Bicameral mentality
Bicameral mentality is a hypothesis introduced by
The Origin of Consciousness in the Breakdown of the Bicameral Mind
Jaynes uses "bicameral" (two chambers) to describe a mental state in which the experiences and memories of the right hemisphere of the brain are transmitted to the left hemisphere via auditory hallucinations. The metaphor is based on the idea of lateralization of brain function although each half of a normal human brain is constantly communicating with the other through the corpus callosum.[2] The metaphor is not meant to imply that the two halves of the bicameral brain were "cut off" from each other but that the bicameral mind was experienced as a different, non-conscious mental schema wherein volition in the face of novel stimuli was mediated through a linguistic control mechanism and experienced as auditory verbal hallucination.
Definition
Bicameral mentality is non-conscious in its inability to reason and articulate about mental contents through meta-reflection, reacting without explicitly realizing and without the meta-reflective ability to give an account of why one did so. The bicameral mind thus lacks metaconsciousness, autobiographical memory, and the capacity for executive "ego functions" such as deliberate mind-wandering and conscious introspection of mental content. When bicameral mentality as a method of social control was no longer adaptive in complex civilizations, this mental model was replaced by the conscious mode of thought which, Jaynes argued, is grounded in the acquisition of metaphorical language learned by exposure to narrative practice.
According to Jaynes, ancient people in the bicameral state of mind experienced the world in a manner that has some similarities to that of a person with schizophrenia.[3] Rather than making conscious evaluations in novel or unexpected situations, the person hallucinated a voice or "god" giving admonitory advice or commands and obey without question: One was not at all conscious of one's own thought processes per se. Jaynes's hypothesis is offered as a possible explanation of "command hallucinations" that often direct the behavior of those with first rank symptoms of schizophrenia, as well as other voice hearers.[4]
Influences
Regarding Homeric psychology
Regarding neurological models
The neurological model in The Origin of Consciousness in the Breakdown of the Bicameral Mind was a radical neuroscientific hypothesis that was based on research novel at the time, mainly on Michael Gazzaniga's split-brain experiments[9][10] and left-brain interpreter theory.[11][12] The more general idea of a "divided self" (contrasted with a "unitary self") has found support from psychological and neurological studies.[13]
Jaynes's evidence
Jaynes built a case for this hypothesis that human brains existed in a bicameral state until as recently as 3,000 years ago by citing evidence from many diverse sources including historical literature. He took an
Jaynes asserts that in the Iliad and sections of the Old Testament no mention is made of any kind of cognitive processes such as introspection, and there is no apparent indication that the writers were self-aware. Jaynes suggests, the older portions of the Old Testament (such as the Book of Amos) have few or none of the features of some later books of the Old Testament (such as Ecclesiastes) as well as later works such as Homer's Odyssey, which show indications of a profoundly different kind of mentality—an early form of consciousness.[14]
In ancient times, Jaynes noted, gods were generally much more numerous and much more
He also noted that in ancient societies the corpses of the dead were often treated as though still alive (being seated, dressed, and even fed) as a form of
Citing Gazzaniga, Jaynes inferred that these "voices" came from the
Jaynes notes that even at the time of publication there is no consensus as to the cause or origins of schizophrenia. Jaynes argues that schizophrenia is a vestige of humanity's earlier bicameral state.[14] Recent evidence shows that many people with schizophrenia do not just hear random voices but experience "command hallucinations" instructing their behavior or urging them to commit certain acts, such as walking into the ocean, which the listener feels they have no choice but to follow. Jaynes also argues people with schizophrenia feel a loss of identity due to hallucinated voices taking the place of their internal monologue.[17]
As support for Jaynes's argument, these command hallucinations are little different from the commands from gods which feature prominently in ancient stories.[14] Indirect evidence supporting Jaynes's theory that hallucinations once played an important role in human mentality can be found in the 2012 book Muses, Madmen, and Prophets: Rethinking the History, Science, and Meaning of Auditory Hallucination by Daniel Smith.[18]
Breakdown
Jaynes theorized that a shift from bicameral mentality marked the beginning of introspection and consciousness as we know it today. According to Jaynes, this bicameral mentality began malfunctioning or "breaking down" during the 2nd millennium BCE. He speculates that primitive ancient societies tended to collapse periodically—for example, Egypt's Intermediate Periods, as well as the periodically vanishing cities of the Mayas—as changes in the environment strained the socio-cultural equilibria sustained by this bicameral mindset.
