Canaanite languages
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Canaanite | |
---|---|
Geographic distribution | Levant, Carthage |
Linguistic classification | Afroasiatic |
Subdivisions | |
Glottolog | cana1267 |
The Canaanite languages, sometimes referred to as
The
.The Canaanite languages continued to be everyday
Classification
This section needs additional citations for verification. (August 2020) |
Analogous to the Romance languages, the Canaanite languages operate on a spectrum of
They are heavily attested in
The Canaanite languages or dialects can be split into the following:[1][3]
North Canaan
- Kilamuwa inscription, the Cippi of Melqart, and the other Byblian royal inscriptions. For later Punic: in Plautus' play Poenulusat the beginning of the fifth act.
South Canaan
- Ammonite – an extinct Canaanite dialect of the Ammonite people mentioned in the Bible.
- Edomite peoplementioned in the Bible and Egyptian texts.
- dead language.
- El-Kerak Stela.
Other
Other possible Canaanite languages:
- Philistine language – attested by several dozen inscriptions in Phoenician script scattered along Israel's southwest coast, in particular the Ekron Royal Dedicatory Inscription (though there is evidence the Philistines did originally speak an Anatolian language).
- Ugaritic is possibly also a Northwest Semitic language, but likely not Canaanitic.[4][5]
- The Deir Alla Inscription, written in a dialect with Aramaic and South Canaanitic characteristics, which is classified as Canaanite in Hetzron.
- Sutean language, a Semitic language, possibly of the Canaanite branch.
Comparison to Aramaic
Some distinctive typological features of Canaanite in relation to the still spoken Aramaic are:
- The prefix h- is the definite article (Aramaic has a postfixed -a), which seems to be an innovation of Canaanite.
- The first person pronoun is ʼnk (אנכ anok(i), which is similar to Akkadian, Ancient Egyptian and Berber, versus Aramaic ʾnʾ/ʾny.
- The change of *ā > ō, called the Canaanite shift.
Descendants
Modern Hebrew, revived in the modern era from an extinct dialect of the ancient Israelites preserved in literature, poetry, liturgy; also known as Classical Hebrew, the oldest form of the language attested in writing. The original pronunciation of Biblical Hebrew is accessible only through reconstruction. It may also include Samaritan Hebrew, a variety formerly spoken by the Samaritans. The main sources of Classical Hebrew are the Hebrew Bible and inscriptions such as the Gezer calendar and Khirbet Qeiyafa pottery shard. All of the other Canaanite languages seem to have become extinct by the early first millennium AD except Punic, which survived into late antiquity (or possibly even longer).
Slightly varying forms of Hebrew preserved from the first millennium BC until modern times include:
- Tiberian Hebrew – Masoretic scholars living in the Jewish community of Tiberias in Palestine c. 750–950.
- Mizrahi Hebrew – Mizrahi Jews, liturgical
- Yemenite Hebrew – Yemenite Jews, liturgical
- Sephardi Jews, liturgical
- Ashkenazi Hebrew – Ashkenazi Jews, liturgical
- Mishnaic Hebrew – Jews, liturgical, rabbinical, any of the Hebrew dialects found in the Talmud.
- Medieval Hebrew – Jews, liturgical, poetical, rabbinical, scientific, literary; lingua franca based on the Bible, Mishnah, and neologisms created by translators and commentators
- Haskalah Hebrew – Jews, scientific, literary and journalistic language based on Biblical but enriched with neologisms created by writers and journalists, a transition to the later
- Modern Hebrew used in Israel today
- Samaritan Hebrew – Samaritans, liturgical
The Phoenician and Carthaginian expansion spread the
Sources
The primary modern reference book for the many extra-biblical Canaanite inscriptions, together with Aramaic inscriptions, is the German-language book Kanaanäische und Aramäische Inschriften, from which inscriptions are often referenced as KAI n (for a number n).[6]
See also
- Ancient Hebrew writings
- Canaanite and Aramaic inscriptions
- Classification of Semitic languages
- Northwest Semitic languages
- Proto-Canaanite alphabet
- Shibboleth
References
- ^ a b Rendsburg 1997, p. 65.
- ^ Rendsburg 1997, p. 66.
- ^ Waltke & O'Connor (1990:8): "The extrabiblical linguistic material from the Iron Age is primarily epigraphic, that is, texts written on hard materials (pottery, stones, walls, etc.). The epigraphic texts from Israelite territory are written in Hebrew in a form of the language which may be called Inscriptional Hebrew; this 'dialect' is not strikingly different from the Hebrew preserved in the Masoretic text. Unfortunately, it is meagerly attested. Similarly limited are the epigraphic materials in the other South Canaanite dialects, Moabite and Ammonite; Edomite is so poorly attested that we are not sure that it is a South Canaanite dialect, though that seems likely. Of greater interest and bulk is the body of Central Canaanite inscriptions, those written in the Phoenician language of Tyre, Sidon, and Byblos, and in the offshoot Punic and Neo-Punic tongues of the Phoenician colonies in North Africa. "An especially problematic body of material is the Deir Alla wall inscriptions referring to a prophet Balaam (c. 700 BC), these texts have both Canaanite and Aramaic features. W. R. Garr has recently proposed that all the Iron Age Canaanite dialects be regarded as forming a chain that actually includes the oldest forms of Aramaic as well."
- ISBN 978-90-474-2721-6.
- ISBN 978-90-429-0815-4.
- ^ For example, the Mesha Stele is "KAI 181".
Bibliography
- The Semitic Languages. Routledge Language Family Descriptions. Edited by Robert Hetzron. New York: Routledge, 1997.
- Garnier, Romain; Jacques, Guillaume (2012). "A neglected phonetic law: The assimilation of pretonic yod to a following coronal in North-West Semitic". Bulletin of the School of Oriental and African Studies. 75 (1): 135–145. S2CID 16649580.
- Rendsburg, Gary (1997). "Ancient Hebrew Phonology". Phonologies of Asia and Africa: Including the Caucasus. Eisenbrauns. ISBN 978-1-57506-019-4.
- Waltke, Bruce K.; O'Connor, M. (1990). An Introduction to Biblical Hebrew Syntax. Winona Lake, Indiana: Eisenbrauns. ISBN 978-0-931464-31-7.
Further reading
- Dallaire, Hélène M. The Syntax of Volitives in Biblical Hebrew and Amarna Canaanite Prose. University Park, USA: Penn State University Press, 2014.
- Izre'el, Shlomo. "Canaano-Akkadian: Linguistics and Sociolinguistics". In: Language and Nature. Papers Presented to John Huehnergard on the Occasion of His 60th Birthday. hrsg. v. Rebecca Hasselbach, Na'ama Pat-El (Studies in Ancient Oriental Civilization (SAOC) 67). Chicago, IL: Oriental Institute of the University of Chicago, 2012. pp. 171–218. ISBN 978-1-885923-91-2.
- Pat-El, Na’ama; Wilson-Wright, Aren (2016). "The Features of Canaanite: A Reevaluation". Zeitschrift der Deutschen Morgenländischen Gesellschaft. 166 (1): 41–55. . Accessed 18 May 2023.
- Pat-El, Na’ama; Wilson-Wright, Aren (2018). "Features of Aramaeo-Canaanite". Journal of the American Oriental Society. 138 (4): 781–806. . Accessed 18 May 2023.
External links
- Some West Semitic Inscriptions
- How the Alphabet Was Born from Hieroglyphs Biblical Archaeology Review