Basques

Source: Wikipedia, the free encyclopedia.
Basques
Euskaldunak (
Catholicism),[5]
others

The Basques (

Aquitanians.[9][10][11] Basques are indigenous to, and primarily inhabit, an area traditionally known as the Basque Country (Basque: Euskal Herria)—a region that is located around the western end of the Pyrenees on the coast of the Bay of Biscay and straddles parts of north-central Spain and south-western France.[10]

Etymology

Barscunes coin, Roman period

The English word Basque may be pronounced

β̞/ in Gascon and Spanish, probably under the influence of Basque and the related Aquitanian (the Latin /w/ instead evolved into /v/ in French, Italian and other Romance languages
).

Several coins from the 2nd and the 1st centuries BC found in the Basque Country bear the inscription barscunes. The place in which they were minted is not certain but is thought to be somewhere near

Proto-Indo-European root *bar- meaning "border", "frontier", "march".[12]

In Basque, people call themselves the euskaldunak, singular euskaldun, formed from euskal- (i.e. "Basque (language)") and -dun (i.e. "one who has"); euskaldun literally means a Basque-speaker. Not all Basques are Basque-speakers. Therefore, the neologism euskotar, plural euskotarrak, was coined in the 19th century to mean a Basque person, whether Basque-speaking or not. Alfonso Irigoyen posits that the word euskara is derived from an ancient Basque verb enautsi "to say" (compare modern Basque esan) and the suffix -(k)ara ("way (of doing something)"). Thus, euskara would mean literally "way of saying" or "way of speaking". One item of evidence in favour of that hypothesis is found in the Spanish book Compendio Historial, written in 1571 by the Basque writer Esteban de Garibay. He records the name of the Basque language as enusquera. That may, however, be a writing mistake.

In the 19th century, the Basque nationalist activist

Autonomous Community of the Basque Country.[13]

Genetic origins

Sorginetxe dolmen next to the stream and cave Lezao, home to legends featuring mythological character Mari

Early anthropological and genetic studies from the beginning and end of the 20th century theorized that the Basques are the descendants of the original

modern humans who colonised Europe.[18]

However, studies of the Y-DNA haplogroups found that on their direct male lineages, the vast majority of modern Basques have a common ancestry with other Western Europeans, namely a marked predominance of Haplogroup R1b-DF27 (70%[19]).[18][20] Although also initially theorised to be that a Palaeolithic marker,[21][16]: p.1365 Table 3  this theory encountered inconsistencies even prior to most recent chronological re-evaluations,[18][22] as more recent studies instead conclude that R1b spread up to Western Europe from southwestern Eurasia in the Neolithic period or later, between 4,000 and 8,000 years ago.[23][24][25][26] The age of the subclade which Basque carry, R1b-DF27, "is estimated at ~4,200 years ago, at the transition between the Neolithic and the Bronze Age, when the Y chromosome landscape of Western Europe was thoroughly remodeled. In spite of its high frequency in Basques, Y-STR internal diversity of R1b-DF27 is lower there, and results in more recent age estimates", implying it was brought to the region from elsewhere.[19]

Next to the main lineage R1b, high frequencies of E-V65 were found among Basque autochthonous inhabitants of Álava province (17.3%), Biscay province (10.9%), and Gipuzkoa province (3.3%).[27] Several ancient DNA samples have been recovered and amplified from the Iberian and Basque region. The collection of mtDNA and Y-DNA haplogroups sampled there differed significantly compared to their modern frequencies. The authors concluded that there is "discontinuity" between ancient locals and modern Basques.[28] Thus, while Basques harbour some very archaic mtDNA lineages,[29][30] they are not of "undiluted Palaeolithic ancestry" but of significantly early Neolithic origin with a connection to the isolate Sardinian people.[9] Rather, some 4500 years ago almost all Y-DNA heritage from Iberian admixture of Mesolithic hunter-gatherers and Neolithic farmers was replaced by the R1b lineage of herders from the steppe,[31][32] and the Basque genetic distinctiveness is a result of centuries of low population size, genetic drift, and endogamy.[11]

