Book of Joshua (Samaritan)

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Samaritanism
Revered figures Abraahm Yesaahq Yaaqob Yoosef Mooshe Aahrron Ye'oosha
Scriptures and writings Religious scripture Samaritan Torah Historical writings Book of Joshua Tolidah Hagiographical texts The Hillukh Kitab at-Tabbah Kitab al-Kafi Al-Asatir
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The Book of Joshua, sometimes called the Samaritan Chronicle, is a Samaritan chronicle so called because the greater part of it is devoted to the history of Joshua. It is extant in two divergent recensions, one in Samaritan Hebrew and the other in Arabic.^[1]

Though a large part describes traditions parallel to those of the

The book is divided into fifty chapters, and contains, after the account of Joshua, a brief description of the period following Joshua, agreeing to that extent with the Book of Judges, and covering early Israelite history until Eli leaves Shechem and the sanctuary in Shiloh is established. The last six chapters discuss the Babylonian exile and Samaritan history up to Baba Rabba,^[4] including Alexander the Great, and the revolt against Hadrian.

It is important to note that the text should not be viewed as "...an abbreviated, rewritten MT version"^[5] The text emphasizes throughout a belief in the sanctity of Mount Gerizim, the site of the Samaritan temple; for example, Joshua 9:27 calls Gerizim "the chosen place" and describes construction of the temple following the conclusion of the conquest of Canaan.^[6]

The manuscript

The manuscript from which Juynboll prepared his edition was the property of Joseph Justus Scaliger, who, it is supposed, obtained it from the Egyptian Samaritans in 1584. Later, it was studied by Johann Heinrich Hottinger, who described it in his Exercitationes anti-Morinianæ (1644, pp. 109–116) and in his Smegma Orientale (1657). Two other manuscripts (in the British Museum and at Trinity College, Cambridge) have since come to Europe. An English translation of Juynboll's text has been made by Oliver Turnbull Crane ("The Samaritan Chronicle or Book of Joshua," New York, 1890).

Date and authorship

Contrary to Reland, Juynboll (preface to his edition) concluded that the Samaritan Joshua was the work of one author, who did not live later than the thirteenth century, basing his conclusion on the fact that

Crane (1889) refers in his preface to Juynboll's "conclusion that it has been redacted into its present form about A. D. 1300, out of earlier documents", a conclusion also shared by Crane.^[7]

Sources

Juynboll concluded that the author compiled the work from four sources—one

See also

• The Asatir
• Tolidah

References