Basques
Euskaldunak ( Catholicism),[5] others |
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The Basques (
Etymology
The English word Basque may be pronounced
Several coins from the 2nd and the 1st centuries BC found in the Basque Country bear the inscription barscunes. The place in which they were minted is not certain but is thought to be somewhere near
In Basque, people call themselves the euskaldunak, singular euskaldun, formed from euskal- (i.e. "Basque (language)") and -dun (i.e. "one who has"); euskaldun literally means a Basque-speaker. Not all Basques are Basque-speakers. Therefore, the neologism euskotar, plural euskotarrak, was coined in the 19th century to mean a Basque person, whether Basque-speaking or not. Alfonso Irigoyen posits that the word euskara is derived from an ancient Basque verb enautsi "to say" (compare modern Basque esan) and the suffix -(k)ara ("way (of doing something)"). Thus, euskara would mean literally "way of saying" or "way of speaking". One item of evidence in favour of that hypothesis is found in the Spanish book Compendio Historial, written in 1571 by the Basque writer Esteban de Garibay. He records the name of the Basque language as enusquera. That may, however, be a writing mistake.
In the 19th century, the Basque nationalist activist
Genetic origins
Early anthropological and genetic studies from the beginning and end of the 20th century theorized that the Basques are the descendants of the original
However, studies of the Y-DNA haplogroups found that on their direct male lineages, the vast majority of modern Basques have a common ancestry with other Western Europeans, namely a marked predominance of Haplogroup R1b-DF27 (70%[19]).[18][20] Although also initially theorised to be that a Palaeolithic marker,[21][16]: p.1365 Table 3 this theory encountered inconsistencies even prior to most recent chronological re-evaluations,[18][22] as more recent studies instead conclude that R1b spread up to Western Europe from southwestern Eurasia in the Neolithic period or later, between 4,000 and 8,000 years ago.[23][24][25][26] The age of the subclade which Basque carry, R1b-DF27, "is estimated at ~4,200 years ago, at the transition between the Neolithic and the Bronze Age, when the Y chromosome landscape of Western Europe was thoroughly remodeled. In spite of its high frequency in Basques, Y-STR internal diversity of R1b-DF27 is lower there, and results in more recent age estimates", implying it was brought to the region from elsewhere.[19]
Next to the main lineage R1b, high frequencies of E-V65 were found among Basque autochthonous inhabitants of Álava province (17.3%), Biscay province (10.9%), and Gipuzkoa province (3.3%).[27] Several ancient DNA samples have been recovered and amplified from the Iberian and Basque region. The collection of mtDNA and Y-DNA haplogroups sampled there differed significantly compared to their modern frequencies. The authors concluded that there is "discontinuity" between ancient locals and modern Basques.[28] Thus, while Basques harbour some very archaic mtDNA lineages,[29][30] they are not of "undiluted Palaeolithic ancestry" but of significantly early Neolithic origin with a connection to the isolate Sardinian people.[9] Rather, some 4500 years ago almost all Y-DNA heritage from Iberian admixture of Mesolithic hunter-gatherers and Neolithic farmers was replaced by the R1b lineage of herders from the steppe,[31][32] and the Basque genetic distinctiveness is a result of centuries of low population size, genetic drift, and endogamy.[11]
Autosomal genetic studies have confirmed that Basques share close genetic ties to other Europeans, especially with Spaniards, who have a common genetic identity of over 70% with Basques, a homogeneity amongst both their Spanish and French populations, according to high-density SNP genotyping study done in May 2010, and a genomic distinctiveness, relative to other European populations.[16][33]
In 2015, a new scientific study of Basque DNA was published which seems to indicate that Basques are descendants of Neolithic farmers who mixed with local Mesolithic hunters before becoming genetically isolated from the rest of Europe for millennia.[34] Mattias Jakobsson from Uppsala University in Sweden analysed genetic material from eight Stone Age human skeletons found in El Portalón Cavern in Atapuerca, northern Spain. These individuals lived between 3,500 and 5,500 years ago, after the transition to farming in southwest Europe. The results show that these early Iberian farmers are the closest ancestors to present-day Basques.[35] The findings were published in Proceedings of the National Academy of Sciences of the United States of America.[9] According to the study, the "results show that the Basques trace their ancestry to early farming groups from Iberia, which contradicts previous views of them being a remnant population that trace their ancestry to Mesolithic hunter-gatherer groups." These early Neolithic farmer ancestors of the Basques, however, additionally mixed with local southwestern hunter-gatherers, and "the proportion of hunter gatherer-related admixture into early farmers also increased over the course of two millennia." This admixed group was also found to be ancestral to other modern-day Iberian peoples, but while the Basques remained relatively isolated for millennia after this time, later migrations into Iberia led to distinct and additional admixture in all other Iberian groups.[36]