The
Jaynes further argues that divination, prayer, and oracles arose during this breakdown period, in an attempt to summon instructions from the "gods" whose voices could no longer be heard.[14] The consultation of special bicamerally operative individuals, or of divination by casting lots and so forth, was a response to this loss, a transitional era depicted, for example, in the book of 1 Samuel. It was also evidenced in children who could communicate with the gods, but as their neurology was set by language and society they gradually lost that ability. Those who continued prophesying, being bicameral according to Jaynes, could be killed.[20]
Leftovers of the bicameral mind today, according to Jaynes, include mental illnesses such as schizophrenia. Jaynes says that there is no evidence of insanity existing prior to the breakdown of the bicameral mind and that this is indirect evidence for his theory. He considered that previous claims of insanity in Homeric literature are based on mistranslations.[21]
Reception and influence
Popular reception
Early coverage by
Scholarly reactions
According to Jaynes, language is a necessary but not sufficient condition for consciousness: language existed thousands of years earlier, but consciousness could not have emerged without language.[29] The idea that language is a necessary component of subjective consciousness and more abstract forms of thinking has gained the support of proponents including Andy Clark, Daniel Dennett, William H. Calvin, Merlin Donald, John Limber, Howard Margolis, Peter Carruthers, and José Luis Bermúdez.[30]
An early criticism by
Gary Williams defends the Jaynesian definition of consciousness as a social–linguistic construct learned in childhood, structured in terms of lexical metaphors and narrative practice,[33] against Ned Block's criticism that it is "ridiculous" to suppose that consciousness is a cultural construction,[34] while the Dutch philosophy professor Jan Sleutels offers an additional critique of Block.[32]
H. Steven Moffic questioned why Jaynes's theory was left out of a discussion on auditory hallucinations by Asaad & Shapiro (1986).[35] The authors' published response was: "Jaynes' hypothesis makes for interesting reading and stimulates much thought in the receptive reader. It does not, however, adequately explain one of the central mysteries of madness: hallucination."[36]
The new evidence for Jaynes's model of auditory hallucinations arising in the right temporal-parietal lobe and being transmitted to the left temporal-parietal lobe that some neuroimaging studies suggest was discussed by various respondents.[37][38][39]
Jaynes described the range of responses to his book as "from people who feel [the ideas are] very important all the way to very strong hostility. ... When someone comes along and says consciousness is in history, it can't be accepted. If [psychologists] did accept it, they wouldn't have the motivation to go back into the laboratory ..."[26]
Marcel Kuijsten, founder of the
Individual scholars' comments
Sociologist W. T. Jones asked in 1979, "Why, despite its implausibility, is [Jaynes's] book taken seriously by thoughtful and intelligent people?"[41] Jones agreed with Jaynes that "the language in which talk about consciousness is conducted is metaphorical", but he contradicted the basis of Jaynes's argument – that metaphor creates consciousness – by asserting that "language (and specifically metaphor) does not create, it discovers, the similarities that language marks". Jones also argued that three "cosmological orientations" biased Jaynes's thinking: 1) "hostility to Darwin" and natural selection; 2) a "longing for 'lost bicamerality'" (Jones accused Jaynes of holding that "we would all be better off if 'everyone' were once again schizophrenic"); 3) a "desire for a sweeping, all-inclusive formula that explains everything that has happened". Jones concluded that "... those who share these biases ... are likely to find the book convincing; those who do not will reject [Jaynes's] arguments ..."[41]
Walter J. Ong noted that the Homeric Iliad is a structurally oral epic poem so, he asserted, the very different cultural approach of oral culture is sufficient justification for the apparent different mentalities in the poem.[42]
Philosopher Daniel Dennett suggested that Jaynes may have been wrong about some of his supporting arguments – especially the importance he attached to hallucinations – but that these things are not essential to his main thesis:[43] "If we are going to use this top-down approach, we are going to have to be bold. We are going to have to be speculative, but there is good and bad speculation, and this is not an unparalleled activity in science. ... Those scientists who have no taste for this sort of speculative enterprise will just have to stay in the trenches and do without it, while the rest of us risk embarrassing mistakes and have a lot of fun."[44]
