Banyarwanda

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"Rwandans" redirects here. For information on the population of Rwanda, see Demographics of Rwanda. For other uses, see Rwandan.

Banyarwanda
AbanyaRwanda
Total population
16,044,000
DR Congo
Languages
Kinyarwanda
Religion
Christianity, Islam and Rwandan religion
Related ethnic groups
Other Bantu peoples
Rwanda
PersonUmunyaRwanda
PeopleAbanyaRwanda
LanguageIkinyaRwanda
CountryRwanda

The Banyarwanda (

Kinyarwanda: Abanyarwanda, plural; Umunyarwanda, singular) are a Bantu ethnolinguistic supraethnicity. The Banyarwanda are also minorities in neighboring Burundi, DR Congo, Uganda, and Tanzania
.

Although the ethnic make-up of Burundi is similar to that of Rwanda, Banyarwanda is a political neologism used solely in Rwanda since the 1990s in order to mitigate ethnic division within the country following the Rwandan Civil War and the 1994 Rwandan genocide.

In the 1930s the Belgian colonial authorities, who controlled both Congo, Rwanda and Burundi at the time, implemented programs to encourage large numbers of Banyarwanda to emigrate to the Belgian Congo from Rwanda and Burundi. The population of Banyarwabda has increased later by large numbers fleeing violence in those two countries especially in the 1960s and the 1990s.

An estimated 524,098 Banyarwanda live in Uganda,[2] where they live in the west of the country; Umutara and Kitara are the centres of their pastoral and agricultural areas.

Classification

The Banyarwanda, through their language of Kinyarwanda, form a subgroup of the Bantu peoples, who inhabit a geographical area stretching east and southward from Central Africa across the African Great Lakes region down to Southern Africa.[3][4]

Scholars from the

Bahunde.[6]

History

See also: History of Rwanda

Origins

The Twa were the earliest of the Banyarwanda groups to settle in the territory of Rwanda

The Banyarwanda are descended from a diverse group of people, who settled in the area through a series of migrations. The earliest known inhabitants of the

hunter gatherers, who lived in the late Stone Age. They were followed by a larger population of early Iron Age settlers, who produced dimpled pottery and iron tools.[7][8] According to some theories these early inhabitants were the ancestors of the Twa, a group of aboriginal pygmy hunter-gatherers who remain in the area today.[9] Between 700 BC and 1500 AD, a number of Bantu groups migrated into the territory, and began to clear forest land for agriculture.[10][9][11][12]

Some state that the forest-dwelling Twa lost much of their habitat and moved to the slopes of mountains.[13] Others argue the Twa came to exist as a group who were in a close client relationship with the farmer populations, and that perceived physical distinctions are not from separate Origins, but caused by the advantages of small stature in forest hunting leading to more opportunities to have children and to those of higher stature leaving the group. The removal of taller women from the marginalized class group may have also played a role.[14]

Historians have several theories regarding the nature of the Bantu migrations; one theory is that the first settlers were

Cushitic origin.[15] An alternative theory is that the migration was slow and steady, with incoming groups integrating into rather than conquering the existing society.[16][9] Under this theory, the Hutu and Tutsi distinction arose later and was a class distinction rather than a racial one.[17][18][19][20]

The earliest form of social organisation in the area was the

uburetwa, a corvée system in which Hutu were forced to work for Tutsi chiefs.[30] Rwabugiri's changes caused a rift to grow between the Hutu and Tutsi populations.[30] The Twa were better off than in pre-Kingdom days, with some becoming dancers in the royal court,[13] but their numbers continued to decline.[31]

Migrations and colonial influence

The first exodus of ethnic Banyarwanda from the jurisdiction of the Rwanda kingdom was the

Itombwe Plateau. The plateau, which reached an altitude of 3,000 metres (9,800 ft), could not support large-scale agriculture, but allowed cattle grazing.[32] Over time, the Banyamulenge identified less as Banyarwanda and more as Congolese.[36] Having settled in the country before the colonial era, they were later treated as a native ethnic minority within the Congo, rather than as migrants or refugees.[36][37]

At the end of the nineteenth century, the territory of Rwanda was assigned to Germany, marking the beginning of the colonial era. The first major contact between the Banyarwanda and the Europeans occurred in 1894 when explorer