In 2019, a study was published in Science in which a more fine-tuned and deep time-transect of Iberian ancient populations including the Basque were analyzed. From their abstract, it says: "and we reveal that present-day Basques are best described as a typical Iron Age population without the admixture events that later affected the rest of Iberia." This indicates Basques were isolated from admixture with outside groups since at least 1000 BC, or 3,000 years before the present. In Iberia, these later admixture (interbreeding) events were with central European (Celtic), eastern Mediterranean (Phoenician, Greek and Roman), northern African (Carthaginian and Mauritanian) and northern European (Gothic and Frankish) populations, and genomic ancestry from them are found in varying degrees in all or most present-day Iberian populations, except – albeit to a limited extent even there – for the Basque.[10]
History
Basque tribes were mentioned in Roman times by Strabo and Pliny, including the Vascones, Aquitani, and others. There is enough evidence to support the hypothesis that at that time and later they spoke old varieties of the Basque language (see: Aquitanian language).
In the
The Kingdom of Pamplona, a central Basque realm, later known as Navarre, underwent a process of feudalization and was subject to the influence of its much larger Aragonese, Castilian and French neighbours. Castile deprived Navarre of its coastline by conquering key western territories (1199–1201), leaving the kingdom landlocked. The Basques were ravaged by the War of the Bands, bitter partisan wars between local ruling families. Weakened by the Navarrese civil war, the bulk of the realm eventually fell before the onslaught of the Spanish armies (1512–1524). However, the Navarrese territory north of the Pyrenees remained beyond the reach of an increasingly powerful Spain. Lower Navarre became a province of France in 1620.
Nevertheless, the Basques enjoyed a great deal of self-government
Geography
Political and administrative divisions
The Basque region is divided into at least three administrative units, namely the
The autonomous community (a concept established in the
The BAC only includes three of the seven provinces of the currently called historical territories. It is sometimes referred to simply as "the Basque Country" (or Euskadi) by writers and public agencies only considering those three western provinces, but also on occasions merely as a convenient abbreviation when this does not lead to confusion in the context. Others reject this usage as inaccurate and are careful to specify the BAC (or an equivalent expression such as "the three provinces", up to 1978 referred to as "Provincias Vascongadas" in Spanish) when referring to this entity or region. Likewise, terms such as "the Basque Government" for "the government of the BAC" are commonly though not universally employed. In particular in common usage the French term Pays Basque ("Basque Country"), in the absence of further qualification, refers either to the whole
Under Spain's present constitution, Navarre (Nafarroa in present-day Basque, Navarra historically in Spanish) constitutes a separate entity, called in present-day Basque Nafarroako Foru Erkidegoa, in Spanish Comunidad Foral de Navarra (the autonomous community of Navarre). The government of this autonomous community is the Government of Navarre. In historical contexts Navarre may refer to a wider area, and that the present-day northern Basque province of Lower Navarre may also be referred to as (part of) Nafarroa, while the term "High Navarre" (Nafarroa Garaia in Basque, Alta Navarra in Spanish) is also encountered as a way of referring to the territory of the present-day autonomous community.
There are three other historic provinces parts of the Basque Country:
Population, main cities, and languages
There are 2,123,000 people living in the Basque Autonomous Community (279,000 in Alava, 1,160,000 in Biscay and 684,000 in Gipuzkoa). The most important cities in this region, which serve as the provinces' administrative centers, are
Navarre has a population of 601,000; its administrative capital and main city, also regarded by many nationalist Basques as the Basques' historical capital, is Pamplona (Iruñea in modern Basque). Only Spanish is an official language of Navarre, and the Basque language is only co-official in the province's northern region, where most Basque-speaking Navarrese are concentrated.