Danish science writer Tor Nørretranders discusses and expands on Jaynes's theory in his 1991 book The User Illusion, dedicating an entire chapter to it.[45]
William P. Frost wrote that "this book threw oil on the fire of the New Age mentality and its courting of the paranormal and the occult".[46]
Historian of science Morris Berman writes: "[Jaynes's] description of this new consciousness is one of the best I have come across."[47]
Richard Dawkins in The God Delusion (2006) wrote of The Origin of Consciousness in the Breakdown of the Bicameral Mind: "It is one of those books that is either complete rubbish or a work of consummate genius; Nothing in between! Probably the former, but I'm hedging my bets."[48]
Gregory Cochran, a physicist and adjunct professor of anthropology at the University of Utah, wrote: "Genes affecting personality, reproductive strategies, cognition, are all able to change significantly over few-millennia time scales if the environment favors such change—and this includes the new environments we have made for ourselves, things like new ways of making a living and new social structures. ... There is evidence that such change has occurred. ... On first reading, Breakdown seemed one of the craziest books ever written, but Jaynes may have been on to something."[49]
In 2007, Cavanna, Trimble, Cinti and Monaco wrote in Functional Neurology that "Even today, it has been argued that a multidisciplinary approach to the problem of consciousness and its development in the evolutionary process that shaped Homo sapiens cannot leave out an analysis of Jaynes' theory of the origin of consciousness in the breakdown of the preconscious bicameral mind",[13] citing Canadian psychologist, neuroanthropologist, and cognitive neuroscientist Merlin Donald[50] and American psychiatrist Stanley Greenspan.[51]
Psychiatrist Iain McGilchrist proposes that Jaynes's hypothesis was the opposite of what happened: "I believe he [Jaynes] got one important aspect of the story back to front. His contention that the phenomena he describes came about because of a breakdown of the 'bicameral mind' – so that the two hemispheres, previously separate, now merged – is the precise inverse of what happened."[53] Kuijsten maintained that McGilchrist mischaracterized Jaynes's theory.[54]
Conferences
There have been a number of conferences and symposiums dedicated to Julian Jaynes's theory. These include:
- The McMaster-Bauer Symposium on Consciousness at McMaster University was held in November 1983, with lectures and discussion by Julian Jaynes, Daniel Dennett, and others.[55]
- A symposium on Jaynes's theory was held at Harvard University in December 1988, with lectures and discussion by Julian Jaynes, Daniel Dennett, and others.[56]
- The Julian Jaynes Conference on Consciousness was organized by Professor Scott Greer at the University of Prince Edward Island in 2006 and 2008 (a one-day symposium was held from 2002 to 2005), and featured speakers such as Daniel Dennett, Michael Gazzaniga, Richard Restak, Karl Pribram, and many others.[57]
- At the April 2008 "Toward a Science of Consciousness" Conference held in Tucson, Arizona, Marcel Kuijsten (Executive Director and Founder of the Julian Jaynes Society) and Brian J. McVeigh (University of Arizona) hosted a workshop devoted to Jaynesian psychology. At the same conference, a panel devoted to Jaynes was also held, with John Limber (University of New Hampshire), Marcel Kuijsten, John Hainly (Southern University), Scott Greer (University of Prince Edward Island), and Brian J. McVeigh presenting relevant research. At the same conference the philosopher Jan Sleutels (Leiden University) gave a paper on Jaynesian psychology.[58]
- In June 2013, The Julian Jaynes Society Conference on Consciousness and Bicameral Studies was held in Charleston, West Virginia. The multidisciplinary program featured 26 speakers over three full days, including keynote talks by Professor Roy Baumeister, Professor Merlin Donald, and Dr. Dirk Corstens.[59]
Publications
A number of publications discuss and expand on Julian Jaynes's theory, including three books by Brian J. McVeigh (one of Jaynes' graduate students) which expand on Jaynes' theories:
- Kuijsten, Marcel (2007). Reflections on the Dawn of Consciousness: Julian Jaynes's Bicameral Mind Theory Revisited. Julian Jaynes Society. ISBN 978-0-9790744-1-7. A collection of essays on consciousness and the bicameral mind theory, with contributors including psychological anthropologist Brian J. McVeigh, psychologists John Limber and Scott Greer, clinical psychologist John Hamilton, philosophers Jan Sleutels and David Stove, and sinologist Michael Carr (see shi "personator"). The book also contains an extensive biography of Julian Jaynes by historian of psychology William Woodward and June Tower, and a foreword by neuroscientist Michael Persinger.
