Benjamin I. Schwartz

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Benjamin I. Schwartz
Born(1916-12-12)December 12, 1916
Boston, Massachusetts, U.S.
Died November 14, 1999(1999-11-14) (aged 82)
Academic background
Alma materHarvard University (BA, MA, PhD)
Academic work
InstitutionsHarvard University
Chinese name
Hanyu Pinyin
Shī Huaci

Benjamin Isadore Schwartz (December 12, 1916 – November 14, 1999) was an American academic,

political scientist, and sinologist who wrote on a wide range of topics in Chinese politics and intellectual history.[1][2]

He taught at Harvard his entire career, starting in 1950 as an instructor in the departments of history and government. He held the Leroy B. Williams Chair in History and Government from 1975 until he retired in 1987. He was president of the Association for Asian Studies in 1979.[3]

Educational background

Schwartz was born in East Boston and grew up in a poor family, but graduated from

Second World War and working on code-breaking. After the war he earned an M.A. in East Asian studies at Harvard and went on to gain a Ph.D. there, studying under John King Fairbank.[1]

Career

Schwartz was a member of the Harvard faculty, teaching in Cambridge until he retired in 1987.

In 1983–1984, Schwartz served as acting director of the Fairbank Center for Chinese Studies.[5]

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Scholarly work and contributions

Schwartz's early works studied the relations between political thought and action. His first book was Chinese communism and the rise of Mao published by Harvard's Russian Research Center in 1951.[6] The Introduction says he will investigate the movement's “ideas, intentions, and ambitions” over a "limited period,” from 1918 to 1933, and only “in terms of its doctrinal frame of reference and of its internal political relations,” not “the ‘objective’ social and political conditions which have encouraged its growth or in terms of its effect on the masses.” [7] The Communists came to power “on the crest of a popular movement” but this did not mean that they were the “mystic embodiment of the popular will.” Future decisions “will be made by the political leaders and not by the surging masses.” [8] To say that leaders would automatically continue to express the needs and aspirations of the masses would be to “construct a myth designed to sanction in advance all their future activities.” [9]

His second monograph, In Search of Wealth and Power, turned to the relations between tradition, modernity, and identity seen in the work of Yan Fu (1854-1921), best known as the translator and interpreter of John Stuart Mill, Charles Darwin, and Herbert Spencer. Earlier scholars had not thought Yan of interest, assuming that he had simply misunderstood these influential thinkers and their late 19th-century liberalism and individualism. But Schwartz used the choices that Yan Fu made in his translations to reflect on the ways in which the pursuit of wealth and power in the West had subverted individual values, even within its own liberal tradition.[3] In 1968 he published a collection of essays following developments of the 1950s and 1960s: Communism and China; ideology in flux (Harvard University Press).[10]

He edited the symposium Reflections on the May Fourth movement: a symposium. (East Asian Research Center, Harvard University; distributed by Harvard University Press, 1972).[11] China and Other Matters (Cambridge, Massachusetts: Harvard University Press ) collected essays from later years.[12]

He also wrote on earlier periods. His 1985 book The World of Thought in Ancient China was published by Harvard University Press, and is held in 850 libraries, according to WorldCat. It was reviewed in

The Australian Journal of Chinese Affairs.[20]

Selected works

Notes

References and further reading