Bohemian Reformation

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Jan Hus at the stake
The spread of reformation movements in 16th-century Europe (Bohemian Reformation in orange)

The Bohemian Reformation (also known as the Czech Reformation[1] or Hussite Reformation), preceding the Reformation of the 16th century, was a Christian movement in the late medieval and early modern Kingdom and Crown of Bohemia (mostly what is now present-day Czech Republic, Silesia, and Lusatia) striving for a reform of the Catholic Church. Lasting for more than 200 years, it had a significant impact on the historical development of Central Europe and is considered one of the most important religious, social, intellectual and political movements of the early modern period. The Bohemian Reformation produced the first national church separate from Roman authority in the history of Western Christianity, the first apocalyptic religious movement of the early modern period, and the first pacifist Protestant church.[1]

The Bohemian Reformation included several theological strains that developed over time.

Taborites and Orebites), the Unity of the Brethren and Utraquists
or Calixtines.

Together with the

Hussite movement is considered to be the precursor to the Protestant Reformation. These movements are sometimes referred to as the First Reformation in the Czech historiography.[5]

The Bohemian Reformation remained distinct from the German and

Unity of Brethren Baptists (Bratrská jednota baptistů) and other denominations.[7]

History

Origins

The pope with a cardinal and bishops as representatives of the decadent church in an embrace of the apocalyptic beast
Satan selling indulgences

The Bohemian Reformation started in

Matthew of Cracow.[9]

Apart from the university theologians there were also reform preachers, such as

Milíč of Kroměříž who preached in Latin, Czech, and German. He helped many prostitutes to begin a new life. He served the Eucharist daily which was very uncommon because the laymen took communion usually only once a year. This practice of frequent communion became very popular. Although it was unique elsewhere in Europe, it became usual in Bohemia until the end of the 14th century. The matter of the Eucharist became crucial for the nascent Bohemian Reformation and in the 1410s communion under both kinds and infant communion were introduced into Bohemian liturgical practice.[11]

Christ were true Christians in his opinion.[12]

The complete translation of the Bible into Czech in the mid-14th century also contributed to the origin of the Bohemian Reformation. After French and Italian, Czech became the third modern European language in which the whole Bible was translated.[13]

Jan Hus

Jan Hus preaching

The best-known representative of the Bohemian Reformation is

Oxford theologian and philosopher John Wycliffe. It can be seen in their cooperation with the secular power which supported them.[9] Together with Wycliffe they thought that aristocracy could help the church to become poor and focused only on spiritual issues by confiscation of its property. In 1412, Jan Hus criticized selling indulgences
which led to an unrest in Prague suppressed by the city council.

When Hus, as a result of an interdict, left Prague for the country, he realized what a gulf there was between university education and theological speculation on one hand, and the life of uneducated country priests and the laymen entrusted to their care on the other.[6] Therefore, he started to write many texts in Czech, such as basics of the Christian faith or preachings, intended mainly for the priests whose knowledge of Latin was poor.[14]

Before Hus left Prague, he decided to take a step which gave a new dimension to his endeavors. He no longer put his trust in an indecisive King, a hostile Pope or an ineffective Council. On 18 October 1412, he appealed to Jesus Christ as the supreme judge. By appealing directly to the highest Christian authority, Christ himself, he bypassed the laws and structures of the medieval Church.

95 theses
nailed to the door of the Wittenberg church by Martin Luther in 1517.

The execution of Jan Hus at the Council of Constance in 1415 led only to a radicalization of Hus's followers.[9] In 1414, Jacob of Mies first served the holy communion under both kinds to laymen (which was forbidden by the Fourth Council of the Lateran in 1215) by the approval of Hus who already dwelt in Constance. Communion under both kinds represented by chalice became the main symbol of the Bohemian Reformation. Up to the present time the chalice is a symbol of non-Catholic Christians in the Czech Republic.[citation needed]

Hussites

Jan Žižka leading troops of radical Hussites

After Jan Hus was burnt at the stake, the Bohemian Reformation started to oppose the Council of Constance and later the Pope, and became a distinctive religious movement with its own symbols (chalice), rituals (

frequent communion under both kinds even for children), and martyrs (Jan Hus, Jerome of Prague). In the 1420s it constituted a consciously independent church.[6]

Because of the political situation the Hussites were not only a religious group but became also a political and military faction.[16] The ideological and political program shared by the Hussites at the beginning of the Hussite Wars was contained in the Four Articles of Prague, which can be summarized as:

  1. Freedom to preach the Word of God.
  2. Freedom of the communion of the chalice (under both kinds also to laity).
  3. Exclusion of the clergy from large temporal possessions or civil authority.
  4. Strict repression and punishment of a mortal sin, whether in clergy or in laity.[17]

In the summer of 1419, tens of thousands of people gathered for a massive outdoor religious service on a hill christened Mount Tabor, where the town Tábor was founded. The so-called Taborites practiced a form of communal economy that has been of great interest to Marxist historians.[1]

After the

Council of Basel
, but the Pope refused to recognize it.

Bohemian Utraquist Church

Man of Sorrows from the main Utraquist Church of Our Lady before Týn in Prague. It is a crucial artistic work of the Bohemian Reformation of the late 15th century. Christ touches the wound in his left flank, from which he takes a host (his body) while his blood flows into a chalice. The chalice – symbol of the Hussites – clearly demonstrates the practice of receiving the communion under both kinds.

