18] who not only encouraged the existing Persian-language belle-lettrist activity to shift from Delhi, but also invited, and received, a steady stream of scholars, poets, jurists, architects, and painters from Iran.[19] Thus Persian was used in government, in academic instruction, in high culture, and in court.[19]

Safdarjung the very influential noble at the Mughal court in Delhi. Until 1819, Awadh was a province of the Mughal Empire administered by a Nawab
.

Awadh was known as the granary of India and was important strategically for the control of the

Marathas, the British and the Afghans
.

The third Nawab,

British East India Company
, after which he was forced to pay heavy penalties and cede parts of his territory. The British appointed a resident at Lucknow in 1773, and over time gained control of more territory and authority in the state. They were disinclined to capture Awadh outright, because that would bring them face to face with the Marathas and the remnants of the Mughal Empire.

, who shifted the capital of Awadh from Faizabad to Lucknow.
Hyder Beg Khan, minister to Nawab of Awadh, Asaf-ud-Daula

Asafi Imambara and Rumi Darwaza, built by Raja Tikait Rai Nawab Wazir (Diwan) of Awadh, which till date are the biggest architectural marvels in the city. Asaf-ud-Daula made Lucknow one of the most prosperous and glittering cities in all India. It is said, he moved because he wanted to get away from the control of a dominant mother. On such a thread did the fate of the city of Lucknow
depend.

In 1798, the fifth Nawab

British East India Company
, though they continued to be part of the Mughal Empire in name till 1819.

Silver rupee of Awadh, struck in the name of the Mughal emperor Shah Alam II at Lucknow in AH 1229 (=1814–15 CE). The coin features a stylised fish on the reverse, the dynastic symbol of the Nawabs of Awadh, seen also on the Awadh flag. At this time, the fiction that Awadh was subject to the Mughal emperor was maintained.
Silver rupee of Wajid Ali Shah, struck at Lucknow in AH 1267 (1850–51 CE) and showing the Awadh coat of arms. Starting in 1819, coins no longer mentioned the Mughal emperor, but were struck in the nawab's own name.

Coins were struck under the nawab's control for the first time in 1737, at a new mint opened in

Nawab Ghaziuddin Haidar
finally started to strike coins in his own name. Soon thereafter, Awadhi coins started to feature the kingdom's European style coat of arms.

The wars and transactions in which Shuja-ud-Daula was engaged, both with and against the

Nepal War; and at the same time pargana of Nawabganj was added to Gonda district in exchange for Handia, or Kawai, which was transferred from Pratapgarh to Allahabad.[15]

British rule

Gates of the Palace at Lucknow by W. Daniell, 1801

The treaty of 1801 formed an arrangement that was very beneficial to the company. They were able to use Awadh's vast treasuries, repeatedly digging into them for loans at reduced rates. In addition, the revenues from running Awadh's armed forces brought them useful revenues while it acted as a buffer state. The Nawabs were ceremonial kings, limited to pomp and show but with little influence over matters of state. By the mid-19th century, however, the British had grown impatient with the arrangement and wanted direct control. They started looking about for an excuse, which the powerless Nawabs had to provide. On 1 May 1816, a British protectorate was signed.

United Provinces of Agra and Oudh, 1903

In 1856 the East India Company annexed the state under the

Henry Lawrence
killed in the hostilities.

In the

Indian Mutiny), the rebels took control of Awadh, and it took the British 18 months to reconquer the region, months which included the famous Siege of Lucknow
.

The Tarai to the north of

Revolt of 1857, and in 1874 some further cessions, on a much smaller scale, but without any apparent reason, were made in favour of the same Government.[15]

Muslim woman of rank at ease

In 1877 the offices of lieutenant-governor of the North-Western Provinces and chief commissioner of Oudh were combined in the same person; and in 1902, when the new name of United Provinces of Agra and Oudh was introduced, the title of chief commissioner was dropped, though Oudh still retained some marks of its former independence.

