Art in bronze and brass

Source: Wikipedia, the free encyclopedia.
(Redirected from
Bronze and brass ornamental work
)

Celtic bronze flagon from Germany, imitating Greek style, c. 320 BC
Ancient Roman bronze statuette of dancing Lar

Art in bronze and brass dates from remote

alloys, bronze composed of copper and tin and brass of copper and zinc
.

Proportions of each alloy vary slightly. Bronze may be normally considered as nine parts of copper to one of tin. Other ingredients which are occasionally found are more or less accidental. The result is a metal of a rich golden brown colour, capable of being worked by casting — a process little applicable to its component parts, but peculiarly successful with bronze, the density and hardness of the metal allowing it to take any impression of a mould, however delicate. It is thus possible to create ornamental work of various kinds.

Casting

The process of casting in bronze and brass is known as

cire perdue, and is the most primitive and most commonly employed through the centuries, having been described in by the monk Theophilus, and also by Benvenuto Cellini. Briefly, it is as follows: a core, roughly representing the size and form of the object to be produced, is made of pounded brick, plaster or other similar substance and thoroughly dried. Upon this the artist overlays his wax, which he models to the degree required in his finished work. Passing from the core through the wax and projecting beyond are metal rods. The modelling being completed, called lost-wax casting, the outer covering which will form the mould has to be applied; this is a liquid formed of clay and plaster sufficiently thin to find its way into every detail of the wax model. Further coatings of liquid are applied, so that there is, when dry, a solid outer coating and a solid inner core held together by the metal rods, with the work of art modelled in wax between. Heat is applied and the wax melts and runs out, and the molten metal is poured in and occupies every detail which the wax had filled. When cool, the outer casing is carefully broken away, the core raked out as far as possible, the projecting rods are removed and the object modelled in wax appears in bronze. If further finish is required, it is obtained by tooling.[1]

Greek and Roman

Copper came into use in the

Terremare culture coincided in time with the Late Aegean (Mycenaean) civilisation (1600–1000 BC). The original sources both of tin and copper in these regions are unknown.[1]

Earliest implements and utensils

Tools and weapons,

Mesopotamian
.

Minoan and Mycenaean

Depiction of a hunting scene on a dagger blade (left) and a set of Mycenaean swords (right), Grave IV
Bronze dagger from Malia. Its hilt-sheath is made of cutout gold sheet (1800-1700 BC)

Weapons and implements

Mycenaean metal armour

It is known that

armour; a plain cheek-piece from a helmet comes from Ialysos in Rhodes, and a pair of greaves from Enkomi in Cyprus. One of the greaves has wire riveted to its edge for fastening.[1]

Utensils

Mycenaean utensils

chased, and soldered on the lip or shoulder of the vessel. A richly decorated form is a shallow bowl with wide ring-handle and flat lip, on both of which are foliate or floral patterns in relief.[1]

A notable shape, connecting prehistoric with Hellenic metallurgy is a tripod-bowl, a hammered globular body with upright ring-handles on the lip and heavy cast legs attached to the shoulder.

Statuettes

Minoan girl, bronze 1600–1500 BC

Purely decorative work is rare among Minoan bronzes, and is comparatively poor in quality. There are several statuettes, very completely modelled but roughly cast; they are solid and unchased, with blurred details. Well known are a figure of a praying or dancing woman from the

Leyden, and an ambitious group of a man turning a somersault over a charging bull, known as the Minoan Bull-leaper. This last was perhaps a weight; there are smaller Mycenaean weights in the forms of animals, filled with lead, from Rhodes and Cyprus. Among the latest Mycenaean bronzes found in Cyprus are several tripod-stands of simple openwork construction, a type that has also been found with transitional material in Crete and in Early Iron Age (Geometric) contexts on the Greek mainland. Some more elaborate pieces, cast in designs of ships and men and animals, belong to a group of bronzes found in the Idaean cave in Crete, most of which are Asiatic works of the 9th or 8th centuries BC. The openwork tripods
may have had the same origin. They are probably not Greek.

