Vaishnava-Sahajiya) of their native religion Hinduism with some regional deities. [16][17][18] There are significant numbers of Bengali-speaking Hindus in different Indian states.[19][20] According to the census in 1881, 12.81 per cent of Bengali Hindus belonged to the three upper castes while the rest belonged to the Shudra and Dalit castes.[21]
Around the 8th century, the Bengali language branched off from
1964 East-Pakistan riots caused an estimated 135,000 Hindus to migrate to India.[26] The massacre of East Pakistanis in the Bangladesh Liberation War
of 1971 led to exodus of millions of Hindus to India.
Ethnonym
The Hindus are a religious group,
ethno-linguistic subgroups, which in spite of being culturally diverse, share a common bond of unity.[31]
The word Bengali is derived from the
Madhumati, but later on extended to include the regions which now roughly comprise Bangladesh and the Indian state of West Bengal
.
In India, they tend to identify themselves as
Bangladeshi Hindu[35] are respectively used. In India, Bengali generally refers to Bengali Hindus, excluding a significant number of Bengali Muslims who are also ethnically Bengalis.[36] The 'other' is usually identified as 'non-Bengali', a term that generically refers to the Hindu people who are not Bengali speaking, but sometimes specifically used to denote the Hindi
speaking population.
Ethnology
The Bengali Hindus constitute of numerous endogamouscastes, which are sometimes further subdivided into endogamous subgroups. The caste system evolved over centuries and became more and more complex with time. In the medieval period, several castes were boycotted by the ruling classes from time to time and this isolation continued till the 19th century. These social boycotts were somewhat discriminatory in nature. After the Renaissance, the rigidity of the caste system ceased to a great extent, so much so that the first celebrated intercaste marriage took place as early as in 1925.
The Bengali Hindu families are patriarchal as well as patrilocal and traditionally follow a joint family system. However, due to the Partition and subsequent urbanisation, the joint families have given way to the nuclear families. The Bengali Hindus were traditionally governed by the Dāyabhāga school of law, as opposed to the Mitākṣarā school of law, which governed the other Hindu ethno-linguistic groups. In India, after the promulgation of the Hindu code bills, the Bengali Hindus along with other Hindus are being governed by a uniform Hindu law.
There are two major social subgroups among the Bengali Hindus – the
East Bengal and Mohun Bagan respectively. Several such differences have eased with passing years.[citation needed
In the middle of the 8th century, the Bengali Hindu nobility democratically elected
Pala rule. The Pala were followed by the Senas who made far reaching changes in the social structure of Bengali Hindus, introducing 36 new castes and orthodox institutions like Kulinism
.
The literary progress of the Pala and Sena period came to a halt after the Turkish conquest in the early 13th century. Except for Haridas Datta'sManasar Bhasan no significant literary work was composed for about a century after the conquest.[44] Even though the ruling classes resisted the invaders, Gauda, the centre of Bengal polity, fell to the Islamic invaders. During this period hundreds of temples and monasteries were desecrated. The next attack on the society came from the Islamic missionaries.[45] Local chieftains like Akananda, Dakshin Ray and Mukut Ray, resisted the missionary activities.
During the
Pathan occupation of Bengal, some regions were held in sway by different Bengali Hindu rulers. Islam religion gradually spread throughout the Bengal region, and many Bengali Hindus converted to Islam.[46] When the Delhi-based Mughals
tried to bring Bengal under their direct rule, the Bengali chiefs along with some Bengali Muslims consolidated themselves into confederacies and resisted the Mughals. After the fall of the confederacies, the Mughals brought a major part of Bengal under their control, and constituted a subah.
Early modern period
During the decline of the
British East India Company in overthrowing the Nawab Siraj ud-Daulah regime. After obtaining the revenue rights, the East India Company imposed more oppressive taxation.[citation needed] In the famine of 1770, approximately one third of the Bengali population died.[48]
According to author James Jeremiah Novak, as British rulers took power from Bengal's ruling Muslim class, they strategically catered to Bengali Hindus (a majority in Bengal region at that time).
social reforms and rapid modernisation; the phenomenon came to be known as the Bengal Renaissance
.
