Caesar's Comet

Source: Wikipedia, the free encyclopedia.
C/−43 K1 (Comet Caesar)
Discovery
Discovered byUnknown
Discovery dateMay 18, 44 BC (earliest mention)
Designations
Comet Caesar, Sidus lulium "Julian Star", Caesaris astrum "Star of Caesar", C/−43 K1, Great comet of 44 BC
Orbital characteristics
Perihelion0.22 AU[1]
Eccentricity1.0 (assumed)[1]
Inclination110°
Last perihelionMay 25, 44 BC[1]
Next perihelionEjection trajectory assumed

Caesar's Comet

BC).[3]
It was perhaps the most famous comet of antiquity.

Based on two questionable reports—one from China (May 30) and another from Rome (July 23)—an infinite number of

solar elongation of 11 degrees and is hypothesized to have had an apparent magnitude of around −3 as the Chinese report is not consistent with daytime visibility during May.[6] Between June 10 and July 20 the comet would have dimmed from magnitude +1 to around magnitude +5. Around July 20, −43, the comet underwent an estimated 9 magnitude outburst in apparent magnitude[7] and had a solar elongation of 88 degrees in the morning sky. At magnitude −4 it would have been as impressive as Venus
.

As a result of the cometary outburst in late July, Caesar's Comet is one of only five comets known to have had a negative absolute magnitude (for a comet, this refers to the apparent magnitude if the comet had been observed at a distance of 1 AU from both the Earth and the Sun[8]) and may have been the brightest daylight comet in recorded history.[9][verification needed]

In the absence of accurate contemporary observations (or later observations confirming an orbit that predicts the earlier appearance), calculation of the comet's orbit is problematic and a

billion km) from the Sun.[11]
At that distance, the Sun provides less light than the full Moon provides to Earth.

History

Caesar's Comet was known to ancient writers as the Sidus Iulium ("Julian Star") or Caesaris astrum ("Star of Julius Caesar"). The bright,

Edmund Halley). The dating has recently been revised to a July occurrence in the same year, some four months after the assassination of Julius Caesar, as well as Caesar's own birth month. According to Suetonius, as celebrations were getting underway, "a comet shone for seven successive days, rising about the eleventh hour, and was believed to be the soul of Caesar."[12]

The Comet became a powerful symbol in the political

Temple of Divus Iulius (Temple of the Deified Julius) was built (42 BC) and dedicated (29 BC) by Augustus for purposes of fostering a "cult of the comet". (It was also known as the "Temple of the Comet Star".[13]) At the back of the temple a huge image of Caesar was erected and, according to Ovid, a flaming comet was affixed to its forehead:

To make that soul a star that burns forever
Above the Forum and the gates of Rome.[14]

On Roman coinage

Obverse: CAESAR AVGVSTVS, laureate
head right/Reverse: DIVVS IVLIV[S], with comet (star) of eight rays, tail upward

Tracing the coinage from 44 BC through the developing rule of Augustus reveals the changing relationship of Julius Caesar to the Sidus Iulium. Robert Gurval notes that the shifting status of Caesar's Comet in the coinage follows a definite pattern. Representations of the deified Julius Caesar as a star appeared relatively quickly, occurring within several years of his death. About twenty years passed, however, before the star completed its transformation into a comet.

Julian family, holds a starred scepter. Gurval maintains that this coin was minted about the time of Caesar's assassination and thus probably would not have originally referred to his deification. As it circulated, however, it would have brought that idea to mind because of Caesar's new cult.[15] Kenneth Scott's older work The Sidus Iulium and the Apotheosis of Caesar contests this by assuming that the comet did indeed spark this series because of similarity to other coins he produced.[16] A series of Roman aurei and denarii minted after this cult began show Mark Antony and a star, which most likely represents his position as Caesar's priest.[15] In later coins likely originating near the end of Octavian's war with Sextus Pompey, the star supplants Caesar's name and face entirely, clearly representing his divinity.[15]

One of the clearest and earliest correlations of Caesar to a comet occurred during the

Iulus. These coins strengthened the link between Julius Caesar and Augustus since Augustus associated himself with the Julians. Another set of Spanish coins displays an eight-rayed comet with the words DIVVS IVLIVS,[15]
meaning Divine Julius.