Autosomal genetic studies have confirmed that Basques share close genetic ties to other Europeans, especially with Spaniards, who have a common genetic identity of over 70% with Basques, a homogeneity amongst both their Spanish and French populations, according to high-density SNP genotyping study done in May 2010, and a genomic distinctiveness, relative to other European populations.[16][33]

In 2015, a new scientific study of Basque DNA was published which seems to indicate that Basques are descendants of Neolithic farmers who mixed with local Mesolithic hunters before becoming genetically isolated from the rest of Europe for millennia.[34] Mattias Jakobsson from Uppsala University in Sweden analysed genetic material from eight Stone Age human skeletons found in El Portalón Cavern in Atapuerca, northern Spain. These individuals lived between 3,500 and 5,500 years ago, after the transition to farming in southwest Europe. The results show that these early Iberian farmers are the closest ancestors to present-day Basques.[35] The findings were published in Proceedings of the National Academy of Sciences of the United States of America.[9] According to the study, the "results show that the Basques trace their ancestry to early farming groups from Iberia, which contradicts previous views of them being a remnant population that trace their ancestry to Mesolithic hunter-gatherer groups." These early Neolithic farmer ancestors of the Basques, however, additionally mixed with local southwestern hunter-gatherers, and "the proportion of hunter gatherer-related admixture into early farmers also increased over the course of two millennia." This admixed group was also found to be ancestral to other modern-day Iberian peoples, but while the Basques remained relatively isolated for millennia after this time, later migrations into Iberia led to distinct and additional admixture in all other Iberian groups.[36]

In 2019, a study was published in Science in which a more fine-tuned and deep time-transect of Iberian ancient populations including the Basque were analyzed. From their abstract, it says: "and we reveal that present-day Basques are best described as a typical Iron Age population without the admixture events that later affected the rest of Iberia." This indicates Basques were isolated from admixture with outside groups since at least 1000 BC, or 3,000 years before the present. In Iberia, these later admixture (interbreeding) events were with central European (Celtic), eastern Mediterranean (Phoenician, Greek and Roman), northern African (Carthaginian and Mauritanian) and northern European (Gothic and Frankish) populations, and genomic ancestry from them are found in varying degrees in all or most present-day Iberian populations, except – albeit to a limited extent even there – for the Basque.[10]

History

Monument to the Charters in Pamplona (1903)

Basque tribes were mentioned in Roman times by Strabo and Pliny, including the Vascones, Aquitani, and others. There is enough evidence to support the hypothesis that at that time and later they spoke old varieties of the Basque language (see: Aquitanian language).

In the

Pamplona and the Pyrenean counties of Aragon, Sobrarbe, Ribagorça (later Kingdom of Aragon), and Pallars
emerged as the main regional entities with Basque population in the 9th and 10th centuries.

The Kingdom of Pamplona, a central Basque realm, later known as Navarre, underwent a process of feudalization and was subject to the influence of its much larger Aragonese, Castilian and French neighbours. Castile deprived Navarre of its coastline by conquering key western territories (1199–1201), leaving the kingdom landlocked. The Basques were ravaged by the War of the Bands, bitter partisan wars between local ruling families. Weakened by the Navarrese civil war, the bulk of the realm eventually fell before the onslaught of the Spanish armies (1512–1524). However, the Navarrese territory north of the Pyrenees remained beyond the reach of an increasingly powerful Spain. Lower Navarre became a province of France in 1620.

Nevertheless, the Basques enjoyed a great deal of self-government

Carlos V and his descendants. On either side of the Pyrenees, the Basques lost their native institutions and laws held during the Ancien régime. Since then, despite the current limited self-governing status of the Basque Autonomous Community and Navarre as settled by the Spanish Constitution, many Basques have attempted higher degrees of self-empowerment (see Basque nationalism), sometimes by acts of violence. Labourd, Lower Navarre, and Soule were integrated into the French department system (starting 1790), with Basque efforts to establish a region-specific political-administrative entity failing to take off to date. However, in January 2017, a single agglomeration community was established for the Basque Country in France.[39]

Geography

Political and administrative divisions

Mountains of the Basque Country
Leitza, in Navarre, Basque Country

The Basque region is divided into at least three administrative units, namely the

Pyrénées Atlantiques
, France.