Rulers

  • Subadar Nawabs
    • 1732 – 19 March 1739 Borhan al-Molk Mir Mohammad Amin Musawi Sa`adat `Ali Khan I (b. c. 1680 – d. 1739)
    • 19 March 1739 – 28 April 1748 Abu´l Mansur Mohammad Moqim Khan (1st time) (b. c. 1708 – d. 1754)
  • Nawab Wazir al-Mamalik
    • 28 April 1748 – 13 May 1753 Abu´l Mansur Mohammad Moqim Khan (s.a.) (acting to 29 June 1748)
  • Subadar Nawabs
    • 5 November 1753 – 5 October 1754 Abu´l Mansur Mohammad Moqim Khan (s.a.) (2nd time)
    • 5 October 1754 – 15 February 1762 Jalal ad-Din Shoja` ad-Dowla Haydar (b. 1732 – d. 1775)
  • Nawab Wazir al-Mamalik
    • 15 February 1762 – 26 January 1775 Jalal ad-Din Shoja` ad-Dowla Haydar (s.a.)
    • 26 January 1775 – 21 September 1797 Asaf ad-Dowla Amani (b. 1748 – d. 1797)
    • 21 September 1797 – 21 January 1798 Mirza Wazir `Ali Khan (b. 1780 – d. 1817)
    • 21 January 1798 – 11 July 1814 Yamin ad-Dowla Nazem al-Molk Sa`adat `Ali Khan II Bahadur (b. bf. 1752 – d. 1814)
    • 11 July 1814 – 19 October 1818 Ghazi ad-Din Rafa`at ad-Dowla Abu´l-Mozaffar Haydar Khan (b. 1769 – d. 1827)
  • Kings (title Padshah-e Awadh, Shah-e Zaman)
    • 19 October 1818 – 19 October 1827 Ghazi ad-Din Mo`izz ad-Din Abu´l-Mozaffar Haydar Shah (s.a.)
    • 19 October 1827 – 7 July 1837 Naser ad-Din Haydar Solayman Jah Shah (b. 1803 – d. 1837)
    • 7 July 1837 – 17 May 1842 Mo`in ad-Din Abu´l-Fath Mohammad `Ali Shah (b. 1777 – d. 1842)
    • 17 May 1842 – 13 February 1847 Naser ad-Dowla Amjad `Ali Thorayya Jah Shah (b. 1801 – d. 1847)
    • 13 February 1847 – 7 February 1856 Naser ad-Din `Abd al-Mansur Mohammad Wajed `Ali Shah (b. 1822 – d. 1887)
    • 5 July 1857 – 3 March 1858 Berjis Qadr, son of the above (in rebellion) (b. c. 1845 – d. 1893)

Demographics

Religion

A vast majority of the population practices

Shia Muslim population. Other than that they are mostly concentrated in the Devipatan division
.

Culture

The region of Awadh is considered to be the center of Ganga-Jamuni culture.[22]

Sham-e-Awadh

Sham-e-Awadh is a popularised term referring to the "glorious evenings" in the Awadh capitals of Faizabad and later (and even today and to a greater extent) Lucknow.[citation needed]

Awadh was established in 1722. with Faizabad as its capital.

Nawab Shuja-ud-Daula's son Nawab Asaf-ud-Daula, the fourth Nawab of Awadh
, shifted the capital from Faizabad to Lucknow; this led to the decline of Faizabad and rise of Lucknow.

Just as Banares (Varanasi) is known for its mornings, so Lucknow is for its evenings.[citation needed] Many of its well-known buildings were erected on the banks of the Gomti River in the time of Nawabs. The Nawabs used to take in a view of the river Gomti and its architecture in the evening hours, giving rise to Sham-e-Awadh's romantic reputation.[23]

There is a saying:'Subah-e-Benares', 'Sham-e-Awadh', 'Shab-e-Malwa' meaning mornings of the Benares, evenings of the Awadh and nights of Malwa.

Awadhi cuisine

Kebabs are an important part of Awadhi cuisine

Awadhi Cuisine is primarily from the city of Lucknow and its environs. The cooking patterns of the city are similar to those of Central Asia, the Middle East, and

Punjab and Hyderabad; and the city is famous for its Nawabi
foods.

The

mutton, paneer, and rich spices including cardamom and saffron
.

In popular culture

The events surrounding the 1856 overthrow of Wajid Ali Shah and the annexation of Awadh by the British are depicted in the 1977 film

Munshi Premchand
.

The 1961 film

mainstream Hindi cinema
.

The novel Umrao Jaan Ada as well as the subsequent films are based on two cultural cities of Awadh, Lucknow and Faizabad.