Hellenic and Italian

Geometric Period

fibulae
, 10th–8th century BC

During the Dark Ages of the transition from bronze to iron, the decorative arts stood almost still but industrial

Geometric style
developed towards complication, in crowded narrow bands of conventional patterns and serried rows of ducks; but contemporary Greek work was a refinement of the same crude elements.

Engraving appears at its best on the large catch-plates of

fibulae, some of which bear the earliest known pictures of Hellenic mythology. Small statuettes of animals were made for votive use and also served as seals, the devices being cast underneath their bases. There is a large series of such figures, mostly horses, standing on engraved or perforated plates, which were evidently derived from seals; among the later examples are groups of men and centaurs. Pieces of tripod-cauldrons from Olympia have animals lying or standing on their upright ring-handles, which are steadied by human figures on the rims. Handles and legs are cast, and are enriched with graceful geometric mouldings. The bowls are wrought, and their shape and technique are pre-Hellenic. Here are two of the elements of classical Greek art in full course of development: the forms and processes of earlier times invigorated by a new aesthetic sense.[1]

Oriental influence

Bronze animal statuettes from Olympia. Votive gifts, 8th–7th century BC

A third element was presently supplied in the rich repertory of decorative motives, Egyptian and Assyrian, that was brought to Europe by Phoenician traders or fetched from Asia by adventurous Greeks. A vast amount of oriental merchandise found its way into Greece and Italy around 800 BC. There is some uncertainty about the place of manufacture of much of the surviving bronze work, but the same doubt serves to emphasize the close resemblance that these pieces, Phoenician, Greek or Etruscan, bear to their Assyrian or Egyptian models. Foremost among them are the bowls and shields from the Idaean cave in Crete. These interesting bowls are embossed with simple bands of animals, the shields with bold and complicated designs of purely oriental character. It is unlikely that a Greek craftsman in this vigorous Geometric age could suppress his style and produce mechanical copies such as these. So in Etruscan graves beside inscribed Phoenician bowls there have been found great cauldrons, adorned with jutting heads of lions and griffins, and set on conical stands which are embossed with Assyrian winged monsters.

Classical Greek and Etruscan

The bowl and stand were favourite archaic forms. The Greek stand was a fusion of the cast-rod tripod and the embossed cone. Some early examples have large triangular plates between the legs, worked in relief; but the developed type has separate legs and stays of which the joints are masked with decorative rims and feet and covering-plates. These ornaments are cast and chased, and are modelled in floral, animal and human forms. The feet are lions' paws, which sometimes clasp a ball or stands on toads; the rims and plaques bear groups of fighting animals, warriors, revelles or athletes, nymphs and satyrs, or mythological subjects in relief. Feasters recline and horsemen gallop on the rims of bowls; handles are formed by single standing figures, arched pairs of wrestlers, lovers holding hands, or two vertical soldiers carrying a horizontal comrade. Nude athletes serve as handles for all kinds of lids and vessels, draped women support mirror-disks around which love-gods fly, and similar figures crown tall shafts of candelabra. Handle-bases are modelled as satyr-masks, palmettes and sphinxes. This is Greek ornament of the 6th and later centuries. Its centres of manufacture are not precisely known, but the style of much archaic work points to Ionia.

Etruscan fabrics approach their Greek originals so closely that it is not possible to separate them in technique or design, and the Etruscan style is no more than provincial Greek. Bronze was quite plentiful in Italy, the earliest

Praeneste. The finest of all such boxes, the Firconi cista in the Villa Giulia at Rome, bears the signature of a Roman artist. These belong to the 4th and 3rd centuries BC. Greek mirrors of the same period are seldom engraved; the disk is usually contained in a flat box which has a repoussé design on its lid.[1]