Public media like press and theatres became vents of nationalist sentiments, apolitical organisations had given way to political platforms, secret revolutionary societies emerged and the society at large became restive.
With rising nationalism among Bengalis, the British rulers applied
Calcutta
to New Delhi.
The revolutionary movement gained momentum after the Partition. Bengali revolutionaries
British India. Later the revolutionaries defeated the British army in the Battle of Jalalabad and liberated Chittagong. During the Quit India Movement, the revolutionaries liberated the Tamluk and Contai subdivision of Midnapore district from British rule and established the Tamralipta National Government.[55]
The British, unable to control the revolutionary activities, decided to hinder the Bengali Hindu people through administrative reforms. The
Noakhali genocide
.
After the failure of the United Bengal plan, it became evident that either all of Bengal would go to Pakistan, or it would be partitioned between India and Pakistan. Direct Action Day and the Noakhali genocide prompted the Bengali Hindu leadership to vote for the Partition of Bengal to create a Hindu-majority province.[59] In late April 1947, the Amrita Bazar Patrika published the results of an opinion poll, in which 98% of the Bengali Hindus favoured the creation of a separate homeland.[60] The proposal for the Partition of Bengal was moved in the Legislative Assembly on 20 June 1947, where the Hindu members voted 58–21 in favour of the Partition with two members abstaining.[N 3]
The Boundary Commission awarded the Bengali Hindus a territory far less in proportion to their population which was around 46% of the population of the province, awarding the Bengali Hindu majority district of Khulna to Pakistan. However, some Bengali Muslim majority districts such as Murshidabad and Malda were handed to India.
Post-partition period
After the
Dhaka University, the Act has been used to misappropriate 2,100,000 acres (8,500 km2) of land from the Bengali Hindus, roughly equivalent to the 45% of the total landed area owned by them.[62]
Discrimination against refugee Bengali Hindu population is not limited to the North East. In Odisha, in a family of ten individuals, only half of them has been recognised as Indians while the rest were branded as Bangladeshis.[70]
The Bengali refugees who had settled in Bihar after the partition of India are denied land owning rights, caste certificates and welfare schemes. However, the Nitish Kumar government had promised to solve this problems and also to raise the status of Bangla as a language in the state.[71]
Geographic distribution
Bengali Hindus constitute a minority
ethnic group of the total population in both Bangladesh and India,[72]
forming less than 10% of the population in both countries.
Hinduism has been existed in what is now called Bangladesh since the ancient times. In nature, the Bangladeshi Hinduism closely resembles the ritual and customs of Hinduism practised in the Indian state of West Bengal, with which Bangladesh (at one time known as
Bishnupriya Manipuri, Tripuri, Munda, Oraon, Dhanuk etc. In terms of population, Bangladesh is the third largest Hindu populated country in the world after India and Nepal.[82][83][84]
Out of 21 million population of Dhaka as far estimated by 2020, Bengali Hindus are at present the second largest community just after Bengali Muslims in Dhaka numbering around at 1,051,167 (5% of population) and are mainly concentrated in Shankhari Bazaar.[85]
In January 2019, the Leftist organisation Krishak Mukti Sangram Samiti (KMSS) claimed that there are around 2 million Hindu Bangladeshis in Assam who would become Indian citizens if the Citizenship (Amendment) Bill is passed. BJP, however claimed that only eight lakh Hindu Bangladeshis will get citizenship.