The autonomous community (a concept established in the

Spanish Constitution of 1978) known as Euskal Autonomia Erkidegoa or EAE in Basque and as Comunidad Autónoma Vasca or CAV in Spanish (in English: Basque Autonomous Community or BAC),[40] is made up of the three Spanish provinces of Álava, Biscay and Gipuzkoa
. The corresponding Basque names of these territories are Araba, Bizkaia and Gipuzkoa, and their Spanish names are Álava, Vizcaya and Guipúzcoa.

The BAC only includes three of the seven provinces of the currently called historical territories. It is sometimes referred to simply as "the Basque Country" (or Euskadi) by writers and public agencies only considering those three western provinces, but also on occasions merely as a convenient abbreviation when this does not lead to confusion in the context. Others reject this usage as inaccurate and are careful to specify the BAC (or an equivalent expression such as "the three provinces", up to 1978 referred to as "Provincias Vascongadas" in Spanish) when referring to this entity or region. Likewise, terms such as "the Basque Government" for "the government of the BAC" are commonly though not universally employed. In particular in common usage the French term Pays Basque ("Basque Country"), in the absence of further qualification, refers either to the whole

northern (or "French") Basque Country
specifically.

Under Spain's present constitution, Navarre (Nafarroa in present-day Basque, Navarra historically in Spanish) constitutes a separate entity, called in present-day Basque Nafarroako Foru Erkidegoa, in Spanish Comunidad Foral de Navarra (the autonomous community of Navarre). The government of this autonomous community is the Government of Navarre. In historical contexts Navarre may refer to a wider area, and that the present-day northern Basque province of Lower Navarre may also be referred to as (part of) Nafarroa, while the term "High Navarre" (Nafarroa Garaia in Basque, Alta Navarra in Spanish) is also encountered as a way of referring to the territory of the present-day autonomous community.

There are three other historic provinces parts of the Basque Country:

département
, while these demands have gone unheard by the French administration.

Population, main cities, and languages

Olentzero in Gipuzkoa, Basque Country

There are 2,123,000 people living in the Basque Autonomous Community (279,000 in Alava, 1,160,000 in Biscay and 684,000 in Gipuzkoa). The most important cities in this region, which serve as the provinces' administrative centers, are

Franco's dictatorship
owing to official persecution, is again on the rise due to favorable official language policies and popular support. Currently about 33 percent of the population in the Basque Autonomous Community speaks Basque.

Navarre has a population of 601,000; its administrative capital and main city, also regarded by many nationalist Basques as the Basques' historical capital, is Pamplona (Iruñea in modern Basque). Only Spanish is an official language of Navarre, and the Basque language is only co-official in the province's northern region, where most Basque-speaking Navarrese are concentrated.

About a quarter of a million people live in the French Basque Country. Nowadays Basque-speakers refer to this region as Iparralde (Basque for North), and to the Spanish provinces as Hegoalde (South). Much of this population lives in or near the Bayonne-Anglet-Biarritz (BAB) urban belt on the coast (in Basque these are Baiona, Angelu and Miarritze). The Basque language, which was traditionally spoken by most of the region's population outside the BAB urban zone, is today rapidly losing ground to French. The French Basque Country's lack of self-government within the French state is coupled with the absence of official status for the Basque language in the region. Attempts to introduce bilingualism in local administration have so far met direct refusal from French officials.

Basque diaspora

Basque festival in Buenos Aires, Argentina
Basque festival in Winnemucca, Nevada, US

Large numbers of Basques have left the Basque Country to settle in the rest of Spain, France or other parts of the world in different historical periods, often for economic or political reasons. Historically the Basques abroad were often employed in shepherding and ranching and by maritime fisheries and merchants. Millions of Basque descendants (see

Newfoundland[41] and Quebec
), all over Latin America, South Africa, and Australia.