About a quarter of a million people live in the French Basque Country. Nowadays Basque-speakers refer to this region as Iparralde (Basque for North), and to the Spanish provinces as Hegoalde (South). Much of this population lives in or near the Bayonne-Anglet-Biarritz (BAB) urban belt on the coast (in Basque these are Baiona, Angelu and Miarritze). The Basque language, which was traditionally spoken by most of the region's population outside the BAB urban zone, is today rapidly losing ground to French. The French Basque Country's lack of self-government within the French state is coupled with the absence of official status for the Basque language in the region. Attempts to introduce bilingualism in local administration have so far met direct refusal from French officials.
Basque diaspora
Large numbers of Basques have left the Basque Country to settle in the rest of Spain, France or other parts of the world in different historical periods, often for economic or political reasons. Historically the Basques abroad were often employed in shepherding and ranching and by maritime fisheries and merchants. Millions of Basque descendants (see
), all over Latin America, South Africa, and Australia.Latin America
Basque place names are to be found, such as
In Mexico most descendants of Basque emigrees are concentrated in the cities of
In Colombia, a large number of Basques settled mainly in
United States
The largest of several important Basque communities in the United States is in the area around Boise, Idaho, home to the Basque Museum and Cultural Center, host to an annual Basque festival, as well as a festival for the Basque diaspora every five years. Reno, Nevada, where the Center for Basque Studies and the Basque Studies Library are located at the University of Nevada, is another significant nucleus of Basque population. Elko, Nevada, sponsors an annual Basque festival that celebrates the dance, cuisine and cultures of the Basque peoples of Spanish, French and Mexican nationalities who have arrived in Nevada since the late 19th century.
Basques of European Spanish-French and Latin American nationalities also settled throughout the western U.S. in states like Louisiana, New Mexico, Arizona, Utah, Colorado, Wyoming, Montana, Oregon, and Washington.
Culture
Culture of Basque Country |
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Mythology |
Literature |
Language
The identifying language of the Basques is called Basque or Euskara, spoken today by 25%-30%[49] of the region's population. An idea of the central place the language has in cultural terms is given by the fact that Basques identify themselves by the term euskaldun and their country as Euskal Herria, literally "Basque speaker" and "Country of the Basque Language" respectively. The language has been made a political issue by official Spanish and French policies restricting its use either historically or currently; however, this has not stopped the teaching, speaking, writing, and cultivating of this increasingly vibrant minority language. This sense of Basque identity tied to the local language does not only exist in isolation. For many Basques, it is juxtaposed with a sense of either Spanish or French identity tied with the use of the Spanish and French languages among other Basques, especially in the French Basque Country. Regarding the Spanish Basque Country, Basques that don't have a sense of Spanish identity make up an important part of the population.[50] As with many European states, a regional identity, be it linguistically derived or otherwise, is not mutually exclusive with the broader national one. For example, Basque rugby union player for France, Imanol Harinordoquy, has said about his national identity:
"I am French and Basque. There is no conflict, I am proud of both. ... I have friends who are involved in the political side of things but that is not for me. My only interest is the culture, the Euskera language, the people, our history and ways."[51]
As a result of state language promotion, school policies, the effects of mass media and migration, today virtually all Basques (except for some children below school age) speak the official language of their state (Spanish or French). There are extremely few Basque monolingual speakers: essentially all Basque speakers are bilingual on both sides of the border. Spanish or French is typically the first language of citizens from other regions (who often feel no need to learn Basque), and Spanish or French is also the first language of many Basques, all of which maintains the dominance of the state tongues of both France and Spain. Recent Basque Government policies aim to change this pattern, as they are viewed as potential threats against mainstream usage of the minority tongue.[52]
The Basque language is thought to be a
However, popular stereotypes characterizing Basque as "the oldest language in Europe" and "unique among the world's languages" may be misunderstood and lead to erroneous assumptions.[54] Over the centuries, Basque has remained in continuous contact with neighboring western European languages with which it has come to share numerous lexical properties and typological features; it is therefore misleading to exaggerate the "outlandish" character of Basque. Basque is also a modern language, and is established as a written and printed one used in present-day forms of publication and communication, as well as a language spoken and used in a very wide range of social and cultural contexts, styles, and registers.
