Byzantine Empire under the Macedonian dynasty

Source: Wikipedia, the free encyclopedia.
Byzantine Empire
  • Βασιλεία Ῥωμαίων (
    Emperor
 
• 867–886
Basil I
• 1055–1056
Theodora Porphyrogenita
History 
• Murder of Michael III
24 September 867
31 August 1056
Preceded by
Succeeded by
Byzantine Empire under the Amorian dynasty
First Bulgarian Empire
Byzantine Empire under the Doukas dynasty
County of Apulia and Calabria
Catepanate of Ras
Duklja

The Byzantine Empire under the Macedonian dynasty underwent a revival during the late 9th, 10th, and early 11th centuries. Under the

Samuil of Bulgaria. The Macedonian dynasty was characterised by a cultural revival in spheres such as philosophy and the arts, and has been dubbed the "Golden Age" of Byzantium.[1]

The cities of the empire expanded, and affluence spread across the provinces because of the newfound security. The population rose, and production increased, stimulating new demand for trade.

Culturally, there was considerable growth in education and learning (the "Macedonian Renaissance"). Ancient texts were preserved and recopied. Byzantine art flourished, and brilliant mosaics graced the interiors of the many new churches.[2]

Though the empire was much smaller than during the reign of Justinian, it was stronger, as its territories were both less dispersed and more politically and culturally integrated.[citation needed]

Internal developments

Although tradition attributed the "Byzantine Renaissance" to Basil I (867–886), initiator of the Macedonian dynasty, some later scholars have credited the reforms of Basil's predecessor, Michael III (842–867) and of the erudite Theoktistos (died 855). The latter in particular favoured culture at the court, and, with a careful financial policy, steadily increased gold reserves. The rise of the Macedonian dynasty coincided with developments that strengthened the religious unity of the empire.[3]

The

Romanos I Lekapenos (920–944). The theme system reached its definitive form in this period. The Eastern Orthodox Church establishment began to support the imperial cause, and the state limited the power of the landowning class in favour of agricultural small-holders, who made up an important part of the military. These conditions contributed to the ability of the emperors to wage war against the Arabs
.

Wars against the Muslims

Byzantine Empire, c. 867 AD

By 867, the empire had stabilized its position in both the east and the west, while the success of its defensive military structure had enabled the emperors to begin planning wars of reconquest in the east.

The process of reconquest began with variable fortunes. The temporary reconquest of Crete (843) was followed by a crushing Byzantine defeat on the Bosporus, while the emperors were unable to prevent the ongoing Muslim conquest of Sicily (827–902). Using present-day Tunisia as their launching pad, the Muslims conquered Palermo in 831, Messina in 842, Enna in 859, Syracuse in 878, Catania in 900 and the final Greek stronghold, the fortress of Taormina, in 902.

These drawbacks were later counterbalanced by a victorious expedition against

Melitene (863), the confirmation of the imperial authority over Dalmatia (867) and Basil I's offensives towards the Euphrates
(870s).

The threat from the

Paulician sect, which had found a large following in the eastern provinces of the Empire and, facing persecution under the Byzantines, often fought under the Arab flag. It took several campaigns to subdue the Paulicians, who were eventually defeated by Basil I.[2]

In 904, disaster struck the empire when its second city,

Laodicea
in Syria two years later. Despite this revenge, the Byzantines were still unable to strike a decisive blow against the Muslims, who inflicted a crushing defeat on the imperial forces when they attempted to regain Crete in 911.

The situation on the border with the Arab territories remained fluid, with the Byzantines alternatively on the offensive or defensive.

Mandylion
.

The soldier emperors

Fatimid kingdom.[2]

Wars against Bulgaria

Emperor Basil II the Bulgar Slayer (976–1025).