Tanganyika colonies.[44] A major famine in the 1940s, as well as Belgium's desire for labourers in North Kivu, accelerated this process. The migrant Rwandans in North Kivu became known as the Banyamasisi.[45]

Recent history

In 1959, following a decade of increasing tension between the Tutsi and the Hutu, a social revolution took place in Rwanda. Hutu activists began killing Tutsi, overturning the centuries-old Tutsi dominance amongst the Banyarwanda.[46][47] The Belgians suddenly changed allegiance, becoming pro-Hutu, and the Rwandan monarchy was abolished in 1962 following a referendum. Rwanda then gained independence as a republic, under Hutu leadership.[48] As the revolution progressed, Tutsi began leaving the country to escape the Hutu purges, settling in the four neighbouring countries Burundi, Uganda, Tanzania and Zaire.[49] These exiles, unlike the Banyarwanda who migrated during the pre-colonial and colonial era, were regarded as refugees in their host countries,[50] and began almost immediately to agitate for a return to Rwanda.[51] They formed armed groups, known as inyenzi (cockroaches), who launched attacks into Rwanda; these were largely unsuccessful, and led to further reprisal killings of Tutsi and further Tutsi exiles.[51] By 1964, more than 300,000 Tutsi had fled, and were forced to remain in exile for the next three decades.[52] Pro-Hutu discrimination continued in Rwanda itself, although the violence against the Tutsi did reduce somewhat following a coup in 1973.[53] The Twa, the minority class of the Banyarwanda, remained marginalised, and by 1990 were almost entirely forced out of the forests by the government; many became beggars.[54][55][56]

In the 1980s, a group of 500 Banyarwanda refugees in Uganda, led by Fred Rwigyema, fought with the rebel National Resistance Army (NRA) in the Ugandan Bush War, which saw Yoweri Museveni overthrow Milton Obote.[57] These soldiers remained in the Ugandan army following Museveni's inauguration as Ugandan president, but simultaneously began planning an invasion of Rwanda through a covert network within the army's ranks.[58] In 1990, the soldiers broke ranks and launched an invasion of northern Rwanda as the Rwandan Patriotic Front (RPF), initiating the Rwandan Civil War;[59] neither side was able to gain a decisive advantage, and in 1993 the Rwandan government and the RPF signed a cease-fire.[60] This ended on 6 April 1994 when President Habyarimana's plane was shot down near Kigali Airport, killing him.[61] The shooting down of the plane served as the catalyst for the Rwandan genocide, which began within a few hours. Over the course of approximately 100 days, between 500,000 and 1,000,000[62] Tutsi and non-compliant Hutu were killed in well-planned attacks on the orders of the interim government.[63] Many Twa were also killed, despite not being directly targeted.[54] The RPF restarted their offensive, and took control of the country methodically, gaining control of the whole country by mid-July.[64]

The victory of the Tutsi-led rebels led to a fresh Banyarwanda exodus, this time of Hutu who feared reprisals following the genocide.[65] The largest refugee camps formed in Zaire, and were effectively controlled by the army and government of the former Hutu regime, including many leaders of the genocide.[66] This regime was determined to return to power in Rwanda and began rearming, killing Tutsi residing in Zaire and launching cross-border incursions in conjunction with the Interahamwe paramilitary group.[67][68] By late 1996, the Hutu militants represented a serious threat to the new Rwandan regime, causing Paul Kagame to launch a counteroffensive.[69] The Rwandan army joined forces with Zairian Tutsi groups, including the Banyamulenge and Banyamasisi, attacking the refugee camps.[70][68] Many refugees returned to Rwanda, while others ventured further west into Zaire.[71] A rebel Hutu group known as the Democratic Forces for the Liberation of Rwanda, which seeks to restore the Hutu state in Rwanda, remains active in the Democratic Republic of the Congo as of 2014.[72]

Culture

Photograph depicting two male dancers with straw wigs, neck garments, spears and sticks
Traditional Rwandan intore dancers

Music and dance are an integral part of Banyarwanda ceremonies, festivals, social gatherings and storytelling. The most famous traditional dance is a highly choreographed routine consisting of three components: the umushagiriro, or cow dance, performed by women;[73] the intore, or dance of heroes, performed by men;[73] and the drumming, also traditionally performed by men, on drums known as ingoma.[74] Traditionally, music is transmitted orally, with styles varying between the Hutu, Tutsi and Twa. Drums are of great importance; the royal drummers enjoyed high status within the court of the king.[75] Drummers play together in groups of varying sizes, usually between seven and nine in number.[76]