Hellenistic and Roman

Ancient Roman
brooches inlaid with enamels

Hellenistic and Graeco-Roman forms are more conventional, and the new motives that belong to these periods are mostly floral. Busts and masks are the usual handle-plaques and spouts; heads and limbs of various animals are allotted certain decorative functions, as for instance the spirited mules' heads mentioned by Juvenal, which formed the elbow-rests of dining couches. These structural pieces are frequently inlaid with silver and niello. Bronze chairs and tables were commonly used in Hellenistic and Roman houses, and largely took the place of monumental vases that were popular in earlier days. Small household articles, such as lamps, when made of bronze are usually Roman, and a peculiarly Roman class of personal ornaments is a large bronze brooch inlaid with coloured enamels, a technique which seems to have had a Gaulish origin.

Fine art

Bronze statuettes were also made in every period of antiquity for

Lysippus made for Alexander
was a table-ornament (epitrapezios): he was reclining on the lion's skin, his club in one hand, a wine-cup in the other.

Technique

The strength of bronze enables forms that are not feasible in stone (sculpture of cranes)

With the invention of hollow casting bronze became the most important medium of monumental sculpture, largely because of its strength and lightness, which admitted poses that would not be possible in stone. But the value of the metal in later ages has involved the destruction of nearly all such statues. The few complete figures that survive, and a somewhat more numerous series of detached heads and portrait-busts, attest the excellence of ancient work in this material. The earliest statuettes are chiselled, wrought and welded; next in time come solid castings, but larger figures were composed of hammered sections, like domestic utensils, each part worked separately in repoussé and the whole assembled with rivets (σφυρήλατα). Very little of this flimsy fabric is extant, but chance has preserved one bust entire, in the Polledrara Tomb at Vulci. This belongs to the early 6th century BC, the age of repoussé work.

Tragic mask in bronze, attributed to Silanion

The process was soon superseded in such subjects by hollow casting, but beaten reliefs, the household craft from which Greek bronze work sprang, persisted in some special and highly perfected forms, as handle-plates on certain vases, emblemata on mirror-cases, and particularly as ornaments of armour, where light weight was required. The

Siris bronzes in the British Museum are shoulder-pieces from a 4th-century cuirass. Casting was done by the cire perdue process in clay moulds, but a great deal of labour was spent on finishing. The casts are very finely chased, and most large pieces contain patches, inserted to make good the flaws. Heads and limbs of statues were cast separately and adjusted to the bodies: besides the evidence of literature and of the actual bronzes, there is an illustration of a dismembered statue in the making on a painted vase in Berlin.[1]

Pliny and other ancient writers have much to say in regard to various alloys of bronze — Corinthian, Delian, Aeginetan, Syracusan — in regard to their composition and uses and particularly to their colour effects, but their statements have not been confirmed by modern analyses and are sometimes manifestly false. Corinthian bronze is said to have been first produced by accident in the Roman burning of the city (146 BC) when streams of molten copper, gold and silver mingled. Similar tales are told by Plutarch and Pliny about the artists' control of colour: Silanion made a pale-faced Jocasta by mixing silver with his bronze, Aristonidas made Athamas blush with an alloy of iron. There is good evidence that Greek and Roman bronzes were not artificially patinated, though many were gilt or silvered. Plutarch admires the blue colour of some very ancient statues at Delphi, and wonders how it was produced; Pliny mentions a bitumen wash, but this was doubtless a protective lacquer; and a 4th-century inscription from Chios records the regulations made there for keeping a public statue clean and bright.[1]

European brass and bronze

John II of France, seated on the bronze "Throne of Dagobert"

This section is not concerned with sculpture in bronze, but rather with the many artistic applications of the metal in connection with architecture, or with objects for ecclesiastical and domestic use. Why bronze was preferred in Italy, iron in Spain and Germany and brass in the Low Countries cannot be satisfactorily determined; national temperamente is impressed on the choice of metals and also on the methods of working them. Centres of artistic energy shift from one place to another owing to wars, conquests or migrations.[2]

Roman and Byzantine Empires

Leaving alone remote antiquity and starting with

Abbot Suger
in the 12th century.