In literature

The poet Virgil writes in his ninth eclogue that the star of Caesar has appeared to gladden the fields.[17] Virgil later writes of the period following Julius Caesar's assassination, "Never did fearsome comets so often blaze."[18] Gurval points out that this passage in no way links a comet to Caesar's divine status, but rather links comets to his death.[15]

Calpurnius Siculus makes mention of the comet in his epilogues as a boding sign of the civil strife that would plague Rome after Caesar's death.[19]

It is Ovid, however, who makes the final assertion of the comet's role in Julius Caesar's deification. Ovid describes the deification of Caesar in Metamorphoses (8 AD):

Then Jupiter, the Father, spoke..."Take up Caesar's spirit from his murdered corpse, and change it into a star, so that the deified Julius may always look down from his high temple on our Capitol and forum." He had barely finished, when gentle Venus stood in the midst of the Senate, seen by no one, and took up the newly freed spirit of her Caesar from his body, and preventing it from vanishing into the air, carried it towards the glorious stars. As she carried it, she felt it glow and take fire, and loosed it from her breast: it climbed higher than the moon, and drawing behind it a fiery tail, shone as a star.[20]

It has been argued recently that the idea of Augustus's use of the comet for his political aims largely stems from this passage.[21]

In

Shakespeare's Julius Caesar (1599), Caesar's wife remarks on the fateful morning of her husband's murder
: "When beggars die there are no comets seen. The heavens themselves blaze forth the death of princes."

Modern scholarship

In 1997, two scholars at the

Han China and Rome. Their analysis, based on historical eyewitness accounts, Chinese astronomical records, astrological literature from later antiquity and ice cores from Greenland glaciers, yielded a range of orbital parameters for the hypothetical object. They settled on a perihelion point of 0.22 AU for the object which was apparently visible with a tail from the Chinese capital Chang'an
(in late May) and as a star-like object from Rome (in late July):

Robert Gurval of

UCLA and Brian G. Marsden of the Harvard–Smithsonian Center for Astrophysics leave the comet's very existence as an open question. Marsden notes in his foreword to Ramsey and Licht's book, "Given the circumstance of a single reporter two decades after the event, I should be remiss if I were not to consider this [i.e., the comet's non-existence] as a serious possibility."[24]

See also

References

  1. ^ a b c d e "JPL Small-Body Database Browser: C/−43 K1" (arc: 54 days). Jet Propulsion Laboratory. Retrieved 2015-11-16.
  2. ISBN 0788502735
    .
  3. Grant, Michael (1970), The Roman Forum, London: Weidenfeld & Nicolson; Photos by Werner Forman
    , p. 94.
  4. ^ The Comet of 44 B.C. and Caesar's Funeral Games (John T. Ramsey, A. Lewis Licht) p. 125
  5. ^ Cometography Vol 1 p. 22 by Gary W. Kronk
  6. ^ See Ramsey pp. 122–23: (Comet absolute magnitude H1 of 3.3) + 2.5 * (n of 4) * log (Sun distance of 0.220 AU) + 5 * log (Earth distance of 1.09 AU) = perihelion apparent magnitude of −3.1.
  7. ^ The Comet of 44 B.C. and Caesar's Funeral Games (John T. Ramsey, A. Lewis Licht) p. 123
  8. Bibcode:1990acm..proc..327H
    .
  9. ^ Flare-up on July 23–25, 44 BC (Rome): −4.0 (Richter model) and −9.0 (41P/Tuttle-Giacobini-Kresák model); absolute magnitude on May 26, 44 BC (China): −3.3 (Richter) and −4.4 (41P/TGK); calculated in Ramsey and Licht, Op. cit., p. 236.
  10. ^ a b François Arago (1832). Tract On Comets. Translated by John Farrar. Hilliard, Gray. p. 71.
  11. ^ "Horizon Online Ephemeris System". California Institute of Technology, Jet Propulsion Laboratory. Retrieved 2015-11-16.
  12. ^ Suetonius, Divus Julius; 88 The Twelve Caesars
  13. Naturalis Historia
    , 2.93–94.
  14. ^ Ovid, Metamorphoses; XV, 840.
  15. ^
    JSTOR 4238747
    .
  16. S2CID 162367121
    .
  17. ^ Williams, Mary Frances (2003). "The Sidus Iulium, the divinity of men, and the Golden Age in Virgil's Aeneid" (PDF). Leeds International Classical Studies. 2 (1). Archived from the original (PDF) on 2014-06-11. Retrieved 2014-03-23.
  18. ^ Georgic 1.487–488 qtd. In Ramsey and Licht, Op. cit
  19. ^ Siculus, Titus Calpurnius; Scott, Edward John Long (1890). "The Eclogues of Calpurnius".
  20. ^ Ovid, Metamorphoses; XV; 745–842 Archived 2015-02-23 at the Wayback Machine.
  21. S2CID 153697502
    . Retrieved 2014-03-22.
  22. ^ Ramsey and Licht, Op. cit.
  23. ^ The Comet of 44 B.C. and Caesar's Funeral Games (John T. Ramsey, A. Lewis Licht) pg 121
  24. ^ Marsden, Brian G., "Forward"; In: Ramsey and Licht, Op. cit.
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