Citizenship Amendment Act of 2019 becomes a law.[100]
Jharkhand
Most Bengali Hindus came into Jharkhand during the colonial period, brought up by the British as colonial workers mainly from the western part of Bengal.[101] In Jharkhand, the Bengali Hindu population is over 2.5 million comprising 8.09% but the overall Bengali speaking population are a slight majority there and the percentage of Bengali speakers ranges from 38%–40%.[102]
Tripura
The non-tribal population of Tripura, the mostly Bengali-speaking Hindus and Muslims, constitute more than two-thirds of the state's population. The resident and the migrant Bengali population benefitted from the culture and language of the
Indo-Pakistani War of 1971.[citation needed] Following the war, the Indian government reorganised the North East region to try to improve control of the international borders – three new states came into existence on 21 January 1972: Meghalaya, Manipur, and Tripura.[106] Before independence, most of the population was indigenous.[107] In Tripura, now Bengali Hindus form a clear majority due to immigration from neighbouring East Pakistan during 1947 and 1971 and as a result Tripura has become a Bengali dominant state with Bangla as its official language along with Kokborok and English. Bengali Hindus comprise nearly 60% of the state population which is around 2.2 million whereas native Tripuris are 30% of the state population which is around 1.2 million as of 2011 census.[108][109]
Andaman and Nicobar islands
There is also a significant number of Bengali Hindus residing in the Andaman and Nicobar Islands, estimated approximately 100,000 comprising 26%–28% of the population. Bengali is also the most widely spoken language in the Andaman and Nicobar Islands, despite it lacking official status.[110]
Myanmar
Main article:
Brahmins for the worship and teaching purpose in the Pagoda.[111] Then afterwards 1920, most of them start settling to the urban areas and main cities, mainly in Yangon, Mandalay and in urban areas of Rakhine State. In modern times, they have faced persecution which was mainly started after 1962 coup by Ne Win
lamb.[114] Most of the Hindus refrain from eating beef. Meat, especially beef is readily consumed in Bangladesh and where it is considered the meal's main course and the Fish curry (or Machher Jhol) with rice is considered as one of the most staple food by both Hindus and Muslims in Bengal.[115]
In West Bengal and Bangladesh, the Bengali Hindu cuisine is mainly based on the geographical basis like rice, which is grown there mostly and fish, which was there because of good water source.[116]
specialised caste groups such as weaving, pottery, carpentry and blacksmithing. However, with the introduction of British rule and appearance of urban civilisation, the former rural agrarian and artisan economy gradually crumbled and gave way to modern middle class economy. However, agriculture, land tenure, farming and fishing form the predominant economic activity in most of the rural area till now.[117][118]
In the Post-Partition period, the Bengali Hindus pioneered the Hungry generation, Natun Kabita and the little magazine movements. Of late, some of them have made their mark in contemporary English literature.[122]
Art
The
modernist ideas, it left an enduring legacy. In the post-liberalisation phase of India, modern art acquired a new dimension as young artists like Devajyoti Ray, Sudip Roy and Paresh Maity started gaining international recognition. Devajyoti Ray is known for introducing Pseudorealism
, which is one of the most original genres of Indian art today.
The Bengali Hindus generally follow the beliefs and practices that fall under the broad umbrella of
atheist who do not follow any rituals.[127]Brahmoism is also found among Bengali Hindus.[128]
A part of the parent tradition, the Bengali Hindus usually affiliate themselves to one of the many sects that have come to be established as institutionalised forms of the ancient
The Bengali Hindu diaspora celebrate Durga Puja all over the world.
According to a famous Bengali proverb, there are thirteen festivals in twelve months (
Janmashtami before the commencement of the Pujas.[132]
The puja season begins with the
Vishwakarma Puja and is followed up by Durga Puja—the last four days of Navaratri—the greatest and largest Bengali Hindu festival.[16][133][134]
It is the commemoration of the victory that teaches none is good and none is evil. Each and every war starts, continues and ends with an objective to fulfill their own minimum demands that is required to exist. The defeated always have to accept the dictations of the victors and the defeated becomes free from the guilt of having defeated in the war and again both victors and defeated become friends.