The region has been in the center of various period films of Bollywood and modern films like

Bollywood
.

See also

References

  1. ^ "Gate of the Loll-Baug at Fyzabad". British Library, Online Gallery. Archived from the original on 12 December 2011. Retrieved 26 November 2019.
  2. ^ Awadh, historic region, India. 31 January 2013. Archived from the original on 20 January 2022. Retrieved 15 January 2022. {{cite encyclopedia}}: |website= ignored (help)
  3. from the original on 9 February 2024. Retrieved 29 December 2022.
  4. from the original on 10 March 2024. Retrieved 29 December 2022.
  5. ^ "Awadh | historic region, India | Britannica". www.britannica.com. Archived from the original on 19 October 2022. Retrieved 29 December 2022.
  6. ^ Mohamed nasr. Subah Of Awadh Under The Mughals 1582 1724. p. 1.
  7. ^ "Imperial Gazetteer2 of India, Volume 24, page 132 -- Imperial Gazetteer of India -- Digital South Asia Library". dsal.uchicago.edu. Archived from the original on 29 June 2022. Retrieved 20 June 2022.
  8. ^ "Sanskrit Dictionary". Archived from the original on 29 December 2022. Retrieved 29 December 2022.
  9. ^ "Ayodhya | History & Facts | Britannica". www.britannica.com. Archived from the original on 29 December 2022. Retrieved 29 December 2022.
  10. ^ Irwin, Henry Crossly (1880). The Garden of India. Or, Chapters on Oudh History and Affairs. London: W. H. Allen. p. 106. Public Domain This article incorporates text from this source, which is in the public domain.
  11. ^ "Faizabad, town, India". The Columbia Encyclopedia, 6th Edition. 2001–07 Archived 7 September 2005 at the Wayback Machine
  12. ^ "Lucknow City". Laxys.com. Archived from the original on 26 December 2018. Retrieved 29 April 2012.
  13. ^ Tazkirat us-Salatin Chaghta – A Mughal Chronicle of Post Aurangzeb Period (1707–1724) by Muhammad Hadi Kamwar Khan; edited Persian text and with an Introduction by Muzaffar Alam (1980), Centre of Advanced Study Department of History, Aligarh Muslim University, Aligarh (U.P.) -202001, India(page 234)
  14. ^ Tazkirat us-Salatin Chaghta – A Mughal Chronicle of Post Aurangzeb Period (1707–1724) by Muhammad Hadi Kamwar Khan; edited Persian text and with an Introduction by Muzaffar Alam (1980), Centre of Advanced Study Department of History, Aligarh Muslim University, Aligarh (U.P.) -202001, India(page 236)
  15. ^ a b c Irwin, Henry Crossly (1880). The Garden of India. Or, Chapters on Oudh History and Affairs. London: W. H. Allen. p. 107. Public Domain This article incorporates text from this source, which is in the public domain.
  16. ^ "Welcome to Faizabad History". official website of Faizabad district. Archived from the original on 28 December 2011. Retrieved 23 December 2011.
  17. ^ Sacred space and holy war: the politics, culture and history of Shi'ite Islam By Juan Ricardo Cole
  18. ^ Art and culture: endeavours in interpretation By Ahsan Jan Qaisar, Som Prakash Verma, Mohammad Habib
  19. ^ a b Encyclopædia Iranica "Avadh" Archived 17 May 2017 at the Wayback Machine, E. Yarshater
  20. ^ "Faizabad, town, India" Archived 7 September 2005 at the Wayback Machine. The Columbia Encyclopedia, 6th Edition. 2001–07
  21. ^ P.L. Gupta: Coins, 4th ed., New Delhi: National Book Trust, p. 178.
  22. from the original on 10 March 2024, retrieved 1 October 2016, ... developed in Awadh as a genre of composite creativity. ... of multiple Indian cultural traditions and provided glimpses of the Ganga-Jamuni tehzeeb of north India with Lucknow as its centre ...
  23. ^ "Lucnow revisited again". lucknowrevisited.blogspot.com Monday, 26 February 2007. Archived from the original on 11 June 2012. Retrieved 11 January 2012.
  24. ^ The Sunday Tribune – Spectrum – Lead Article Archived 14 June 2013 at the Wayback Machine. Tribuneindia.com (13 July 2003). Retrieved on 18 July 2013.

Further reading

External links

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