Latin America

economic
development.

Basque place names are to be found, such as

Aguereberry Point (United States).[44]
Nueva Vizcaya was the first province in the north of the Viceroyalty of New Spain (Mexico) to be explored and settled by the Spanish. It consisted mostly of the area which is today the states of Chihuahua and Durango (the original Durango is a known city in Biscay).

In Mexico most descendants of Basque emigrees are concentrated in the cities of

Sacatepequez Department, Antigua Guatemala, Jalapa for six generations now, while some have migrated to Guatemala City
.

In Colombia, a large number of Basques settled mainly in

paisa, entrepreneur, strong and steady ... in its towns, the adventurer, arrogant, world-explorer. ... Its myths, which are an evidence of their deep credulity and an indubitable proof of their Iberian ancestor, are the sequel of the conqueror's blood which runs through their veins".[46] Bambuco, a Colombian folk music, has Basque roots.[47][48]

United States

The largest of several important Basque communities in the United States is in the area around Boise, Idaho, home to the Basque Museum and Cultural Center, host to an annual Basque festival, as well as a festival for the Basque diaspora every five years. Reno, Nevada, where the Center for Basque Studies and the Basque Studies Library are located at the University of Nevada, is another significant nucleus of Basque population. Elko, Nevada, sponsors an annual Basque festival that celebrates the dance, cuisine and cultures of the Basque peoples of Spanish, French and Mexican nationalities who have arrived in Nevada since the late 19th century.

Tejanos had Basque blood, including those who fought in the Battle of the Alamo alongside many of the other Texans. Along the Mexican/Texan border, many Basque surnames can be found. The largest concentration of Basques who settled on Mexico's north-eastern "frontera", including the states of Chihuahua, Durango, Coahuila, Nuevo León, and Tamaulipas, also settled along Texas' Rio Grande from South Texas to West Texas
. Many of the historic hidalgos, or noble families from this area, had gained their titles and land grants from Spain and Mexico; they still value their land. Some of North America's largest ranches, which were founded under these colonial land grants, can be found in this region.

Californios
.

Basques of European Spanish-French and Latin American nationalities also settled throughout the western U.S. in states like Louisiana, New Mexico, Arizona, Utah, Colorado, Wyoming, Montana, Oregon, and Washington.

Culture

Cover of the first Basque language book, written by Bernard Etxepare
Cultural identity according to the 1981 and 1991 census based on the question Do you consider yourself Basque?   1 - Yes
2 - Yes, in some ways   3 - No
4 - Don't know / Don't answer

Language

The identifying language of the Basques is called Basque or Euskara, spoken today by 25%-30%[49] of the region's population. An idea of the central place the language has in cultural terms is given by the fact that Basques identify themselves by the term euskaldun and their country as Euskal Herria, literally "Basque speaker" and "Country of the Basque Language" respectively. The language has been made a political issue by official Spanish and French policies restricting its use either historically or currently; however, this has not stopped the teaching, speaking, writing, and cultivating of this increasingly vibrant minority language. This sense of Basque identity tied to the local language does not only exist in isolation. For many Basques, it is juxtaposed with a sense of either Spanish or French identity tied with the use of the Spanish and French languages among other Basques, especially in the French Basque Country. Regarding the Spanish Basque Country, Basques that don't have a sense of Spanish identity make up an important part of the population.[50] As with many European states, a regional identity, be it linguistically derived or otherwise, is not mutually exclusive with the broader national one. For example, Basque rugby union player for France, Imanol Harinordoquy, has said about his national identity:

"I am French and Basque. There is no conflict, I am proud of both. ... I have friends who are involved in the political side of things but that is not for me. My only interest is the culture, the Euskera language, the people, our history and ways."[51]

