Aye-aye
Aye-aye | |
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Scientific classification | |
Domain: | Eukaryota |
Kingdom: | Animalia |
Phylum: | Chordata |
Class: | Mammalia |
Order: | Primates |
Suborder: | Strepsirrhini |
Family: | Daubentoniidae |
Genus: | Daubentonia |
Species: | D. madagascariensis
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Binomial name | |
Daubentonia madagascariensis (Gmelin, 1788)
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D. madagascariensis distribution[1] | |
Synonyms | |
Species:
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The aye-aye (Daubentonia madagascariensis) is a long-fingered lemur, a strepsirrhine primate native to Madagascar with rodent-like teeth that perpetually grow[3] and a special thin middle finger that they can use to catch grubs and larvae out of tree trunks.
It is the world's largest nocturnal primate.[4] It is characterized by its unusual method of finding food: it taps on trees to find grubs, then gnaws holes in the wood using its forward-slanting incisors to create a small hole into which it inserts its narrow middle finger to pull the grubs out. This foraging method is called percussive foraging, and takes up 5–41% of foraging time.[5][6] The only other living mammal species known to find food in this way are the striped possum and trioks (genus Dactylopsila) of northern Australia and New Guinea, which are marsupials.[7] From an ecological point of view, the aye-aye fills the niche of a woodpecker, as it is capable of penetrating wood to extract the invertebrates within.[8][9]
The aye-aye is the only
Etymology
The genus Daubentonia was named after the French naturalist
The French naturalist Pierre Sonnerat was the first to use the vernacular name "aye-aye" in 1782 when he described and illustrated the lemur, though it was also called the "long-fingered lemur" by English zoologist George Shaw in 1800—a name that did not stick. According to Sonnerat, the name "aye-aye" was a "cri d'exclamation & d'étonnement" (cry of exclamation and astonishment). However, American paleoanthropologist Ian Tattersall noted in 1982 that the name resembles the Malagasy name "hai hai" or "hay hay", (also ahay, aiay, haihay[13]) which refers to the animal and is used around the island. According to Dunkel et al. (2012), the widespread use of the Malagasy name indicates that the name could not have come from Sonnerat. Another hypothesis proposed by Simons and Meyers (2001) is that it derives from "heh heh", which is Malagasy for "I don't know". If correct, then the name might have originated from Malagasy people saying "heh heh" to avoid saying the name of a feared, magical animal.[11]
Evolutionary history and taxonomy
Due to its derived morphological features, the classification of the aye-aye was debated following its discovery. The possession of continually growing incisors (front teeth) parallels those of rodents, leading early naturalists to mistakenly classify the aye-aye within the mammalian order Rodentia[14] and as a squirrel, due to its toes, hair coloring, and tail. However, the aye-aye is also similar to felines in its head shape, eyes, ears and nostrils.[15]
The aye-aye's classification with the order Primates has been just as uncertain. It has been considered a highly derived member of the family
However, molecular results have consistently placed Daubentonia as the most
Further evidence indicating that the aye-aye belongs in the superfamily
Anatomy and morphology
A full-grown aye-aye is typically about 60 centimetres (2 feet) long with a tail longer than its body. The species has an average head and body length of 36–43 cm (14–17 in) plus a tail of 56–61 cm (22–24 in), and weighs around 2 kilograms (4 pounds).[4]
Young aye-ayes typically are silver colored on their front and have a stripe down their back. However, as the aye-ayes begin to reach maturity, their bodies will be completely covered in thick fur and are typically not one solid color. On the head and back, the ends of the hair are typically tipped with white while the rest of the body will ordinarily be a yellow and/or brown color.