Land and inheritance
Basques have a close attachment to their home (etxe(a) 'house, home'), especially when this consists of the traditional self-sufficient, family-run farm or
In contrast to surrounding regions, ancient Basque inheritance patterns, recognised in the
A widespread belief that Basque society was originally
Cuisine
Cultural production
At the end of the 20th century, despite ETA violence (ended in 2010) and the crisis of heavy industries, the Basque economic condition recovered remarkably. They emerged from the Franco regime with a revitalized language and culture. The Basque language expanded geographically led by large increases in the major urban centers of Pamplona, Bilbao, and Bayonne, where only a few decades ago the Basque language had all but disappeared. Nowadays, the number of Basque speakers is maintaining its level or increasing slightly.
Music
Religion
Traditionally Basques have been mostly
A sprout of
Nowadays, according to one single opinion poll, only slightly more than 50% of Basques profess some kind of belief in
Pre-Christian religion and mythology
The Christianisation of the Basque Country has been the topic of some discussion. There are, broadly speaking, two views. According to one, Christianity arrived in the Basque Country during the 4th and 5th centuries but according to the other, it did not take place until the 12th and 13th centuries. The Encyclopaedia Britannica says that the Basques were not Christianized until the tenth century, however, and that their earlier animism survives in their folklore.[59] The main issue lies in the different interpretations of what is considered Christianisation. Early traces of Christianity can be found in the major urban areas from the 4th century onwards, a bishopric from 589 in Pamplona and three hermit cave concentrations (two in Álava, one in Navarre) that were in use from the 6th century onwards. In this sense, Christianity arrived "early".
Pre-Christian belief seems to have focused on a goddess called
Mari's consort is
Legends also speak of many and abundant genies, like
It is unclear whether
Society
Historically, Basque society can be described as being somewhat at odds with Roman and later European societal norms. Strabo's account of the north of Spain in his Geographica (written between approximately 20 BC and 20 AD) makes a mention of "a sort of woman-rule—not at all a mark of civilization" (Hadington 1992), a first mention of the—for the period—unusual position of women: "Women could inherit and control property as well as officiate in churches." The evidence for this assertion is rather sparse however.[60]
This preference for female dominance existed well into the 20th century:
...
matrilineal inheritance laws, and agricultural work performed by women continued in Basque country until the early twentieth century. For more than a century, scholars have widely discussed the high status of Basque women in law codes, as well as their positions as judges, inheritors, and arbitrators through ante-Roman, medieval, and modern times. The system of laws governing succession in the French Basque region reflected total equality between the sexes. Up until the eve of the French Revolution, the Basque woman was truly 'the mistress of the house', hereditary guardian, and head of the lineage.[61]
While women continued to have a higher position in Basque than other western European societies, it is highly unlikely that any point the society was 'matriarchal', as is often falsely claimed about pre-Indo-European peoples in general. The 'Basque matriarchy' argument is typically tied to 20th century nationalism and is at odds with earlier accounts of the society.[62]
Although the
Sports in the Basque Country
Pelota
The great family of ball games has its unique offspring among Basque ball games, known generically as
Rural sports
There are several sports derived by Basques from everyday chores. Heavy workers were challenged and bets placed upon them. Examples are:
- estropadakrowing regattas: from fishermen activities.
- sokatira: tug-of-war.
- harri-jasotzea: stone-lifting, from quarry works.
- aizkolaritza and trontzalaritza: wood-chopping and log sawing.
- sega jokoa: cutting grass with a scythe.
- Giza-abere probak: stone block pulling, from construction works:
- idi probak with teams of oxen.
- asto probak with donkeys.
- zaldi probak with horses.
- gizon probak with human teams.
- txinga eramatea: carrying of weights, one in each hand, representing milk canisters.
- ahari topaketa: ram fights.
- harri zulaketa competitions: drilling stone blocks with a metal bar, only in the former mining areas of West Biscay.
- Basque sheepdog trials competitions.
Bull runs and bullock games
The
Football
There are several clubs within the Basque Country, such as Athletic Bilbao, Real Sociedad, Deportivo Alavés, SD Eibar and, as Navarre club, the CA Osasuna (the only club in La Liga that has a Basque name—osasuna means "health"). In the 2016–17 season these five clubs played together in La Liga, the first instance where five Basque clubs have reached that level at the same time. Athletic's recruitment policy has meant the club refuses to sign any non-Basque players, with "Basque" currently defined to include either ethnic Basques or players of any ethnicity trained by a Basque club.[64] Real Sociedad also previously employed such a policy.