As a result of state language promotion, school policies, the effects of mass media and migration, today virtually all Basques (except for some children below school age) speak the official language of their state (Spanish or French). There are extremely few Basque monolingual speakers: essentially all Basque speakers are bilingual on both sides of the border. Spanish or French is typically the first language of citizens from other regions (who often feel no need to learn Basque), and Spanish or French is also the first language of many Basques, all of which maintains the dominance of the state tongues of both France and Spain. Recent Basque Government policies aim to change this pattern, as they are viewed as potential threats against mainstream usage of the minority tongue.[52]

The Basque language is thought to be a

Indo-European language family. Another peculiarity of Basque is that it has probably been spoken continuously in situ, in and around its present territorial location, for longer than most other modern European languages, which are typically thought to have been introduced in historic or prehistoric times through population migrations or other processes of cultural transmission.[53][page needed
]

However, popular stereotypes characterizing Basque as "the oldest language in Europe" and "unique among the world's languages" may be misunderstood and lead to erroneous assumptions.[54] Over the centuries, Basque has remained in continuous contact with neighboring western European languages with which it has come to share numerous lexical properties and typological features; it is therefore misleading to exaggerate the "outlandish" character of Basque. Basque is also a modern language, and is established as a written and printed one used in present-day forms of publication and communication, as well as a language spoken and used in a very wide range of social and cultural contexts, styles, and registers.

Land and inheritance

The Aranguren baserri in Orozko, converted from a fortified tower
The Lizarralde baserri (Bergara)

Basques have a close attachment to their home (etxe(a) 'house, home'), especially when this consists of the traditional self-sufficient, family-run farm or

Ibarretxe "house in the valley", Etxeberria "the new house", and so on.[55]

In contrast to surrounding regions, ancient Basque inheritance patterns, recognised in the

Francisco Vásquez de Coronado, to explorers, missionaries and saints of the Catholic Church, such as Francis Xavier
.

A widespread belief that Basque society was originally

patrilineal
kinship system and inheritance structures. Some scholars and commentators have attempted to reconcile these points by assuming that patrilineal kinship represents an innovation. In any case, the social position of women in both traditional and modern Basque society is somewhat better than in neighbouring cultures, and women have a substantial influence in decisions about the domestic economy. In the past, some women participated in collective magical ceremonies. They were key participants in a rich folklore, today largely forgotten.

Cuisine

gastronomical societies (called txoko in Basque), food clubs where men gather to cook and enjoy their own food. Until recently, women were allowed entry only one day in the year. Cider houses (Sagardotegiak
) are popular restaurants in Gipuzkoa open for a few months while the cider is in season.

Cultural production

Donostia
, Basque Country.

At the end of the 20th century, despite ETA violence (ended in 2010) and the crisis of heavy industries, the Basque economic condition recovered remarkably. They emerged from the Franco regime with a revitalized language and culture. The Basque language expanded geographically led by large increases in the major urban centers of Pamplona, Bilbao, and Bayonne, where only a few decades ago the Basque language had all but disappeared. Nowadays, the number of Basque speakers is maintaining its level or increasing slightly.

Music

Basque dance

Religion

Traditionally Basques have been mostly

California Missions
along the coast.

A sprout of

Jeanne III of Navarre, a devout Huguenot, commissioned the translation of the New Testament into Basque and Béarnese for the benefit of her subjects. By the time Henry III of Navarre
converted to Catholicism in order to become king of France, Protestantism virtually disappeared from the Basque community.

Sephardi Jews fleeing from the Spanish and Portuguese Inquisitions. There were also important Jewish and Muslim communities in Navarre
before the Castilian invasion of 1512–21.

Nowadays, according to one single opinion poll, only slightly more than 50% of Basques profess some kind of belief in

atheist
.

Pre-Christian religion and mythology

Anboto mountain is one of sites where Mari was believed to dwell

The Christianisation of the Basque Country has been the topic of some discussion. There are, broadly speaking, two views. According to one, Christianity arrived in the Basque Country during the 4th and 5th centuries but according to the other, it did not take place until the 12th and 13th centuries. The Encyclopaedia Britannica says that the Basques were not Christianized until the tenth century, however, and that their earlier animism survives in their folklore.[59] The main issue lies in the different interpretations of what is considered Christianisation. Early traces of Christianity can be found in the major urban areas from the 4th century onwards, a bishopric from 589 in Pamplona and three hermit cave concentrations (two in Álava, one in Navarre) that were in use from the 6th century onwards. In this sense, Christianity arrived "early".