Among the aye-aye's signature traits are its fingers.[24] The third finger, which is much thinner than the others, is used for extracting grubs and insects out of trees, using the hooked nail. The finger is unique in the animal kingdom in that it possesses a ball-and-socket metacarpophalangeal joint,[29] can reach the throat through a nostril and is used for picking one's nose and eating mucus (mucophagy) so harvested from inside the nose.[30][31] The aye-aye has also evolved a sixth digit, a pseudothumb, to aid in gripping.[32]
The complex geometry of ridges on the inner surface of aye-aye ears helps to sharply focus not only echolocation signals from the tapping of its finger, but also to passively listen for any other sound produced by the prey. These ridges can be regarded as the acoustic equivalent of a
Females have two nipples located in the region of the groin.[
Behaviour and lifestyle
The aye-aye is a nocturnal and arboreal animal meaning that it spends most of its life high in the trees. Although they are known to come down to the ground on occasion, aye-ayes sleep, eat, travel and mate in the trees and are most commonly found close to the canopy where there is plenty of cover from the dense foliage. During the day, aye-ayes sleep in spherical nests in the forks of tree branches that are constructed out of leaves, branches and vines before emerging after dark to begin their hunt for food. Aye-aye are solitary animals that mark their large home range with scent. The smaller territories of females often overlap those of at least a couple of males. Male aye-ayes tend to share their territories with other males and are even known to share the same nests (although not at the same time), and can seemingly tolerate each other until they hear the call of a female that is looking for a mate.[citation needed]
Mating season extends throughout the year, with females typically starting to breed at the age of three or four. They give birth to one offspring every two to three years. During the period of parenting, a female becomes the dominant figure over males, likely to secure better access to food while caring for her young. The infant remains in a nest for up to two months before venturing out, but it takes another seven months before the young aye-aye can maneuver the canopy as skillfully as an adult.[citation needed]
Diet and foraging
The aye-aye is an omnivore and commonly eats seeds, nuts, fruits, nectar, plant exudates and fungi, but also xylophagous, or wood boring, insect larvae (especially cerambycid beetle larvae) and honey.[34][35] Aye-ayes tap on the trunks and branches of trees at a rate of up to eight times per second, and listen to the echo produced to find hollow chambers. Studies have suggested that the acoustic properties associated with the foraging cavity have no effect on excavation behavior.[5] Once a chamber is found, they chew a hole into the wood and get grubs out of that hole with their highly adapted narrow and bony middle fingers.[36] The aye-aye begins foraging between 30 minutes before and three hours after sunset. Up to 80% of the night is spent foraging in the canopy, separated by occasional rest periods. It climbs trees by making successive vertical leaps, much like a squirrel. Horizontal movement is more difficult, but the aye-aye rarely descends to jump to another tree, and can often travel up to 4 km (2+1⁄2 mi) a night.[37][38]
Though foraging is usually solitary, they occasionally forage in groups. Individual movements within the group are coordinated using both vocalisations and scent signals.[39]
Social systems
The aye-aye is classically considered 'solitary' as they have not been observed to groom each other.[citation needed] However, recent research suggests that it is more social than once thought. It usually sticks to foraging in its own personal home range, or territory. The home ranges of males often overlap, and the males can be very social with each other. Female home ranges never overlap, though a male's home range often overlaps that of several females. The male aye-ayes live in large areas up to 32 hectares (80 acres), while females have smaller living spaces that go up to 8.1 hectares (20 acres). It is difficult for the males to defend a singular female because of the large home range. They are seen exhibiting polygyny because of this.[40] Regular scent marking with their cheeks and neck is how aye-ayes let others know of their presence and repel intruders from their territory.[41]
Like many other prosimians, the female aye-aye is dominant to the male. They are not typically monogamous, and will often challenge each other for mates. Male aye-ayes are very assertive in this way, and sometimes even pull other males away from a female during mating. Males are normally locked to females during mating in sessions that may last up to an hour. Outside of mating, males and females interact only occasionally, usually while foraging.[37] The aye-aye is thought to be the only primate which uses echolocation to find its prey.[4]
Distribution and habitat
The aye-aye lives primarily on the east coast of Madagascar. Its natural habitat is rainforest or dry deciduous forest, but many live in cultivated areas due to deforestation. Rainforest aye-ayes, the most common, dwell in canopy areas, and are usually sighted above 70 meters altitude. They sleep during the day in nests built from interwoven twigs and dead leaves up in the canopy among the vines and branches.[37]
Conservation
The aye-aye was thought to be extinct in 1933, but was rediscovered in 1957. In 1966, nine individuals were transported to Nosy Mangabe, an island near Maroantsetra off eastern Madagascar.[42] Recent research shows the aye-aye is more widespread than was previously thought, but its conservation status was changed to endangered in 2014.[1][2] This is for four main reasons: the aye-aye is considered evil by local cultures, and is killed as such. The forests of Madagascar are declining in range due to deforestation. Local farmers will kill aye-ayes to protect their crops; aye-aye poaching is another major issue. However, there is no direct evidence to suggest aye-ayes pose any legitimate threat to crops and therefore are killed based on superstition.[43]
As many as 50 aye-ayes can be found in zoological facilities worldwide.[44]
Folk belief
The aye-aye is often viewed as a harbinger of evil and death and killed on sight. Others believe, if one points its narrowest finger at someone, they are marked for death. Some say that the appearance of an aye-aye in a village predicts the death of a villager, and the only way to prevent this is to kill it. The
Captive breeding
The conservation of this species has been aided by captive breeding, primarily at the Duke Lemur Center in Durham, North Carolina. This center has been influential in keeping, researching and breeding aye-ayes and other lemurs. They have sent multiple teams to capture lemurs in Madagascar and have since created captive breeding groups for their lemurs. Specifically, they were responsible for the first aye-aye born into captivity and studied how he and the other aye-aye infants born at the center develop through infancy. They have also revolutionized the understanding of the aye-aye diet.[36]
References
- ^ a b c Louis EE, Sefczek TM, Randimbiharinirina DR, Raharivololona B, Rakotondrazandry JN, Manjary D, Aylward M, Ravelomandrato F (2020). "Daubentonia madagascariensis". IUCN Red List of Threatened Species. 2020: e.T6302A115560793. Retrieved 2020-07-18.