Traditionally, Rwandan women of marriageable age and high-status Rwandan men would wear the Amasunzu hairstyle, with the hair styled into elaborate crests.[77][78]

A considerable amount of traditional arts and crafts is produced by the Banyarwanda, although most originated as functional items rather than purely for decoration. Woven baskets and bowls are especially common.[79] Imigongo, a unique cow dung art, is produced in the southeast of Rwanda, with a history dating back to when the region was part of the independent Gisaka kingdom. The dung is mixed with natural soils of various colours and painted into patterned ridges to form geometric shapes.[80] Other crafts include pottery and wood carving.[81] Traditional housing styles make use of locally available materials; circular or rectangular mud homes with grass-thatched roofs (known as nyakatsi) are the most common. The government has initiated a programme to replace these with more modern materials such as corrugated iron.[82][83]

Language and literature

Main articles: Kinyarwanda and Rwandan literature

Nilotic speaking regions.[89]

Like most other Bantu languages, Kinyarwanda is

morphemes, including a prefix, a stem, and sometimes a preprefix.[90] Nouns are divided into sixteen classes, covering both singular and plural nouns.[91] Some of the classes are used exclusively for particular types of noun; for example classes 1 and 2 are for nouns related to people, singular and plural respectively, classes 7, 8 and 11 refer to big versions of nouns in other classes, and class 14 is for abstract nouns.[91] Adjectives applied to nouns generally take a prefix matching the prefix of the noun.[92] For example, the word abantu (people) is a class 2 noun with preprefix a- and prefix ba-; when applying the adjective -biri (two) to that noun, it takes the class 2 prefix ba-, so "two people" translates as abantu babiri;[93] ibintu (things) is a class 4 noun with prefix bi-, thus "two things" translates as ibintu bibiri.[93]

The Banyarwanda do not have a long history of written literature, and very little historical texts exist in the Kinyarwanda language.[94] Writing was introduced during the colonial era, but most Rwandan authors of that time wrote in French.[95] There is, however, a strong tradition of oral literature amongst the Banyarwanda. The royal court[96] included poets (abasizi),[97] who recited Kinyarwanda verse covering topics such as the royal lineage,[97] as well as religion[97] and warfare.[96] History and moral values were also passed down through the generations by word of mouth, and the oral tradition was used as a form of entertainment in precolonial days.[96] The most famous Rwandan literary figure was Alexis Kagame (1912–1981), who carried out and published research into oral traditions as well as writing his own poetry.[98]

