Bruno the Great
Church of St. Pantaleon | |
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Feast | 11 October |
Bruno the Great (May 925 – 11 October 965) was the
Life
Bruno was the youngest son of Henry the Fowler and his second wife Matilda. While he was still a child, it was decided that he should pursue a clerical career. In the early 940s he was educated in Trier by the leading scholar, Israel the Grammarian.[3] In 951, Otto appointed Bruno as his archchaplain.
Bruno soon received further advancement. In 953, the Archbishopric of Cologne fell vacant just when
Bruno was to be almost the last duke of the whole of Lotharingia: in 959 two local nobles,
The combined positions of archbishop and duke — or archduke, as his biographer Ruotger called him — made Bruno the most powerful man after Otto not just in Germany but also beyond its borders. After the deaths of Louis IV of West Francia in 954 and Hugh the Great, his most powerful feudatory, in 956, Bruno, as brother-in-law to both of them and maternal uncle to their heirs Lothair, the new king, and Hugh Capet, acted as regent of west Francia.
From 962 onwards, Bruno was also appointed as Otto's regent in Germany while Otto was absent in
Legacy
Bruno's position in Cologne was little short of royal. Indeed, Otto delegated to Bruno and his successors as archbishop a number of normally royal privileges — the right to build fortifications and set up markets, to strike coins and collect (and keep) such taxes as the special ones on
Bruno's court in Cologne was the main intellectual and artistic centre of its period in Germany — far more so than that of his brother Otto, which was far more peripatetic and militarily oriented. Among others,
Bruno's effect on medieval Cologne was immense. Apart from building a palace, he extended the
Bruno translated
, where Patroclus is still today venerated.Canonization
Bruno was venerated at St Pantaleon throughout the Middle Ages. Ruotger depicts him as a moral example, but not a wonderworker. In the 12th century, there was an ephemeral miracle cult at his tomb. He was formally beatified in 1870. In 1871, Archbishop Paul Melchers made 11 October a double feast in his honour. His tomb was opened in 1747 and 1892. In 1895, he was canonized. The historian Jonathan Wright situates the promotion of his cult against the background of the Kulturkampf. That is, it stemmed from a desire to preserve the Catholic identity of Cologne as it was drawn into the Protestant dominated German Empire.[4]
Notes
- ^ "Latin Saints of the Orthodox Patriarchate of Rome".
- ^ a b c Religious Drama and Ecclesiastical Reform in the Tenth Century, James H. Forse, Early Theatre, Vol. 5, No. 2 (2002), 48.
- ISBN 1-85285-012-4.
- ^ Henry Mayr-Harting (2007), Church and Cosmos in Early Ottonian Germany: The View from Cologne, Oxford University Press, p. xvii.
References
- ISBN 0-582-49034-0)
- Pierre Riché, The Carolingians: a family who forged Europe (translator Michael Idomir Allen, 1993, University of Pennsylvania Press. ISBN 0-8122-1342-4)
- Carl Dietmar and Werner Jung, Kleine illustrierte Geschichte der Stadt Köln (9th edition, 2002, J. P. Bachem Verlag, Köln. ISBN 3-7616-1482-9)
- Cora E. Lutz, Schoolmasters of the Tenth Century. Archon Books 1977.
External links
- Santiebeati.it
- Literature by and about Brun in the German National Library catalogue
- "Bruno I of Cologne" in the Ecumenical Lexicon of Saints