Pre-Christian belief seems to have focused on a goddess called

Anbotoko Mari who appears to have been related to the weather. According to one tradition, she travelled every seven years between a cave on Mount Anboto and one on another mountain (the stories vary); the weather would be wet when she was in Anboto, dry when she was in Aloña, or Supelegor, or Gorbea. One of her names, Mari Urraca
possibly ties her to an historical Navarrese princess of the 11th and 12th century, with other legends giving her a brother or cousin who was a Roman Catholic priest. So far the discussions about whether the name Mari is original and just happened to coincide closely with the Christian name María or if Mari is an early Basque attempt to give a Christian veneer to pagan worship have remained speculative. At any rate, Mari (Andramari) is one of the oldest worshipped Christian icons in Basque territories.

Mari's consort is

akelarre or coven. Mari was said to reside in Mount Anboto; periodically she crossed the skies as a bright light to reach her other home at Mount Txindoki
.

Legends also speak of many and abundant genies, like

("St Martin the Lesser").

It is unclear whether

cromlechs
are burial sites serving also as border markers.

Giants'), on the other hand, are a legendary people which explains the disappearance of a people of Stone Age culture that used to live in the high lands and with no knowledge of iron. Many legends about them tell that they were bigger and taller, with a great force, but were displaced by the ferrons, or workers of ironworks foundries, until their total fade-out. They were pagans, but one of them, Olentzero, accepted Christianity and became a sort of Basque Santa Claus. They gave name to several toponyms, as Jentilbaratza
.

Society

Senior Basque women during the 16th century; the attire was forbidden on Pierre de Lancre's intervention in the Basque Country (1609–1612)

Historically, Basque society can be described as being somewhat at odds with Roman and later European societal norms. Strabo's account of the north of Spain in his Geographica (written between approximately 20 BC and 20 AD) makes a mention of "a sort of woman-rule—not at all a mark of civilization" (Hadington 1992), a first mention of the—for the period—unusual position of women: "Women could inherit and control property as well as officiate in churches." The evidence for this assertion is rather sparse however.[60]

This preference for female dominance existed well into the 20th century:

...

matrilineal inheritance laws, and agricultural work performed by women continued in Basque country until the early twentieth century. For more than a century, scholars have widely discussed the high status of Basque women in law codes, as well as their positions as judges, inheritors, and arbitrators through ante-Roman, medieval, and modern times. The system of laws governing succession in the French Basque region reflected total equality between the sexes. Up until the eve of the French Revolution, the Basque woman was truly 'the mistress of the house', hereditary guardian, and head of the lineage.[61]

While women continued to have a higher position in Basque than other western European societies, it is highly unlikely that any point the society was 'matriarchal', as is often falsely claimed about pre-Indo-European peoples in general. The 'Basque matriarchy' argument is typically tied to 20th century nationalism and is at odds with earlier accounts of the society.[62]

Although the

Juntas Generales (such as the Juntas Generales de Vizcaya or Guipúzcoa) which administered much larger areas. Another example was that in the medieval period most land was owned by the farmers, not the Church or a king.[53][page needed][63]

Sports in the Basque Country

Rivalry and betting in a wood-chopping contest (1949)

Pelota

The great family of ball games has its unique offspring among Basque ball games, known generically as

Jai Alai
.

Rural sports

Trainerilla in the Bilbao estuary
Barrenatzaileak in Barakaldo.

There are several sports derived by Basques from everyday chores. Heavy workers were challenged and bets placed upon them. Examples are:

Bull runs and bullock games

The

encierro (bull run) in Pamplona's fiestas Sanfermines started as a transport of bulls to the ring. These encierros, as well as other bull and bullock
related activities are not exclusive to Pamplona but are traditional in many towns and villages of the Basque country.