Basketball
The Basque Country also features several professional basketball teams, the most notable of which is Saski Baskonia from Vitoria-Gasteiz, one of the 11 clubs that own stakes in Euroleague Basketball, the company that operates the continent-wide EuroLeague and EuroCup. They are currently joined in the Spanish top flight, Liga ACB, by Bilbao Basket, with the two clubs involved in a longstanding rivalry. Another club from the Basque Country, Gipuzkoa Basket from Donostia, currently plays in the second-level LEB Oro.
Rugby union
Professional cycling
Cycling is popular and the Euskaltel–Euskadi professional cycling team, partly sponsored by the Basque Government participated in the UCI World Tour division until 2014. Known for their orange tops and hill-climbing ability, their fans were famous for lining the famous Pyrenean climbs in the Tour de France, in support of their compatriots.
Each April the week-long
Politics
While there is no independent Basque state, Spain's autonomous community of the Basque Country, made up of the provinces of Álava (Araba), Biscay (Bizkaia) and Gipuzkoa, is primarily a historical consequence and an answer to the wide autonomy claim of its population.
Navarre has a separate statute of autonomy, a contentious arrangement designed during Spanish transition to democracy (the Amejoramiento, an 'upgrade' of its previous status during dictatorship). It refers back to the kingdom status of Navarre (up to 1841) and their traditional institutional and legal framework (charters). Basque, the original and main language of Navarre up to the late 18th century, has kept family transmission especially in the northern part of Navarre and central areas to a lesser extent, designated as Basque speaking or mixed area in Navarrese law. Questions of political, linguistic and cultural allegiance and identity are highly complex in Navarre. Politically some Basque nationalists would like to integrate with the Basque Autonomous Community.
The
Political conflicts
Language
Both the Spanish and French governments have, at times, suppressed Basque
Today, the Southern Basque Country within Spain enjoys an extensive cultural and political autonomy. The majority of schools under the jurisdiction of the Basque education system use Basque as the primary medium of teaching. However, the situation is more delicate in the Northern Basque Country within France, where Basque is not officially recognized, and where lack of autonomy and monolingual public schooling in French exert great pressure on the Basque language.
In Navarre, Basque has been declared an endangered language, since the anti-Basque and conservative government of Navarrese People's Union opposes the symbols of Basque culture,[66] highlighting a Spanish identity for Navarre.
Basque is also spoken by immigrants in the major cities of Spain and France, in Australia, in many parts of Latin America, and in the United States, especially in Nevada, Idaho, and California.[53]: 1
Political status and violence
Since its articulation by Sabino Arana in the late 19th century, the more radical currents of
Political violence
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Classification
As with their language, the Basques are clearly a distinct cultural group in their region. They regard themselves as culturally and especially linguistically distinct from their surrounding neighbours. Some Basques identify themselves as Basques only whereas others identify themselves both as Basque and Spanish.
In modern times, as a European people living in a highly industrialized area, cultural differences from the rest of Europe are inevitably blurred, although a conscious cultural identity as a people or nation remains very strong, as does an identification with their homeland, even among many Basques who have emigrated to other parts of Spain or France, or to other parts of the world.
The strongest distinction between the Basques and their traditional neighbours is linguistic. Surrounded by Romance-language speakers, the Basques traditionally spoke (and many still speak) a language that was not only non-Romance but non-Indo-European. The prevailing belief amongst Basques, and forming part of their national identity, is that their language has continuity with the people who were in this region since not only pre-Roman and pre-Celtic times, but since the Stone Age.
Notable Basques
Among the most notable Basque people are
Don Diego María de Gardoqui y Arriquibar (1735–1798) was also a Basque who became Spain's first Ambassador to the United States, and Miguel de Unamuno was a noted novelist and philosopher of the late 19th and the 20th century, was also a Basque.