Monte Gargano. Similar doors are at Salerno; and St Mark's, Venice
, also has doors of Greek origin.

Germany

Bronze parapet (early 9th c.) of Aachen Cathedral
Detail of Bernward Doors (1015) in Hildesheim Cathedral
Detail of a baptismal font in 's-Hertogenbosch Cathedral (Aert van Tricht, ca. 1495)

The period of the iconoclasts synchronised with the reign of the Frankish emperor

Aix-la-Chapelle and their influence was also felt in France. Another stream passed by way of the Mediterranean to Italy, where the old classical art had decayed owing to the many national calamities, and here it brought about a revival. In the Rhineland and elsewhere in Europe the terms "Rhenish-Byzantine" and "Romanesque" applied to architecture and works of art generally, testify to the provenance of the style of this and the succeeding period. The bronze parapet[clarification needed] of Aachen Cathedral
is of classic design and probably dates from Charlemagne's time.

All through the

& sons, 1516)
Maximilian's bronze cenotaph (1519), Innsbruck

Provision of elaborate tomb monuments and church furniture gave much work to German and Netherlandish founders. Mention may be made of the seven-branch

reliquaries and candelabra were produced in the Middle Ages. In general, most of the finest work was executed for the Church.[2] An important centre of medieval copper and brass casting (Dutch: geelgieten; literally "yellow casting") was the Meuse Valley, especially in the 12th century. The city of Dinant gave its name to the French term for all types of artistic copper and brass work: dinanderie (see also section "Brass"). After the destruction of the town by Charles the Bold in 1466, many brass workers moved to Maastricht
, Aachen and other towns in Germany and even England.

The end of the

Breslau. Reference should be made to the colossal monument at Innsbruck, the tomb of the Emperor Maximilian I, with its 28 bronze statues of more than life size. Large fountains in which bronze was freely employed were set up, such as those at Munich and Augsburg. The tendency was to use this metal for large works of an architectural or sculpturesque nature; while at the same time smaller objects were produced for domestic purposes.[2] By the late 15th to 16th centuries, a style of ornamental brass bowls called Beckenschlägerschüssel
had developed.

Italy

Neptune brandishing his trident, upon two sea-horses - a Venetian bronze knocker of the 16th century

By the 12th century the Italian craftsmen had developed a style of their own, as may be seen in the bronze doors of

Giovanni da Bologna
— these and many others produced great works in bronze.

Certosa of Pavia; for secular use, mortars, inkstands, candlesticks and a large number of splendid door-knockers and handles, all executed with consummate skill and perfection of finish. Work of this kind continued to be made throughout the 17th and 18th centuries.[2]

France

, ca. 1810.

The Candelabro Trivulzio in the Milan Cathedral, a seven-branch bronze candlestick measuring 5 meters in height, has a base and lower part decorated with intricately designed ornament which is considered by many to be French work of the 13th century; the upper part with the branches was added in the second half of the 16th century. A portion of a similar object showing the same intricate decoration existed formerly at Reims, but was unfortunately destroyed during World War I.[citation needed]

In the 16th century the names of

Metropolitan Museum.[2]

England

Detail of the base of the Gloucester Candlestick
The Gloucester Candlestick, early 12th century

Casting in bronze reached high perfection in England, where a number of monuments yet remain.

William Torel, goldsmith and citizen of London, made a bronze effigy of Henry III, and later that of Queen Eleanor for their tombs in Westminster Abbey; the effigy of Edward III was probably the work of one of his pupils. No bronze fonts are found in English churches, but a number of processional crucifixes have survived from the 15th century, all following the same design and of crude execution. Sanctuary rings or knockers exist at Norwich, Gloucester and elsewhere; the most remarkable is that on the north door of the nave of Durham Cathedral
which has sufficient character of its own to differentiate it from its Continental brothers and to suggest a Northern origin.