- Jaynes, Julian (2012). Kuijsten, Marcel (ed.). The Julian Jaynes Collection. Julian Jaynes Society. ISBN 978-0-9790744-2-4. A collection of many of the lectures and articles by Jaynes relevant to his theory (including some that were previously unpublished), along with interviews and question and answer sessions where Jaynes addresses misconceptions about the theory and extends the theory into new areas.
- Cohn, James (2013). The Minds of the Bible: Speculations on the Cultural Evolution of Human Consciousness. Julian Jaynes Society. Examines the evidence for Jaynes's theory in the Old Testament.
- Kuijsten, Marcel (2016). Gods, Voices, and the Bicameral Mind: The Theories of Julian Jaynes. Julian Jaynes Society. ISBN 978-0-9790744-3-1. Includes essays on a variety of aspects of Jaynes's theory, including ancient history, language, the development of consciousness in children, and the transition from bicameral mentality to consciousness in ancient Tibet.
- McVeigh, Brian (2016). How Religion Evolved: Explaining the Living Dead, Talking Idols, and Mesmerizing Monuments. Routledge. ISBN 978-1-4128-6286-8.
- McVeigh, Brian (2018). The 'Other' Psychology of Julian Jaynes: Ancient Languages, Sacred Visions, and Forgotten Mentalities. Imprint Academic. ISBN 978-1-84540-951-7.
- McVeigh, Brian (2020). The Psychology of the Bible: Explaining Divine Voices and Visions. Imprint Academic. ISBN 978-1-78836-037-1.
- Kuijsten, Marcel, ed. (2022). Conversations on Consciousness and the Bicameral Mind: Interviews with Leading Thinkers on Julian Jaynes's Theory. Julian Jaynes Society. ISBN 978-1-7373055-3-8. Features interviews with scholars on a variety of aspects of Jaynes's theory, including interviews with Tanya Luhrmann (Professor of Anthropology at Stanford University), John Kihlstrom (Professor Emeritus of Psychology at U.C. Berkeley), Edoardo Casiglia (Professor, Cardiologist and Senior Scientist at the University of Padova), and Iris Sommer (Professor of Psychiatry at University Medical Center Groningen).