Football

There are several clubs within the Basque Country, such as Athletic Bilbao, Real Sociedad, Deportivo Alavés, SD Eibar and, as Navarre club, the CA Osasuna (the only club in La Liga that has a Basque name—osasuna means "health"). In the 2016–17 season these five clubs played together in La Liga, the first instance where five Basque clubs have reached that level at the same time. Athletic's recruitment policy has meant the club refuses to sign any non-Basque players, with "Basque" currently defined to include either ethnic Basques or players of any ethnicity trained by a Basque club.[64] Real Sociedad also previously employed such a policy.

Basketball

The Basque Country also features several professional basketball teams, the most notable of which is Saski Baskonia from Vitoria-Gasteiz, one of the 11 clubs that own stakes in Euroleague Basketball, the company that operates the continent-wide EuroLeague and EuroCup. They are currently joined in the Spanish top flight, Liga ACB, by Bilbao Basket, with the two clubs involved in a longstanding rivalry. Another club from the Basque Country, Gipuzkoa Basket from Donostia, currently plays in the second-level LEB Oro.

Rugby union

Estadio Anoeta in San Sebastian. Games between the Basque clubs and Catalan club USA Perpignan
are always hard fought.

Professional cycling

Cycling is popular and the Euskaltel–Euskadi professional cycling team, partly sponsored by the Basque Government participated in the UCI World Tour division until 2014. Known for their orange tops and hill-climbing ability, their fans were famous for lining the famous Pyrenean climbs in the Tour de France, in support of their compatriots.

Each April the week-long

Villava is one of the most celebrated cyclists in the world having won 5 consecutive Tours de France
.

Politics

2014 human chain for the Basque Country's right to self-determination
Demonstration in Bilbao in solidarity with Catalan independence referendum, September 2017

While there is no independent Basque state, Spain's autonomous community of the Basque Country, made up of the provinces of Álava (Araba), Biscay (Bizkaia) and Gipuzkoa, is primarily a historical consequence and an answer to the wide autonomy claim of its population.

Navarre has a separate statute of autonomy, a contentious arrangement designed during Spanish transition to democracy (the Amejoramiento, an 'upgrade' of its previous status during dictatorship). It refers back to the kingdom status of Navarre (up to 1841) and their traditional institutional and legal framework (charters). Basque, the original and main language of Navarre up to the late 18th century, has kept family transmission especially in the northern part of Navarre and central areas to a lesser extent, designated as Basque speaking or mixed area in Navarrese law. Questions of political, linguistic and cultural allegiance and identity are highly complex in Navarre. Politically some Basque nationalists would like to integrate with the Basque Autonomous Community.

The

Pyrénées Atlantiques, centered in Béarn. In recent years the number of mayors of the region supporting the creation of a separate Basque department has grown to 63.87%.[65]
So far, their attempts have been unsuccessful.

Political conflicts

Language

Both the Spanish and French governments have, at times, suppressed Basque

regime of Francisco Franco, the Spanish government reversed the advances of Basque nationalism, as it had fought in the opposite side of the Spanish Civil War: cultural activity in Basque was limited to folkloric issues and the Catholic Church
.

Today, the Southern Basque Country within Spain enjoys an extensive cultural and political autonomy. The majority of schools under the jurisdiction of the Basque education system use Basque as the primary medium of teaching. However, the situation is more delicate in the Northern Basque Country within France, where Basque is not officially recognized, and where lack of autonomy and monolingual public schooling in French exert great pressure on the Basque language.

In Navarre, Basque has been declared an endangered language, since the anti-Basque and conservative government of Navarrese People's Union opposes the symbols of Basque culture,[66] highlighting a Spanish identity for Navarre.

Basque is also spoken by immigrants in the major cities of Spain and France, in Australia, in many parts of Latin America, and in the United States, especially in Nevada, Idaho, and California.[53]: 1 

Political status and violence

A republican mural in Belfast showing solidarity with Basque nationalism.