The Gloucester Candlestick in the Victoria and Albert Museum in South Kensington, displays the power and imagination of the designer as well as an extraordinary manipulative skill on the part of the founder.[5] According to an inscription on the object, this candlestick, which stands some 2 ft (61 cm) high and is made of an alloy allied to bronze, was made for Abbot Peter who ruled from 1109 to 1112. While the outline is carefully preserved, the ornament consists of a mass of figures of monsters, birds and men, mixed and intertwined to the verge of confusion. As a piece of casting it is a triumph of technical ability.[5] For secular use the mortar was one of the commonest of objects in England as on the Continent; early examples of Gothic design are of great beauty. In later examples a mixture of styles is found in the bands of Gothic and Renaissance ornament, which are freely used in combination. Bronze ewers must have been common; of the more ornate kind two may be seen, one at South Kensington and a second at the British Museum. These are large vessels of about 2 ft (61 cm) in height, with shields of arms and inscriptions in bell-founders' lettering. Many objects for domestic use, such as mortars, skillets, etc., were produced in later centuries.[1][2]

Bells

Big Ben

In northern Europe, France, Germany, England and the Netherlands, bellfounding has been an enormous industry since the early part of the Middle Ages. Unfortunately a large number of medieval bells have been melted down and recast, and in times of warfare many were seized to be cast into guns. Early bells are of graceful outline, and often have simple but well-designed ornaments and very decorative inscriptions; for the latter a separate stamp or die was used for each letter or for a short group of letters. In every country bell-founders were an important group of the community; in England a great many of their names are known and the special character of their work is recognizable. Old bells exist in the French cathedrals of Amiens, Beauvais, Chartres and elsewhere; in Germany at Erfurt, Cologne and Halberstadt. The bell-founding industry has continued all through the centuries, one of its later achievements being the casting of "Big Ben" at Westminster in 1858, a bell of between 13 and 14 tons in weight.[1][2]

In more recent years, bronze has to some extent replaced iron for railings, balconies and staircases, in connection with architecture; the style adopted is stiffly classical, which does not call for a very large amount of ornamentation, and the metal has the merit of pleasant appearance and considerable durability.

Brass

Brass is an alloy composed of copper and zinc, usually for sheet metal, and casting in the proportion of seven parts of the former to three of the latter. Such a combination secures a good, brilliant colour. There are, however, varieties of tone ranging from a pale lemon colour to a deep golden brown, which depends upon a smaller or greater amount of zinc. In early times this metal seems to have been sparingly employed, but from the Middle Ages onward the industry in brass was a very important one, carried out on a vast scale and applied in widely different directions. The term "latten", which is frequently met with in old documents, is rather loosely employed, and is sometimes used for objects made of bronze; its true application is to the alloy we call brass. In Europe its use for artistic purposes centered largely in the region of the Meuse valley in south-east Belgium, together with north-eastern France, parts of the Netherlands and the Rhenish provinces of which Cologne was the center.

As far back as the 11th century the inhabitants of the town of

Middleburg, Tournai and Bruges, where their work was continued.[1][2]

The earliest piece of work in brass from the Meuse district is the

Renier of Huy, the maker of a notable censer in the museum of Lille
.

From this time onward a long series of exceptional works were executed for churches and cathedrals in the form of fonts, lecterns, paschal and altar candlesticks, tabernacles and chandeliers; fonts of simple outline have rich covers frequently adorned with figure subjects; lecterns are usually surmounted by an eagle of conventional form, but sometimes by a pelican (cf. Fig. 2); a griffin surmounts the lectern at Andenne. The stands which support these birds are sometimes of rich Gothic tracery work, with figures, and rest upon lions; later forms show a shaft of cylindrical form, with mouldings at intervals, and splayed out to a wide base. A number are found in Germany in the Cologne district, which may be of local manufacture; some remain in Venice churches. About a score have been noted in English churches, as at Norwich, St Albans, Croydon and elsewhere. For the most part they follow the same model, and were probably imported from Belgium. Fine brass chandeliers exist, at the Temple Church, Bristol (cf. Fig. 3), at St Michael's Mount, Cornwall, and in North Wales. The lecterns must have set the fashion in England for this type of object; for several centuries they are found, as at St George's Chapel, Windsor Castle, King's College Chapel, Cambridge, St Paul's Cathedral and some London churches (cf. Fig. 4). In the region of Cologne much brass-work was produced and still remains in the churches; mention must be made of the handsome screen in the Xanten Cathedral, the work, it is said, of a craftsman of Maastricht, the Netherlands, at the beginning of the 16th century. A modern example is the Hereford Screen in the Hereford Cathedral, made by George Gilbert Scott in 1862 in a variety of metals where brass dominates (cf. Fig. 5)