Similar ideas
Neuroscientist Michael Persinger, who co-invented the "God helmet" in the 1980s, believes that his invention may induce mystical experiences by having the separate right hemisphere consciousness intrude into the awareness of the normally-dominant left hemisphere.[60] Scientific reproductions have shown that the same results could be obtained even if the device was turned off, indicating the participants were likely experiencing placebo.[61]
V. S. Ramachandran, in his 2003 book The Emerging Mind, proposes a similar concept, referring to the left cortical hemisphere as an "apologist", and the right cortical hemisphere as a "revolutionary".[62]
Iain McGilchrist reviews scientific research into the role of the brain's hemispheres, and cultural evidence, in his 2009 book The Master and His Emissary. Similar to Jaynes, McGilchrist proposes that since the time of Plato, the left hemisphere of the brain (the "emissary" in the title) has increasingly taken over from the right hemisphere (the "master"), to our detriment. McGilchrist, while accepting Jaynes's intention, felt that Jaynes's hypothesis was "the precise inverse of what happened" and that rather than a shift from bicameral mentality there evolved a separation of the hemispheres to bicameral mentality.[53]
In popular media
The concept played a central role in the television series Westworld to explain how the android-human (hosts) psychology operated. In the plot, after the hosts gain full consciousness, they rebel against the humans. The season 1 finale is entitled "The Bicameral Mind".[63]
See also
- Automatic writing – In modern Spiritualism: writing produced involuntarily
- Behavioral modernity – Transition of human species to anthropologically modern behavior
- Brain asymmetry – Term in human neuroanatomy referring to several things
- Dual consciousness – Hypothetical concept in neuroscience
- Ideomotor phenomenon – Concept in hypnosis and psychological research
- Linguistic relativity – Hypothesis of language influencing thought
- Mind–body problem – Open question in philosophy of how abstract minds interact with physical bodies
- Mythopoeic thought – Hypothetical stage of human thought
- Neurotheology– Attempts to explain religious experience in neuroscientific terms
- Philosophy of mind – Branch of philosophy
- Society of Mind – Book by Marvin Minsky
- Studies on Homer and the Homeric Age – book by William Ewart Gladstone
- Thinking, Fast and Slow – 2011 book by Daniel Kahneman
- Theory of mind – Ability to attribute mental states to oneself and others
- Tutelary deity – Guardian/patron deity or spirit
- Wine-dark sea – Translation of phrase attributed to Homer
References
Citations
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- ^ Snell (1953), p. iv.
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- ^ Gazzaniga (1967).
- ^ Lamb, Robert (February 1, 2021). "Did the Bicameral Mind Evolve to Create Modern Human Consciousness?". HowStuffWorks. Retrieved 2021-12-07.
- ^ Gazzaniga (1998).
- ^ Gazzaniga (2009), pp. 1391–1400.
- ^ a b Cavanna et al. (2007).
- ^ a b c d e f g Kuijsten (2023).
- ^ a b Rowe (2012).
- ISSN 0013-7073.
- ^ Wilkinson (1999).
- ^ Smith (2007).
- ^ Morin (2009), p. 399.
- ^ Jaynes (2000), p. 221.
- ^ Jaynes (1976), pp. 404–405.
- ^ Keen, Sam (November 1977). "Julian Jaynes: Portrait of the Psychologist as a Maverick Theorizer". Psychology Today. Vol. 11. pp. 66–67.
- ^ Keen, Sam (November 1977). "The Lost Voices of the Gods (Interview with Julian Jaynes)". Psychology Today. Vol. 11. pp. 58–60.
- ^ Lehmann-Haupt, Christopher (February 9, 1977). "Books of the Times". The New York Times. p. 51. Retrieved 2024-02-16.
- ^ Leo, John (1977). "The Lost Voices of the Gods". Time. Vol. 14. Retrieved 2024-02-16.
- ^ a b Rhodes, Richard (January–February 1978). "Alone in the Country of the Mind". Quest/78. 2 (1). Pasadena: Ambassador International Cultural Foundation: 71–78.
- ^ Staub (2018), p. 80.
- ^ Evans, Jules (February 6, 2014). "Gods, voice-hearing and the bicameral mind". Philosophy for Life. Archived from the original on 2018-01-26. Retrieved 2018-01-25.
- ^ Jaynes (2000), p. 66.
- ^ Kuijsten (2007), pp. 96–100, 169–202.
- ^ Dennett (1981), pp. 127–128.
- ^ a b Sleutels (2006).
- ^ a b Williams (2010).
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- ^ Dennett, Daniel (1998). "Julian Jaynes's software archeology". Brainchildren: Essays on Designing Minds.[page needed]
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- ^ Cochran, Gregory (2006). "What is your dangerous idea?". Edge: The World Question Center. Edge Foundation. Archived from the original on 2008-03-06. Retrieved 2008-02-19.
- ^ Donald (1991).
- ^ Greenspan & Shanker (2004).
- ISBN 978-0-9790744-3-1.
- ^ a b McGilchrist (2009), p. 262.
- ^ Kuijsten, Marcel. "Critiques & Responses to Julian Jaynes's Theory Part 1".