Another well-known Basque was Father Alberto Hurtado, S.J. (1901–1952), a Jesuit priest who founded the charitable housing system Hogar de Cristo, meaning hearth, or home, of Christ, in Chile. El Hogar provided a home-like milieu for the homeless. Hurtado also founded the Chilean Trade Union Association to promote a union movement based on the social teachings of the Catholic Church. He was a friend and savior to all the poor and homeless, and was beatified by Pope John Paul II on October 16, 1994. He was canonized by Pope Benedict XVI on October 23, 2005.[69]
See also
- Aberri Eguna
- Aquitani
- Basque code talkers
- Cro-Magnon
- Duchy of Vasconia
- French people
- Genetic history of Europe
- Iberians
- Late Basquisation
- List of Basques
- National and regional identity in Spain
- Spanish people
- Vascones
Footnotes
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'La Compañía de Jesús y la República de Chile son las dos grandes hazañas del pueblo vascongado', solía decir don Miguel de Unamuno... [TRANS] Miguel de Unamuno used to say, 'The Company of Jesus and the Republic of Chile are the two great achievements of the Basque people...'
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{{cite web}}
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- ^ Gimbutas, M. The Living Goddesses University of California Press: 2001
- ^ Bullen, Margaret. Basque Gender Studies (p.118-120)
- ^ Collins, R. The Basques Blackwell: 1986
- ^ "Athletic Club Official Site – Club overview including 'code'". Archived from the original on 2017-08-21. Retrieved 2017-03-16.
- ^ "64% des maires basques favorables à un département Pays Basque". Maire-info.com. 2 Nov 2005. Archived from the original on 7 September 2014. Retrieved 3 August 2012.
- ^ Resolution of the General Assembly of the European Bureau for Lesser Used Languages, 13 September 2003 (Helsinki), on the situation of the Basque language in the Autonomous Community of Navarre. Reported in MERCATOR Butlleti 55: "Speakers of a regional or minority language should have the right to use their language in private and public life. Contrary to these principles, local authorities from Iruña/Pamplona (capital city of the Autonomous Community of Navarre in Spain) have been implementing a series of reforms to the Autonomous Community legislation limiting the use of the Basque language. Basque is the only endangered language in the Autonomous Community of Navarre..."
- ^ "EITB: Basque parliament adopts resolution on self-determination". Eitb24.com. Archived from the original on 2009-01-09. Retrieved 2014-03-12.
- ^ "Evolución de la identidad nacional subjetiva de los vascos, 1981–2006" [Evolution of the subjective national identity of the Basques, 1981–2006] (in Spanish). Euskobarómetro. 2007. Archived from the original on 22 June 2007: 33% of the Basque Autonomous Community in late 2006 identified as only being Basque.
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: CS1 maint: postscript (link) - ^ "St. Alberto Hurtado, SJ: patron saint of multitaskers". America Magazine. August 18, 2010. Archived from the original on May 19, 2020. Retrieved April 5, 2019.
References
- Allières, Jacques. The Basques 1977; online 2016 reprint.
- The Basques, the Catalans and Spain, Daniele Conversi, 2000, ISBN 1-85065-268-6.
- The Basque History of the World, ISBN 0-8027-1349-1.
- The Oldest Europeans, J. F. del Giorgio, A. J. Place, 2006, ISBN 980-6898-00-1.
- Ethnologue report for France for population statistics in France.
- Euskal Herria en la Prehistoria, Xabier Peñalver Iribarren, 1996, ISBN 84-89077-58-4.
- Gimbutas, Marija, The Living Goddesses (Berkeley: University of California Press, 2001).
- Hadingham, Evan (September 1992). "Europe's Mystery People". World Monitor. 5 (9).
- Hamilton, Carrie (2000). "Re-membering the Basque nationalist family: Daughters, fathers and the reproduction of the radical nationalist community". Journal of Spanish Cultural Studies. 1 (2): 153–71. S2CID 144135906.
External links
- Basque Autonomous Government
- 8 Probintziak. Non profit association working with the basques in the world
- Oroitzapenak Voices From Basque America, University of Nevada, Reno, Special Collections.
- Basque Digital Collection, University of Nevada, Reno Special Collections
- Sheepherders of Northern Nevada, University of Nevada, Reno, Special Collections
- Basque Posters, University of Nevada, Reno, Special Collections
- Voices from Basque America University of Nevada, Reno Libraries