Repoussé and chased brass dish with Adam and Eve, Germany 16th century

The Netherlands,

St Christopher, the Agnus Dei, a mermaid
or flowers – is surrounded by a band of letters, which frequently have no significance beyond that of ornamentation; the rims are stamped with a repeating pattern of small designs. This latter type of dish was probably the work of Nuremberg or Augsburg craftsmen, and it should be noticed that the whole of the ornament is produced by hammering into dies or by use of stamps; they are purely mechanical pieces.

Brass was widely used for smaller objects in churches and for domestic use.

holy water stoups, reflectors, censers and vessels for washing the hands as used in churches. The inventories of Church goods in England made the time of the Reformation disclose a very large number of objects in latten which were probably made in the country. In general use was an attractive vessel known as the aquamanile (cf. Fig. 6); this is a water-vessel usually in the form of a standing lion, with a spout projecting from his mouth; on the top of the head is an opening for filling the vessel, and a lizard-shaped handle joins the back of the head with the tail. Others are in the form of a horse or ram; a few are in the form of a human bust, and some represent a mounted warrior. They were produced from the 12th to the 15th centuries. Countless are the domestic objects: mortars, small candlesticks, warming pans, trivets, fenders; these date mainly from the 17th and 18th centuries, when brass ornamentation was also frequently applied to clockdials, large and small. Two English developments during the 17th century call for special notice. The first was an attempt to use enamel
with brass, a difficult matter, as brass is a bad medium for enamel.

A number of objects exist in the form of

firedogs, candlesticks, caskets, plaques and vases, the body of which is of brass roughly cast with a design in relief; the hollow spaces between the lines of the design are filled in with patches of white, black, blue or red enamel, with very pleasing results (cf. Fig. 7). The nearest analogy is found in the small enamelled brass plaques and icons produced in Russia in the 17th and 18th centuries. The second use of brass is found in a group of locks of intricate mechanism, the cases of which are of brass cast in openwork with a delicate pattern of scroll work and bird forms sometimes engraved. A further development shows solid brass cases covered with richly engraved designs (cf. Fig. 8). The Victoria and Albert Museum of London, contains a fine group of these locks; others are in situ at Hampton Court Palace and in country mansions.[1][2]

During the 18th century brass was largely used in the production of objects for domestic use; the manufacture of large hanging chandeliers also continued, together with wall-sconces and other lighting apparatus. In the latter half of the 19th century there came an increasing demand for ecclesiastical work in England; lecterns, alms dishes, processional crosses and altar furniture were made of brass; the designs were for the greater part adaptations of older work and without any great originality.

Monumental brasses

The working of memorial brasses is generally considered to have originated in north-western Germany, at least one centre being Cologne, where were manufactured the latten or Cullen plates for local use and for exportation. But it is certain that from medieval times there was an equal production in the towns of Belgium, when brass was the favoured metal for other purposes. Continental brasses were of rectangular sheets of metal on which the figure of the deceased was represented, up to life-size, by deeply incised lines, frequently filled with mastic or enamel-like substance; the background of the figures was covered with an architectural setting, or with ornament of foliage and figures, and an inscription. In England, possibly because the metal was less plentiful, the figures are usually accessories, being cut out of the metal and inserted in the matrices of stone or marble slabs which form part of the tomb; architectural canopies, inscriptions and shields of arms are affixed in the same way. Thus the stone or marble background takes the place of the decorated brass background of the Continental example. The early method of filling in the incisions has suggested some connection with the methods of the Limoges enamellers of the 13th century. The art was introduced into England from the Low Countries, and speedily attained a high degree of excellence. For many centuries it remained very popular, and a large number of brasses still remain to witness to a very beautiful department of artistic working.[2]