The Utraquist Church of Bohemia was an autonomous ecclesial body which emerged in Bohemia and Moravia, that viewed itself as a part of the one, holy,

Old Town of Prague. The church continued to recognize the apostolic succession in the Roman Church, and insisted on the ordination of its clergy by "proper" Catholic bishops.[19] With its intermediate position between Rome and the Radical and Protestant Reformations, the Utraquist Church of Bohemia resembled the future Church of England.[20]

The church was largely Czech-speaking, although it included some German-speaking parish communities as well. With the emergence of the Protestant Reformation the Utraquist Church found it necessary to define its identity not only in relation to Rome, but also to the reformed churches. During the entire sixteenth century Bohemia and Moravia enjoyed a considerable religious tolerance that was not limited by the principle

Lutherans in support of the Bohemian Confession (Confessio Bohemica, 1575) could not but antagonize Rome further. In consequence of Letter of Majesty, issued in 1609 by Rudolf II, an illusory unified church organization emerged that further complicated the ecclesiological issue for the Utraquists, as well as for the Lutherans and, especially the Brethren.[19]

The main expression of its confessional distinctiveness was a reformed liturgy that combined Latin and Czech, and practiced communion under both kinds for the laity of all ages, including little children as well as infants. Jan Hus was considered a saint and venerated as a martyr in the cause of a renewal of Christ's Church. However better knowledge of Utraquist theology belongs among the major desiderata of historical scholarship.[19]

Czech (Bohemian, Moravian) Brethren

The

denominations
. They did not believe themselves to be the only true church. They even did not want to be called a church but used the term unity to describe their denomination, for they believed there was only one Church of Christ which was invisible.

Moravian missionary baptising Native Americans in Bethlehem, Pennsylvania

The Unity of the Brethren executed the first Czech Bible translation from the original languages. This work was initiated by Brethren's bishop

Kralice Bible
. It was the first Czech Bible in which the verses were numbered.

The Brethren introduced the sacred song in the vernacular language as a basic element of the church service. Although the Unity of the Brethren was just a small religious group, its contribution for the development of the Czech monophonic sacred song is indisputable. Their first hymnal (in Czech) was printed in 1501 as the first printed hymnal in the whole Christian world (containing 89 hymns without tunes). During the 16th and early 17th century, the Unity became the foremost producer of hymns in Czech lands. The Unity printed some eleven different hymnals (in 28 publications) in Czech, German, and Polish, most including tunes as well as words. The first German-language Unity hymnal edited in 1531 by Michael Weisse had 157 hymns with tunes. In 1541 Jan Roh edited a new Czech hymnal containing 482 hymns with tunes, and in 1544, he issued a new revised edition of the German hymnal of 1531. Unity's best known Czech-language hymnbooks were printed in Ivančice (1561) and Szamotuły (1564) under the supervision of Jan Blahoslav.[21] The hymnal of 1561 contained 735 hymn texts and over 450 melodies. That makes the importance of hymn singing in the Unity very clear.[22] The Bohemian Brethren later also used the Genevan Psalter translated into Czech by Jiří Strejc in 1587.

Apart from Jan Blahoslav, other famous theologians of the Unity were

Nikolaus Ludwig von Zinzendorf. Since that time the Unity has also been known as the Moravian Church
.

References

  1. ^ a b c Atwood, Craig D. "Czech Reformation and Hussite Revolution". www.oxfordbibliographies.com. Oxford Bibliographies. Retrieved 10 January 2016.
  2. ^ a b "Kruh českých duchovních tradic". veritas.evangnet.cz (in Czech). VERITAS – historická společnost pro aktualizaci odkazu české reformace. Retrieved 8 September 2014.
  3. ^ Soukup, Miroslav (2005). "Cesta k české reformaci" (PDF) (in Czech). Ústí nad Labem. Retrieved 7 September 2014.
  4. ^ "Turistická cesta valdenské a české reformace" (PDF) (in Czech). Veritas. 2005. Retrieved 7 September 2014.
  5. ^ Morée, Peter C. A. (2011). "Česká reformace u nás v cizině". www.christnet.eu (in Czech). Retrieved 8 September 2014.
  6. ^ .
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  14. .
  15. ^ "Magistri Ioannis Hus appelatio ad supremum iudicem". etfuk.sweb.cz. Archived from the original on 26 May 2010. Retrieved 23 July 2015.
  16. ^ Cf. Williamson, Allen. "Joan of Arc Letter of March 23, 1430". Joan of Arc Archive. Retrieved 26 January 2015.
  17. ^ Gillett, E. H. (1864). The life and times of John Huss: or, The Bohemian reformation of the fifteenth century. Band 2. Boston: Gould and Lincoln. p. 437. Retrieved 26 January 2015.
  18. . Retrieved 26 January 2015.
  19. ^ . Retrieved 4 January 2015.
  20. ^ David, Zdeněk V. (2007). "Utraquism's Liberal Ecclesiology". Bohemian Reformation and Religious Practice. 6: 165.
  21. ^ Settari, Olga (1994). "The Czech sacred song from the period of the Reformation" (PDF). Sborník prací filozofické fakulty brněnské univerzity. Studia minora facultatis philosophicae universitatis Brunensis. H 29.
  22. .

Bibliography

External links