- ^ a b "Checklist of CITES Species". CITES. UNEP-WCMC. Retrieved 2015-03-18.
- ^ Petter, J.; Albignac, R.; Rumpler, Y. (1977). "Primates Prosimiens". ORSTOM.
- ^ a b c "Aye-Aye". National Geographic Society. Archived from the original on 2010-01-18. Retrieved 2010-05-18.
- ^ S2CID 27737088.
- ^ Sterling, E.J.; McCreless, E.E. (2006). "Adaptations in the ayeaye: A review". Lemurs: Ecology and Adaptations. Gould L, Sauther ML.
- ^ Sterling 2003, p. 1348.
- ^ a b Piper 2007, p. [page needed].
- ^ Beck 2009.
- ^ Nowak 1999, pp. 533–534.
- ^ ISSN 1608-1439. Archived from the original(PDF) on 2016-11-06. Retrieved 2014-10-17.
- ^ Groves 2005.
- ^ Blench, Roger M.; Walsh, Martin (2009). Faunal names in Malagasy: their etymologies and implications for the prehistory of the East African coast (PDF). Eleventh International Conference on Austronesian Linguistics (11 ICAL). Aussois, France. pp. 1–31.
- ^ a b Ankel-Simons 2007, p. 257.
- ^ ]
- ^ a b Yoder, Vilgalys & Ruvolo 1996.
- ^ Groves 2005, p. 121.
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- ^ Sellers, Bill (20 October 2000). "Primate Evolution" (PDF). University of Edinburgh. pp. 13–17. Archived from the original (PDF) on 2009-02-25. Retrieved 2008-10-23.
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- ^ Davis, Nicola (26 October 2022). "Researchers reveal secret of aye-ayes' long middle finger | Video shows captive Madagascan primates using elongated finger to pick nose and eat the mucus". The Guardian. Retrieved 2022-10-30.
- S2CID 253169043.
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- ^ Mittermeier et al. 2010, p. 606.
- ^ "Daubentonia madagascariensis (Aye-aye)". Animal Diversity Web.
- ^ a b Haring, David (March 1996). "Eep! It's an Aye-Aye". Wildlife Conservation: 28–35.
- ^ OCLC 41158604.
- ISBN 0-9515581-7-X.
- ^ "Primate Factsheets: Aye-aye (Daubentonia madagascariensis) Behavior". pin.primate.wisc.edu. Retrieved 2019-12-02.
- ISBN 978-1-4899-2414-8.
- ^ "Aye-Aye". Durrell Wildlife Conservation Trust. 26 October 2006. Archived from the original on 2014-05-23. Retrieved 2011-12-21.
- ^ Mittermeier et al. 2010, pp. 605–606.
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- ^ Mittermeier et al. 2010, p. 609.
Literature cited
- Ankel-Simons, F. (2007). Primate Anatomy (3rd ed.). Academic Press. ISBN 978-0-12-372576-9.
- Beck, R.M.D. (2009). "Was the Oligo-Miocene Australian metatherian Yalkaparidon a 'mammalian woodpecker'?". Biological Journal of the Linnean Society. 97 (1): 1–17. .
- OCLC 62265494.
- OCLC 670545286.
- Nowak, R.M. (1999). Walker's Primates of the World (6th ed.). Baltimore, Maryland: Johns Hopkins University Press. ISBN 978-0-8018-6251-9.
- Piper, Ross (2007). Extraordinary Animals: An Encyclopedia of Curious and Unusual Animals. Greenwood Press. ISBN 9780313339226.
- Sterling, E. (2003). "Daubentonia madagascariensis, Aye-aye, Aye-aye". In Goodman, S.M.; Benstead, J.P. (eds.). The Natural History of Madagascar. University of Chicago Press. pp. 1348–1351. ISBN 978-0-226-30306-2.
- Yoder, A.D.; Vilgalys, R.; Ruvolo, M. (1996). "Molecular evolutionary dynamics of cytochrome b in strepsirrhine primates: The phylogenetic significance of third-position transversions". Molecular Biology and Evolution. 13 (10): 1339–1350. PMID 8952078.