The traditional struggle with the

Battle of Bulgarophygon (896), and obliged to pay annual subsidies to the Bulgarians. Later (912) Simeon even had the Byzantines grant him the crown of basileus of Bulgaria and had the young emperor Constantine VII marry one of his daughters. When a revolt in Constantinople halted his dynastic project, he again invaded Thrace and conquered Adrianople.[2]

A great imperial expedition under

Romanos Lekapenos ended again with a crushing Byzantine defeat at the Battle of Anchialus (917). The following year the Bulgarians ravaged modern-day northern Greece south to Corinth
. Adrianople was captured again in 923 and in 924 the Bulgarian army laid siege to Constantinople. Pressure from the North was alleviated only after Simeon's death in 927.

Under the emperor

Samuil of Bulgaria saw the remains of his once formidable army, he died of a heart attack. In 1018 Bulgaria surrendered and became part of the Byzantine Empire thus restoring the Danube frontier, which had not been held since the days of Heraclius.[2]

During this period the Byzantine princess

Otto II, served as regent of the Holy Roman Empire
, paving the way for the westward spread of Byzantine culture.

Relations with Kievan Rus'

Prince Oleg leads a squadron of horse-driven boats to the walls of Tsargrad. A medieval Kievan Rus'
illumination (907)

Between 800 and 1100, the empire developed a mixed relationship with the new state of Kievan Rus' that emerged to the north across the Black Sea.

The Byzantine Empire quickly became the main trading and cultural partner for Kiev. After Christianizing, Rus' Vladimir the Great employed many architects and artists to work on numerous cathedrals and churches around Rus', expanding the Byzantine influence even further.

Kievan Rus' princes were often married into the Byzantine imperial family and Constantinople often employed princes' armies; most notably, Vladimir the Great presented Byzantium with the famous Varangian Guard – an army of vicious Scandinavian mercenaries. Some believe that this was in exchange for the marriage of Basil's sister Anna to Vladimir.[2] However, the Primary Chronicle states the marriage was in exchange for the Rus' conversion to orthodoxy; the Varangian Guard was a by-product (although a significant one) of this exchange.

The relationship was not always friendly. During this three-hundred-year interval Constantinople and other Byzantine cities were attacked several times by the armies of Kievan Rus' (see Rus'-Byzantine Wars). Kiev never went far enough to actually endanger the empire; the wars were primarily a tool to force the Byzantines to sign increasingly favorable trade treaties, the texts of which are recorded in the Primary Chronicle (Rus'–Byzantine Treaty (907))[5] and other historical documents. Constantinople at the same time constantly pitted Kievan Rus', Bulgaria, and Poland against each other.

The Byzantine influence on Kievan Rus' cannot be overstated. Byzantine-style writing became a standard for the adopted from

Cyrillic
alphabet, Byzantine architecture dominated in Kiev, and as the main trading partner the Byzantine Empire played a critical role in the establishment, rise, and fall of Kievan Rus'.

Triumph

The themata of the Byzantine Empire at the death of Basil II in 1025.

The Byzantine Empire now stretched to Armenia in the east, to Calabria in Southern Italy in the west.[2] Many successes had been achieved, ranging from the conquest of Bulgaria, to the annexation of parts of Georgia and Armenia, to the total annihilation of an invading force of Egyptians outside Antioch. Yet even these victories were not enough; Basil considered the continued Arab occupation of Sicily to be an outrage. Accordingly, he planned to reconquer the island, which had belonged to the empire for over three hundred years (c. 535 – c. 902). However, his death in 1025 put an end to the project.[2]

The 11th century was also momentous for its religious events. In 1054, relations between Greek and Slavic-speaking Eastern and Latin-speaking Western Christian traditions reached a terminal crisis. Although there was a formal declaration of institutional separation, on July 16, when three papal legates entered the

Catholic Church would have wide-ranging consequences for the future of Europe
and Christianity.

See also

References

  1. .
  2. ^ .
  3. ^ Лаврентьевская летопись [Códice de Laurencio] (in Russian). Vol. 1. Colección completa de Crónicas de Rusia. pp. 95–102.
  4. .
  5. ^ Prince Oleg's Campaign Against Constantinople