Since its articulation by Sabino Arana in the late 19th century, the more radical currents of

Spanish Constitution of 1978, a wide majority of Basques abstained (55%) and some even voted against it (23.5%) in the ratification referendum of December 6 of that year. However, it was approved by clear majority
overall in Spain (87%). The autonomous regime for the Basque Country was approved in a 1979 referendum but the autonomy of Navarre (Amejoramiento del Fuero: "improvement of the charter") was never subject to a referendum but only approved by the Navarrese Cortes (parliament).

Political violence

Classification

As with their language, the Basques are clearly a distinct cultural group in their region. They regard themselves as culturally and especially linguistically distinct from their surrounding neighbours. Some Basques identify themselves as Basques only whereas others identify themselves both as Basque and Spanish.

1812 Spanish Constitution
.

In modern times, as a European people living in a highly industrialized area, cultural differences from the rest of Europe are inevitably blurred, although a conscious cultural identity as a people or nation remains very strong, as does an identification with their homeland, even among many Basques who have emigrated to other parts of Spain or France, or to other parts of the world.

The strongest distinction between the Basques and their traditional neighbours is linguistic. Surrounded by Romance-language speakers, the Basques traditionally spoke (and many still speak) a language that was not only non-Romance but non-Indo-European. The prevailing belief amongst Basques, and forming part of their national identity, is that their language has continuity with the people who were in this region since not only pre-Roman and pre-Celtic times, but since the Stone Age.

Notable Basques

Among the most notable Basque people are

Society of Jesus
.

Don Diego María de Gardoqui y Arriquibar (1735–1798) was also a Basque who became Spain's first Ambassador to the United States, and Miguel de Unamuno was a noted novelist and philosopher of the late 19th and the 20th century, was also a Basque.

Another well-known Basque was Father Alberto Hurtado, S.J. (1901–1952), a Jesuit priest who founded the charitable housing system Hogar de Cristo, meaning hearth, or home, of Christ, in Chile. El Hogar provided a home-like milieu for the homeless. Hurtado also founded the Chilean Trade Union Association to promote a union movement based on the social teachings of the Catholic Church. He was a friend and savior to all the poor and homeless, and was beatified by Pope John Paul II on October 16, 1994. He was canonized by Pope Benedict XVI on October 23, 2005.[69]

See also

Footnotes

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  2. ^ "INE". INE. 2013. Archived from the original on 7 November 2014. Retrieved 5 November 2014.
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  4. ^ "Canada Census Profile 2021". Census Profile, 2021 Census. Statistics Canada Statistique Canada. 7 May 2021. Archived from the original on 3 January 2023. Retrieved 3 January 2023.
  5. ^ Estadísticas Enseñanzas no Universitarias – Resultados Detallados – Curso 2007–2008, Ministry of Education, educacion.es – Compiled by Fernando Bravo. FP: Formación Profesional (Vocational training).
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  7. ^ "Basque". Oxford Reference online. Archived from the original on 24 September 2015. Retrieved 3 November 2016.
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    )
  14. ^ Wells, H. G. The Outline of History New York: 1920, Doubleday & Co., Volume I, Chapter XI "The Races of Mankind," Pages 131-144 See Pages 98, 137, and 139
  15. ^ Cavalli-Sforza, L. Luca; Menozzi, Paolo; and Piazza Alberto. The History and Geography of Human Genes Princeton, New Jersey: Princeton University Press, 1994, p. 280
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  41. ^ "Basques". The Canadian Encyclopedia. Archived from the original on 18 July 2017. Retrieved 13 May 2017.
  42. ^ Laín Entralgo, Pedro (January 1949). "Chile al trasluz" [Chile held up to the light] (in Spanish). Filosofia.org. Archived from the original on 14 May 2019. Retrieved 2 November 2016. 'La Compañía de Jesús y la República de Chile son las dos grandes hazañas del pueblo vascongado', solía decir don Miguel de Unamuno... [TRANS] Miguel de Unamuno used to say, 'The Company of Jesus and the Republic of Chile are the two great achievements of the Basque people...'
  43. ISBN 978-0-87417-625-4. Retrieved 3 November 2016.[permanent dead link
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References

External links