The earliest existing brass is that of Bishop Ysowilpe at Verden, in Germany, which dates from 1231 and is on the model of an incised stone, as if by an artist accustomed to work in that material. In England the oldest example is at Stoke D'Abernon church, in Surrey, to the memory of Sir John D'Abernon, who died in 1277. Numerous brasses are to be found in Belgium, and some in France and the Netherlands. Apart from their artistic attractiveness, these ornamental brasses are of the utmost value in faithfully depicting the costumes of the period, ecclesiastical, civil or military; they furnish also appropriate inscriptions in beautiful lettering (cf. Brass Gallery).[1][2]

South Asia

Woman Riding Two Bulls
Woman Riding Two Bulls (bronze), from Kosambi, Uttar Pradesh, c.2000-1750 BCE

Excavations from sites where

Late Harappan
period bronze artifact was found at Daimbad in Maharashtra suggesting a possibility of a more widespread usage of bronze then localised to places around Indus Valley alone.

Bronze continued to be used as a metal for various statues and statuettes during Classical Period as can be seen from the Bronze hoard discovered in Chausa Bihar, which consisted of bronze statuettes dating between 2nd BC to 6th Century AD.

Bronze art picked up in South India during the Middle Ages during the rule of

various museums around the world. Nataraja statue found in the Metropolitan Museum of Art
, New York City is a remarkable piece of sculpting from this period.

Brass gallery

  • Fig. 1 – The Liège font by Renier of Huy
    Fig. 1 – The
    Renier of Huy
  • Fig. 2 – Lectern surmounted by a pelican (symbol of Christ), Church of Saint-Julien-Chapteuil
    Fig. 2 – Lectern surmounted by a pelican (symbol of Christ), Church of Saint-Julien-Chapteuil
  • Fig. 3 – Brass Chandelier in the Temple Church, Bristol
    Fig. 3 – Brass Chandelier in the Temple Church, Bristol
  • Fig. 4 – Lectern at St Mary, Lansdowne Road, London
    Fig. 4 – Lectern at St Mary, Lansdowne Road, London
  • Fig. 5 – The Hereford Screen, designed by Sir George Gilbert Scott and made of wrought and cast iron, brass, copper, semi-precious stones, and mosaics
    Fig. 5 – The Hereford Screen, designed by Sir George Gilbert Scott and made of wrought and cast iron, brass, copper, semi-precious stones, and mosaics
  • Fig. 6 – Brass aquamanile from Lower Saxony, Germany, c. 1250
    Fig. 6 – Brass aquamanile from Lower Saxony, Germany, c. 1250
  • Fig. 7 – Casket with Scenes of Ancient Lion Hunts, gilt on painted enamel, gilded brass by French enamelist Pierre Reymond
    Fig. 7 – Casket with Scenes of Ancient Lion Hunts, gilt on painted enamel, gilded brass by French enamelist Pierre Reymond
  • Fig. 8 – Reliquary casket with combination lock made of gilded brass with Arab letters, ca. 1200. Treasury of the Basilica of Saint Servatius, Maastricht
    Fig. 8 – Reliquary casket with combination lock made of gilded brass with Arab letters, ca. 1200. Treasury of the Basilica of Saint Servatius, Maastricht
  • Monumental brass of Simon de Felbrigge and wife Margaret, St Margaret's Church, Felbrigg, Norfolk
    Monumental brass of Simon de Felbrigge and wife Margaret, St Margaret's Church, Felbrigg, Norfolk
  • Memorial brass of the Swift family, 16th century, All Saints Church, Rotherham, later owners of Broom Hall, Sheffield
    Memorial brass of the Swift family, 16th century,
    All Saints Church, Rotherham, later owners of Broom Hall, Sheffield
  • Monumental brass grave plate for bishops Ludolf (d. 1339) and Heinrich (d. 1347) von Bülow in the Schwerin Cathedral
    Monumental brass grave plate for bishops Ludolf (d. 1339) and Heinrich (d. 1347) von Bülow in the Schwerin Cathedral
  • Brass epitaph of Ignaz Heinrich von Wessenberg in the Cathedral of Konstanz
    Brass
    Cathedral of Konstanz

