Borysthenes

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Two coins from Pontic Olbia (3rd-1st century BC)[1] depicting the bearded head of the river-god Borysthenes

Borysthenes (

Ancient Greek: Βορυσθένης) is a geographical name from classical antiquity. The term usually refers to the Dnieper River and its eponymous river god, but also seems to have been an alternative name for Pontic Olbia, a town situated near the mouth of the same river on the Black Sea coast, or the earlier settlement on Berezan Island
.

The Greek historian Herodotus describes both the river and the town in some detail in the fourth book of his Histories:

The Borysthenes, the second largest of the Scythian rivers, is, in my opinion, the most valuable and productive not only of the rivers in this part of the world, but anywhere else, with the sole exception of the River Nile...It provides the finest and most abundant pasture, by far the richest supply of the best sorts of fish and the most excellent water for drinking - clear and bright... no better crops grow anywhere than along its banks, and where grain is not sown the grass is the most luxuriant in the world. (IV.53)[3][4]

This is the name that Herodotus in his Histories chooses to talk about Olbia. Supposedly, it was originally the name of another settlement located on

Berezan island
which is located at the mouth of the Dnipro and in the vicinity of Olbia.

In

Taurians.[6]

The Borysthenes is mentioned numerous times in The History of the Decline and Fall of the Roman Empire by Edward Gibbon. It was used as a route to the Black Sea by, among others, the Goths.

References

  1. ^ Smith, Benjamin E. (1895). Century Cyclopedia of Names. Vol. i. New York: Century. p. 172.
  2. . (iv.53).
  3. ^ Τέταρτος δὲ Βορυσθένης ποταμός, ὃς ἐστί τε μέγιστος μετὰ Ἴστρον τούτων καὶ πολυαρκέστατος κατὰ γνώμας τὰς ἡμετέρας οὔτι μοῦνον τῶν Σκυθικῶν ποταμῶν ἀλλὰ καὶ τῶν ἄλλων ἁπάντων, πλὴν Νείλου τοῦ Αἰγυπτίου: τούτῳ γὰρ οὐκ οἷά τε ἐστὶ συμβαλεῖν ἄλλον ποταμόν: τῶν δὲ λοιπῶν Βορυσθένης ἐστὶ πολυαρκέστατος, ὃς νομάς τε καλλίστας καὶ εὐκομιδεστάτας κτήνεσι παρέχεται ἰχθύας τε ἀρίστους διακριδὸν καὶ πλείστους, πίνεσθαι τε ἥδιστος ἐστί, ῥέει τε καθαρὸς παρὰ θολεροῖσι, σπόρος τε παρ᾽ αὐτὸν ἄριστος γίνεται, ποίη τε, τῇ οὐ σπείρεται ἡ χώρη, βαθυτάτη.
  4. .
  5. ^ Antoninus Liberalis, Metamorphoses 27.