Bassam Tibi

Source: Wikipedia, the free encyclopedia.
Bassam Tibi
Bassam Tibi in 2016.
Born (1944-04-04) April 4, 1944 (age 80)
Damascus, Syria
NationalitySyrian, German
Alma mater
Known forIslamic themes
Scientific career
FieldsPolitical science, Islamic studies, Middle Eastern studies
InstitutionsUniversity of Göttingen, Cornell University

Bassam Tibi (

Arabic: بسام طيبي), is a Syrian-born German political scientist and professor of international relations specializing in Islamic studies and Middle Eastern studies. He was born in 1944 in Damascus, Syria to an aristocratic family,[1] and moved to West Germany in 1962, where he later became a naturalized citizen
in 1976.

He is known for his analysis of international relations[

Euroislam to discussions about integration of Muslim immigrants in European countries.[2]
Tibi has done research in Asian and African countries. He publishes in English, German, and Arabic.

Academic career

He studied in

Center for Advanced Holocaust Studies
, Washington D.C. Tibi was also a visiting senior fellow at Yale University. After his retirement in 2009, he published Islam's Predicament with Modernity, a book embodying his life's work.

Views

Bassam Tibi's views can be accurately stated by a quote from the German distinguished Professor Walter Reese-Schäfer. This scholar writes on Tibi "Unlike other authors Bassam Tibi bases his views as a scholarly observer on his participation in the matter he deals with", that is he writes as an insider. The views of Bassam Tibi can be best referred to by quoting from his twelve books written and published in English. In his book on Arab Spring "The Shari'a State" (2013) he enlists himself among the other Muslims identified as "enlightened Arab thinkers who are clear about the need for the introduction of democracy into the Arab world". Thus, Bassam Tibi subscribes to the "enlightened Muslim thought". This is a contemporary school of thought in Islamic civilization. In another book on "Islamism and Islam" published by Yale University Press (2010) Bassam Tibi discards the Islamist rejection of democracy (chapter 4) and concludes in the final chapter 9 with a commitment to "civil Islam as an alternative to Islamism".

On Islam

Tibi is a Muslim,[3] but criticizes Islamism and advocates "reforming" Islam.[4] Tibi also suggests that Muslim immigrants should refrain from engaging in religious missionary activities, Dawa.[5]

On Europe

When it comes to Europe, Tibi distinguishes positive and negative elements of European culture. The positive ones are, according to Tibi,

civil rights and secularization. Tibi argues that there is a need for Europe to defend these values, especially in times of globalization and migration from Muslim countries.[6] On the other hand, Tibi argues that racism is a European invention, and that Europeans must overcome what he calls "Euro-arrogance" and xenophobia to integrate immigrants.[5]

He criticizes European imperialism, arguing that it disrupted and deformed other cultures. Acknowledging that Muslim conquerors also did wrongs, Tibi argues that, unlike the European conquests, Muslim conquests were not driven by any kind of racism.[7]

On Germany

He has criticised the left-green dominated German media for stifling debate about Islam in Germany, leading to ordinary people being afraid to state their opinions. As an example he gives Uwe Tellkamp, who expressed criticism against the German policy of migration and was attacked in mainstream media and painted as a right-extremist.[8] He has also criticised authorities in Germany for not standing up to the large organised Islamic community organisations like the Turkish-Islamic Union for Religious Affairs and for not supporting liberal Muslims like Seyran Ateş and Necla Kelek.[8]

On Israel

Bassam Tibi has criticized the Likud party of Israel as blocking the peace process. He states that in the 1990s, the Likud adopted the "Three Nos" policy:[9]

"No to the Palestinian State, no to dividing Jerusalem, no to returning Golan Heights to Syria.

According to Tibi, the Likud government of 1996 engaged in provoking Arabs by constructing Har Homa in Arab Jerusalem, and digging a tunnel under the Temple Mount, and thereby exposing Israel to terrorism.[9]

Awards

In 1995 he was decorated by the President of Germany,

Bundesverdienstkreuz, cross of merits first class.[citation needed] In 2003, the Swiss Foundation for European Awareness granted him in Zurich with the annual prize.[10]

Published works

Books in English

Articles and book chapters (selection)

References

  1. ^ "Germany's refugee anniversary: Assimilation report". The Economist. 3 September 2016. Retrieved 3 September 2016.
  2. ^ As Paul Berman in his book "The Flight of the Intellectuals" (Melville House 2010, p. 150) notes, "Bassam Tibi, the liberal, means by Euro-Islam a Westernized Islam. In contrast, Tariq Ramadan means a Salafi reformism, and not a Westernized Islam".
  3. ^ Antisemitism | Voices on Antisemitism | Transcript Archived June 30, 2007, at the Wayback Machine
  4. ^ SPIEGEL ONLINE, Hamburg, Germany (2 October 2006). "Interview with German Islam Expert Bassam Tibi: "Europeans Have Stopped Defending Their Values"". SPIEGEL ONLINE.
  5. ^ a b Bassam Tibi (2001). Islam between culture and politics. Palgrave Macmillan. p. 227.
  6. ^ SPIEGEL ONLINE, Hamburg, Germany (2 October 2006). "Interview with German Islam Expert Bassam Tibi: "Europeans Have Stopped Defending Their Values"". SPIEGEL ONLINE.
  7. ^ Bassam Tibi (2001). Islam between culture and politics. Palgrave Macmillan. p. 92.
  8. ^
    ISSN 0376-6829
    . Retrieved 2018-04-07.
  9. ^ a b Bassam Tibi (1998). Conflict and war in the Middle East: from interstate war to new security. Palgrave Macmillan. p. 195.
  10. ^ "Visit by Bassam Tibi begins with panel discussion on Muslim Diaspora, with scholar Ali Mazrui, Sept. 12". Cornell Chronicle. September 7, 2005. Retrieved 2022-08-15.

External links