See also

References

  1. ^ a b c d e f g h i j k l m This article is mainly based on specialised literature from the following sources: 1911 Encyclopædia Britannica – especially the information s.v. "Metallic Ornamental Work" written by William Walter Watts, with relevant bibliography; H.W. Macklin, Monumental Bronzes, 1913 and Monumental Brasses, ed. J. P. Phillips, London (repr. 1969); Paris, Musée des Arts décoratifs, Le Métal, 1939; "Antiquaries and Historians: The Study of Monuments[permanent dead link]", OUP, retrieved 28 March 2013; M. W. Norris, Monumental Brasses: The Memorials, 2 vols., London, 1977; idem, Monumental Brasses: The Craft, London, 1978; F. Haskell, History and its Images: Art and the Interpretation of the Past, New Haven and London, 1993, pp. 131–5.
  2. ^ a b c d e f g h i j k For this section cf. free text from the following publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica Eleventh Edition. Cambridge University Press – and article reproduction at [1] Archived 3 June 2019 at the Wayback Machine
  3. ^ The Market Portal of the Mainz Cathedral. The huge bronze gates were cast on behalf of Archbishop Willigis. Archbishop Adalbert of Mainz ordered the engraving of the city rights in the upper part in 1135.
  4. ^ John MacLean, ed. (1889–1890). "Sanctuary Knockers". Transactions - Bristol and Gloucestershire Archaeological Society. Bristol: C. T. Jefferies and Sons, Limited. pp. 131–140. Retrieved 26 March 2013.
  5. ^ a b "The Gloucester Candlestick, decoration". Victoria and Albert Museum. Archived from the original on 10 July 2011. Retrieved 26 March 2013.

Bibliography

 This article incorporates text from a publication now in the public domainChisholm, Hugh, ed. (1911). "Metal-Work". Encyclopædia Britannica. Vol. 18 (11th ed.). Cambridge University Press. pp. 205–215.

  • Bayley, J. (1990) "The Production of Brass in Antiquity with Particular Reference to Roman Britain" in Craddock, P.T. (ed.) 2000 Years of Zinc and Brass London: British Museum
  • Craddock, P.T. and Eckstein, K (2003) "Production of Brass in Antiquity by Direct Reduction" in Craddock, P.T. and Lang, J. (eds) Mining and Metal Production Through the Ages London: British Museum
  • Day, J. (1990) "Brass and Zinc in Europe from the Middle Ages until the 19th century" in Craddock, P.T. (ed.) 2000 Years of Zinc and Brass London: British Museum
  • Day, J (1991) "Copper, Zinc and Brass Production" in Day, J and Tylecote, R.F (eds) The Industrial Revolution in Metals London: The Institute of Metals
  • Martinon Torres, M. & Rehren, T. (2002). Historical Metallurgy. 36 (2): 95–111. {{cite journal}}: Missing or empty |title= (help)
  • Rehren, T. and Martinon Torres, M. (2008) "Naturam ars imitate: European brassmaking between craft and science" in Martinon-Torres, M and Rehren, T. (eds) Archaeology, History and Science Integrating Approaches to Ancient Material: Left Coast Press
  • Scott, David A. (2002). Copper and bronze in art: corrosion, colorants, conservation. Getty Publications. .

External links