See also

Notes

  1. ^ "Kinyarwanda language resources | Joshua Project".
  2. ^ Uganda Bureau of Statistics. "National Population and Housing Census 2014 - Main Report" (PDF).
  3. ^ Butt 2006, p. 39.
  4. ^ "AFRICA | 101 Last Tribes - Banyarwanda people". www.101lasttribes.com. Retrieved 8 February 2024.
  5. ^ Nurse & Philippson 2003, p. 645.
  6. ^ Chrétien 2003, Appendix: Group J Languages.
  7. ^ Dorsey 1994, p. 36.
  8. ^ Chrétien 2003, p. 45.
  9. ^ a b c Mamdani 2002, p. 61.
  10. ^ Chrétien 2003, p. 58.
  11. ^ "The question of Banyarwanda citizenship in the Great Lakes". Monitor. 20 September 2020. Retrieved 8 February 2024.
  12. ^ "Are Banyarwanda Uganda's biggest tribe? Look around, they could well be". The East African. 24 July 2020. Retrieved 8 February 2024.
  13. ^ a b King 2007, p. 75.
  14. ^ Roger Blench. "Are the African Pygmies an ethnographic fiction". 1996
  15. ^ Prunier 1999, p. 16.
  16. ^ Mamdani 2002, p. 58.
  17. ^ Chrétien 2003, p. 69.
  18. ^ Shyaka, pp. 10–11.
  19. ^ Mugisha, Charles B. (October 2001). The history of Banyarwanda refugees in Uganda (Thesis thesis).
  20. ^ "Banyarwanda in the Democratic Republic of the Congo". Minority Rights Group. Retrieved 8 February 2024.
  21. ^ Chrétien 2003, p. 88.
  22. ^ Chrétien 2003, pp. 88–89.
  23. ^ Chrétien 2003, p. 141.
  24. ^ Dorsey 1994, p. 37.
  25. ^ a b Munyakazi & Ntagaramba 2005, p. 18.
  26. ^ Prunier 1999, p. 18.
  27. ^ a b Chrétien 2003, p. 158.
  28. ^ Dorsey 1994, p. 39.
  29. ^ Prunier 1999, pp. 13–14.
  30. ^ a b Mamdani 2002, p. 69.
  31. ^ Prunier 1999, p. 6.
  32. ^ a b Prunier 2009, p. 51.
  33. ^ Prunier 2009, p. 381.
  34. ^ Lemarchand 2009, p. 10.
  35. ^ Mamdani 2002, p. 247.
  36. ^ a b Mamdani 2002, pp. 248–249.
  37. ^ "No place to call home for the Banyarwanda of Uganda". The Africa Report.com. Retrieved 8 February 2024.
  38. ^ Chrétien 2003, p. 217.
  39. ^ Prunier 1999, p. 9.
  40. ^ Prunier 1999, p. 25.
  41. ^ Chrétien 2003, p. 260.
  42. ^ Appiah & Gates 2010, p. 450.
  43. ^ Gourevitch 2000, pp. 56–57.
  44. ^ Mamdani 2002, p. 240.
  45. ^ Mamdani 2002, p. 241.
  46. ^ Gourevitch 2000, pp. 58–59.
  47. ^ Prunier 1999, p. 51.
  48. ^ Prunier 1999, p. 53.
  49. ^ Mamdani 2002, pp. 160–161.
  50. ^ Prunier 1999, pp. 63–64.
  51. ^ a b Prunier 1999, pp. 55–56.
  52. ^ Prunier 1999, p. 62.
  53. ^ Prunier 1999, pp. 74–76.
  54. ^ a b UNPO 2008, History.
  55. ^ "THE BANYARWANDA/BAFUMBIRA | Uganda Travel Guide". 7 August 2014. Retrieved 8 February 2024.
  56. ^ "Who are the Banyarwanda of Uganda?". New Vision. Retrieved 8 February 2024.
  57. ^ Kinzer 2008, p. 47.
  58. ^ Kinzer 2008, pp. 51–52.
  59. ^ Prunier 1999, p. 93.
  60. ^ Prunier 1999, pp. 190–191.
  61. ^ BBC News 2010.
  62. ^ Henley 2007.
  63. ^ Dallaire 2005, p. 386.
  64. ^ Dallaire 2005, p. 299.
  65. ^ Prunier 1999, p. 312.
  66. ^ Prunier 1999, pp. 313–314.
  67. ^ Prunier 1999, pp. 381–382.
  68. ^ a b Pomfret 1997.
  69. ^ Prunier 1999, p. 382.
  70. ^ Prunier 1999, pp. 384–385.
  71. ^ Prunier 2009, pp. 122–123.
  72. ^ Lewis 2014.
  73. ^ a b Rwanda Development Gateway.
  74. ^ RMCA.
  75. ^ Adekunle 2007, pp. 135–136.
  76. ^ Adekunle 2007, p. 139.
  77. ISBN 9780299204938
    .
  78. ISBN 9781784626693
    .
  79. ^ Adekunle 2007, pp. 68–70.
  80. ^ Briggs & Booth 2006, p. 243–244.
  81. ^ Briggs & Booth 2006, p. 31.
  82. ^ Ntambara 2009.
  83. ^ Adekunle 2007, p. 75.
  84. ^ Mamdani 2002, pp. 50 51.
  85. ^ Ethnologue, 15th ed.
  86. ^ a b Mamdani 2002, p. 52.
  87. ^ Encyclopædia Britannica 2008, p. 163.
  88. ^ Ehret & Posnansky 1982, p. 59.
  89. ^ Kimenyi 1980, p. 1.
  90. ^ Kimenyi 1980, p. 2.
  91. ^ a b Kimenyi 1980, pp. 2 4.
  92. ^ Brown & Ogilvie 2010, p. 607.
  93. ^ a b Hands 2013, p. 107.
  94. ^ Adekunle 2007, pp. 50 51.
  95. ^ King 2007, p. 207.
  96. ^ a b c King 2007, p. 105.
  97. ^ a b c Adekunle 2007, p. 51.
  98. ^ Briggs & Booth 2006, p. 29.

References

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