Bhagawan Nityananda
Bhagawan Nityananda | |
---|---|
British India (now in Kozhikode district, Kerala) | |
Died | 8 August 1961 Ganeshpuri, Maharashtra, India | (aged 63)
Religion | Hinduism |
Bhagawan
Nityananda (November/December, 1897
Biography
Childhood
Details about Bhagawan Nityananda's birth are relatively unknown. According to his disciples, Nityananda was found as an abandoned infant in Tuneri village, Koyilandy, Madras Presidency, British India by a lady named Uniamma Nair, who was married to Chathu Nair. The Nair couple adopted this child and took care of him along with their own five children. Nityananda was named as Raman by his foster parents. The Nair couple were farmers, who also took care of the farms owned by a wealthy lawyer named Ishwar Iyer, who greatly trusted them.[2] Nityananda's foster father died when he was three and his foster mother when he was six. Before dying she handed over her responsibility of Nityananda to Ishwar Iyer.[3]
Spiritual life
Even in childhood, Bhagawan Nityananda seemed to be in an unusually advanced spiritual state, which gave rise to the belief that he was born enlightened. He was eventually given the name Nityananda, which means, "always in bliss".[4]
Before the age of twenty, Nityananda became a wandering
Settled in southern India, Nityananda gained a reputation for performing miracles and curing the sick. He started building an ashram near Kanhangad, Kerala state. The hill temple and Ashram in Kanhangad are now pilgrim centres. The Guruvan, a forest in the hills nearby where Bhagawan sat on penance, is now a pilgrim retreat.[5]
By 1923, Nityananda had wandered to the Tansa Valley in Maharashtra state. There, his reputation as a miracle worker attracted people from as far away as Mumbai, though he never took credit for any miracles. He said, "Everything that happens, happens automatically by the will of God."[3][4] Nityananda gave a great deal of help to the local adivasis. Nityananda set up a school, where he provided food and clothing for the students.
Guru
As a Guru, Bhagawan Nityananda gave relatively little by way of verbal teachings. Starting in the early 1920s, his devotees in
Some believe that Nityananda had the power to transmit spiritual energy (
In 1936, he went to the Shiva temple in the village of Ganeshpuri and asked if he could stay there. The family that looked after the temple agreed and built a hut for him. As his visitors and followers increased, the hut expanded and became an ashram. To the people around him, he was an avadhuta: one who is absorbed in the transcendental state.
Final Years and Death (Samadhi)
Bhagawan Nityananda died on 8 August 1961 at age 63. His
A trust at Kanhangad looks after the Ashram and temples located there. The trust also runs a few educational institutions and a
Bhagawan Nityananda’s Guru
According to Bhagawan Nityananda's biographers, the identity of Nityananda's guru is a mystery. According to Healy, Nityananda did not have a guru.[6] In one of his talks, his student Swami Muktananda said that Nityananda’s Guru was an unknown Siddha from Kerala.[7]
Further reading
- Bhagawan Nityananda of Ganeshpuri, by Swami Muktananda. Siddha Yoga Publications, 2nd edition (1996). ISBN 0-911307-45-1.
- Life of Bhagawan Nityananda & Chidakasha Geeta, by Deepa Kodikal. Surendra Kalyanpur, 2007.
- Nityananda: The Divine Presence, by M.U. Hatengdi, 1990.
See also
- Bunts
- Albert Rudolph
References
- ^ Hatengdi, M.U. (1990). Nityananda: The Divine Presence. Rudra Press. p. iv.
- ^ Page 4 Life of Bhagawan Nityananda & Chidakasha Geeta, by Deepa Kodikal Publisher Surendra Kalyanpur, Mumbai, 2007
- ^ ISBN 0-915801-02-7.
- ^ ISBN 0-9654096-0-0.
- ^ ISBN 0-911307-45-1.
- ^ John Paul Healy (2010), Yearning to Belong: Discovering a New Religious Movement, Ashgate Publishing, Ltd., p.10
- ISBN 0-914602-32-2.
Q: Did Baba Nityananda have a Guru in the physical or subtle body? If so, could you tell us something of him and his lineage?/ Baba: Who would dare ask Nityananda about his Guru? It is enough for one to know about one's father, and what the father's father was like, is the father's concern. It is only the father who would bother about the man who was his father. Nityananda did come from a line. He belonged to the line of great Siddhas.
Sources
- Caldwell, Sarah (2001), "The Heart of the Secret: A Personal and Scholarly Encounter with Shakta Tantrism in Siddha Yoga", Nova Religio, 5 (1): 9–51, S2CID 143965805