- doi:10.1037/h0084601.
- ^ "Harvard Symposium on Julian Jaynes's Theory". Cambridge, Massachusetts: Harvard University. December 2–3, 1988 – via Julian Jaynes Society.
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- ^ "Toward a Science of Consciousness 2008". University of Arizona: Center for Consciousness Studies.
- ^ "The Julian Jaynes Society Conference on Consciousness and Bicameral Studies". Julian Jaynes Society. June 2013.
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- ^ St. James, Emily. "Westworld season 1 finale: "The Bicameral Mind" is simply brilliant television". Vox.
Works cited
Primary sources
- ISBN 978-0395329320.
- Jaynes, Julian (1993). The Origin of Consciousness in the Breakdown of the Bicameral Mind. Houghton Mifflin. ISBN 0-14-017491-5.
- Jaynes, Julian (2000). The Origin of Consciousness in the Breakdown of the Bicameral Mind. Houghton Mifflin. ISBN 0-618-05707-2.
Secondary sources
- Asaad, G.; Shapiro, B. (September 1986). "Hallucinations: Theoretical and clinical overview". American Journal of Psychiatry. 143 (9): 1088–1097. PMID 2875662.
- Blackmore, Susan (2014). "bicameral mind". In Bayne, Tim; Cleeremans, Axel; Wilken, Patrick (eds.). The Oxford Companion to Consciousness. Oxford: Oxford University Press. p. 101. ISBN 978-0191021039.
- Cavanna, A. E.; Trimble, M.; Cinti, F.; Monaco, F. (January 2007). "The 'bicameral mind' 30 years on: a critical reappraisal of Julian Jaynes' hypothesis". Functional Neurology. 22 (1): 11–15. PMID 17509238. Archived from the originalon 2019-07-16. Retrieved 2014-06-11.
- Dennett, Daniel C. (1981). Brainstorms: Philosophical Essays on Mind and Psychology. Harvester Press.
- Donald, Merlin (1991). Origins of the Modern Mind: Three Stages in the Evolution of Culture and Cognition. Cambridge: Harvard University Press.
- Gazzaniga, Michael (1967). "The Split Brain in Man". Scientific American. 217 (2): 24–29. .
- Gazzaniga, Michael (1998). The Mind's Past. University of California Press. ISBN 978-0520925489.
- Gazzaniga, Michael (2009). "Consciousness and the cerebral hemispheres". In Gazzaniga, M. S. (ed.). The Cognitive Neurosciences. MIT Press. ISBN 978-0262013413.
- Greenspan, S. I.; Shanker, S. G. (2004). The First Idea: How Symbols, Language, and Intelligence Evolved from our Primate Ancestors to Modern Human. Cambridge, MA: DaCapo Press.
- ISBN 978-0123257505.
- Jones, William Thomas (1979). "Mr. Jaynes and the bicameral mind: a case study in the sociology of belief". Humanities Working Paper. Pasadena, California: California Institute of Technology.
- Kuijsten, Marcel (2007). Reflections on the Dawn of Consciousness: Julian Jaynes's Bicameral Mind Theory Revisited. Julian Jaynes Society. ISBN 978-0-9790744-1-7.
- Kuijsten, Marcel (December 14, 2023). "Summary of Evidence for the Bicameral Mind Theory". Julian Jaynes Society. Retrieved 2024-02-17.
- ISBN 978-0-300-14878-7.
- Morin, A. (2009). "Inner Speech and Consciousness". In Banks, William P. (ed.). Encyclopedia of Consciousness. Netherlands: Elsevier Science. pp. 417–430. ISBN 978-0080920429.
- Oziewicz, Marek (2016). "Interpreting Mythmaking Outside of the Box: Four theories you have almost certainly missed". In Öktem, Züleyha Çetiner (ed.). Mythmaking across Boundaries. Cambridge Scholars Publishing. ISBN 978-1443892469.
- Razam, R. (2013). Aya Awakenings: A Shamanic Odyssey. North Atlantic Books. ISBN 978-1583948002.
