Apostolic Canons

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Canons 1 to 4 of the Apostolic Canons attributed by some to the Apostles, in Greek (left) and Latin (right) from a 1715 edition

The Apostolic Canons,

pseudepigraphic
form.

These eighty-five canons were approved by the

Council in Trullo in 692 but were rejected by Pope Sergius I. In the Western Church only fifty of these canons circulated, translated in Latin by Dionysius Exiguus in about 500 AD, and included in the Western collections and afterwards in the Corpus Juris Canonici
.

The document contains a list of canonical books.

Content

They deal mostly with the office and duties of a Christian

Early Church.[1]

The last of these decrees contains a very important list or canon of the Holy Scriptures.[1]: canon 85 

Most modern critics agree that they could not have been composed before the

Eastern Church in the first quarter of the 6th century, for in about 520 Severus of Antioch quotes canons 21-23.[1]

Authorship

The original Greek text claims the Apostolic Canons are the very legislation of the

Clement. Nevertheless, the Catholic Encyclopedia considers their claim to genuine Apostolic origin is "quite false and untenable" despite the fact that they are "a venerable mirror of ancient Christian life and blameless in doctrine".[1] At least half of the canons are derived from earlier constitutions, and probably not many of them are the actual productions of the compiler, whose aim was to gloss over the real nature of the Constitutions, and secure their incorporation with the Epistles of Clement in the New Testament of his day. The Codex Alexandrinus does indeed append the Clementine Epistles to its text of the New Testament. The Canons may be a little later in date than the preceding Constitutions, but they are evidently from the same Syrian theological circle.[9]

Author

The author seems to be from

Syro-Macedonian calendar (can. 26) is utilized. The contents are borrowed mostly from the Syrian council (Council of Antioch, 341). According to Von Funk the Canons are identical with the compiler or interpolator of the Apostolic Constitutions, who was certainly also Syrian.[1]

Date

Scholars agree that genuine composition by the Apostles is "quite false and untenable". While some, like Beveridge and Hefele, believe they were written around the late 2nd to early 3rd century, most believe they could not have been written before the Council of Antioch in 341, since around twenty of those canons are quoted, or even later around the end of the 4th century since they "certainly" post-date the Apostolic Constitutions.[1]

Von Funk, a foremost authority on the Apostolic Canons and all similar early canonical texts, locates the composition of the Apostolic Canons in the 5th century, seeing two editions a shorter 50 canon list, and a longer 85 canon list composed later in the 6th century, where it was quoted by Severus of Antioch.[1][10]

Reception

There is some controversy over the number of these canons. In the Apostolic Constitutions, the Apostolic Canons are eighty-five (occasionally eighty-four, a variant in the Manuscripts that arises from the occasional counting of two canons as one). In the latter half of the 6th century,

Patriarch of Constantinople from 565 to 577, published a collection of synodal decrees in which he included these eighty-five canons, and this number was finally consecrated for the Greek Church by the Trullan or Quinisext Council of 692, which also confined the current Greek tradition of their Apostolic origin.[1]

On the other hand, the

Justinian (in his Sixth Novel) had recognized them as the work of the Apostles and confirmed them as ecclesiastical law.[11]

Nevertheless, from their first appearance in the West they aroused suspicion. Canon 46 for example, that rejected all heretical baptism, was notoriously opposed to Roman and Western practice. In the so-called

apocryphal, and the fifty Latin canons recognized as orthodox rules by antiquity.[1]

Influence

The influence of the Apostolic Canons was greatly increased by the various versions of them soon current in the

Justinian's Novels (Nuremberg, 1531), whence they made their way into the earlier editions of the Corpus Juris Civilis, the Corpus Juris Canonici, and the large collections of acts and decrees of the councils.[1]

Notes

  1. ^ Patrologia Latina. Vol. LXVII. pp. 9 sq.

References

  1. ^ a b c d e f g h i j k Shahan, Thomas Joseph (1908). "Apostolic Canons" . Catholic Encyclopedia. Vol. 3.
  2. OCLC 815276580
    .
  3. ^ "Carolingian Canon Law Project". ccl.rch.uky.edu. Retrieved 2021-08-29.
  4. ^ "THE ECCLESIASTICAL CANONS OF THE SAME HOLY APOSTLES". Fathers of the Third and Fourth Centuries. Vol. VII. Christian Classics Ethereal Library. Retrieved 27 September 2015.
  5. OCLC 856076162
    .
  6. .
  7. ^ . — T. 1, P. 141
  8. ^ Canons, Apostolic, 1910 New Catholic Dictionary, accessed 16 April 2016.
  9. ^ a b "Apostolic Canons" . Encyclopædia Britannica. Vol. 02 (11th ed.). 1911. p. 201.
  10. ^ "Apostolic Canons". Catholic Answers. Retrieved 2021-09-13.
  11. ^ Shahan, Thomas Joseph (1908). "Apostolic Canons" . In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 3. New York: Robert Appleton Company. which adds: for the Western references in the early Middle Ages see Von Funk, Franz X. Didascalia. Vol. II. pp. 40–50. and for their insertion in the early Western collections of canons, see Maassen, Friedrich (1872). Gesch. der Quellen und Literatur des canonischen Rechts im Abendlande. Gratz. pp. 438–40.

External links