According to Chandi Purana, goddess
Saraswati Pooja, a puja dedicated to Goddess of Knowledge and music Goddess Saraswati.[136]
The spring is celebrated in the form of Dolyatra or Holi. The year ends with Charak Puja and Gajan.[137]
Durga Puja became the main religio-cultural celebration within the Bengal diaspora in the West (together with Kali and Saraswati Pujas, if a community is large and prosperous enough).[138]
As per David J. McCutchion, historically the religious architecture in Bengal may be divided into three periods: the early Hindu period (up to the end of the 12th century, or may be a little later in certain areas), the Sultanate period (14th to early 16th century), the Hindu revival period (16th to 19th century).[139] A lot of Odia culture, the Bengal temple architecture has also very much by the Odia architecture.[140]
^There were no separate electorates for Hindus, in spite of them being minorities in the province.
^The Caste Hindus were supposed to contest in the 70 General seats. However as per the Poona Pact between Gandhi and Ambedkar, 20 General seats were reserved for Scheduled Castes.
^Rup Narayan Roy and Jyoti Basu, the two Communist Party MLAs abstained.
References
Citations
^Datta, Romita (13 November 2020). "The great Hindu vote trick". India Today. Archived from the original on 17 February 2023. Retrieved 4 October 2022. Hindus add up to about 70 million in Bengal's 100 million population, of which around 55 million are Bengalis.
^Goa, David J.; Coward, Harold G."Hinduism". The Canadian Encyclopedia. Historica Foundation. Archived from the original on 27 July 2012. Retrieved 15 July 2012.
. Retrieved 20 May 2021. Bengali speakers in Australia in 1996 numbered 6553, of whom about half have originated from West Bengal and half from Bangladesh. In addition, there are some who speak English as a mother tongue ... There are no figures for those from West Bengal, but Bangladesh-born numbered 5077 ... there was a Christian minority of about one in ten and a smaller number of Hindus. Indian Bengalis, in contrast, are mainly Hindus.
^Tagore, Rabindranath. "Atmaparichay". Society for Natural Language Technology Research. Archived from the original on 20 March 2012. Retrieved 8 June 2011.
^"When he (Alexander) moved forward with his forces certain men came to inform him that Porus, the king of the country, who was the nephew of that Porus whom he had defeated, had left his kingdom and fled to the nation of Gandaridai... He had obtained from Phegeus a description of the country beyond the Indus: First came a desert which it would take twelve days to traverse; beyond this was the river called the Ganges which had a width of thirty two stadia, and a greater depth than any other Indian river; beyond this again were situated the dominions of the nation of the Prasioi and the Gandaridai, whose king, Xandrammes, had an army of 20,000 horse 200,000 infantry, 2,000 chariots and 4,000 elephants trained and equipped for war".... "Now this (Ganges) river, which is 30 stadia broad, flows from north to south, and empties its water into the ocean forming the eastern boundary of the Gandaridai, a nation which possesses the greatest number of elephants and the largest in size." –Diodorus Siculus (c.90 BC – c.30 BC). Quoted from The Classical Accounts of India, Majumdar 2017, pp. 170–172, 234.
^"When the Islamic missionaries arrived they found in several instances that the conquering armies had destroyed both the temples of revived Hinduism and the monasteries of the older Buddhism; in their place—often on the same sites—they built new shrines. Moreover, they very frequently transferred ancient Hindu and Buddhist stories of mir." Quoted in The Interaction of Islam and HinduismArchived 11 March 2015 at the Wayback Machine. Retrieved 9 September 2015.
. The most notorious 'language riots' in Assam were in 1960 and 1961, before and after the passing of the Official Language Bill by the state Assembly ... There were violent conflicts between ethnic Assamese and Hindu Bengalis ... On the Bengali side, for instance, Paritosh Pal Choudhury's book Cacharer Kanna (The Cry of Cachar) has a frontispiece with pictures of eleven garlanded dead bodies of people killed in 1961 as a result of police firing on a demonstration in support of Bengali in Silchar.