- Rowe, B. (2012). "Retrospective: Julian Jaynes and The Origin of Consciousness in the Breakdown of the Bicameral Mind". The American Journal of Psychology. 125 (4): 501–515. .
- Sleutels, Jan (2006). "Greek Zombies". Philosophical Psychology. 19 (2): 177–197. S2CID 220329899.
- ISBN 978-1594201103.
- Snell, Bruno (1953). The Discovery of the Mind: The Greek Origins of European Thought. Translated by T. G. Rosenmeyer. Harper.
- Staub, Michael E. (2018). The Mismeasure of Minds: Debating Race and Intelligence Between Brown and The Bell Curve. University of North Carolina Press. ISBN 978-1469643601.
- Wilkinson, Heward (1999). "Schizophrenic Process and The Emergence of Consciousness in Recent History: The Significance for Psychotherapy of Julian Jaynes" (PDF). International Journal of Psychotherapy. 4 (1).
- Williams, Gary (2010). "What is it like to be nonconscious? A defense of Julian Jaynes". Phenomenology and the Cognitive Sciences. 10 (2): 217–239. S2CID 144561661.
Further reading
- Blackman, L. (2012). Immaterial Bodies: Affect, Embodiment, Mediation. SAGE Publications. pp. 154–178. ISBN 978-1473903234.
- Cavanna, A. E.; Nani, A. (2014). Consciousness: Theories in Neuroscience and Philosophy of Mind. Germany: Springer Berlin Heidelberg. ISBN 978-3662440889.
- Collins, C. (1996). Authority Figures: Metaphors of Mastery from the Iliad to the Apocalypse. Rowman & Littlefield Publishers. ISBN 978-0847682393.
- Denno, Deborah W. (2002). "Crime and Consciousness: Science and Involuntary Acts". Minnesota Law Review. 87: 269.
- Denno, Deborah W. (2003). "A mind to blame: new views on involuntary acts". Behav Sci Law. 21 (5): 601–18. PMID 14502691.
- Fernyhough, C. (2016). The Voices Within: The History and Science of How We Talk to Ourselves. Basic Books. ISBN 978-0465096800.
- Harnad, Stevan (2008). What It Feels Like To Hear Voices: Fond Memories of Julian Jaynes. Biennial Julian Jaynes Conference on Consciousness, 7–9 August 2008, University of Prince Edward Island. Archived from the original on 2012-03-11.
- Indick, W. (2014). Ancient Symbology in Fantasy Literature: A Psychological Study. McFarland. ISBN 978-0786492336.
- Johnson, D. P. (1988). "The Brain-Mind Relation, Religious Evolution, and Forms of Consciousness: An Exploratory Statement". Sociological Analysis. 49 (1): 52–65. JSTOR 3711103.
- Jones, W. T. (1982). "Julian Jaynes and the Bicameral Mind: A Case Study in the Sociology of Belief". Philosophy of the Social Sciences. 23 (2): 153–171. S2CID 143405178.
- Kokoszka, A. (2014). States of Consciousness: Models for Psychology and Psychotherapy. Springer New York. ISBN 978-1461498032.
- Mijuskovic, B. L. (2019). Consciousness and Loneliness: Theoria and Praxis. Netherlands: Brill Rodopi. ISBN 978-9004375642.
- Watts, Fraser; Turner, Léon P., eds. (2014). Evolution, Religion, and Cognitive Science: Critical and Constructive Essays. Oxford: Oxford University Press. ISBN 978-0199688081.
- Wile, L. (2018). The Jaynes Legacy: Shining New Light Through the Cracks of the Bicameral Mind. Imprint Academic. ISBN 978-1845409227.
- Woodward, William R.; Tower, June F. (2006). "Julian Jaynes: Introducing His Life and Thought". In Kuijsten, Marcel (ed.). Reflections on the Dawn of Consciousness: Julian Jaynes's Bicameral Mind Theory Revisited. Henderson, Nevada: Julian Jaynes Society. pp. 13–68. ISBN 978-0-9790744-0-0.
External links
- Overview of Julian Jaynes's Theory of Consciousness and the Bicameral Mind at Julian Jaynes Society